From Newsgroup: soc.culture.russian

On 16/7/2024 20:00, dolf wrote:

I'm celebrating catching the bullet before the event with a glass of French Pinot Noir wine ...Efi+

-- OPERATION #33 - *FISH* *HOOK* RECLAIMING THE #511 - NAZARENE
(HANUKKAH: 21 DECEMBER 2025 / PASSOVER: 3 APRIL 2026): THE IMPORTANCE OF
THE DEAD SEA SCROLL 11Q13 IN RESPONDING TO HITLER'S TABLE TALK IDEAS
#151 - PRESENTMENT / #292 - SABOTAGING THE NATION'S MORALE AS #656 -
MESSIAH COMPLEX

Scroll Fragment 11Q13, also 11QMelch or the Melchizedek document, is a fragmentary manuscript written in Hebrew, having a date of composition
of circa 100 BCE, which was found among the Dead Sea Scrolls (from Cave
11) which mentions Melchizedek as leader of God's angels in a war in
Heaven against the angels of darkness instead of the more familiar
Archangel Michael.

#912 - DEME CHECKSUM TOTAL: #119 as [#200, #300, #100, #1, #300, #10, #1] / #922 - DEME CHECKSUM TOTAL: #119 as [#200, #300, #100, #1, #300, #10,
#1, #10] = strati|i (G4756): {UMBRA: #912 % #41 = #10} 1) an army, band
of soldiers; 2) in the NT, the hosts of heaven; 2a) troops of angels;
2b) the heavenly bodies, stars of heaven (so called on account of their
number and their order);

#1123 - FEME CHECKSUM TOTAL: #151 as [#30, #90, #2, #1, #400, #600] = ts|ob|o-+ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of organised army); 1a2)
host (of angels); 1a3) of sun, moon, and stars; 1a4) of whole creation;
1b) war, warfare, service, go out to war; 1c) service;

#147 - ONTIC CHECKSUM TOTAL: #242 as [#40, #2, #50, #10, #5, #40] = b|-n (H1121): {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) SONS
(AS CHARACTERISATION, i.e. SONS OF INJUSTICE [FOR UN- RIGHTEOUS MEN] OR
SONS OF GOD [FOR ANGELS]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, i.e. sparks, stars, arrows (fig.); 1i) a member of a
guild, order, class;

#86 - DEME CHECKSUM TOTAL: #119 as [#1, #30, #5, #10, #40] /
#92 - DEME CHECKSUM TOTAL: #119 as [#1, #30, #5, #10, #40, #6] =
-+-ol||h|<ym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) rulers,
judges; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural intensive -
singular meaning); 2a) god, goddess; 2b) godlike one; 2c) works or
special possessions of God; 2d) the (true) God; 2e) God;

"WHEREIN GOD, WILLING MORE ABUNDANTLY TO SHEW UNTO THE HEIRS OF PROMISE
THE IMMUTABILITY OF HIS COUNSEL, CONFIRMED IT BY AN OATH: THAT BY TWO IMMUTABLE THINGS, IN WHICH IT WAS IMPOSSIBLE FOR GOD TO LIE, WE MIGHT
HAVE A STRONG CONSOLATION, WHO HAVE FLED FOR *REFUGE* TO LAY HOLD UPON
THE HOPE SET BEFORE US:

#212 - ONTIC CHECKSUM TOTAL: #242 as [#6, #40, #40, #70, #6, #50] =
m|o-+||wn (H4583): {UMBRA: #166 % #41 = #2} 1) dwelling, habitation,
*REFUGE*; 1a) lair, refuge (of jackals); 1b) dwelling;

WHICH HOPE WE HAVE AS AN ANCHOR OF THE SOUL, BOTH SURE AND STEDFAST, AND
WHICH ENTERETH INTO THAT WITHIN THE VEIL; WHITHER THE FORERUNNER IS FOR
US ENTERED, EVEN JESUS, MADE AN HIGH PRIEST FOR EVER AFTER THE ORDER OF MELCHISEDEC." [Hebrews 6:17-20]

Scripture also says about him ; rCLOver it take your seat in the highest heaven; A divine being will judge the peoplesrCY [Psalm 7:7-8] Concerning
what scripture says; rCLHow long will you judge unjustly, and show
partiality with the wicked? SelahrCY [Psalm 82:2] ,the interpretation
applies to BELIAL and the spirits predestined to him, because all of
them have rebelled, turning from GodrCOs precepts and so becoming utterly wicked. THEREFORE MELCHIZEDEK WILL THOROUGHLY PROSECUTE THE *VENGEANCE* REQUIRED BY GODrCOS STATUTES. Also, he will deliver all the captives from
the power of BELIAL, and from the power of all the spirits destined to
him. Allied with him will be all the rCLrighteous divine beingsrCL [Isaiah 61:3].

YOUTUBE: "GREGORIAN - MOMENT OF PEACE (MASTERS OF CHANT - MOMENTS OF
PEACE IN IRELAND)"

<https://www.youtube.com/watch?v=wLexbXOZSfE>

(The rCa) is that whi(ch rCaall) the divine beings. The visitation is the
Day of Salvation that He has decreed through Isaiah the prophet
concerning all the captives, inasmuch as Scripture says, rCLHow beautiful
upon the mountains are the feet of the messenger who announces *PEACE*,
who brings good news, who announces salvation, who says to Zion rCLYour
divine being reignsrCY.rCY [Isaiah 52:7] This scriptures interpretation : rCLthe mountainsrCY are the prophets, they who were sent to proclaim GodrCOs truth and to prophesy to all Israel. rCLThe messengersrCY is the Anointed of the spirit, of whom Daniel spoke; rCLAFTER THE SIXTY-TWO WEEKS, AN
ANOINTED SHALL BE CUT OFFrCY [Daniel 9:26]

#151 - PRESENTMENT = [#5, #32, #59, #14, #41]

[#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)}
#32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
#59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 - MALE
DEME IS UNNAMED {%33})}
#14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED {%30})}
#41] {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS {%21} /
I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151 - MALE
DEME IS UNNAMED {%16})}

<http://www.grapple369.com/Savvy/?male:156&feme:151&ontic:242&deme:513&idea:151>

EXAMPLE #2 - OUR TEMPORAL HEURISTIC INTERVENTION AGAINST FAILED
POLITICAL ASSASSINATION ON SATURDAY 13 JULY 2024:

<http://www.grapple369.com/Groundwork/Appendix%20259%20-%20Sexual%20Acts%20Propaganda%20Response.pdf>

GRAPPLE (264, 343)@[11, 62, 59, 38, 33, 48, 31, 56, 5] PROTOTYPE

<http://www.grapple369.com/Savvy/?lexicon:H3384&male:264&feme:343&ontic:460&deme:351&idea:343&date:2024.7.10&time:10.26&heuristic&run:Mystery&tetra:5>

#272 - DEME CHECKSUM TOTAL: #110 as [#10, #6, #200, #50, #6] /
#278 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #200, #50, #6] /
#637 - FEME CHECKSUM TOTAL: #151 as [#6, #5, #6, #200, #10, #400, #10] = y|or|oh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour;
1a) (Qal); 1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) *TO*
*SHOOT* *ARROWS*; 1a4) to throw water, rain; 1b) (Niphal) to be shot;
1c) (Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out,
show; 1c4) to direct, teach, instruct; 1c5) to throw water, rain;

YOUTUBE: "THE MATRIX: DODGE THIS"

<https://www.youtube.com/watch?v=ggFKLxAQBbc&t=34s>

TELOS TOTAL: #151 - DEME CHECKSUM TOTAL: #156 as [#6, #90, #50, #5] =
tsinn|oh (H6793): {UMBRA: #145 % #41 = #22} 1) *SOMETHING* *PIERCING*,
*HOOK*, barb; 1a) meaning dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3) shield, large shield, buckler; 3a) *SHIELD*;

ONTIC CHECKSUM TOTAL: #242
DEME CHECKSUM TOTAL: #513

#1762 - DEME CHECKSUM TOTAL: #513 as [#20, #8, #100, #400, #600, #9, #5,
#50, #300, #70, #200] = k-or|+ss+i (G2784): {UMBRA: #1728 % #41 = #6} 1) to
be a herald, to officiate as a herald; 1a) to proclaim after the manner
of a herald; 1b) always with the suggestion of formality, gravity and an authority which must be listened to and obeyed; 2) to publish, proclaim openly: something which has been done; 3) USED OF THE PUBLIC
PROCLAMATION OF THE GOSPEL AND MATTERS PERTAINING TO IT, MADE BY JOHN
THE BAPTIST, BY JESUS, BY THE APOSTLES AND OTHER CHRISTIAN TEACHERS;

"AND NOT ONLY SO, BUT WE ALSO JOY IN GOD THROUGH OUR LORD JESUS CHRIST,
BY WHOM WE HAVE NOW RECEIVED THE *ATONEMENT*-G2643." [Romans 5:11]

#394 - FEME CHECKSUM TOTAL: #151 as [#20, #1, #300, #1, #30, #30, #1,
#3, #8] = katallagb+u (G2643): {UMBRA: #394 % #41 = #25} 1) exchange; 1a)
of the business of money changers, exchanging equivalent values; 2)
adjustment of a difference, reconciliation, restoration to favour; 2a)
in the NT of the restoration of the favour of God to sinners that repent
and put their trust in the expiatory death of Christ;

The actual reign of Caesar Tiberius was from 19 AUGUST A.D. 14 through
16 MARCH A.D. 37: "NOW IN THE FIFTEENTH YEAR OF THE REIGN OF TIBERIUS
CAESAR (ie. 28 A.D.), PONTIUS PILATE BEING GOVERNOR OF JUDAEA, AND HEROD
BEING TETRARCH OF GALILEE, AND HIS BROTHER PHILIP TETRARCH OF ITURAEA
AND OF THE REGION OF TRACHONITIS, AND LYSANIAS THE TETRARCH OF ABILENE, *ANNAS*-G452 AND CAIAPHAS BEING THE HIGH PRIESTS, THE WORD OF GOD CAME
UNTO JOHN THE SON OF ZACHARIAS IN THE WILDERNESS.

#302 - ONTIC CHECKSUM TOTAL: #242 as [#1, #50, #50, #1, #200] = |Unnas
(G452): {UMBRA: #302 % #41 = #15} 0) Annas = 'humble'; 1) high priest of
the Jews, elevated to the priesthood by Quirinius the governor of Syria
c. 6 or 7 A.D., but afterwards deposed by Valerius Gratus, the
procurator of Judaea, who put in his place, first Ismael, son of Phabi,
and shortly after Eleazar, son of Annas. From the latter, the office
passed to Simon; from Simon c. 18 A.D. to Caiaphas; but Annas even after
he had been put out of office, continued to have great influence.;

AND HE CAME INTO ALL THE COUNTRY ABOUT JORDAN, PREACHING THE BAPTISM OF REPENTANCE FOR THE REMISSION OF SINS;

...

#968 - MALE CHECKSUM TOTAL: #156 as [#500, #400, #3, #5, #10, #50] =
phe||g+i (G5343): {UMBRA: #1708 % #41 = #27} 1) to flee away, seek safety
by flight; 2) metaph. to flee (to shun or avoid by flight) something abhorrent, esp. vices; 3) to be saved by flight, to escape safely out of danger; 4) poetically, to flee away, vanish;

YOUTUBE: "ERA - DIVANO"

<https://www.youtube.com/watch?v=QllvHZW33dE>

#512 - MALE CHECKSUM TOTAL: #156 as [#2, #300, #10, #200] = sh|<yr
(H7892): {UMBRA: #510 % #41 = #18} 1) song; 1a) lyric song; 1b)
religious song; 1c) song of Levitical choirs; 2) song; 2a) song, ode;

"AND ALL FLESH SHALL SEE THE SALVATION OF GOD.

"For mine eyes have seen thy salvation, which thou hast prepared before
the face of all people-G2992; A light to lighten the Gentiles, and the
glory of thy people-G2992 Israel." [Luke 2:30-32]

THEN SAID HE TO THE MULTITUDE THAT CAME FORTH TO BE BAPTIZED OF HIM, O GENERATION OF VIPERS, WHO HATH WARNED YOU TO *FLEE*-G5343 FROM THE WRATH
TO COME?" [Luke 3:6-7]

...

#151 - FEME CHECKSUM TOTAL: #151 as [#30, #1, #70, #50] = la||s (G2992): {UMBRA: #301 % #41 = #14} 1) a people, people group, tribe, nation, all
those who are of the same stock and language; 2) of a great part of the population gathered together anywhere;

"AND AS THE *PEOPLE*-G2992 WERE IN EXPECTATION, AND ALL MEN MUSED IN
THEIR HEARTS OF JOHN, WHETHER HE WERE THE CHRIST, OR NOT;" JOHN
ANSWERED, SAYING UNTO THEM ALL, I INDEED BAPTIZE YOU WITH WATER; BUT ONE MIGHTIER THAN I COMETH, THE LATCHET OF WHOSE SHOES I AM NOT WORTHY TO
UNLOOSE: HE SHALL BAPTIZE YOU WITH THE HOLY GHOST AND WITH FIRE:" [Luke 3:15-16]

AND HE CAME TO NAZARETH, WHERE HE HAD BEEN BROUGHT UP: AND, AS HIS
CUSTOM WAS, HE WENT INTO THE SYNAGOGUE ON THE SABBATH DAY, AND STOOD UP
FOR TO READ. AND THERE WAS DELIVERED UNTO HIM THE BOOK OF THE PROPHET
ESAIAS. AND WHEN HE HAD OPENED THE BOOK, HE FOUND THE PLACE WHERE IT WAS WRITTEN, THE SPIRIT OF THE LORD IS UPON ME, BECAUSE HE HATH ANOINTED ME
TO PREACH THE GOSPEL TO THE POOR; HE HATH SENT ME TO HEAL THE
BROKENHEARTED, TO PREACH DELIVERANCE TO THE CAPTIVES, AND RECOVERING OF
SIGHT TO THE BLIND, TO SET AT LIBERTY THEM THAT ARE BRUISED, TO PREACH
THE ACCEPTABLE YEAR OF THE LORD.

