From Newsgroup: soc.culture.russian

If I might speak to this problem of #324 - ROMAN STATE / #271 - DISEASE
RISK and the need for +u = 174 - RETAINS #33 - LOCUS IN PYTHAGOREAN #174
- COEFFICIENT as BIPARTITE PARADIGMS which constitute the problem for
PEACE within the RUSSIAN / UKRAINIAN CONFLICT. It is possible to use
the TEMPORAL heuristic (TEMPORAL DOMINION) to obtain natural occurrences
of the CATEGORIES OF UNDERSTANDING #271 - TIME is: 05:45:00.000 / DATE
is: 2026/04/01 | #324 - DATE is: 2026/04/10 (there may be others) which
can then RESOLVE to the +u = 174 and BYPASS that historical impasse which
can still exist within its own orbit (Easter 3 / 5 - APRIL 2026 | NOUS
#33 - PENTECOST 24 MAY 2026).

-- PUTIN 'HAUNTED' BY TSAR EXECUTION FEAR AS WAR END PREDICTION MADE BY
EXPERT

Putin fears being toppled and executed like Russia's last tsar,
according to Trump's former special envoy Keith Kellogg, who predicts
the Ukraine war ending

rCLVladimir Putin is reportedly fearful of meeting the same fate as
Russia's last tsar, Nicholas II, who was overthrown and executed, says
Donald Trump's former special envoy.

Retired US General Keith Kellogg has suggested a potential end date for
the war in Ukraine by July. He urged Ukrainians to endure through the
severe winter conditions as Putin's ongoing missile and drone attacks
disrupt power and heating supplies, seemingly in an attempt to force
them into submission through freezing conditions.

Read in Express: <https://apple.news/AfRXsYB30SOK2TPCwPVBm3A>

Thusly in human rationalist / science of being terms of #87 -
INALIENABLE RIGHT: {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 -
KEEPING SMALL: SHAO (#87 - UNALIENABLE TRANSFERENCE PROTOCOL)} / {@21:
Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239 ***)},
conforming with the Greek notion #1751 = pr+itot||kia (-C-U-e-a++-a+++|+|+#, G4415):
BESTOWAL OF ENTITLEMENT in rejection of #1772 - sovereign historical analogies:

-f-+ -U-+-+-#-e-|-+-+-A-+, {@1: Sup: #76 - AGGRAVATION: CHU (#76 - MALE DEME IS
UNNAMED {%4}); Ego: #38 - FULLNESS: SHENG (#38)}
-A-+-#-|-+-+-+-C -f-a-e-+-+ -+-+-#-U-#-|-e-U-A -+-+-#-e-+-C-|-+-+-A -a-c-#-U-e-+ -+-+-U-+-|-|-+-|-|-+ -C-+-U-U-+-|-U-|-+-|-+ -a-#-C-A
-Y-+-|-+-+-#-A II, {@2: Sup: #1 - CENTRE: CHUNG (#77); Ego: #20 - ADVANCE: CHIN
(#58)}
-U-#-|-C-|-+-a-e-+-|-+ -+ -|-#-+-+-|-+-+-+-|-+. {@3: Sup: #22 - RESISTANCE: KE (#99); Ego: #46
- ENLARGEMENT: K'UO (#104 - I COMMIT NO FRAUD {%7})}

ONTIC TOTAL: #104
DEME TOTAL: #76
GRUMBLE (#99, #104)@[76, 38, 1, 20, 22, 46]

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 = [9(9-#+1)/2] as COURSE of NATURE (gk. trochos
genesis) [James 3:6]

#81, #1, #71
#81, #21, #11
#81, #41, #31
#81, #61, #51

#612 = #153 + #113 + #153 + #193

#153 {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN (#72)} #113 {@2: Sup: 23 - EASE: YI (#95); Ego: 32 - LEGION: CHUANG (#104 - I
COMMIT NO FRAUD {%7})}
#153 {@3: Sup: 14 - PENETRATION: JUI (#109); Ego: 72 - HARDNESS: CHIEN
(#176)}
#193 {@4: Sup: 45 - GREATNESS: TA (#154 - xi-Un (of#): WILD ONIONS OR
LEEKS); Ego: 31 - PACKING: CHUANG (#207 - PHILOSOPHICAL FOUNDATIONS TO AUTONOMOUS DELIMITER)}

TELOS TOTAL: #612
ONTIC TOTAL: #104

#325 - ONTIC TOTAL: #104 as [#5, #80, #100, #5, #80, #5, #50] = pr|-p+i (G4241): {UMBRA: #1065 % #41 = #40} 1) to stand out, to be conspicuous,
*TO* *BE* *EMINENT*; 2) to be becoming, seemly, fit;

<https://www/grapple369.com/Savvy/?male:154,496&feme:207&ontic:104&deme:326&idea:496,612>

{@12: Sup: 45 - GREATNESS: TA (#496); Ego: 51 - CONSTANCY: CH'ANG (#612)}

TELOS TOTAL: #612
DEME TOTAL: #326

#496 as [#40, #30, #20, #6, #400] / [#40, #30, #20, #400, #6] = malk|+wth (H4438): {UMBRA: #496 % #41 = #4} 1) royalty, royal power, reign,
kingdom, *SOVEREIGN* *POWER*; 1a) royal power, dominion; 1b) reign; 1c) kingdom, realm;

#612 as [#2, #200, #10, #400] / [#2, #200, #400, #10] = bb|er|<yth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a) between
men; 1a1) treaty, alliance, league (man to man); 1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3) agreement, pledge (man to
man); 1a4) alliance (of friendship); 1a5) alliance (of marriage); 1b)
between God and man; 1b1) alliance (of friendship); 1b2) covenant
(divine ordinance with signs or pledges); 1c) (phrases); 1c1) covenant
making; 1c2) covenant keeping; 1c3) covenant violation;

As the assertion RUSSIA #194 - sh|4 (*au): FOLLOWING THE EXAMPLE OF WESTERN #239 - PRECEDENT - SECTION IX: {@21: Sup: 77 - COMPLIANCE: HSUN (#885 - dika|!+ima (G1345): *FORCE* *OF* *LAW*); Ego: 15 - REACH: TA (#239 - mishp|ob|! (H4941): *DECISION* *IN* *LAW*) / ALEXANDRA FEODOROVNA, THE LAST EMPRESS OF RUSSIA, WAS THE GRANDDAUGHTER OF QUEEN VICTORIA} ADOPTED THE GREGORIAN CALENDAR REFORMS ON #459 - 24 JANUARY 1918

SOLVING THIS PROBLEM OF META-LOGIC OBSTRUCTION BY USE OF TEMPORAL
HEURISTIC (DOMINION) TO DEVISE ALTERNATIVE +u = 174 - CYBERNETIC
PRINCIPLE WHICH RETAINS #33 - LOCUS IN PYTHAGOREAN #174 - COEFFICIENT
AND ENABLES VARIABLE ASSAYING FOR CONFORMITY

ROMAN STATE (CATHOLIC BELIEF)

41 01 57
49 33 17
09 65 25

#271 = [#65, #41, #17, #57, #33, #9, #49]

+u = 174 - ROMAN STATE

41 73 01 02 57
63 14 04 85 08
49 11 33 64 17
12 06 71 18 67
09 70 65 05 25

#324 - GLORIOUS ROMAN STATE = [#2, #63, #4, #85, #11, #33, #12, #71,
#18, #25]

CAUSE FOR SALE RSL BOER WAR MEMORIAL INFIDELITY AS SEDITION
(reclaim the #1827 - eucharist / pentecost from oiE - swastika #87 / #314
- obstruction)

#26 #27 #28
#35 #36 #37
#44 #45 #46

#324 - [#45, #26, #37, #28, #36, #44, #35, #46, #27]

{@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 27 - DUTIES: SHIH (#324)}

#1572 - MALE TOTAL: #405 as [#5, #30, #5, #400, #9, #5, #100, #800,
#200, #8, #10] = eleuther||+i (G1659): {UMBRA: #1424 % #41 = #30} 1) to
make free; 2) *SET* *AT* *LIBERTY*: from the dominion of sin;

#1620 - FEME TOTAL: #324 as [#9, #5, #70, #40, #1, #600, #800, #40, #5,
#50] = theomach|-+i (G2313): {UMBRA: #1530 % #41 = #13} 1) *TO* *FIGHT* *AGAINST* *GOD*;

#324 as [#10, #8, #300, #6] = ch|osh|oh (H2814): {UMBRA: #313 % #41 = #26}
1) to be silent, quiet, still, inactive; 1a) (Qal) to be silent, be
still; 1b) (Hiphil); 1b1) *TO* *BE* *SILENT*, *EXHIBIT* *SILENCE*; 1b2)
to show inactivity, be inactive; 1b3) to make silent, make quiet, cause
to be still;

YOUTUBE: "THE SOUND OF SILENCE (DISTURBED)"

<https://www.youtube.com/watch?v=u9Dg-g7t2l4>

JEWISH TORAH (PROTOTYPE #FOUR #36 - ANTAGONISM)

36 10 59
58 35 12
11 60 34

#271 = [#60, #36, #12, #59, #35, #11, #58]

JEWISH YHWH ANCHOR

27 01 50
49 26 03
02 51 25

+u = 174 - TORAH YHWH

27 91 01 05 50
52 17 07 08 90
49 11 26 85 03
44 31 89 04 06
02 24 51 72 25

#271 - CAUSATION OF ILLNESS = [#5, #52, #7, #8, #11, #26, #44, #89, #4, #25]

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON MARGIN IDEA #B238: "Let
us now proceed to our problem. That something happens rCo i.e., that something, or some state, comes to be that wasnrCOt there before rCo cannot
be perceived empirically unless preceded by an appearance that does not contain this state in itself; for a reality following upon an empty
time, hence, a coming to be that no state of things precedes, can be apprehended just as little as empty time itself. Every apprehension of
an event is therefore a perception that follows upon another perception.
Since this is, though, the case with every synthesis of apprehension, as
I have shown above in the appearance of a house, it does not in this way
yet distinguish itself from the others. But I also note: that if, in an appearance containing a happening, I call the preceding state of
perception A and the succeeding one B, then B can only follow A in the apprehension, while the perception cannot follow but only precede B. I
see for example a ship drifting downstream. My perception of its
location further down succeeds the perception of its location further up
the course of the river, and it is impossible that in the apprehension
of this appearance the ship should first be perceived further downstream
but afterwards further upstream. Here, then, the order in the succession
of perceptions in the apprehension is determined, and the apprehension
is bound by that order. In the previous example of a house, in the apprehension my perceptions could start at the top of the house and end
with the ground, or else start from below and end above, just as they
could apprehend the manifold of empirical intuition from the right or
the left. In the series of these perceptions there was, then, no
determined order making it necessary when in the apprehension I had to
begin in order to conjoin the manifold empirically. " [page 186]

16 65 35
21 3 40
29 37 25

<https://www.grapple369.com/Savvy/?run:Heuristic&date:2026.4.1&time:05.45>

GRAPPLE (339, 271)@[16, 65, 35, 40, 25, 37, 29, 21, 3] PROTOTYPE

+u = 174

16 53 65 5 35
94 2 1 7 70
21 15 3 95 40
14 82 68 6 4
29 22 37 61 25

#238 = [#5, #94, #1, #7, #15, #3, #14, #68, #6, #25]

31 30 17
68 69 22
2 44 41

<https://www.grapple369.com/Savvy/?run:Heuristic&date:2026.4.10>

GRAPPLE (390, 324)@[31, 30, 17, 22, 41, 44, 2, 68, 69] PROTOTYPE

+u = 174 - RETAINS #33 - LOCUS IN PYTHAGOREAN #174 - COEFFICIENT

31 37 30 59 17
33 94 19 24 4
68 14 69 1 22
40 26 12 6 90
2 3 44 84 41

#317 = [#59, #33, #19, #24, #14, #69, #40, #12, #6, #41]