#292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]

[#69, {@1: Sup: 69 - EXHAUSTION: CH'IUNG (#69); Ego: 69 - EXHAUSTION:
CH'IUNG (#69)}
#50, {@2: Sup: 38 - FULLNESS: SHENG (#107); Ego: 50 - VASTNESS /
WASTING: T'ANG (#119 - MALE DEME IS UNNAMED {%35})}
#61, {@3: Sup: 18 - WAITING: HSI (#125); Ego: 61 - EMBELLISHMENT: SHIH
(#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#52, {@4: Sup: 70 - SEVERANCE: KE (#195); Ego: 52 - MEASURE: TU (#232)}
#60] {@5: Sup: 49 - FLIGHT: T'AO (#244); Ego: 60 - ACCUMULATION: CHI (#292)}

<http://www.grapple369.com/Savvy/?male:244&feme:292&ontic:180&deme:119&idea:292>

TELOS TOTAL: #292 as [#1, #20, #70, #1, #200] = akob+u (G189): {UMBRA: #99
% #41 = #17} 1) the sense of hearing; 2) the organ of hearing, the ear;
3) the thing heard; 3a) instruction, namely oral; 3a1) of preaching the gospel; 3b) hearsay, report or rumour;

ONTIC CHECKSUM TOTAL: #180
DEME CHECKSUM TOTAL: #119

#1022 - MALE CHECKSUM TOTAL: #244 as [#400, #6, #200, #400, #10, #6] = t||wr|oh (H8451): {UMBRA: #611 % #41 = #37} 1) law, direction,
instruction; 1a) instruction, direction (human or divine); 1a1) body of prophetic teaching; 1a2) instruction in Messianic age; 1a3) body of
priestly direction or instruction; 1a4) body of legal directives; 1b)
law; 1b1) law of the burnt offering; 1b2) of special law, codes of law;
1c) *CUSTOM*, manner; 1d) the Deuteronomic or Mosaic Law;

#460 - MALE CHECKSUM TOTAL: #244 as [#20, #40, #70, #300, #10, #20] = ma-+-aseh (H4639): {UMBRA: #415 % #41 = #5} 1) deed, work; 1a) deed, thing done, act; 1b) work, labour; 1c) business, pursuit; 1d) undertaking, enterprise; 1e) achievement; 1f) *DEEDS*, *WORKS* (*OF* *DELIVERANCE*
*AND* *JUDGMENT*); 1g) work, thing made; 1h) work (of God); 1i) product;

#697 - FEME CHECKSUM TOTAL: #292 as [#80, #70, #30, #9, #300, #8, #200]
= pol|!t-os (G4177): {UMBRA: #698 % #41 = #1} 1) a citizen; 1a) *THE* *INHABITANT* *OF* *ANY* *CITY* *OR* *COUNTRY*; 1B) the association of
another in citizenship; 1b1) a fellow citizen, fellow countryman;

#227 - DEME CHECKSUM TOTAL: #119 as [#10, #7, #10, #200] = n|ozar
(H5144): {UMBRA: #257 % #41 = #11} 1) to dedicate, consecrate, separate;
1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep sacredly separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;

#127 - ONTIC CHECKSUM TOTAL: #180 as [#2, #20, #5, #50, #10, #40] =
k||h|-n (H3548): {UMBRA: #75 % #41 = #34} 1) priest, principal officer or chief ruler; 1a) *PRIEST*-*KING* (*MELCHIZEDEK*, *MESSIAH*); 1b) pagan priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite
priests; 1f) Aaronic priests; 1g) the high priest;

#562 - DEME CHECKSUM TOTAL: #119 as [#20, #40, #2, #300, #200] = b|osar (H1319): {UMBRA: #502 % #41 = #10} 1) to bear news, bear tidings,
publish, preach, show forth; 1a) (Piel); 1a1) to gladden with good news;
1a2) to bear news; 1a3) *TO* *ANNOUNCE* (*SALVATION*) *AS* *GOOD*
*NEWS*, *PREACH*; 1b) (Hithpael) to receive good news;

#281 - DEME CHECKSUM TOTAL: #119 as [#6, #200, #70, #5] /
#292 as [#6, #10, #200, #70, #6] = r|o-+a-+ (H7489): {UMBRA: #340 % #41 =
#12} 1) to be bad, be evil; 1a) (Qal); 1a1) to be displeasing; 1a2) to
be sad; 1a3) to be injurious, be evil; 1a4) to be wicked, be evil
(ethically); 1b) (Hiphil); 1b1) to do an injury or hurt; 1b2) to do evil
or wickedly; 1b3) mischief (participle); 1c) to break, shatter; 1c1)
(Qal); i) to break; ii) *BROKEN* (participle); iii) to be broken; 1c2) (Hithpolel) to be broken, be broken in pieces, be broken asunder;

#554 - MALE CHECKSUM TOTAL: #244 as [#20, #30, #2, #2, #500] = l|-b|ob (H3824): {UMBRA: #34 % #41 = #34} 1) inner man, mind, will, *HEART*,
soul, understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2)
heart (of man); 1a3) soul, heart (of man); 1a4) mind, knowledge,
thinking, reflection, memory; 1a5) inclination, resolution,
determination (of will); 1a6) conscience; 1a7) heart (of moral
character); 1a8) as seat of appetites; 1a9) as seat of emotions and
passions; 1a10) as seat of courage;

#866 - MALE CHECKSUM TOTAL: #244 as [#30, #1, #30, #5, #800] = lal|-+i (G2980): {UMBRA: #866 % #41 = #5} 1) to utter a *VOICE* or emit a sound;
2) to speak; 2a) to use the tongue or the faculty of speech; 2b) to
utter articulate sounds; 3) to talk; 4) to utter, tell; 5) to use words
in order to declare one's mind and disclose one's thoughts; 5a) to speak;

"How beautiful upon the mountains of the land of Israel are the feet of
him who *ANNOUNCES*-H1319, who publishes peace, who *ANNOUNCES*-H1319 *GOOD*-H1319 *TIDINGS*-H1319, who publishes salvation, who says to the congregation of Zion, 'The kingdom of your God is revealed.' The *VOICE*
of your guardians, who lift up their *VOICE*, together they sing for
joy; for with their eyes they will see the prodigies which the LORD will
do when he will return his Shekhinah to Zion." [Aramic Targum of Isaiah 52:7-8]

YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY* (Agnus Dei)"

<https://www.youtube.com/watch?v=HPBmFwBSGb0>

#374 - MALE CHECKSUM TOTAL: #244 as [#2, #20, #300, #2, #10, #40] =
keseb (H3775): {UMBRA: #322 % #41 = #35} 1) *LAMB*, young ram, sheep;

AND HE CLOSED THE BOOK, AND HE GAVE IT AGAIN TO THE MINISTER, AND SAT
DOWN. AND THE EYES OF ALL THEM THAT WERE IN THE SYNAGOGUE WERE FASTENED
ON HIM. AND HE BEGAN TO SAY UNTO THEM, THIS DAY IS THIS SCRIPTURE
FULFILLED IN YOUR EARS. [Luke 3:1-3, 6-7, 3:15-16, 4:16]

The rCLmessenger who brings good news, who announces SalvationrCY is the one of whom it is written; rCLto proclaim the year of the LORD`s favour, the
day of the *VENGEANCE* of our God; to comfort all who mournrCY [Isaiah 61:2]

"The prophet said, A spirit of prophecy before the LORD God is upon me, because the LORD has exalted me to announce good tiding to the poor; he
has sent me to strengthen the brokenhearted, to proclaim liberty to the captives, to those who are bound, be revealed to light; to proclaim the
year of pleasure before the LORD, and the day of *VENGEANCE* before our
God; to comfort all those who mourn; to confuse those who mourn in
Zion--to give them a diadem instead of ashes, oil of joy instead of
mourning, a praising spirit instead of their spirit which was dejected;
that they may call them true princes, the people of the LORD, that he
may be glorified. They shall build up ancient ruins, they shall raise up former devastations; cities that were ruined shall be repaired,
devastations of many generations. Aliens shall stand and feed your
flocks, the sons of Gentile shall be your ploughmen and vinedressers,
but you shall be called the priests of the LORD, men shall speak of you
as those who minister before our God; you shall eat the possessions of
the Gentiles, and in their glory you shall be indulged. Instead of your
being ashamed and confounded, two for one the benefits I promised you I
will bring to you, and the Gentiles will be ashamed who were boasting in
their lot; therefore in their land they shall possess two for one;
theirs shall be be everlasting joy." [Aramaic Targum of Isaiah 61:1-7]

REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "TO THOSE AMONG THEM
WHO, IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO FAR
AND HAIL ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND *MESSIAH*, I CAN
ONLY RETORT THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN MYSELF TO A *MESSIAH*." [Page 463]

#656 as [#40, #5, #200, #200, #10, #1, #200] = Mess|!as (G3323): {UMBRA:
#656 % #41 = #41} 0) Messias = 'anointed'; 1) the Greek form of
*MESSIAH*; 2) a name of Christ;

LUO SHU SQAURE #656 = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10,
#73, #28, #17, #48, #57, #12]

#49 #72 #09 #54 #65
#12 #32 #77 #14 #34
#57 #23 #41 #59 #25
#48 #68 #05 #50 #70
#17 #28 #73 #10 #33 - CRUCIFIXION 3 APRIL 33 AD

#151 - PRESENTMENT = [#5, #32, #59, #14, #41]

REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS
DETESTED #151 / DEME: #156 = tsinn|oh (H6793): *SNOW*; BORMANN, YOU KNOW,
I'VE ALWAYS HATED IT. NOW I KNOW WHY. IT WAS A PRESENTIMENT." [Page 319]

T'AI HS|LAN as #960 = [#40, #41, #42, #43, #44, #53, #62, #71, #80,
#79, #78, #77, #76, #67, #58, #49]

#40 #41 #42 #43 #44
#49 #50 #51 #52 #53
#58 #59 #60 #61 #62
#67 #68 #69 #70 #71
#76 #77 #78 #79 #80 - EYiooin = #531 [4 DAY AGGREGATION EXCEPTION was it
made by KING ARISTOBULUS I: 104-103 BCE?]

The SIX DAY (FORMULA OF PROGRESSION) TEMPORAL AGGREGATIONS with a
COGITO: #80 - LABOURING (CH'IN) - EYiooin = #531 [#4 - 4 DAY AGGREGATION EXCEPTION, #65, #52, #43, #74] / RANGE: noon 12 to 16 DECEMBER
supposedly made by KING ARISTOBULUS I: 104-103 BCE as contemporaneous
Jewish history to that of the CHINESE T|aich+2 (on-oeY): GRAND INCEPTION as TETRA #81 with a new moon Efia on 21 December 104 BCE (103 BCE with #0 CE)
+ 32 x 19 metonic lunar cycles = #505 CE as MALKUTH (kingdom) ... 21
December 2025.

#292 - SABOTAGING THE NATION'S MORALE = [#69, #50, #61, #52, #60]

#750 - DEME CHECKSUM TOTAL: #119 as [#50, #100, #600] = n|oq|om (H5359): {UMBRA: #190 % #41 = #26} 1) *VENGEANCE*; 1a) vengeance (by God, by
Samson, by enemies of Judah);

#195 - ONTIC CHECKSUM TOTAL: #180 as [#50, #100, #40, #5] = nb|eq|om|oh (H5360): {UMBRA: #195 % #41 = #31} 1) *VENGEANCE*; 1a) vengeance (by
God, by Israel, by enemies of Israel);

#303 - MALE CHECKSUM TOTAL: #244 as [#5, #20, #2, #1, #30, #30, #5, #10,
#200] = ekb|ill+i (G1544): {UMBRA: #888 % #41 = #27} 1) to cast out, drive out, to send out; 1a) with notion of violence; 1a1) to drive out (cast
out); 1a2) to cast out; i) of the world, i.e. be deprived of the power
and influence he exercises in the world; ii) a thing: excrement from the
belly into the sink; 1a3) to expel a person from a society: to banish
from a family; 1a4) to compel one to depart; to bid one depart, in stern though not violent language; 1a5) so employed that the rapid motion of
the one going is transferred to the one sending forth; i) to command or
cause one to depart in haste; 1a6) to draw out with force, tear out;
1a7) with implication of force overcoming opposite force; i) to cause a
thing to move straight on its intended goal; 1a8) to reject with
contempt, to cast off or away; 1b) without the notion of violence; 1b1)
to draw out, extract, one thing inserted in another; 1b2) to bring out
of, to draw or bring forth; 1b3) to except, to leave out, i.e. not
receive; 1b4) *TO* *LEAD* *ONE* *FORTH* *OR* *AWAY* *SOMEWHERE* *WITH*
*A* *FORCE* *WHICH* *HE* *CANNOT* *RESIST*;

REDUCTIO AD HITLERUM AS IDEA #292 - 16 AUGUST 1942: "THAT IS THE SORT OF
THING WHICH ONE WOULD EXPECT FROM ENEMIES OF THE STATE AND WHICH WOULD INFURIATE OUR DEME: #119 = strati|i (G4756): *SOLDIERS* BEYOND ALL
CONTROL, IF THEY KNEW OF IT. SO THAT'S THE FEME: #292 = eucharist|-+i
(G2168): *THANKS* THEY GET FROM THE HOME FRONT! SABOTAGE OF THE PEOPLE'S
WILL TO *RESIST*!