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON SECTION #34 AS MARGIN
IDEA #317: "In the second investigation (Critique, p. 235) it is shown:
that notwithstanding the independence from experience of our pure
concepts of the understanding and principles, and even their apparently
larger sphere of use, nonetheless, outside the field of experience
nothing at all can be thought by means of them, because they can do
nothing but merely determine the logical form of judgment with respect
to given intuitions; but since beyond the field of sensibility there is
no intuition at all, these pure concepts lack completely all
significance, in that there are no means through which they can be
exhibited in concreto, and so all such noumena, together with their
aggregate rCo an intelligible world rCo are nothing but representations of a problem, whose object is in itself perfectly possible, but whose
solution, given the nature of our understanding, is completely
impossible, since our understanding is no faculty of intuition but only
of the connection of given intuitions in an experience; and experience therefore has to contain all the objects for our concepts, whereas apart
from it all concepts will be without significance, since no intuition
can be put under them." [page 68]

<https://www.grapple369.com/Groundwork/Pope%20Benedict%20Unruly%20Funeral.pdf> --
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/>

--- Synchronet 3.21a-Linux NewsLink 1.2

From Newsgroup: soc.culture.russian

We've updated the Pentamorph {} actionable task to support the
implementation of the Heuristic {} actionable task...

<https://www.grapple369.com/Savvy/?run:Pentamorph>

For instance whilst we might search for CATEGORY #324 we could pair it
with MALE: #283

<https://www.grapple369.com/Savvy/?run:Heuristic&date:2026.04.02&time:05.00>

GRAPPLE (283, 324)@[13, 14, 78, 45, 59, 37, 4, 5, 69] PROTOTYPE

{UMBRA: #370 % #41 = #1} 1) to be in a covenant of peace, be at peace;
1a) (Qal); 1a1) to be at peace; 1a2) peaceful one (participle); 1b)
(Pual) one in covenant of peace (participle); 1c) (Hiphil); 1c1) to make
peace with; 1c2) to cause to be at peace; 1d) (Hophal) to live in peace;
2) to be complete, be sound; 2a) (Qal); 2a1) to be complete, be
finished, be ended; 2a2) to be sound, be uninjured; 2b) (Piel); 2b1) to complete, finish; 2b2) to make safe; 2b3) to make whole or good,
restore, make compensation; 2b4) to make good, pay; 2b5) to requite, recompense, reward; 2c) (Pual); 2c1) to be performed; 2c2) to be repaid,
be requited; 2d) (Hiphil); 2d1) to complete, perform; 2d2) to make an
end of;

#729 - FEME TOTAL: #324 as [#80, #70, #10, #8, #200, #1, #50, #300, #10]
= poi|-+i (G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the
names of things made, to produce, construct, form, fashion, etc.; 1b) to
be the authors of, the cause; 1c) to make ready, to prepare; 1d) to
produce, bear, shoot forth; 1e) to acquire, to provide a thing for one's
self; 1f) to make a thing out of something; 1g) to (make i.e.) render
one anything; 1g1) to (make i.e.) constitute or appoint one anything, to appoint or ordain one that; 1g2) to (make i.e.) declare one anything;
1h) to put one forth, to lead him out; 1i) to make one do something;
1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
make ready, and so at the same time to institute, the celebration of the passover; 2e) to perform: to a promise;

On 1/23/26 07:38, dolf wrote:

If I might speak to this problem of #324 - ROMAN STATE / #271 - DISEASE
RISK and the need for +u = 174 - RETAINS #33 - LOCUS IN PYTHAGOREAN #174
- COEFFICIENT as BIPARTITE PARADIGMS which constitute the problem for
PEACE within the RUSSIAN / UKRAINIAN CONFLICT.-a It is possible to use
the TEMPORAL heuristic (TEMPORAL DOMINION) to obtain natural occurrences
of the CATEGORIES OF UNDERSTANDING #271 - TIME is: 05:45:00.000 / DATE
is: 2026/04/01 | #324 - DATE is: 2026/04/10 (there may be others) which
can then RESOLVE to the +u = 174 and BYPASS that historical impasse which can still exist within its own orbit (Easter 3 / 5 - APRIL 2026 | NOUS
#33 - PENTECOST 24 MAY 2026).

-- PUTIN 'HAUNTED' BY TSAR EXECUTION FEAR AS WAR END PREDICTION MADE BY EXPERT

Putin fears being toppled and executed like Russia's last tsar,
according to Trump's former special envoy Keith Kellogg, who predicts
the Ukraine war ending

rCLVladimir Putin is reportedly fearful of meeting the same fate as
Russia's last tsar, Nicholas II, who was overthrown and executed, says Donald Trump's former special envoy.

Retired US General Keith Kellogg has suggested a potential end date for
the war in Ukraine by July. He urged Ukrainians to endure through the
severe winter conditions as Putin's ongoing missile and drone attacks disrupt power and heating supplies, seemingly in an attempt to force
them into submission through freezing conditions.

Read in Express: <https://apple.news/AfRXsYB30SOK2TPCwPVBm3A>

Thusly in human rationalist / science of being terms of #87 -
INALIENABLE RIGHT: {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 -
KEEPING SMALL: SHAO (#87 - UNALIENABLE TRANSFERENCE PROTOCOL)} / {@21:
Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239 ***)}, conforming with the Greek notion #1751 = pr+itot||kia (-C-U-e-a++-a+++|+|+#, G4415):
BESTOWAL OF ENTITLEMENT in rejection of #1772 - sovereign historical analogies:

-f-+ -U-+-+-#-e-|-+-+-A-+, {@1: Sup: #76 - AGGRAVATION: CHU (#76 - MALE DEME IS
UNNAMED {%4}); Ego: #38 - FULLNESS: SHENG (#38)}
-A-+-#-|-+-+-+-C -f-a-e-+-+ -+-+-#-U-#-|-e-U-A -+-+-#-e-+-C-|-+-+-A -a-c-#-U-e-+ -+-+-U-+-|-|-+-|-|-+ -C-+-U-U-+-|-U-|-+-|-+ -a-#-C-A
-Y-+-|-+-+-#-A II, {@2: Sup: #1 - CENTRE: CHUNG (#77); Ego: #20 - ADVANCE: CHIN
(#58)}
-U-#-|-C-|-+-a-e-+-|-+ -+ -|-#-+-+-|-+-+-+-|-+. {@3: Sup: #22 - RESISTANCE: KE (#99); Ego: #46
- ENLARGEMENT: K'UO (#104 - I COMMIT NO FRAUD {%7})}

ONTIC TOTAL: #104
DEME TOTAL: #76
GRUMBLE (#99, #104)@[76, 38, 1, 20, 22, 46]

#71-a-a #1-a #11
#61-a #81-a #21
#51-a #41-a #31-a = #369 = [9(9-#+1)/2] as COURSE of NATURE (gk. trochos genesis) [James 3:6]

#81, #1, #71
#81, #21, #11
#81, #41, #31
#81, #61, #51

#612 = #153 + #113 + #153 + #193

#153 {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN (#72)} #113 {@2: Sup: 23 - EASE: YI (#95); Ego: 32 - LEGION: CHUANG (#104 - I COMMIT NO FRAUD {%7})}
#153 {@3: Sup: 14 - PENETRATION: JUI (#109); Ego: 72 - HARDNESS: CHIEN (#176)}
#193 {@4: Sup: 45 - GREATNESS: TA (#154 - xi-Un (of#): WILD ONIONS OR LEEKS); Ego: 31 - PACKING: CHUANG (#207 - PHILOSOPHICAL FOUNDATIONS TO AUTONOMOUS DELIMITER)}

TELOS TOTAL: #612
ONTIC TOTAL: #104

#325 - ONTIC TOTAL: #104 as [#5, #80, #100, #5, #80, #5, #50] = pr|-p+i (G4241): {UMBRA: #1065 % #41 = #40} 1) to stand out, to be conspicuous,
*TO* *BE* *EMINENT*; 2) to be becoming, seemly, fit;

<https://www/grapple369.com/Savvy/? male:154,496&feme:207&ontic:104&deme:326&idea:496,612>

{@12: Sup: 45 - GREATNESS: TA (#496); Ego: 51 - CONSTANCY: CH'ANG (#612)}

TELOS TOTAL: #612
DEME TOTAL: #326

#496 as [#40, #30, #20, #6, #400] / [#40, #30, #20, #400, #6] = malk|+wth (H4438): {UMBRA: #496 % #41 = #4} 1) royalty, royal power, reign,
kingdom, *SOVEREIGN* *POWER*; 1a) royal power, dominion; 1b) reign; 1c) kingdom, realm;

#612 as [#2, #200, #10, #400] / [#2, #200, #400, #10] = bb|er|<yth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a) between
men; 1a1) treaty, alliance, league (man to man); 1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3) agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2) covenant
(divine ordinance with signs or pledges); 1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3) covenant violation;

As the assertion RUSSIA #194 - sh|4 (*au): FOLLOWING THE EXAMPLE OF
WESTERN #239 - PRECEDENT - SECTION IX: {@21: Sup: 77 - COMPLIANCE: HSUN (#885 - dika|!+ima (G1345): *FORCE* *OF* *LAW*); Ego: 15 - REACH: TA (#239
- mishp|ob|! (H4941): *DECISION* *IN* *LAW*) / ALEXANDRA FEODOROVNA, THE LAST EMPRESS OF RUSSIA, WAS THE GRANDDAUGHTER OF QUEEN VICTORIA} ADOPTED
THE GREGORIAN CALENDAR REFORMS ON #459 - 24 JANUARY 1918

SOLVING THIS PROBLEM OF META-LOGIC OBSTRUCTION BY USE OF TEMPORAL
HEURISTIC (DOMINION) TO DEVISE ALTERNATIVE +u = 174 - CYBERNETIC
PRINCIPLE WHICH RETAINS #33 - LOCUS IN PYTHAGOREAN #174 - COEFFICIENT
AND ENABLES VARIABLE ASSAYING FOR CONFORMITY

ROMAN STATE (CATHOLIC BELIEF)

41-a-a-a 01-a-a-a 57
49-a-a-a 33-a-a-a 17
09-a-a-a 65-a-a-a 25

#271 = [#65, #41, #17, #57, #33, #9, #49]

+u = 174 - ROMAN STATE

41-a-a-a 73-a-a-a 01-a-a-a 02-a-a-a 57
63-a-a-a 14-a-a-a 04-a-a-a 85-a-a-a 08
49-a-a-a 11-a-a-a 33-a-a-a 64-a-a-a 17
12-a-a-a 06-a-a-a 71-a-a-a 18-a-a-a 67
09-a-a-a 70-a-a-a 65-a-a-a 05-a-a-a 25

#324 - GLORIOUS ROMAN STATE = [#2, #63, #4, #85, #11, #33, #12, #71,
#18, #25]

CAUSE FOR SALE RSL BOER WAR MEMORIAL INFIDELITY AS SEDITION
(reclaim the #1827 - eucharist / pentecost from oiE - swastika #87 / #314
- obstruction)

#26 #27 #28
#35 #36 #37
#44 #45 #46

#324 - [#45, #26, #37, #28, #36, #44, #35, #46, #27]

{@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 27 - DUTIES: SHIH (#324)}

#1572 - MALE TOTAL: #405 as [#5, #30, #5, #400, #9, #5, #100, #800,
#200, #8, #10] = eleuther||+i (G1659): {UMBRA: #1424 % #41 = #30} 1) to
make free; 2) *SET* *AT* *LIBERTY*: from the dominion of sin;

#1620 - FEME TOTAL: #324 as [#9, #5, #70, #40, #1, #600, #800, #40, #5,
#50] = theomach|-+i (G2313): {UMBRA: #1530 % #41 = #13} 1) *TO* *FIGHT* *AGAINST* *GOD*;

#324 as [#10, #8, #300, #6] = ch|osh|oh (H2814): {UMBRA: #313 % #41 = #26} 1) to be silent, quiet, still, inactive; 1a) (Qal) to be silent, be
still; 1b) (Hiphil); 1b1) *TO* *BE* *SILENT*, *EXHIBIT* *SILENCE*; 1b2)
to show inactivity, be inactive; 1b3) to make silent, make quiet, cause
to be still;

YOUTUBE: "THE SOUND OF SILENCE (DISTURBED)"

<https://www.youtube.com/watch?v=u9Dg-g7t2l4>

JEWISH TORAH (PROTOTYPE #FOUR #36 - ANTAGONISM)

36-a-a-a 10-a-a-a 59
58-a-a-a 35-a-a-a 12
11-a-a-a 60-a-a-a 34

#271 = [#60, #36, #12, #59, #35, #11, #58]

JEWISH YHWH ANCHOR

27-a-a-a 01-a-a-a 50
49-a-a-a 26-a-a-a 03
02-a-a-a 51-a-a-a 25

+u = 174 - TORAH YHWH

27-a-a-a 91-a-a-a 01-a-a-a 05-a-a-a 50
52-a-a-a 17-a-a-a 07-a-a-a 08-a-a-a 90
49-a-a-a 11-a-a-a 26-a-a-a 85-a-a-a 03
44-a-a-a 31-a-a-a 89-a-a-a 04-a-a-a 06
02-a-a-a 24-a-a-a 51-a-a-a 72-a-a-a 25

#271 - CAUSATION OF ILLNESS = [#5, #52, #7, #8, #11, #26, #44, #89, #4,
#25]

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON MARGIN IDEA #B238: "Let
us now proceed to our problem. That something happens rCo i.e., that something, or some state, comes to be that wasnrCOt there before rCo cannot be perceived empirically unless preceded by an appearance that does not contain this state in itself; for a reality following upon an empty
time, hence, a coming to be that no state of things precedes, can be apprehended just as little as empty time itself. Every apprehension of
an event is therefore a perception that follows upon another perception. Since this is, though, the case with every synthesis of apprehension, as
I have shown above in the appearance of a house, it does not in this way
yet distinguish itself from the others. But I also note: that if, in an appearance containing a happening, I call the preceding state of
perception A and the succeeding one B, then B can only follow A in the apprehension, while the perception cannot follow but only precede B. I
see for example a ship drifting downstream. My perception of its
location further down succeeds the perception of its location further up
the course of the river, and it is impossible that in the apprehension
of this appearance the ship should first be perceived further downstream
but afterwards further upstream. Here, then, the order in the succession
of perceptions in the apprehension is determined, and the apprehension
is bound by that order. In the previous example of a house, in the apprehension my perceptions could start at the top of the house and end
with the ground, or else start from below and end above, just as they
could apprehend the manifold of empirical intuition from the right or
the left. In the series of these perceptions there was, then, no
determined order making it necessary when in the apprehension I had to
begin in order to conjoin the manifold empirically. " [page 186]

16-a-a-a 65-a-a-a 35
21-a-a-a 3-a-a-a 40
29-a-a-a 37-a-a-a 25

<https://www.grapple369.com/Savvy/?run:Heuristic&date:2026.4.1&time:05.45>

GRAPPLE (339, 271)@[16, 65, 35, 40, 25, 37, 29, 21, 3] PROTOTYPE

+u = 174

16-a-a-a 53-a-a-a 65-a-a-a 5-a-a-a 35
94-a-a-a 2-a-a-a 1-a-a-a 7-a-a-a 70
21-a-a-a 15-a-a-a 3-a-a-a 95-a-a-a 40
14-a-a-a 82-a-a-a 68-a-a-a 6-a-a-a 4
29-a-a-a 22-a-a-a 37-a-a-a 61-a-a-a 25

#238 = [#5, #94, #1, #7, #15, #3, #14, #68, #6, #25]

31-a-a-a 30-a-a-a 17
68-a-a-a 69-a-a-a 22
2-a-a-a 44-a-a-a 41

<https://www.grapple369.com/Savvy/?run:Heuristic&date:2026.4.10>

GRAPPLE (390, 324)@[31, 30, 17, 22, 41, 44, 2, 68, 69] PROTOTYPE

+u = 174 - RETAINS #33 - LOCUS IN PYTHAGOREAN #174 - COEFFICIENT

31-a-a-a 37-a-a-a 30-a-a-a 59-a-a-a 17
33-a-a-a 94-a-a-a 19-a-a-a 24-a-a-a 4
68-a-a-a 14-a-a-a 69-a-a-a 1-a-a-a 22
40-a-a-a 26-a-a-a 12-a-a-a 6-a-a-a 90
2-a-a-a 3-a-a-a 44-a-a-a 84-a-a-a 41

#317 = [#59, #33, #19, #24, #14, #69, #40, #12, #6, #41]

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON SECTION #34 AS MARGIN
IDEA #317: "In the second investigation (Critique, p. 235) it is shown:
that notwithstanding the independence from experience of our pure
concepts of the understanding and principles, and even their apparently larger sphere of use, nonetheless, outside the field of experience
nothing at all can be thought by means of them, because they can do
nothing but merely determine the logical form of judgment with respect
to given intuitions; but since beyond the field of sensibility there is
no intuition at all, these pure concepts lack completely all
significance, in that there are no means through which they can be
exhibited in concreto, and so all such noumena, together with their aggregate rCo an intelligible world rCo are nothing but representations of a problem, whose object is in itself perfectly possible, but whose
solution, given the nature of our understanding, is completely
impossible, since our understanding is no faculty of intuition but only
of the connection of given intuitions in an experience; and experience therefore has to contain all the objects for our concepts, whereas apart from it all concepts will be without significance, since no intuition
can be put under them." [page 68]

<https://www.grapple369.com/Groundwork/ Pope%20Benedict%20Unruly%20Funeral.pdf>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/>

--- Synchronet 3.21a-Linux NewsLink 1.2

From Newsgroup: soc.culture.russian

Alternatively relative to the ORTHODOX CHRISTMAS there is #271 / #324 pairing...