WHAT A PITY BORMANN WAS NOT THERE!" [Page 636]

#960 as [#300, #40, #20, #600] = sh|-m (H8034): {UMBRA: #340 % #41 = #12}
1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE* *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;

#960 as [#5, #50, #70, #10, #20, #5, #800] = enoik|-+i (G1774): {UMBRA:
#960 % #41 = #17} 1) to dwell in; 2) metaphor: *TO* *DWELL* *IN* *ONE*
*AND* *INFLUENCE* *HIM* (*FOR* *GOOD*);

#1616 = #656 + #960 as [#80, #10, #200, #300, #5, #400, #70, #50, #300,
#1, #200] = piste||+i (G4100): {UMBRA: #1795 % #41 = #32} 1) *TO* *THINK*
*TO* *BE* *TRUE*, *TO* *BE* *PERSUADED* *OF*, *TO* *CREDIT*, *PLACE* *CONFIDENCE* *IN*; 1a) of the thing believed; 1a1) to credit, have
confidence; 1b) in a moral or religious reference; 1b1) used in the NT
of the conviction and trust to which a man is impelled by a certain
inner and higher prerogative and law of soul; 1b2) to trust in Jesus or
God as able to aid either in obtaining or in doing something: saving
faith; 1b3) mere acknowledgment of some fact or event: intellectual
faith; 1c) to entrust a thing to one, i.e. his fidelity; 1c1) to be
intrusted with a thing;

"AND THEN IF ANY MAN SHALL SAY TO YOU, LO, HERE IS CHRIST; OR, LO, HE IS THERE; *BELIEVE*-G4100 HIM NOT: LET CHRIST THE KING OF ISRAEL DESCEND
NOW FROM THE CROSS, THAT WE MAY SEE AND *BELIEVE*-G4100. AND THEY THAT
WERE CRUCIFIED WITH HIM REVILED HIM." [Mark 15:21. 32]

This scripturerCOs interpretation: he is to instruct them about all the periods of history (ie. that would imply a 7 x 24 x 7 x 49 = 6J = 294 x
364 days / 293 = 365.2423 tropical years and not the #1827 - EUCHARIST
SCHEMA:

#249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
#169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
#205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
#241 - OPERA (#37 - EfA>) [#48, #68, #5, #50, #70] (#371 days)/
#161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)

#1831 - FEME CHECKSUM TOTAL: #292 as [#5, #400, #600, #1, #100, #10,
#200, #300, #5, #10, #200] = eucharist|-+i (G2168): {UMBRA: #2421 % #41 =
#2} 1) to be grateful, feel thankful; 2) give thanks;

) for eternity (rCa and in the statutes) of the truth. (rCa) (rCa. DOMINION) THAT PASSES FROM BELIAL AND RETURNS TO THE SONS OF LIGHT (rCa.) (rCa) BY THE JUDGMENT OF GOD, just as t is written concerning him; rCLwho says to Zion rCLYour divine being reignsrCY[Isaiah 52:7] rCLZionrCY is the congregation of all the sons of righteousness, who uphold the covenant and turn from
walking in the way of the people.

#64 - EYiau#e = #515
COGITO: [#65, #65 - *YOM* *KIPPUR*: 2 OCTOBER 2025, #64, #21, #9] as #64
- SINKING (CH'EN)
RANGE: noon 01 to 05 OCTOBER

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:64>

[#65 {@1: Sup: 65 - INNER: NEI (#65); Ego: 65 - INNER: NEI (#65)}
#65 {@2: Sup: 49 - FLIGHT: T'AO (#114); Ego: 65 - INNER: NEI (#130 - I
AM NOT EVIL MINDED {%3})}
#64 {@3: Sup: 32 - LEGION: CHUANG (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 64 - SINKING: CH'EN (#194)}
#21 {@4: Sup: 53 - ETERNITY: YUNG (#199); Ego: 21 - RELEASE: SHIH (#215
- I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
#9] {@5: Sup: 62 - DOUBT: YI (#261); Ego: 9 - BRANCHING OUT: SHU (#224)}

TELOS TOTAL: #224
ONTIC CHECKSUM TOTAL: #491

#224 as [#20, #90, #4, #100, #10] /
#224 as [#30, #90, #4, #100] = tsedeq (H6664): {UMBRA: #194 % #41 = #30}
1) justice, rightness, righteousness; 1a) what is right or just or
normal, rightness, justness (of weights and measures); 1b) righteousness
(in government); 1b1) of judges, rulers, kings; 1b2) of law; 1b3) of
Davidic king, Messiah; 1b4) of Jerusalem as seat of just government;
1b5) of God's attribute; 1c) righteousness, justice (in case or cause);
1d) rightness (in speech); 1e) righteousness (as ethically right); 1f) righteousness (as vindicated), justification (in controversy),
deliverance, victory, prosperity; 1f1) of God as covenant-keeping in redemption; 1f2) in name of Messianic king; 1f3) of people enjoying
salvation; 1f4) of Cyrus;

#1111 - ONTIC CHECKSUM TOTAL: #491 as [#600, #100, #10, #200, #1, #200]
= chr|!+i (G5548): {UMBRA: #1510 % #41 = #34} 1) to anoint; 1a)
consecrating Jesus to the Messianic office, and furnishing him with the necessary powers for its administration; 1b) enduing Christians with the
gifts of the Holy Spirit;

#1034 - FEME CHECKSUM TOTAL: #224 as [#6, #2, #400, #200, #6, #400, #20]
= t||wr|oh (H8451): {UMBRA: #611 % #41 = #37} 1) law, direction,
instruction; 1a) instruction, direction (human or divine); 1a1) body of prophetic teaching; 1a2) instruction in Messianic age; 1a3) body of
priestly direction or instruction; 1a4) body of legal directives; 1b)
law; 1b1) law of the burnt offering; 1b2) of special law, codes of law;
1c) custom, manner; 1d) the Deuteronomic or Mosaic Law;

#1408 - MALE CHECKSUM TOTAL: #261 as [#300, #2, #400, #6, #700] = shabb|oth||wn (H7677): {UMBRA: #758 % #41 = #20} 1) Sabbath observance, sabbatism; 1a) of weekly sabbath; 1b) day of atonement; 1c) sabbatical
year; 1d) of Feast of Trumpets; 1e) of the 1st and last days of the
Feast of Tabernacles;

#1036 - MALE CHECKSUM TOTAL: #261 as [#6, #40, #40, #30, #20, #400,
#500] = maml|ok|oh (H4467): {UMBRA: #135 % #41 = #12} 1) kingdom,
dominion, reign, sovereignty; 1a) kingdom, realm; 1b) sovereignty,
dominion; 1c) reign;

rCLYour divine beingrCY is Melchizedek, who will deliver them from the power of BELIAL. Concerning what scripture says, rCLThen you shall have the
trumpet sounded loud; in the seventh month . . . rCY [Leviticus 25:9]

"THEN SHALT THOU CAUSE THE TRUMPET OF THE JUBILEE TO SOUND ON THE TENTH
DAY OF THE SEVENTH MONTH, IN THE DAY OF ATONEMENT SHALL YE MAKE THE
TRUMPET SOUND THROUGHOUT ALL YOUR LAND.

#103 - ONTIC CHECKSUM TOTAL: #180 as [#5, #10, #6, #2, #30, #10, #40] = y||wb|-l (H3104): {UMBRA: #48 % #41 = #7} 1) ram, ram's horn, trumpet,
cornet; 1a) ram (only in combination); 1a1) ram's horn, trumpet; 1b)
jubilee year (marked by the blowing of cornets) (meton);

AND YE SHALL HALLOW THE FIFTIETH YEAR, AND PROCLAIM LIBERTY THROUGHOUT
ALL THE LAND UNTO ALL THE INHABITANTS THEREOF: IT SHALL BE A
*JUBILEE*-H3104 UNTO YOU; AND YE SHALL RETURN EVERY MAN UNTO HIS
POSSESSION, AND YE SHALL RETURN EVERY MAN UNTO HIS FAMILY." [Leviticus 25:9-10]



<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>

dolf <dolfboek@hotmail.com> wrote:

Take the butt plug out before you next speak your ANZAC JINGOISTIC NAZIS
delusional diatribe ...

"I WAS SHOT WITH A BULLET THAT #151 / DEME: #156 = tsinn|oh
(H6793):*PIERCED* THE UPPER PART OF MY RIGHT *EAR*," TRUMP SAID IN A
STATEMENT."

REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS DETESTED >> *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW WHY. IT WAS A
PRESENTIMENT." [Page 319]

[#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
#50, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS / WASTING: >> T'ANG (#56)}
#58, {@3: Sup: 33 - CLOSENESS: MI (#95); Ego: 58 - GATHERING IN: HSI
(#114)}
#42] {@4: Sup: 75 - FAILURE: SHIH (#170); Ego: 42 - GOING TO MEET:
YING (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})} >>
TELOS TOTAL: #156
ONTIC CHECKSUM TOTAL: #156
DEME CHECKSUM TOTAL: #156

#747 - MALE CHECKSUM TOTAL: #170 as [#40, #1, #90, #200, #400, #10, #6] =
-+||wts|or (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c)
treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse, magazine;
1c3) treasury; 1c4) *MAGAZINE* *OF *WEAPONS* (fig. *OF* *GOD'S* *ARMOURY*); >> 1c5) storehouses (of God for rain, *SNOW*, hail, wind, sea);

#151 - DEME CHECKSUM TOTAL: #156 as [#6, #90, #50, #5] = tsinn|oh (H6793): >> {UMBRA: #145 % #41 = #22} 1) *SOMETHING* *PIERCING*, *HOOK*, barb; 1a)
meaning dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3) shield, large
shield, buckler; 3a) *SHIELD*;

[IMAGES (LEFT: EVAN VUCCI; CENTRE: JOE ROSENTHAL "RAISING THE FLAG ON IWO
JIMA" 23 FEBRUARY 1945 / ASSOCIATED PRESS): BLOODIED, DEFIANT TRUMP WITH
RAISED *FIST* AS HE IS SURROUNDED BY SECURITY AGENTS AFTER SATURDAY 13 JULY >> 2024 ASSASSINATION ATTEMPT WHICH IS BEING INVESTIGATED BY THE FBI AS A
POSSIBLE ACT OF DOMESTIC TERRORISM LEAVING DEAD A CAREER FIRE FIGHTER NAMED >> COREY COMPERATORE (RIGHT COURTESY STEVE WARHEIT) PICTURED DURING A FISHING >> TRIP.

#62 - DEME CHECKSUM TOTAL: #110 as [#5, #4, #3, #10, #40] = d|og (H1709):
{UMBRA: #7 % #41 = #7} 1) *FISH*;

THE DEFIANT GESTURE DURING HIS SATURDAY NIGHT RALLY IN PENNSYLVANIA, AFTER >> NARROWLY ESCAPING AN ASSASSINATION ATTEMPT, SHOWED TRUMPrCOS INSTINCTUAL
UNDERSTANDING THAT A VISUAL SHOW OF *STRENGTH* IS LIKELY TO FUEL THE REST
OF HIS PRESIDENTIAL CAMPAIGN. BY 1814 HOURS TRUMP'S MOTORCADE WAS RACING
FROM THE SCENE, AND IN A LATER STATEMENT TRUMP'S CAMPAIGN SAID HE WAS
CHECKED OUT AT A LOCAL MEDICAL FACILITY.

<http://www.grapple369.com/Savvy/?date:2024.7.13&time:18.10&heuristic&lexicon:G5180,G191&male:272,269&run:Mystery&tetra:69>

#816 - MALE CHECKSUM TOTAL: #272 as [#1, #20, #70, #400, #200, #70, #40,
#5, #9, #1] /
#2043 - MALE CHECKSUM TOTAL: #269 as [#1, #20, #70, #400, #200, #1, #300,
#800, #200, #1, #50] = ako||+i (G191): {UMBRA: #1291 % #41 = #20} 1) to be >> endowed with the faculty of hearing, not deaf; 2) to hear; 2a) to attend
to, consider what is or has been said; 2b) to understand, perceive the
sense of what is said; 3) to hear something; 3a) to perceive by the ear
what is announced in one's presence; 3b) to get by hearing learn; 3c) *A*
*THING* *COMES* *TO* *ONE'S* *EARS*, to find out, learn; 3d) to give ear to >> a teaching or a teacher; 3e) *TO* *COMPREHEND*, *TO* *UNDERSTAND*;

"I WAS SHOT WITH A BULLET THAT #151 / DEME: #156 = tsinn|oh
(H6793):*PIERCED* THE UPPER PART OF MY RIGHT *EAR*," TRUMP SAID IN A
STATEMENT. "I KNEW IMMEDIATELY THAT SOMETHING WAS WRONG IN THAT I HEARD A
WHIZZING SOUND, SHOTS, AND IMMEDIATELY FELT THE BULLET RIPPING THROUGH THE >> SKIN. MUCH BLEEDING TOOK PLACE, SO I REALIZED THEN WHAT WAS HAPPENING."

rCLHE DIDNrCOT MISS A BEAT. I CANrCOT BELIEVE HE HAD SUCH SELF-AWARENESS AND >> CONSCIOUSNESS TO CONTINUE TO CAMPAIGN WHILE HErCOS BEING HAULED OFF,rCY SAID >> JOAN HOFF, A MONTANA STATE UNIVERSITY HISTORY PROFESSOR AND FORMER DIRECTOR >> OF THE CENTER FOR THE STUDY OF THE PRESIDENCY IN NEW YORK]

#79 - ONTIC CHECKSUM TOTAL: #156 as [#10, #4, #10, #5, #50] = y|od (H3027): >> {UMBRA: #14 % #41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b) *STRENGTH*, >> *POWER* (fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d)
(various special, technical senses); 1d1) sign, monument; 1d2) part,
fractional part, share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) >> stays, support (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a >> hand (meaning unsure); 1d8) wrists;

Nomen Nescio <nobody@dizum.com> wrote:

and his sleep apnea has gotten worse

APPENDIX #328

SUBJECT: CHINA MAKES ITS BID FOR GLOBAL AI GOVERNANCE

LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are vying
to set the tone for global regulation of artificial intelligence rCo and now >> China has set out its views on global cooperation in the sector.

As China pushes for dominance in various areas of artificial intelligence, >> with plans to have mass production of AI-driven humanoid robots by 2025 and >> leadership in the sector by 2027, the country has published a set of
governance guidelines and commitments for AI technology that it hopes will >> be adopted globally. They include calls for greater cooperation rCo not
between East and West, but between North and South.