76 79 80
50 6 58
49 55 41

<https://www.grapple369.com/Savvy/?run:Heuristic&date:2026.1.7&time:13.00>

GRAPPLE (339, 494)@[55, 76, 58, 80, 6, 49, 50, 41, 79] PROTOTYPE

#49 {@6: Sup: 81 - FOSTERING: YANG (#271); Ego: 49 - FLIGHT: T'AO
(#324)} <-- FORMULA OF PROGRESSION

#50 {@7: Sup: 50 - VASTNESS / WASTING: T'ANG (#321); Ego: 50 - VASTNESS
/ WASTING: T'ANG (#374)}

#41 {@8: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#331); Ego: 41 - RESPONSE: YING (#415)}

#79] {@9: Sup: 8 - OPPOSITION: KAN (#339); Ego: 79 - DIFFICULTIES: NAN
(#494)}

On 1/23/26 19:44, dolf wrote:

We've updated the Pentamorph {} actionable task to support the implementation of the Heuristic {} actionable task...

<https://www.grapple369.com/Savvy/?run:Pentamorph>

For instance whilst we might search for CATEGORY #324 we could pair it
with MALE: #283

<https://www.grapple369.com/Savvy/? run:Heuristic&date:2026.04.02&time:05.00>

GRAPPLE (283, 324)@[13, 14, 78, 45, 59, 37, 4, 5, 69] PROTOTYPE

{UMBRA: #370 % #41 = #1} 1) to be in a covenant of peace, be at peace;
1a) (Qal); 1a1) to be at peace; 1a2) peaceful one (participle); 1b)
(Pual) one in covenant of peace (participle); 1c) (Hiphil); 1c1) to make peace with; 1c2) to cause to be at peace; 1d) (Hophal) to live in peace;
2) to be complete, be sound; 2a) (Qal); 2a1) to be complete, be
finished, be ended; 2a2) to be sound, be uninjured; 2b) (Piel); 2b1) to complete, finish; 2b2) to make safe; 2b3) to make whole or good,
restore, make compensation; 2b4) to make good, pay; 2b5) to requite, recompense, reward; 2c) (Pual); 2c1) to be performed; 2c2) to be repaid,
be requited; 2d) (Hiphil); 2d1) to complete, perform; 2d2) to make an
end of;

#729 - FEME TOTAL: #324 as [#80, #70, #10, #8, #200, #1, #50, #300, #10]
= poi|-+i (G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the
names of things made, to produce, construct, form, fashion, etc.; 1b) to
be the authors of, the cause; 1c) to make ready, to prepare; 1d) to
produce, bear, shoot forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a thing out of something; 1g) to (make i.e.) render
one anything; 1g1) to (make i.e.) constitute or appoint one anything, to appoint or ordain one that; 1g2) to (make i.e.) declare one anything;
1h) to put one forth, to lead him out; 1i) to make one do something;
1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
make ready, and so at the same time to institute, the celebration of the passover; 2e) to perform: to a promise;

On 1/23/26 07:38, dolf wrote:

If I might speak to this problem of #324 - ROMAN STATE / #271 -
DISEASE RISK and the need for +u = 174 - RETAINS #33 - LOCUS IN
PYTHAGOREAN #174 - COEFFICIENT as BIPARTITE PARADIGMS which constitute
the problem for PEACE within the RUSSIAN / UKRAINIAN CONFLICT.-a It is
possible to use the TEMPORAL heuristic (TEMPORAL DOMINION) to obtain
natural occurrences of the CATEGORIES OF UNDERSTANDING #271 - TIME is:
05:45:00.000 / DATE is: 2026/04/01 | #324 - DATE is: 2026/04/10 (there
may be others) which can then RESOLVE to the +u = 174 and BYPASS that
historical impasse which can still exist within its own orbit (Easter
3 / 5 - APRIL 2026 | NOUS #33 - PENTECOST 24 MAY 2026).

-- PUTIN 'HAUNTED' BY TSAR EXECUTION FEAR AS WAR END PREDICTION MADE
BY EXPERT

Putin fears being toppled and executed like Russia's last tsar,
according to Trump's former special envoy Keith Kellogg, who predicts
the Ukraine war ending

rCLVladimir Putin is reportedly fearful of meeting the same fate as
Russia's last tsar, Nicholas II, who was overthrown and executed, says
Donald Trump's former special envoy.

Retired US General Keith Kellogg has suggested a potential end date
for the war in Ukraine by July. He urged Ukrainians to endure through
the severe winter conditions as Putin's ongoing missile and drone
attacks disrupt power and heating supplies, seemingly in an attempt to
force them into submission through freezing conditions.

Read in Express: <https://apple.news/AfRXsYB30SOK2TPCwPVBm3A>

Thusly in human rationalist / science of being terms of #87 -
INALIENABLE RIGHT: {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 -
KEEPING SMALL: SHAO (#87 - UNALIENABLE TRANSFERENCE PROTOCOL)} / {@21:
Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239 ***)},
conforming with the Greek notion #1751 = pr+itot||kia (-C-U-e-a++-a+++|+|+#,
G4415): BESTOWAL OF ENTITLEMENT in rejection of #1772 - sovereign
historical analogies:

-f-+ -U-+-+-#-e-|-+-+-A-+, {@1: Sup: #76 - AGGRAVATION: CHU (#76 - MALE DEME IS
UNNAMED {%4}); Ego: #38 - FULLNESS: SHENG (#38)}
-A-+-#-|-+-+-+-C -f-a-e-+-+ -+-+-#-U-#-|-e-U-A -+-+-#-e-+-C-|-+-+-A -a-c-#-U-e-+ -+-+-U-+-|-|-+-|-|-+ -C-+-U-U-+-|-U-|-+-|-+ -a-#-C-A
-Y-+-|-+-+-#-A II, {@2: Sup: #1 - CENTRE: CHUNG (#77); Ego: #20 - ADVANCE: >> CHIN (#58)}
-U-#-|-C-|-+-a-e-+-|-+ -+ -|-#-+-+-|-+-+-+-|-+. {@3: Sup: #22 - RESISTANCE: KE (#99); Ego:
#46 - ENLARGEMENT: K'UO (#104 - I COMMIT NO FRAUD {%7})}

ONTIC TOTAL: #104
DEME TOTAL: #76
GRUMBLE (#99, #104)@[76, 38, 1, 20, 22, 46]

#71-a-a #1-a #11
#61-a #81-a #21
#51-a #41-a #31-a = #369 = [9(9-#+1)/2] as COURSE of NATURE (gk. trochos
genesis) [James 3:6]

#81, #1, #71
#81, #21, #11
#81, #41, #31
#81, #61, #51

#612 = #153 + #113 + #153 + #193

#153 {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
(#72)}
#113 {@2: Sup: 23 - EASE: YI (#95); Ego: 32 - LEGION: CHUANG (#104 - I
COMMIT NO FRAUD {%7})}
#153 {@3: Sup: 14 - PENETRATION: JUI (#109); Ego: 72 - HARDNESS: CHIEN
(#176)}
#193 {@4: Sup: 45 - GREATNESS: TA (#154 - xi-Un (of#): WILD ONIONS OR
LEEKS); Ego: 31 - PACKING: CHUANG (#207 - PHILOSOPHICAL FOUNDATIONS TO
AUTONOMOUS DELIMITER)}

TELOS TOTAL: #612
ONTIC TOTAL: #104

#325 - ONTIC TOTAL: #104 as [#5, #80, #100, #5, #80, #5, #50] = pr|-p+i
(G4241): {UMBRA: #1065 % #41 = #40} 1) to stand out, to be
conspicuous, *TO* *BE* *EMINENT*; 2) to be becoming, seemly, fit;

<https://www/grapple369.com/Savvy/?
male:154,496&feme:207&ontic:104&deme:326&idea:496,612>

{@12: Sup: 45 - GREATNESS: TA (#496); Ego: 51 - CONSTANCY: CH'ANG (#612)}

TELOS TOTAL: #612
DEME TOTAL: #326

#496 as [#40, #30, #20, #6, #400] / [#40, #30, #20, #400, #6] =
malk|+wth (H4438): {UMBRA: #496 % #41 = #4} 1) royalty, royal power,
reign, kingdom, *SOVEREIGN* *POWER*; 1a) royal power, dominion; 1b)
reign; 1c) kingdom, realm;

#612 as [#2, #200, #10, #400] / [#2, #200, #400, #10] = bb|er|<yth
(H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
between men; 1a1) treaty, alliance, league (man to man); 1a2)
*CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3)
agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5)
alliance (of marriage); 1b) between God and man; 1b1) alliance (of
friendship); 1b2) covenant (divine ordinance with signs or pledges);
1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3)
covenant violation;

As the assertion RUSSIA #194 - sh|4 (*au): FOLLOWING THE EXAMPLE OF
WESTERN #239 - PRECEDENT - SECTION IX: {@21: Sup: 77 - COMPLIANCE:
HSUN (#885 - dika|!+ima (G1345): *FORCE* *OF* *LAW*); Ego: 15 - REACH:
TA (#239 - mishp|ob|! (H4941): *DECISION* *IN* *LAW*) / ALEXANDRA
FEODOROVNA, THE LAST EMPRESS OF RUSSIA, WAS THE GRANDDAUGHTER OF QUEEN
VICTORIA} ADOPTED THE GREGORIAN CALENDAR REFORMS ON #459 - 24 JANUARY
1918

SOLVING THIS PROBLEM OF META-LOGIC OBSTRUCTION BY USE OF TEMPORAL
HEURISTIC (DOMINION) TO DEVISE ALTERNATIVE +u = 174 - CYBERNETIC
PRINCIPLE WHICH RETAINS #33 - LOCUS IN PYTHAGOREAN #174 - COEFFICIENT
AND ENABLES VARIABLE ASSAYING FOR CONFORMITY

ROMAN STATE (CATHOLIC BELIEF)

41-a-a-a 01-a-a-a 57
49-a-a-a 33-a-a-a 17
09-a-a-a 65-a-a-a 25

#271 = [#65, #41, #17, #57, #33, #9, #49]

+u = 174 - ROMAN STATE

41-a-a-a 73-a-a-a 01-a-a-a 02-a-a-a 57
63-a-a-a 14-a-a-a 04-a-a-a 85-a-a-a 08
49-a-a-a 11-a-a-a 33-a-a-a 64-a-a-a 17
12-a-a-a 06-a-a-a 71-a-a-a 18-a-a-a 67
09-a-a-a 70-a-a-a 65-a-a-a 05-a-a-a 25

#324 - GLORIOUS ROMAN STATE = [#2, #63, #4, #85, #11, #33, #12, #71,
#18, #25]

CAUSE FOR SALE RSL BOER WAR MEMORIAL INFIDELITY AS SEDITION
(reclaim the #1827 - eucharist / pentecost from oiE - swastika #87 /
#314 - obstruction)

#26 #27 #28
#35 #36 #37
#44 #45 #46

#324 - [#45, #26, #37, #28, #36, #44, #35, #46, #27]

{@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 27 - DUTIES: SHIH (#324)}

#1572 - MALE TOTAL: #405 as [#5, #30, #5, #400, #9, #5, #100, #800,
#200, #8, #10] = eleuther||+i (G1659): {UMBRA: #1424 % #41 = #30} 1) to
make free; 2) *SET* *AT* *LIBERTY*: from the dominion of sin;

#1620 - FEME TOTAL: #324 as [#9, #5, #70, #40, #1, #600, #800, #40,
#5, #50] = theomach|-+i (G2313): {UMBRA: #1530 % #41 = #13} 1) *TO*
*FIGHT* *AGAINST* *GOD*;