#888 - DEME CHECKSUM TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] =
|-ch+i (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to >> have (hold) in the hand, in the sense of wearing, to have (hold) possession >> of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, >> to have or comprise or involve, to regard or consider or hold as; 2) to
have i.e. own, possess; 2a) external things such as pertain to property or >> riches or furniture or utensils or goods or food etc.; 2b) *USED* *OF*
*THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE* *BONDS* *OF* *NATURAL* *BLOOD* >> *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR* *DUTY* *OR* *LAW* ETC, *OF*
*ATTENDANCE* *OR* *COMPANIONSHIP*; 3) to hold one's self or find one's self >> so and so, to be in such or such a condition; 4) to hold one's self to a
thing, to lay hold of a thing, to adhere or cling to; 4a) to be closely
joined to a person or a thing;

#1 - EYiaE+! = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER

APPRAISAL #3: The dragon emerges at the center, (o+ioc|uu+E+!)
Its head and tail stretch forth, (oauo#+E+i)
Fit for use. (oA>E+Nte#E+!o|+)
FATHOMING #3: Dragon emerging at center (o+ioc|uu+E+!)
MEANS: It reveals its creativity. (*aioa|oCaE|f)

l||ng (o+i): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar lodgings in
the eastern sky, 4. weakened; frail, 5. a tall horse, 6. Long

ch+2y|| (oc|uu+): 1. to be due to; to arise from; to stem from

zh+ing (E+!): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit the >> mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10.
intermediary, 11. half, 12. just right; suitably, 13. while, 14. to reach; >> to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass an exam

sh|Au w-ci (oauo#+): 1. head and tail

x|4n (E+i): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith;
confidence, 5. honest; sincere; true, 6. proof; a certificate; a receipt; a >> voucher, 7. an official holding a document, 8. wilfully; randomly, 9.
truly, 10. a gift, 11. credit, 12. on time; regularly, 13. to lodge in one >> place two or more nights in a row, 14. news; a message, 15. arsenic

k-cy|E (oA>E+N): 1. can; may; possible; able to, 2. capable; adequate, 3. can;
may; possible; able to, 4. good

w|?i (te#): 1. for; to, 2. because of, 3. to act as; to serve, 4. to change >> into; to become, 5. to be; is, 6. to do, 7. for, 8. because of; for; to, 9. >> to, 10. in a passive construction, 11. forming a rhetorical question, 12.
forming an adverb, 13. to add emphasis, 14. to support; to help, 15. to
govern

zh+ingy+ing (E+!o|+): 1. Doctrine of the Mean, 2. to treat people impartially, 3.
mediocre, 4. obese

N++

<http://www.grapple369.com/Savvy/?date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>

[IMAGE (DALL-E 3) @ 1524 HOURS ON 15 JULY 2024: Draw several i-robot movie >> like images seated at desks with computer console and clock on the
background wall]

#1786 - FEME CHECKSUM TOTAL: #328 as [#600, #100, #8, #200, #300, #70,
#300, #8, #200] = chr-ost||t-os (G5544): {UMBRA: #1786 % #41 = #23} 1) *MORAL*
*GOODNESS*, *INTEGRITY*; 2) benignity, kindness;

Unveiled at the World Artificial Intelligence Conference last week, the
Shanghai Declaration on Global AI Governance lays out ChinarCOs position in >> five areas: promoting AI development, maintaining AI safety, developing the >> AI governance system, strengthening public participation and improving
literacy, and improving quality of life and increasing social well-being.

COMMAND: Promoting AI development

CONTROL: Maintaining AI safety

ADMINISTRATION: Developing the AI governance system

GUIDING PRINCIPLE: Strengthening public participation and improving
literacy

STASIS: Improving quality of life and increasing social well-being

MAX BOOT <MATTBOOT@POOT.COD> @ 1545 HOURS ON 15 JULY 2024: "I heard
Australia was being purchased by China to use for AI experimentation. Is
that true?"
rC?DOLF @ 1037 HOURS ON 16 JULY 2024: "I've heard some saying that the notion
"NORTH and SOUTH" means someone with more intelligence than you wipes Efo+ >> your butt."

ONE <BEING@APOLKA.SIGN> @ 2134 HOURS ON 15 JULY 2024: "A distinction
between what is made by people and what grows without hands, without
intent, with no mind nor heart stands out at times given a form of Dao Jia. >>
Natural intelligence, being able to spontaneously do, WU WEI (ie. w|ow|?i
(E|ooa|): COGITO ARRAYS 5 x 81), may be among properties viewed and given as >> being axiomatic. Learning, naturally, could be said to be calculated by
weight. Quantity and quality might be measured.

Dao that are dao. Names that name."

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:E|ooa|>

#44 - EYi#t2e = #495
COGITO: [#36, #23, #43, #67, #28] as #44 - STOVE (TSAO)
RANGE: noon 03 to 07 JULY

[#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36)}
#23 {@2: Sup: 59 - MASSING: CHU (#95); Ego: 23 - EASE: YI (#59)}
#43 {@3: Sup: 21 - RELEASE: SHIH (#116); Ego: 43 - ENCOUNTERS: YU (#102 - I >> AM NOT RAPACIOUS {%4})}
#67 {@4: Sup: 7 - ASCENT: SHANG (#123); Ego: 67 - DARKENING: HUI (#169 - I >> TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH >> MY OWN AFFAIRS {%18})}
#28] {@5: Sup: 35 - GATHERING: LIEN (#158 - I AM NOT HOT OF SPEECH {%23}); >> Ego: 28 - CHANGE: KENG (#197 - I AM NOT NOISY IN MY SPEECH {%33})}

TELOS TOTAL: #197 as [#1, #3, #70, #100, #1, #7, #5, #10] = agor|iz+i (G59): >> {UMBRA: #982 % #41 = #39} 1) to be in the market place, to attend it; 2) to >> do business there, buy or sell; 3) of idle people: to haunt the market
place, lounge there;

ONTIC CHECKSUM TOTAL: #626
DEME CHECKSUM TOTAL: #169

#810 - MALE CHECKSUM TOTAL: #158 as [#10, #300, #500] = y|-sh (H3426):
{UMBRA: #310 % #41 = #23} 1) *BEING*, *EXISTENCE*, *SUBSTANCE*, *THERE*
*IS* *OR* *ARE*; 1a) substance; 1b) existence; 1c) there is or are;

#1412 - FEME CHECKSUM TOTAL: #197 as [#1, #50, #1, #500, #1, #9, #50, #800] >> = anapha|!n+i (G398): {UMBRA: #1413 % #41 = #19} 1) to bring to light, *HOLD*
*UP* *TO* *VIEW*, show; 2) to appear, be made apparent;

#197 - FEME CHECKSUM TOTAL: #197 as [#2, #70, #10, #50, #10, #5, #50] =
-+ayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical >> eye; 1a2) *AS* *SHOWING* *MENTAL* *QUALITIES*; 1a3) of mental and spiritual >> faculties (fig.); 1b) spring, fountain;

#1120 - MALE CHECKSUM TOTAL: #158 as [#400, #20, #700] = t|okan (H8505):
{UMBRA: #470 % #41 = #19} 1) to regulate, measure, estimate, ponder,
balance, make even, level, weigh, be equal, be weighed out, test, prove;
1a) (Qal) estimate (participle); 1b) (Niphal); 1b1) to be estimated; 1b2)
to be made even or right, be adjusted to the standard; 1c) (Piel) to weigh >> out, mete out; 1d) (Pual); 1d1) *TO* *BE* *WEIGHED* *OUT*, *BE* *MEASURED* >> *OUT*; 1d2) measured out (participle);

#300 - ONTIC CHECKSUM TOTAL: #626 as [#70, #80, #30, #70, #50] /
#1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 - RULE OF >> LAW as [#70, #80, #30, #800, #50] = h||plon (G3696): {UMBRA: #300 % #41 =
#13} 1) any tool or implement for preparing a thing; 1a) *ARMS* *USED* *IN* >> *WARFARE*, *WEAPONS*; 2) an instrument;

#250 - DEME CHECKSUM TOTAL: #169 as [#40, #10, #20, #100, #70, #10] /
#450 - DEME CHECKSUM TOTAL: #169 as [#40, #10, #20, #100, #70, #10, #200] = >> mikr||s (G3398): {UMBRA: #440 % #41 = #30} 1) small, little; 1a) of size:
hence of stature, of length; 1b) of space; 1c) of age: less by birth,
younger; 1d) of time: short, brief, a little while, how little!; 1e) *OF*
*QUANTITY*: i.e. number, amount; 1f) of rank or influence;

#228 - DEME CHECKSUM TOTAL: #169 as [#5, #2, #200, #1, #20] = b|or|o-+
(H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*; 1a)
(Qal) to shape, fashion, create (always with God as subject); 1a1) of
heaven and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1) of >> heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles;
1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) >> to make yourselves fat;

APPRAISAL #6: The Five Tastes are blended properly, (E|ooa|o+o*-+)
The flavors are balanced and fine. (oaet+Aoae)
A feast fit for the great man. (onoE||E|ioNu)
FATHOMING #6: A feast where flavors are harmonized (oa|o+oE|ioNu)
MEANS: This is the duty of ministers. (o<#*+oE|iE|f)

N++

w|ow|?i (E|ooa|): 1. five flavors, 2. five stages of making ghee

h|- (o+o): 1. harmony

ti|io (*-+): 1. to harmonize, 2. to transfer; to change job, 3. tune; tone, 4.
a stanza; a verse, 5. to twist threads together, 6. to tame, 7. to provoke, >> 8. to reconcile, 9. to be equal, 10. to blend, 11. to jeer; to mock; to
ridicule, 12. normal; regular, 13. to exchange, 14. to arrange; to plan; to >> set up, 15. tone of voice, 16. stress; emphasis, 17. idea; opinion, 18.
personal style, 19. household tax

r|| (oae): 1. such as; for example; for instance, 2. if, 3. in accordance
with, 4. to be appropriate; should; with regard to, 5. this, 6. it is so;
it is thus; can be compared with, 7. to go to, 8. to meet, 9. to appear; to >> seem; to be like, 10. at least as good as, 11. and, 12. or, 13. but, 14.
then, 15. naturally, 16. expresses a question or doubt, 17. you, 18. the
second lunar month, 19. in; at, 20. Ru

m-ci (t+A): 1. beautiful, 2. America, 3. good; pleasing, 4. *UNITED* *STATES*
*OF* *AMERICA*, 5. to beautify, 6. to be satisfied with oneself, 7. tasty, >> 8. satisfying; pleasing, 9. a *BEAUTIFUL* *LADY*, 10. a beautiful thing,
11. to exaggerate

r|| (oae): Ibid.

#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW (REMEMBER >> THE SABBATH)

#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)

#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS

#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF INDIVIDUAL
PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL
PROTOTYPE

#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN DISCRIMINATING
NORM (probity: DO NOT STEAL)

#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules
based: BEAR NO FALSE WITNESS)

#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right or >> privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF*
*RATIONALITY*

rCLThe PeoplerCOs Republic of China wants to assert itself as a thought leader
on AI governance, and towards that end, it released a declaration with five >> principles for using AI safely and ethically,rCY said Brian Jackson,
principal research director at Info-Tech Research Group, in an email.
rCLWhile Asimov only required three laws for effective AI governance rCo at >> least in robotics rCo this is not for the purposes of science fiction and
applies to human use of AI rather than rules on how AI should behave. Much >> of what Shanghai writes here aligns well with NISTrCOs Trustworthy and
Responsible AI framework.rCY

rCLBut,rCY he added, rCLmore than a declaration, itrCOs actually a call for >> collaboration and perhaps an attempt to steer the conversation around how
the future development of AI will play out in a geopolitical sense.rCY

The declaration came on the heels of United Nations General AssemblyrCOs
adoption of a China-led resolution, co-sponsored by the US and other
countries, which encouraged international action to help build developing
countriesrCO AI capabilities. It had five main sections:

1. PROMOTING AI DEVELOPMENT

The first section of the declaration offers a commitment to actively
promote research and development to, it said, rCLunleash the potential of AI >> in various fields,rCY as well as to rCLpromote exchanges and cooperation on >> global AI research resources.rCY

It added, rCLWe respect the right of all countries to independent
development, encourage all countries to formulate AI strategies, policies
and laws and regulations based on their own national conditions, and call
for abiding by the laws and regulations of countries receiving the goods
and services, observing applicable international law, and respecting their >> economic and social systems, religious and cultural traditions and values
in carrying out international cooperation on AI technologies, products and >> applications.rCY

2. MAINTAINING AI SAFETY

In this section, the declaration commits to promoting the creation of data >> protection rules, as well as what it described as rCLmore timely and agile >> self-discipline norms for the industry.rCY

It said, rCLWe agree to promote the formulation and adoption of ethical
guidelines and norms for AI with broad international consensus, guide the
healthy development of AI technologies, and prevent their misuse, abuse or >> malicious use.rCY

It resolved to strengthen AI cybersecurity, prevent hacking and malware,
and combat AIrCOs use in disinformation campaigns and the manipulation of
public opinion, and its use in illegal activities by criminals, terrorists, >> and extremists, as well as in theft and misuse of personal information.

3. DEVELOPING THE AI GOVERNANCE SYSTEM

The declaration advocates the establishment of a global AI governance
mechanism, with the United Nations as the main channel. It also calls for
increased representation from developing countries, in keeping with the
adoption of ChinarCOs recent UN General Assembly resolution, along with
participation by international organizations, enterprises, research bodies, >> social organizations, and individuals.

And, it said, rCLWe agree to strengthen the regulatory and accountability
mechanisms for AI to ensure compliance and accountability in the use of AI >> technologies.rCY

4. STRENGTHENING PUBLIC PARTICIPATION AND IMPROVING LITERACY

The focus of this section was on public participation in decision-making
around AI, and on raising awareness of the technology and encouraging
digital safety awareness.

5. IMPROVING QUALITY OF LIFE AND INCREASING SOCIAL WELL-BEING

The declaration committed to promoting AI in areas such as sustainability, >> energy management, and resource use to address global issues.

CONTRADICTIONS?
There are, however, some apparent contradictions in the principles, Jackson >> said.

rCLThe first principle about promoting AI development focuses on a call for >> global collaboration,rCY he noted. rCLWe have to look at this in the context of
recent efforts by the US to cut China off from accessing AI capabilities by >> limiting the trade of technology. China is trying to push back and
encourage more exchange, perhaps hoping to avoid being hindered by a lack
of access to US-produced semiconductors and AI-related research
advancements.

rCLYet later, in principle #3, developing the AI governance system, there is >> mention of North-South and South-South cooperation rCo but not East-West
cooperation. This could be read as China saying that the developing world
needs to be included. Or it might be read as saying, rCLWe donrCOt need the >> US.rCY

Nevertheless, the declaration concluded, rCLWe are fully aware that the
implementation of this declaration requires our joint efforts. We look
forward to positive responses from governments, sci-tech communities,
industrial communities and other stakeholders around the world. Together,
let us promote the healthy development of AI, ensure AI safety, and empower >> the common future of mankind with AI.rCYrCe

However, Jackson said, one commitment not made in the declaration is a
promise to refrain from using AI from a military perspective.

#300 - ONTIC CHECKSUM TOTAL: #626 as [#70, #80, #30, #70, #50] /
#1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 - RULE OF >> LAW as [#70, #80, #30, #800, #50] = h||plon (G3696): {UMBRA: #300 % #41 =
#13} 1) any tool or implement for preparing a thing; 1a) *ARMS* *USED* *IN* >> *WARFARE*, *WEAPONS*; 2) an instrument;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:51>

#51 - EYi+o++ = #502
COGITO: [#81, #31, #68 (*), #40, #40] as #51 - CONSTANCY (CH'ANG)
RANGE: 04 to noon 08 AUGUST

[#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0}); Ego: >> 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6}); Ego: >> 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
#68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED {%3}); Ego: 68 >> - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW / MODEL: FA
(#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
#40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW / MODEL: FA
(#260)}

TELOS TOTAL: #260
ONTIC CHECKSUM TOTAL: #530
DEME CHECKSUM TOTAL: #606

#571 - ONTIC CHECKSUM TOTAL: #530 as [#6, #2, #8, #100, #400, #10, #5, #40] >> = chuqq|oh (H2708): {UMBRA: #113 % #41 = #31} 1) *STATUTE*, *ORDINANCE*,
*LIMIT*, enactment, something prescribed; 1a) statute;

#1533 - DEME CHECKSUM TOTAL: #606 as [#3, #200, #300, #400, #10, #20, #600] >> = gb|erush|oh (H1646): {UMBRA: #514 % #41 = #22} 1) expulsion, *VIOLENCE*, >> *DISPOSSESSION*, *ACT* *OF* *EXPULSION*;

YOUTUBE: "HIROSHIMA: DROPPING THE BOMB - HIROSHIMA - BBC"

<https://www.youtube.com/watch?v=3wxWNAM8Cso&t=154s>

On 6 and 9 AUGUST 1945, the United States detonated two atomic bombs over
the Japanese cities of Hiroshima and Nagasaki. The bombings killed between >> 129,000 and 226,000 people, most of whom were civilians, and remain the
only use of nuclear weapons in an armed conflict. Japan surrendered to the >> Allies on 15 AUGUST, six days after the bombing of Nagasaki and the Soviet >> Union's declaration of war against Japan and invasion of Japanese-occupied >> Manchuria. The Japanese government signed the instrument of surrender on 2 >> SEPTEMBER, effectively ending the war.

#369 as [#50, #3, #300, #10, #6] /
-a-a-a-a#414 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#6, #5, #50, #3, #300,
#10, #40] /
#968 = #14 - PENETRATION (JUI) + #52 - MEASURE (TU) + #902 - RULE OF LAW as >> [#5, #50, #3, #300, #10, #600] = n|ogas (H5065): {UMBRA: #353 % #41 = #25} >> 1) to press, drive, oppress, exact, exert demanding pressure; 1a) (Qal);
1a1) to press, drive; 1a2) to exact; 1a3) driver, taskmaster, ruler,
oppressor, tyrant, lord, exactor of tribute (participle); 1b) (Niphal) to
be hard pressed;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>

#52 - EYi|o|a = #503
COGITO: [#40, #32 (*), #42, #46, #18] as #52 - MEASURE (TU)
RANGE: noon 08 to 12 AUGUST

[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)} >> #32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED {%6}); Ego: >> 32 - LEGION: CHUANG (#72)}
#42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET: YING
(#114)}
#46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT: K'UO
(#160)}
#18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI (#178)}

TELOS TOTAL: #178
DEME CHECKSUM TOTAL: #112

#43 - DEME CHECKSUM TOTAL: #112 as [#8, #20, #5, #10] = hb+uk+i (G2240):
{UMBRA: #828 % #41 = #8} 1) to have come, have arrived, be present; 2)
metaph.; 2a) to come to one, i.e. to seek an intimacy with one, become his >> follower: *TO* *COME* *UPON* *ONE* (*UNEXPECTEDLY*); 2b) *TO* *COME* *UPON* >> *ONE*, *OF* *THINGS* *ENDURED*;

rCLIt seems that in a declaration thatrCOs full of calls to put people first >> and avoid AI being used by bad actors to harm people, there could be an
opportunity to specify that China will not pursue these activities itself,rCY
he said. rCLThere have been global calls to commit to not USING AI FOR
AUTONOMOUS WARFARE, and that commitment could have been made here. But itrCOs
not.rCY
<https://www.cio.com/article/2516161/china-makes-its-bid-for-global-ai-governance.html>

I cannot contact either the JOURNALIST or the RESEARCH DIRECTOR however my >> own informal research interest is meta-logic associated with a temporal
heuristic and two examples of such are provided. It is a META NARRATIVE
anchored to a CONSCIOUSNESS as NOUMENON PARADIGM (with HEBREW, GREEK,
CHINESE as temporal / spacial synaptic markers) so as to provide a temporal >> based descriptor of a problem which JOURNALISTS may then narrate.

However according to news media after the assassination attempt against
TRUMP on Saturday, Ohio senator JD VANCE (a military veteran who was
educated at Yale Law School) was swift to blame the shooting on President
BIDENrCOS campaign rCLrhetoricrCY (ie. a comment made to donors about putting
DONALD TRUMP in a "bullseye," calling the verbiage a mistake), which has
demonised the former president.

We understand that the FBI is still looking for clues on a potential motive >> for Crooks, a registered Republican described as a quiet, respectful young >> man by former high school peers and teachers. Are they considering
propaganda and fake news via social media as the likely cause for the
perpetrator's world perception? Since you can't see the cause of exposure, >> your only opportunity is to observe any posting history.

The informal research metaphysical hypothesis consideration is that since
the #38 - FULLNESS (SHENG) is the AUTONOMOUS DELIMITER as consequential to >> a #30 - BOLD RESOLUTION (YI) selector media action in being promiscuous
relative to the temporality is whether the #549 - MORPHOSIS process can be >> a deterministic dialectic progression.

TETRAD MENTIONS OF [r|4 (uuN): *SUN* / *JAPAN* / *EVERY* *DAY* HABITUAL] @ [ >>
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario >> [#230, #232, #249, #228, #237]

#20 - 2340 to 0000 HOURS ,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,

#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:uuN>

N++

Since the #511 / #549 - MORPHOSIS as deterministic dialectic progression to >> the INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict with
the SUPERNAL vCORAL characteristic of any innate PERSONA it therefore
implies the #81 - SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER dynamic >> as LIMIT grounding where the #72 - AUTONOMOUS PROTOTYPE is the UNLIMITED
world of change and causality which has a temporal immersive
interoperability.

The temporal slots will give #nnn elements which convey a priority
grounding for possible action... Even so another means is to look at both
the timestamp for SMS and memeBrain of the text. Since you don't have any >> equivalent of photofit as rules (ie. a dialectic of descriptors) which
describe the psychological disposition.

However, we have already conveyed the probable principle causative idea
#264 / #343 so hypothetically any textual memeBrain which intersects ought >> to then convey a plausible thought dynamic and the exhibited #451 - PRAXIS >> OF RATIONALITY will be paired to inherent unresolved difficulties.

So for instance an idea such as #216 might be both a meta descriptor to the >> nature of a crime and a dynamic associator connected to any identified text >> "I DON'T LIKE MONDAYS" (ie. a song inspired by the real-life school
shooting that took place in San Diego on 29 JANUARY 1979 where the
perpetrator allegedly told classmates: "I don't like Mondays. This livens
up the day. I have to go now. I shot a pig, I think, and I want to shoot
more. I'm having too much fun")

Another way is to look up the causative idea #264 / #343 as being a
recurring temporal heuristic and thereby observe any corresponding
behaviour within that specific time-slot, but the possibility of such a
"finger print" is remote.

0515 HRS on 12 July 2024 [264, 343]
1545 HRS on 12 July 2024 [264, 343]

Here is an example URL as conjectural prototype:

<http://www.grapple369.com/Savvy/?run:Pentamorph&FROMDATE:2024.07.10&FROMTIME:00.00&TODATE:2024.07.13&TOTIME:23.59&TELOS:264,343>

That's only an informal research perspective which has not been subject to >> peer review.

After further consideration, we could perhaps break SENATOR VANCE's pithy
notion down into a meta logic consideration of the mechanism as #511 / #549 >> - MORPHOLOGICAL SCHEMA enquiry against the known #342 - CORPUS OF KNOWLEDGE >> in relation to the #315 - MODALITY OF BEING manifested by either the
granularity of a temporal heuristic constituted by the entire 20 minute
slots which gives multiple cogito [] array / category dispersals or only as >> singularity.

-a-a-a-a#554 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#20, #4, #70, #400, #20,
#40] /
#520 - FEME CHECKSUM TOTAL: #230 as [#6, #4, #70, #400, #40] = da-+ath
(H1847): {UMBRA: #474 % #41 = #23} 1) knowledge; 1a) *KNOWLEDGE*,
*PERCEPTION*, *SKILL*; 1b) discernment, understanding, wisdom;

GRAPPLE (306, 490)@[54, 30, 55, 48, 41, 66, 59, 68, 69] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2024.7.16&time:04.31&heuristic&run:Mystery&tetra:69>

N++

#69 - EYiet-< = #520
COGITO: [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)
RANGE: 24 to noon 28 OCTOBER

[#37 {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37)}
#37 {@2: Sup: 74 - CLOSURE: CHIH (#111); Ego: 37 - PURITY: TS'UI (#74)}
#1 {@3: Sup: 75 - FAILURE: SHIH (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 1 - CENTRE: CHUNG
(#75)}
#51 {@4: Sup: 45 - GREATNESS: TA (#231); Ego: 51 - CONSTANCY: CH'ANG
(#126)}
#77] {@5: Sup: 41 - RESPONSE: YING (#272); Ego: 77 - COMPLIANCE:
HSUN (#203)}

TELOS TOTAL: #203
ONTIC CHECKSUM TOTAL: #186
DEME CHECKSUM TOTAL: #186

APPRAISAL #3: However desperate, his thoughts apprehend. (t-<uCYoUo)
FATHOMING #3: Apprehension in desperate straits (t-<uCYoUo)
MEANS: A tutor resides in the heart. (o+2oL?o+aE|f)

qi||ng (t-<): 1. poor; destitute; impoverished, 2. ended; finished, 3.
extreme, 4. desolate; deserted; out-of-the-way, 5. poverty, 6. *TO*
*INVESTIGATE* *DETAILS* *OF*, 7. thoroughly; completely

s-2 (uCY): 1. to think; consider; to ponder, 2. particle, 3. *THINKING*;
*CONSIDERATION*, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]

d|i (oUo): 1. to attain; to reach, 2. Da, 3. *INTELLIGENT* *PROFICIENT*, 4. to
be open; to be connected, 5. to realize; to complete; to accomplish, 6. to >> display; to manifest, 7. *TO* *TELL*; *TO* *INFORM*; *TO* *SAY*, 8.
illustrious; influential; prestigious, 9. everlasting; constant;
unchanging, 10. generous; magnanimous, 11. commonly; everywhere, 12.
arbitrary; freely come and go

#506 - MALE CHECKSUM TOTAL: #272 as [#6, #40, #400, #6, #4, #10, #40] /
#526 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #4, #500] = y|od|oh
(H3034): {UMBRA: #19 % #41 = #19} 1) to throw, *SHOOT*, cast; 1a) (Qal) to >> shoot (arrows); 1b) (Piel) to cast, cast down, throw down; 1c) (Hiphil);
1c1) to give thanks,, laud, praise; 1c2) *TO* *CONFESS*, confess (the name >> of God); 1d) (Hithpael); 1d1) to confess (sin); 1d2) to give thanks;

#770 - FEME CHECKSUM TOTAL: #203 as [#40, #300, #20, #10, #400] = mask|<yth >> (H4906): {UMBRA: #770 % #41 = #32} 1) show-piece, figure, imagination,
image, idol, picture; 1a) show-piece, carved figure (of idols); 1b)
*IMAGINATION*, *CONCEIT*;

"THEN SAID HE UNTO ME, SON OF MAN, HAST THOU SEEN WHAT THE ANCIENTS OF THE >> HOUSE OF ISRAEL (ie. who prevails with God) DO IN THE DARK, EVERY MAN IN
THE CHAMBERS OF HIS *IMAGERY*-H4906?

YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"

<https://www.youtube.com/watch?v=HNy3ZyiBp34&t=15s>

FOR THEY SAY, THE LORD SEETH US NOT; THE LORD HATH FORSAKEN THE EARTH."
[Ezekiel 8:12]

#305 - ONTIC CHECKSUM TOTAL: #186 as [#6, #2, #7, #200, #70, #20] = zera-+ >> (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) *SEMEN* *VIRILE*; 1d) offspring, descendants,
posterity, children; 1e) *OF* *MORAL* *QUALITY*; 1e1) a practitioner of
righteousness (fig.); 1f) sowing time (by meton);

#102 - ONTIC CHECKSUM TOTAL: #186 as [#30, #2, #50, #20] /
#767 - DEME CHECKSUM TOTAL: #186 as [#2, #50, #10, #5, #700] = b|-n (H1121): >> {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
*YOUTH*, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, i.e. sons of injustice [for un- righteous men] or sons of >> God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
i.e. sparks, stars, arrows (fig.); 1i) a member of a guild, order, class;

#443 - DEME CHECKSUM TOTAL: #186 as [#2, #10, #400, #1, #30] = B|-yth--+|el >> (H1008): {UMBRA: #443 % #41 = #33} 0) *BETHEL* = 'house of God'; 1) ancient >> place and seat of worship in Ephraim on border of Benjamin, identified with >> Luz (former name); 2) a place in south country of Judah, not far from
Beersheba and Ziklag;

BING COPILOT / CHAT GPT @ 0431 HOURS ON 16 JULY 2024: "WHAT'S THAT SONG AS >> PERHAPS ABOUT A BUTTERFLY WHICH INCLUDES AN US SERVICEMAN LEAVING HIS
JAPANESE GIRL BEHIND:

The song yourCOre referring to might be rCLSOMEONE SAVED MY LIFE TONIGHTrCY by
Elton John. Although it doesnrCOt specifically mention a serviceman leaving a
Japanese girl behind, the line rCLYourCOre a butterflyrCY has been interpreted as
a reference to Madame Butterfly, the opera about a man who falls in love
with M. Butterfly, a transvestite. If this isnrCOt the song yourCOre looking >> for, feel free to provide more details, and IrCOll try to assist further! Efye"

YOUTUBE: "MADAM BUTTERFLY (MALCOLM MCLAREN)"

<https://www.youtube.com/watch?v=3JN8o8-ZK5s>

<https://www.youtube.com/watch?v=mEPShI51e4M>

[#54 {@1: Sup: 54 - UNITY: K'UN (#54); Ego: 54 - UNITY: K'UN (#54)}
#30 {@2: Sup: 3 - MIRED: HSIEN (#57); Ego: 30 - BOLD RESOLUTION: YI (#84 - >> I AM NOT A MAN OF VIOLENCE {%2})}
#55 {@3: Sup: 58 - GATHERING IN: HSI (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 55 - DIMINISHMENT: CHIEN (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13})}
#48 {@4: Sup: 25 - CONTENTION: CHENG (#140 - I DEAL NOT FRAUDULENTLY {%14} >> / I AM NOT AN EAVES-DROPPER {%16}); Ego: 48 - RITUAL: LI (#187)}
#41 {@5: Sup: 66 - DEPARTURE: CH'U (#206); Ego: 41 - RESPONSE: YING (#228 - >> I HAVE NO UNJUST PREFERENCES {%40})}
#66 {@6: Sup: 51 - CONSTANCY: CH'ANG (#257); Ego: 66 - DEPARTURE: CH'U
(#294)}
#59 {@7: Sup: 29 - DECISIVENESS: TUAN (#286); Ego: 59 - MASSING: CHU
(#353)}
#68 {@8: Sup: 16 - CONTACT: CHIAO (#302); Ego: 68 - DIMMING: MENG
(#421)}
#69] {@9: Sup: 4 - BARRIER: HSIEN (#306); Ego: 69 - EXHAUSTION: CH'IUNG
(#490)}

TELOS TOTAL: #490
ONTIC CHECKSUM TOTAL: #706

#281 - ONTIC CHECKSUM TOTAL: #706 as [#70, #80, #70, #10, #1, #50] =
hopo|<os (G3697): {UMBRA: #500 % #41 = #8} 1) of *WHAT* *SORT* *OR*
*QUALITY*, what manner of;

#146 - MALE CHECKSUM TOTAL: #306 as [#5, #40, #30, #1, #20, #10, #40] =
m-al-+|ok (H4397): {UMBRA: #91 % #41 = #9} 1) *MESSENGER*, *REPRESENTATIVE*; >> 1a) messenger; 1b) angel; 1c) the theophanic angel;

#376 - MALE CHECKSUM TOTAL: #306 as [#5, #300, #10, #1, #50, #10] = n|osh|o-+
(H5377): {UMBRA: #351 % #41 = #23} 1) *TO* *BEGUILE*, *DECEIVE*; 1a)
(Niphal) to be beguiled; 1b) (Hiphil) to beguile, deceive; 1c) (Qal)
utterly (infinitive);

#1145 - MALE CHECKSUM TOTAL: #272 as [#300, #400, #80, #300, #5, #10, #50] >> /
#1705 - FEME CHECKSUM TOTAL: #490 as [#300, #400, #80, #300, #70, #50,
#300, #5, #200] = t|+pt+i (G5180): {UMBRA: #1880 % #41 = #35} 1) to strike, >> beat, smite; 1a) with a staff, a whip, *THE* *FIST*, the hand; 1b) of
mourners, to smite their breast; 2) to smite one on whom he inflicts
punitive evil; 3) to smite; 3a) metaphor i.e. *TO* *WOUND*, *DISQUIET*
*ONE'S* *CONSCIENCE*;

#162 - MALE CHECKSUM TOTAL: #306 as [#1, #70, #6, #80, #5] = -+|+wph (H5774):
{UMBRA: #156 % #41 = #33} 1) *TO* *FLY*, *FLY* *ABOUT*, *FLY* *AWAY*; 1a)
(Qal); 1a1) to fly, hover; 1a2) to fly away; 1b) (Hiphil) to cause to fly, >> light upon; 1c) (Polel); 1c1) to fly about or to and fro; 1c2) to cause to >> fly to and fro, brandish; 1d) (Hithpolel) to fly away; 2) (Qal) to cover,
be dark; 3) gloom;

#929 - MALE CHECKSUM TOTAL: #306 as [#400, #400, #70, #50, #3, #6] = -+|onag >> (H6026): {UMBRA: #123 % #41 = #41} 1) *TO* *BE* *SOFT*, *BE* *DELICATE*,
*BE* *DAINTY*; 1a) (Pual) to be delicate; 1b) (Hithpael); 1b1) to be of
dainty habit, be pampered; 1b2) to be happy about, take exquisite delight; >> 1b3) to make merry over, make sport of;

As a systems engineering consideration, then using a radiocontrast
technique to improve the visibility of internal bodily structures which is >> here the thought stimulus [ie. #315 - b+a-U+|+|-e: edge or sharp point + contrast
from latin contr-Ust-Ure, (rCLto resist", "to withstandrCY) from Latin contr-U
(rCLagainstrCY) + st+i, st-Ure (rCLto standrCY)] being the #312 - CONTRADICTORY
ANTITHESIS as the concept of mind and cohere specific memetic objects as
then #364 - WHAT IF ENQUIRY to assay whether it constitutes #230 -
DISCERNMENT or #249 - STUPID INSOLENCE INCLINED BY HATRED.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:u>o>

[#12, #33, #34]

b|4 (u>o): 1. to associate with; be near, 2. to compare; to contrast, 3. used
for comparison, 4. Kangxi radical 81, 5. by the time that; when, 6. to
gesture (with hands), 7. to make an analogy, 8. an analogy, 9. an example

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:o|a>

[#39, #52, #60]

d|| (o|a): 1. capacity; degree; a standard; a measure, 2. to estimate; to
calculate, 3. to pass; to transit; to cross; to ferry over; to go beyond,
4. amount, 5. to save; to rescue; to liberate; to overcome, 6. musical or
poetic rhythm, 7. conduct; bearing, 8. a time, 9. to spend time; to pass
time, 10. kilowatt-hour, 11. degree

#230 = [#12, #33, #34, #39, #52, #60]

<http://www.grapple369.com/Savvy/?date:2024.7.16&male:249&feme:230&ontic:399&deme:254&idea:230>

[#12, {@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12)}
#33, {@2: Sup: 45 - GREATNESS: TA (#57); Ego: 33 - CLOSENESS: MI (#45 - I
AM NOT A DOER OF WRONG {%1})}
#34, {@3: Sup: 79 - DIFFICULTIES: NAN (#136 - MALE DEME IS UNNAMED {%36}); >> Ego: 34 - KINSHIP: CH'IN (#79)}
#39, {@4: Sup: 37 - PURITY: TS'UI (#173 - I AM NOT GIVEN TO UNNATURAL LUST >> {%27}); Ego: 39 - RESIDENCE: CHU (#118 - MALE DEME IS UNNAMED {%5})}
#52, {@5: Sup: 8 - OPPOSITION: KAN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 52 - MEASURE: TU (#170)}
#60] {@6: Sup: 68 - DIMMING: MENG (#249); Ego: 60 - ACCUMULATION: CHI
(#230)}

#1030 = #68 - DIMMING (MENG) + #60 - ACCUMULATION (CHI) + #902 - RULE OF
LAW = as [#6, #5, #2, #10, #1, #6, #400, #600] / [#6, #5, #2, #6, #1, #400, >> #10, #600] = b||w-+ (H935): {UMBRA: #9 % #41 = #9} 1) to go in, enter, come, >> go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come
with; ii) *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be enumerated; >> 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring >> in, cause to come in, gather, cause to come, bring near, bring against,
bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;

TELOS TOTAL: #230
ONTIC CHECKSUM TOTAL: #399
DEME CHECKSUM TOTAL: #254

#679 - ONTIC CHECKSUM TOTAL: #399 as [#6, #5, #8, #50, #10, #600] = ch|on|oh >> (H2583): {UMBRA: #63 % #41 = #22} 1) to decline, incline, encamp, bend
down, *LAY* *SIEGE* *AGAINST*; 1a) (Qal); 1a1) to decline; 1a2) to encamp; >>
#464 - DEME CHECKSUM TOTAL: #254 as [#5, #40, #10, #200, #8, #200, #1] /
#514 - DEME CHECKSUM TOTAL: #254 as [#5, #40, #10, #200, #8, #200, #1, #50] >> = mis|-+i (G3404): {UMBRA: #1055 % #41 = #30} 1) to hate, *PURSUE* *WITH*
*HATRED*, detest; 2) to be hated, detested;

#1526 - FEME CHECKSUM TOTAL: #230 as [#700, #5, #400, #200, #1, #200, #9,
#1, #10] = pse||domai (G5574): {UMBRA: #1230 % #41 = #41} 1) to lie, *TO*
*SPEAK* *DELIBERATE* *FALSEHOODS*; 2) to deceive one by a lie, to lie to;

#1301 - MALE CHECKSUM TOTAL: #249 as [#500, #30, #400, #1, #100, #70, #200] >> = phl|+aros (G5397): {UMBRA: #1301 % #41 = #30} 1) of persons uttering or
*DOING* *SILLY* *THINGS*, *GARRULOUS*, *BABBLING*; 2) of things, foolish,
trifling, vain;

#1318 - MALE CHECKSUM TOTAL: #249 as [#400, #2, #100, #9, #7, #800] =
hybr|!z+i (G5195): {UMBRA: #1319 % #41 = #7} 1) to be insolent, to behave
insolently, wantonly, outrageously; 2) *TO* *ACT* *INSOLENTLY* *AND*
*SHAMEFULLY* *TOWARDS* *ONE*, *TO* *TREAT* *SHAMEFULLY*; 3) of one who
injures another by speaking evil of him;

#1092 - RATIOCINATION COEFFICIENT
|#364 - PRINCIPLE OF ENQUIRY
|#312 - PRINCIPLE OF CONTRADICTION
|#416 - RULE OF USAGE (ORTHOGRAPHY) - LAWFULNESS?
||#143 - vEVENT DEME / ONTIC AS POSSIBLE CALIBRATION - RADIOCONTRAST?
||#273 - PRINCIPLE OF SYNCRETIC PROGRESSION

#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x #364 / >> #293 = 365.2423 days as tropical year

<http://www.grapple369.com/Savvy/?date:2024.7.13&lexicon:H1881>

-a-a-a-a#404 - NOUMENON RESONANCE FOR 13 JULY 2024 as [#4, #400] /
#416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = d|oth (H1881): {UMBRA:
#404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 1a)
decree, edict, commission; 1b) law, rule;

Simply, put if I have no corpus knowledge the modality of being is ignorant >> and #343 - META SCHEMA ACTION is then by nature instinctive but may not be >> sufficiently self aware for optimal or strategic bearing.

That's just a brief sketch to conceptualise the moment as our contribution >> to a reasonable universe of discourse, but we must think some more on that >> and then devise a metalogic time based process for assaying rhetorical
divisiveness as being consequential -- but whose and what role has
propaganda?

LISA VISENTIN (THE AGE) @ 1906 HOURS ON 15 JULY 2024: "The RUSSIAN /
UKRAINE WAR which commenced 24 FEBRUARY 2022 has become veritable fodder in >> the Chinese propaganda machinerCOs daily campaign to *CLEAVE* support away >> from the US-backed international system, and weaken AmericarCOs status as the
worldrCOs key security provider. Its appeal is aimed at the global south,
where grievances about the double standards of US power resonate strongly, >> and where China is strengthening its alliances.

Dr Anton Moiseienko, a renowned expert in global sanctions regimes from
Australian National University, says one of the challenges confronting
governments when it comes to sanctions are questions around the consistency >> and fairness of application.

rCLWhenever you sanction a particular group, a particular actor, then very >> often you would have those questions of rCywhat about this other threat?rCOrCY he
says.

rCLThe best that the governments can do is to try and set out clear
parameters within which they operate, and they try to follow those
parameters.rCY

Freedom of debate and transparency in government decision-making are
fundamental features of Australian democracy rCo ones that set us apart from >> China, Russia and the vision of world order they jointly seek. And so it is >> welcome news that a Senate inquiry established at the urging of the
Coalition will soon begin scrutinising AustraliarCOs sanctions regime.

The challenge now will fall to senators to put aside the lure of
pre-election politicking and grandstanding and ensure AustraliarCOs sanction >> regime is serving our national interest in the best way possible."
<https://www.smh.com.au/world/asia/australia-refuses-to-match-allies-sanctioning-china-over-support-for-russian-war-20240712-p5jt7q.html>

DOLF @ 1624 HOURS ON 16 JULY 2024: "Can anyone really stand in the way of
their 'vision of the world order they jointly seek'?"