#324 as [#10, #8, #300, #6] = ch|osh|oh (H2814): {UMBRA: #313 % #41 =
#26} 1) to be silent, quiet, still, inactive; 1a) (Qal) to be silent,
be still; 1b) (Hiphil); 1b1) *TO* *BE* *SILENT*, *EXHIBIT* *SILENCE*;
1b2) to show inactivity, be inactive; 1b3) to make silent, make quiet,
cause to be still;

YOUTUBE: "THE SOUND OF SILENCE (DISTURBED)"

<https://www.youtube.com/watch?v=u9Dg-g7t2l4>

JEWISH TORAH (PROTOTYPE #FOUR #36 - ANTAGONISM)

36-a-a-a 10-a-a-a 59
58-a-a-a 35-a-a-a 12
11-a-a-a 60-a-a-a 34

#271 = [#60, #36, #12, #59, #35, #11, #58]

JEWISH YHWH ANCHOR

27-a-a-a 01-a-a-a 50
49-a-a-a 26-a-a-a 03
02-a-a-a 51-a-a-a 25

+u = 174 - TORAH YHWH

27-a-a-a 91-a-a-a 01-a-a-a 05-a-a-a 50
52-a-a-a 17-a-a-a 07-a-a-a 08-a-a-a 90
49-a-a-a 11-a-a-a 26-a-a-a 85-a-a-a 03
44-a-a-a 31-a-a-a 89-a-a-a 04-a-a-a 06
02-a-a-a 24-a-a-a 51-a-a-a 72-a-a-a 25

#271 - CAUSATION OF ILLNESS = [#5, #52, #7, #8, #11, #26, #44, #89,
#4, #25]

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON MARGIN IDEA #B238: "Let
us now proceed to our problem. That something happens rCo i.e., that
something, or some state, comes to be that wasnrCOt there before rCo
cannot be perceived empirically unless preceded by an appearance that
does not contain this state in itself; for a reality following upon an
empty time, hence, a coming to be that no state of things precedes,
can be apprehended just as little as empty time itself. Every
apprehension of an event is therefore a perception that follows upon
another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of
a house, it does not in this way yet distinguish itself from the
others. But I also note: that if, in an appearance containing a
happening, I call the preceding state of perception A and the
succeeding one B, then B can only follow A in the apprehension, while
the perception cannot follow but only precede B. I see for example a
ship drifting downstream. My perception of its location further down
succeeds the perception of its location further up the course of the
river, and it is impossible that in the apprehension of this
appearance the ship should first be perceived further downstream but
afterwards further upstream. Here, then, the order in the succession
of perceptions in the apprehension is determined, and the apprehension
is bound by that order. In the previous example of a house, in the
apprehension my perceptions could start at the top of the house and
end with the ground, or else start from below and end above, just as
they could apprehend the manifold of empirical intuition from the
right or the left. In the series of these perceptions there was, then,
no determined order making it necessary when in the apprehension I had
to begin in order to conjoin the manifold empirically. " [page 186]

16-a-a-a 65-a-a-a 35
21-a-a-a 3-a-a-a 40
29-a-a-a 37-a-a-a 25

<https://www.grapple369.com/Savvy/?
run:Heuristic&date:2026.4.1&time:05.45>

GRAPPLE (339, 271)@[16, 65, 35, 40, 25, 37, 29, 21, 3] PROTOTYPE

+u = 174

16-a-a-a 53-a-a-a 65-a-a-a 5-a-a-a 35
94-a-a-a 2-a-a-a 1-a-a-a 7-a-a-a 70
21-a-a-a 15-a-a-a 3-a-a-a 95-a-a-a 40
14-a-a-a 82-a-a-a 68-a-a-a 6-a-a-a 4
29-a-a-a 22-a-a-a 37-a-a-a 61-a-a-a 25

#238 = [#5, #94, #1, #7, #15, #3, #14, #68, #6, #25]

31-a-a-a 30-a-a-a 17
68-a-a-a 69-a-a-a 22
2-a-a-a 44-a-a-a 41

<https://www.grapple369.com/Savvy/?run:Heuristic&date:2026.4.10>

GRAPPLE (390, 324)@[31, 30, 17, 22, 41, 44, 2, 68, 69] PROTOTYPE

+u = 174 - RETAINS #33 - LOCUS IN PYTHAGOREAN #174 - COEFFICIENT

31-a-a-a 37-a-a-a 30-a-a-a 59-a-a-a 17
33-a-a-a 94-a-a-a 19-a-a-a 24-a-a-a 4
68-a-a-a 14-a-a-a 69-a-a-a 1-a-a-a 22
40-a-a-a 26-a-a-a 12-a-a-a 6-a-a-a 90
2-a-a-a 3-a-a-a 44-a-a-a 84-a-a-a 41

#317 = [#59, #33, #19, #24, #14, #69, #40, #12, #6, #41]

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON SECTION #34 AS MARGIN
IDEA #317: "In the second investigation (Critique, p. 235) it is
shown: that notwithstanding the independence from experience of our
pure concepts of the understanding and principles, and even their
apparently larger sphere of use, nonetheless, outside the field of
experience nothing at all can be thought by means of them, because
they can do nothing but merely determine the logical form of judgment
with respect to given intuitions; but since beyond the field of
sensibility there is no intuition at all, these pure concepts lack
completely all significance, in that there are no means through which
they can be exhibited in concreto, and so all such noumena, together
with their aggregate rCo an intelligible world rCo are nothing but
representations of a problem, whose object is in itself perfectly
possible, but whose solution, given the nature of our understanding,
is completely impossible, since our understanding is no faculty of
intuition but only of the connection of given intuitions in an
experience; and experience therefore has to contain all the objects
for our concepts, whereas apart from it all concepts will be without
significance, since no intuition can be put under them." [page 68]

<https://www.grapple369.com/Groundwork/
Pope%20Benedict%20Unruly%20Funeral.pdf>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/>

--- Synchronet 3.21a-Linux NewsLink 1.2