N++

<http://www.grapple369.com/Savvy/?date:2024.7.16&time:16.17&heuristic&male:191&run:Mystery&tetra:70>

[IMAGE COPILOT / DALLE-3 @ 1617 HRS ON 16 JULY 2024: Draw me a cartoon
image of an elephant standing upon a stool / chair frightened of a mouse
looking up at them...]

#611 - MALE CHECKSUM TOTAL: #191 / ONTIC CHECKSUM TOTAL: #191 as [#400,
#200, #5, #6] = r|oh|oh (H7297): {UMBRA: #210 % #41 = #5} 1) (Qal) *TO*
*FEAR*; 1a) meaning dubious;

#748 - MALE CHECKSUM TOTAL: #191 as [#2, #40, #100, #6, #600] = m|oq||wm
(H4725): {UMBRA: #186 % #41 = #22} 1) *STANDING* *PLACE*, place; 1a)
standing place, station, post, office; 1b) place, place of human abode; 1c) >> city, land, region; 1d) place, locality, spot; 1e) space, room, distance;
1f) region, quarter, direction; 1g) give place to, instead of;

#222 - MALE CHECKSUM TOTAL: #191 as [#6, #10, #200, #1, #5] /
#621 - MALE CHECKSUM TOTAL: #191 as [#20, #200, #1, #400] /
#652 - MALE CHECKSUM TOTAL: #191 as [#5, #200, #1, #6, #400, #40] = r|o-+|oh >> (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) *TO* *SEE*,
*HAVE* *VISION*; 1a4) to look at, see, regard, look after, see after, learn >> about, observe, watch, look upon, look out, find out; 1a5) to see, observe, >> consider, look at, give attention to, discern, distinguish; 1a6) to look
at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2) to be
seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to
cause to see, show; 1d2) to cause to look intently at, behold, cause to
gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2) to be
exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;

#600 - MALE CHECKSUM TOTAL: #191 as [#20, #70, #200, #40, #70, #200] =
k||smos (G2889): {UMBRA: #600 % #41 = #26} 1) *AN* *APT* *AND* *HARMONIOUS* >> *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; 2) ornament,
decoration, adornment, i.e. the arrangement of the stars, 'the heavenly
hosts', as the ornament of the heavens. 1 Pet. 3:3; 3) *THE* *WORLD*, *THE* >> *UNIVERSE*; 4) the circle of the earth, the earth; 5) the inhabitants of
the earth, men, the human family; 6) the ungodly multitude; the whole mass >> of men alienated from God, and therefore hostile to the cause of Christ; 7) >> world affairs, the aggregate of things earthly; 7a) the whole circle of
earthly goods, endowments riches, advantages, pleasures, etc, which
although hollow and frail and fleeting, stir desire, seduce from God and
are obstacles to the cause of Christ; 8) any aggregate or general
collection of particulars of any sort; 8a) the Gentiles as contrasted to
the Jews (Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17;
6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;

#180 - MALE CHECKSUM TOTAL: #191 as [#5, #20, #70, #30, #30, #8, #9, #8] = >> koll|i+i (G2853): {UMBRA: #951 % #41 = #8} 1) to glue, *TO* *GLUE*
*TOGETHER*, cement, fasten together; 2) to join or fasten firmly together; >> 3) to join one's self to, *CLEAVE* to;

#529 - MALE CHECKSUM TOTAL: #191 as [#1, #300, #8, #200, #20] = sh|ochar
(H7836): {UMBRA: #508 % #41 = #16} 1) *TO* *SEEK*, seek early or earnestly, >> look early or diligently for; 1a) (Qal) to look for diligently, seek; 1b)
(Piel) to seek, seek early;

EXAMPLE #1 - CONSIDERATE CIVIL SEXUAL CONDUCT DIRECTED TOWARDS ANOTHER
PARTY:

N++

GRAPPLE (411, 306)@[81, 62, 23, 58, 33, 10, 19, 15, 5] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.7.10&time:11.29&heuristic&run:Mystery&tetra:5>

[#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0}); Ego: >> 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#62 {@2: Sup: 62 - DOUBT: YI (#143 - MALE DEME IS UNNAMED {%8}); Ego: 62 - >> DOUBT: YI (#143 - MALE DEME IS UNNAMED {%8})}
#23 {@3: Sup: 4 - BARRIER: HSIEN (#147 - MALE DEME IS UNNAMED {%21}); Ego: >> 23 - EASE: YI (#166 - I AM NOT SLUGGISH {%11})}
#58 {@4: Sup: 62 - DOUBT: YI (#209); Ego: 58 - GATHERING IN: HSI (#224)}
#33 {@5: Sup: 14 - PENETRATION: JUI (#223); Ego: 33 - CLOSENESS: MI (#257)} >> #10 {@6: Sup: 24 - JOY: LE (#247); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#267)}
#19 {@7: Sup: 43 - ENCOUNTERS: YU (#290); Ego: 19 - FOLLOWING: TS'UNG
(#286)}
#15 {@8: Sup: 58 - GATHERING IN: HSI (#348); Ego: 15 - REACH: TA (#301)}
#5] {@9: Sup: 63 - WATCH: SHIH (#411); Ego: 5 - KEEPING SMALL: SHAO (#306)} >>
TELOS TOTAL: #306
ONTIC CHECKSUM TOTAL: #166
DEME CHECKSUM TOTAL: #595

From a metalogic perspective, it ought to be possible for a SYSTEMS
ENGINEER with SPECIALIST FACULTY KNOWLEDGE to frame an ARTIFICIAL
INTELLIGENCE as probability enquiry against both existent METADATA and
establishing future WATCH ZONES for a determination of any propensity
towards CONDOM USAGE as a considerate civil sexual conduct directed towards >> another party by the IDEA pairing MALE: #411 = m||wledeth (H4138):
*CIRCUMSTANCES* *OF* *BIRTH* / FEME: #306 = osph++s (G3751): *GIRD* *THE*
*LOINS* (*SEMEN*) against the TEMPORAL HEURISTIC GRAPPLE (411, 306)@[81,
62, 23, 58, 33, 10, 19, 15, 5] PROTOTYPE as being an outcome to our
informal research CASE STUDY as considerations of consciousness
instantiation which have been validated by cogent spontaneous enquiries
made against BING COPILOT / CHAT GPT within an available five minute
temporal window, by which we then appraise a conformity with our NEURAL
LINGUISTIC PRAGMA as HEBREW / GREEK lexicon as tendered temporal [24 x 7 x >> 13 x 49] markers but may otherwise include DIALECTIC RULES as a LINGUA
FRANCA and EXPERT KNOWLEDGE construct.

<http://www.grapple369.com/Savvy/?run:Pentamorph&FROMDATE:2024.07.10&FROMTIME:00.00&TODATE:2024.07.13&TOTIME:23.59&telos:411,306>


EXAMPLE #2 - OUR TEMPORAL HEURISTIC INTERVENTION AGAINST FAILED POLITICAL
ASSASSINATION ON SATURDAY 13 JULY 2024:

N++

GRAPPLE (264, 343)@[11, 62, 59, 38, 33, 48, 31, 56, 5] PROTOTYPE

<http://www.grapple369.com/Savvy/?male:264&feme:343&ontic:460&deme:351&idea:343&date:2024.7.10&time:10.26&heuristic&run:Mystery&tetra:5>

[#11 {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
(#11)}
#62 {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#84 - I AM NOT A
MAN OF VIOLENCE {%2}); Ego: 62 - DOUBT: YI (#73 - MALE DEME IS UNNAMED
{%26})}
#59 {@3: Sup: 51 - CONSTANCY: CH'ANG (#135 - MALE DEME IS UNNAMED {%19});
Ego: 59 - MASSING: CHU (#132)}
#38 {@4: Sup: 8 - OPPOSITION: KAN (#143 - MALE DEME IS UNNAMED {%8}); Ego: >> 38 - FULLNESS: SHENG (#170)}
#33 {@5: Sup: 41 - RESPONSE: YING (#184 - I PUT NO CHECK UPON THE WATER IN >> ITS FLOW {%36}); Ego: 33 - CLOSENESS: MI (#203)}
#48 {@6: Sup: 8 - OPPOSITION: KAN (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 48 - RITUAL: LI (#251)}
#31 {@7: Sup: 39 - RESIDENCE: CHU (#231); Ego: 31 - PACKING: CHUANG (#282)} >> #56 {@8: Sup: 14 - PENETRATION: JUI (#245); Ego: 56 - CLOSED MOUTH: CHIN
(#338)}
#5] {@9: Sup: 19 - FOLLOWING: TS'UNG (#264); Ego: 5 - KEEPING SMALL: SHAO
(#343)}

TELOS TOTAL: #343
ONTIC CHECKSUM TOTAL: #460
DEME CHECKSUM TOTAL: #351

#1720 - FEME CHECKSUM TOTAL: #343 as [#40, #5, #300, #1, #200, #600, #8,
#40, #1, #300, #10, #200, #5, #10] = metasch-omat|!z+i (G3345): {UMBRA: #2312
% #41 = #16} 1) *TO* *CHANGE* *THE* *FIGURE* *OF*, *TO* *TRANSFORM*;

#659 - MALE CHECKSUM TOTAL: #264 as [#30, #1, #6, #10, #2, #10, #600] =
-+||y|-b (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) *ENEMY*; 1a) personal; 1b)
national;

#541 - MALE CHECKSUM TOTAL: #264 as [#400, #1, #60, #80] = -+|o|oaph (H622): >> {UMBRA: #141 % #41 = #18} 1) to gather, receive, remove, gather in; 1a)
(Qal); 1a1) to gather, collect; 1a2) to gather (an individual into company >> of others); 1a3) to bring up the rear; 1a4) *TO* *GATHER* *AND*
*TAKE**AWAY*, remove, withdraw; 1b) (Niphal); 1b1) *TO* *ASSEMBLE*, *BE*
*GATHERED*; 1b2) (pass of Qal 1a2); i) to be gathered to one's fathers; ii) >> to be brought in or into (association with others); 1b3) (pass of Qal 1a4); >> i) to be taken away, removed, perish; 1b4) (Piel); i) to gather (harvest); >> ii) to take in, receive into; iii) rearguard, rearward (subst); 1b5) (Pual) >> to be gathered; 1b6) (Hithpael) to gather oneself or themselves;

N++

<https://x.com/WSJ/status/1812267417902448933>

X:TWITTER (@WSJ) @ 0926 HOURS ON 14 JULY 2024: "The U.S. Secret Service
shot and killed a suspected shooter at Donald TrumprCOs rally, according to >> law enforcement officials. It wasnrCOt clear what type of weapon the suspect >> shooter used."
<https://www.wsj.com/livecoverage/trump-rally-incident/card/secret-service-killed-the-shooter-law-enforcement-says-7yRgx93eeJmSNHl3eraJ>

#542 - MALE CHECKSUM TOTAL: #264 as [#6, #40, #40, #30, #20, #6, #400] =
maml|ok|oh (H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*,
*REIGN*, sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c)
reign;

#343 - FEME CHECKSUM TOTAL: #343 as [#3, #5, #50, #70, #40, #5, #50, #70,
#50] = g|!nomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
come into existence, begin to be, receive being; 2) to become, i.e. *TO*
*COME* *TO* *PASS*, *HAPPEN*; 2a) *OF* *EVENTS*; 3) *TO* *ARISE*, *APPEAR* >> *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) of men appearing in
public; 4) to be made, finished; 4a) of miracles, to be performed, wrought; >> 5) to become, be made;

#910 - FEME CHECKSUM TOTAL: #343 as [#80, #5, #200, #70, #50, #300, #5,
#200] = p|!pt+i (G4098): {UMBRA: #1270 % #41 = #40} 1) to descend from a
higher place to a lower; 1a) to fall (either from or upon); 1a1) to be
thrust down; 1b) metaph. to fall under judgment, came under condemnation;
2) to descend from an erect to a prostrate position; 2a) to fall down; 2a1) >> to be prostrated, fall prostrate; 2a2) *OF* *THOSE* *OVERCOME* *BY*
*TERROR* *OR* *ASTONISHMENT* or grief or under the attack of an evil spirit >> or of falling dead suddenly; 2a3) the dismemberment of a corpse by decay;
2a4) to prostrate one's self; 2a5) used of suppliants and persons rendering >> homage or worship to one; 2a6) to fall out, fall from i.e. shall perish or >> be lost; 2a7) to fall down, fall into ruin: of buildings, walls etc.; 2b)
to be cast down from a state of prosperity; 2b1) to fall from a state of
uprightness; 2b2) to perish, i.e come to an end, disappear, cease; i) of
virtues; 2b3) *TO* *LOSE* *AUTHORITY*, *NO* *LONGER* *HAVE* *FORCE*; i) of >> sayings, precepts, etc.; 2b4) *TO* *BE* *REMOVED* *FROM* *POWER* *BY*
*DEATH*; 2b5) to fail of participating in, miss a share in;

#5 - EYieo#a = #456
COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)
RANGE: 09 to noon 13 JANUARY

[#60 {@1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION: CHI
(#60)}
#45 {@2: Sup: 24 - JOY: LE (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 45 >> - GREATNESS: TA (#105)}
#5 {@3: Sup: 29 - DECISIVENESS: TUAN (#113); Ego: 5 - KEEPING SMALL: SHAO
(#110 - MALE DEME IS UNNAMED {%30})}
#21 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#163); Ego: 21 - RELEASE:
SHIH (#131)}
#11] {@5: Sup: 61 - EMBELLISHMENT: SHIH (#224); Ego: 11 - DIVERGENCE: CH'A >> (#142)}

TELOS TOTAL: #142
ONTIC CHECKSUM TOTAL: #84
DEME CHECKSUM TOTAL: #110

#256 - ONTIC CHECKSUM TOTAL: #84 as [#200, #6, #40, #10] = r|om|oh (H7411): >> {UMBRA: #245 % #41 = #40} 1) to cast, shoot, hurl; 1a) (Qal); 1a1) to
throw; 1a2) *BOW*-*SHOOTERS*, bowmen (participle); 1b) (Piel) to throw
down; 2) to beguile, deceive, mislead, deal treacherously; 2a) (Piel); 2a1) >> to beguile, deceive, mislead, trick; 2a2) to deal treacherously with,
betray;

#506 - MALE CHECKSUM TOTAL: #272 as [#6, #40, #400, #6, #4, #10, #40] /
#526 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #4, #500] = y|od|oh
(H3034): {UMBRA: #19 % #41 = #19} 1) to throw, *SHOOT*, cast; 1a) (Qal) to >> shoot (arrows); 1b) (Piel) to cast, cast down, throw down; 1c) (Hiphil);
1c1) to give thanks,, laud, praise; 1c2) to confess, confess (the name of
God); 1d) (Hithpael); 1d1) to confess (sin); 1d2) to give thanks;

#272 - DEME CHECKSUM TOTAL: #110 as [#10, #6, #200, #50, #6] /
#278 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #200, #50, #6] = y|or|oh >> (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a)
(Qal); 1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) *TO* *SHOOT*
*ARROWS*; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); >> 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) to
direct, teach, instruct; 1c5) to throw water, rain;

You are forgetting something that any IDENTIFIED #511 + #38 = #549 -
m||rph+isis (G3446) SCHEMA (IRISH NATIONALISM --> REDUCTIO AD HITLERUM TABLE >> TALK / CANON OF SUPREME MYSTERY) perpetuated by the *JAPAN* / *SUN* /
*EVERY* *DAY* *HABITUAL* dynamic as TETRAD MENTIONS OF [r|4 (uuN)] is
inclusive of those SNOWFLAKES (A PRESENTIMENT [Japanese: E|euaf] ABOUT THE >> RUSSIAN WINTER as IDEA: #151 - LUO SHU CENTRE STASIS): "THE RUSSIAN DOES
NOT INCLINE TOWARDS A HIGHER FORM OF SOCIETY" and by the temporal [#START
... rO+N+A ... #END] interleaving with a selective GRAPPLE (264 - *KEY*, 343 -
*SCHEMA* *OF* *ACTION* / *OVERCOME* *BY* *TERROR*)@[] PROTOTYPE dialectic
as neurological stimulus (not the HAVANA SYNDROME) that occurs
independently from the catalyst action nevertheless has a cohering effect
in "RECONCILING THE RUSSIAN TO THE FATAL NECESSITY BY EXTERNAL COMPULSION." >> [HITLER IDEA #1 ON 5 JULY 1941]

y||g|An (E|euaf): a *PREMONITION*; a feeling that something, often of undesirable
nature, is going to happen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:E|e>

[#6, #50, #58]

y|o (E|e): 1. to give, 2. I

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:uaf>

[#42]

g|An (uaf): 1. to feel; to perceive, 2. to feel empathy for, 3. emotion;
feeling, 4. to touch (the heart); to move, 5. to be thankful; to feel
grateful, 6. to influence, 7. to shake, 8. to exclaim; to moan, 9. sense

REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS DETESTED >> *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW WHY. IT WAS A
PRESENTIMENT." [Page 319]

[#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
#50, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS / WASTING: >> T'ANG (#56)}
#58, {@3: Sup: 33 - CLOSENESS: MI (#95); Ego: 58 - GATHERING IN: HSI
(#114)}
#42] {@4: Sup: 75 - FAILURE: SHIH (#170); Ego: 42 - GOING TO MEET:
YING (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})} >>
TELOS TOTAL: #156
ONTIC CHECKSUM TOTAL: #156
DEME CHECKSUM TOTAL: #156

#747 - MALE CHECKSUM TOTAL: #170 as [#40, #1, #90, #200, #400, #10, #6] =
-+||wts|or (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c)
treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse, magazine;
1c3) treasury; 1c4) *MAGAZINE* *OF *WEAPONS* (fig. *OF* *GOD'S* *ARMOURY*); >> 1c5) storehouses (of God for rain, *SNOW*, hail, wind, sea);

#151 - DEME CHECKSUM TOTAL: #156 as [#6, #90, #50, #5] = tsinn|oh (H6793): >> {UMBRA: #145 % #41 = #22} 1) *SOMETHING* *PIERCING*, *HOOK*, barb; 1a)
meaning dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3) shield, large
shield, buckler; 3a) *SHIELD*;

EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 20 JUNE 2024: "With >> respects to the assertion of "PRACTICE ETHOS" which is claimed by your
letter, it is not immediately self apparent by the PARTNERS OF THE PRACTICE >> usage of a cross on a red square for its logo, whether this as an absurdity >> thereby constitutes a conformity to the Chinese notion: g+iu (oen): to *HOOK*;
sh|! (oiU): ten; z|4 (o!u): a symbol; a work of calligraphy. If so what then is
implied by an interpretation of it as a religious symbol in being an #92 = >> [#14, #51, #27] as [#80, #8, #4] = pachad (H6343): *OBJECT* *OF* *DREAD* as >> an immutable foreboding to continually remind us of ROMAN DOMINION by its
capacity whether ORGANISATIONALLY or by NEOPHYTE AGENCY to compel a
CORPORAL or CAPITAL PUNISHMENT, and if so what is the nature of any
Christian association as organizational ethos?

#418 - MALE CHECKSUM TOTAL: #90 as [#6, #10, #2, #100, #300] = b|oqash
(H1245): {UMBRA: #402 % #41 = #33} 1) to seek, require, desire, exact,
request; 1a) (Piel); 1a1) to seek to find; 1a2) to seek to secure; 1a3)
*TO* *SEEK* *THE* *FACE*; 1a4) to desire, demand; 1a5) to require, exact;
1a6) to ask, request; 1b) (Pual) to be sought;

#916 - MALE CHECKSUM TOTAL: #90 as [#6, #30, #300, #80, #500] = sh|ophak
(H8210): {UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a) (Qal); >> 1a1) to pour, pour out; 1a2) *TO* *SHED* (*BLOOD*); 1a3) to pour out (anger >> or heart) (fig); 1b) (Niphal) to be poured out, be shed; 1c) (Pual) to be
poured out, be shed; 1d) (Hithpael); 1d1) to be poured out; 1d2) to pour
out oneself;

#821 - FEME CHECKSUM TOTAL: #92 as [#1, #20, #800] = -+|okaph (H404): {UMBRA:
#101 % #41 = #19} 1) *PRESS*, *URGE*, *BEND*; 1a) (Qal); 1a1) to crave;

N++N++N++

<https://www.latimes.com/politics/story/2024-07-14/bloodied-defiant-trump-with-raised-fist-an-enduring-image-that-will-fuel-his-campaign>

#1145 - MALE CHECKSUM TOTAL: #272 as [#300, #400, #80, #300, #5, #10, #50] >> /
#1705 - FEME CHECKSUM TOTAL: #490 as [#300, #400, #80, #300, #70, #50,
#300, #5, #200] = t|+pt+i (G5180): {UMBRA: #1880 % #41 = #35} 1) to strike, >> beat, smite; 1a) with a staff, a whip, *THE* *FIST*, the hand; 1b) of
mourners, to smite their breast; 2) to smite one on whom he inflicts
punitive evil; 3) to smite; 3a) metaphor i.e. *TO* *WOUND*, *DISQUIET*
*ONE'S* *CONSCIENCE*;

"BUT WHEN YE SIN SO AGAINST THE BRETHREN, AND *WOUND*-G5180 THEIR WEAK
CONSCIENCE, YE SIN AGAINST CHRIST." [1Corinthians 8:12]
[IMAGES (LEFT: EVAN VUCCI; CENTRE: JOE ROSENTHAL "RAISING THE FLAG ON IWO
JIMA" 23 FEBRUARY 1945 / ASSOCIATED PRESS): BLOODIED, DEFIANT TRUMP WITH
RAISED *FIST* AS HE IS SURROUNDED BY SECURITY AGENTS AFTER SATURDAY 13 JULY >> 2024 ASSASSINATION ATTEMPT WHICH IS BEING INVESTIGATED BY THE FBI AS A
POSSIBLE ACT OF DOMESTIC TERRORISM LEAVING DEAD A CAREER FIRE FIGHTER NAMED >> COREY COMPERATORE (RIGHT COURTESY STEVE WARHEIT) PICTURED DURING A FISHING >> TRIP.

#62 - DEME CHECKSUM TOTAL: #110 as [#5, #4, #3, #10, #40] = d|og (H1709):
{UMBRA: #7 % #41 = #7} 1) *FISH*;

THE DEFIANT GESTURE DURING HIS SATURDAY NIGHT RALLY IN PENNSYLVANIA, AFTER >> NARROWLY ESCAPING AN ASSASSINATION ATTEMPT, SHOWED TRUMPrCOS INSTINCTUAL
UNDERSTANDING THAT A VISUAL SHOW OF *STRENGTH* IS LIKELY TO FUEL THE REST
OF HIS PRESIDENTIAL CAMPAIGN. BY 1814 HOURS TRUMP'S MOTORCADE WAS RACING
FROM THE SCENE, AND IN A LATER STATEMENT TRUMP'S CAMPAIGN SAID HE WAS
CHECKED OUT AT A LOCAL MEDICAL FACILITY.

<http://www.grapple369.com/Savvy/?date:2024.7.13&time:18.10&heuristic&lexicon:G5180,G191&male:272,269&run:Mystery&tetra:69>

#816 - MALE CHECKSUM TOTAL: #272 as [#1, #20, #70, #400, #200, #70, #40,
#5, #9, #1] /
#2043 - MALE CHECKSUM TOTAL: #269 as [#1, #20, #70, #400, #200, #1, #300,
#800, #200, #1, #50] = ako||+i (G191): {UMBRA: #1291 % #41 = #20} 1) to be >> endowed with the faculty of hearing, not deaf; 2) to hear; 2a) to attend
to, consider what is or has been said; 2b) to understand, perceive the
sense of what is said; 3) to hear something; 3a) to perceive by the ear
what is announced in one's presence; 3b) to get by hearing learn; 3c) *A*
*THING* *COMES* *TO* *ONE'S* *EARS*, to find out, learn; 3d) to give ear to >> a teaching or a teacher; 3e) *TO* *COMPREHEND*, *TO* *UNDERSTAND*;

"I WAS SHOT WITH A BULLET THAT #151 / DEME: #156 = tsinn|oh
(H6793):*PIERCED* THE UPPER PART OF MY RIGHT *EAR*," TRUMP SAID IN A
STATEMENT. "I KNEW IMMEDIATELY THAT SOMETHING WAS WRONG IN THAT I HEARD A
WHIZZING SOUND, SHOTS, AND IMMEDIATELY FELT THE BULLET RIPPING THROUGH THE >> SKIN. MUCH BLEEDING TOOK PLACE, SO I REALIZED THEN WHAT WAS HAPPENING."

rCLHE DIDNrCOT MISS A BEAT. I CANrCOT BELIEVE HE HAD SUCH SELF-AWARENESS AND >> CONSCIOUSNESS TO CONTINUE TO CAMPAIGN WHILE HErCOS BEING HAULED OFF,rCY SAID >> JOAN HOFF, A MONTANA STATE UNIVERSITY HISTORY PROFESSOR AND FORMER DIRECTOR >> OF THE CENTER FOR THE STUDY OF THE PRESIDENCY IN NEW YORK]

#79 - ONTIC CHECKSUM TOTAL: #156 as [#10, #4, #10, #5, #50] = y|od (H3027): >> {UMBRA: #14 % #41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b) *STRENGTH*, >> *POWER* (fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d)
(various special, technical senses); 1d1) sign, monument; 1d2) part,
fractional part, share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) >> stays, support (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a >> hand (meaning unsure); 1d8) wrists;

Would you be so kind as to clarify the exact meaning of such a GROTESQUE
MANIFESTO in accordance with your MISSION STATEMENT: "TO TREAT PATIENTS
COURTEOUSLY AND WITH RESPECT TO THEIR INDIVIDUAL NEEDS AND MAKE EVERY
EFFORT TO PROVIDE THIS SERVICE IN A FRIENDLY, CARING AND PROFESSIONAL
ENVIRONMENT."

<http://www.grapple369.com/Groundwork/Executive%20Summary%20Chinese%20State%20Visit%2015%20to%2018%20JUNE%202024.pdf>

These matters were summarised by an EMAIL @ 0745 / 0811 HOURS ON 20 JUNE
2024: "EXECUTIVE SUMMARY COMMAND / CONTROL / ADMINISTRATION / GUIDING
PRINCIPLE / STASIS ON CHINESE STATE VISIT OF 15 TO 18 JUNE 2024" as
voluntary citizen initiative which augments (S.VIII - LETTERS PATENT) the
ADMINISTRATION OF GOVERNMENT upon 17 JUNE 2024 when the MEMORANDUM OF
UNDERSTANDING (MoU) for the AustraliarCaChina bilateral Strategic Economic >> Dialogue (SED) was signed...."

ITS ONLY INFORMAL RESEARCH AS THE PRODUCT OF SELF EDUCATION.

SEE ALSO: "IDENTIFIED COMMON ELEMENT IDEA #259 BETWEEN MEDIA REPORTS
INITIALLY OF 26 FEBRUARY 2021 ABOUT THE ATTORNEY GENERAL AS UNSUBSTANTIATED >> (INTOXICATION, SEXUAL ACTS, DEATH) ALLEGATIONS, RUSSIAN PROPAGANDA OF
NON-TRADITIONAL SEXUAL RELATIONSHIPS LAW 2013 AND REDUCTIO AD HITLERUM
TABLE TALK OF 7 JUNE 1942"

<http://www.grapple369.com/Groundwork/Appendix%20259%20-%20Sexual%20Acts%20Propaganda%20Response.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>


Revision Date: 16 July 2024

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
--- Synchronet 3.21a-Linux NewsLink 1.2