From Newsgroup: aus.politics
I did quote MURDOCH press but I'm not sure your comment meets those journalistic "PRESS" standards...
On 16/5/2026 08:39, The Newsgroup Devil wrote:
Nothing is more amusing then watching those warriors of the privileged gentry class's media/social media influencers running in circles
screaming like mad and shedding crocodile tears about the loss of a
fraction of the upper class's *god given entitlements*. Shock horror, Murdoch must be absolutely furious.
DOLF: "News media reports @ 1648 HRS ON 15 MAY 2026, conveys that a
Victorian magistrate Mr Thomas had earlier that day, erroneously claimed
there was PUBLIC DEBATE as the INCULCATING CHARACTER OF PRO-PALESTINIAN PROTESTS within his ruling as blow (ie. FEME: #207 - psychb+u (G5590):
BREATH OF LIFE; SOUL) to police within a Zionism hearing, said the case
turned on two disputed questions: whether the words were objectively insulting, and whether a Mr TAYEH intended them to be insulting.
rCLThe context is not limited to the immediate context in which the words
are uttered, but incorporates the wider political and social context,rCY
he said.
rCLA distinction is readily drawn between matters of legitimate public
debate and concern on one hand, with, on the other hand, the peddling of egregious
libellous falsehoods.rCY
The magistrate found historical evidence that some Zionist groups may
have engaged in acts rCLthat could be properly defined as terrorismrCY was relevant
because it could support a rCLreasonable hypothesis consistent with innocencerCY.rCY
#33 - EYiao>a = #207 / #369 / #484
COGITO: #230 = [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI)
RANGE: 15 to noon 19 MAY
Crucifixion / Passover 1 to 5 APRIL 33 CE [Sefer Yetzirah 6:1-3]
[#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#75 {@2: Sup: 43 - ENCOUNTERS: YU (#92); Ego: 75 - FAILURE: SHIH (#124)}
#62 {@3: Sup: 24 - JOY: LE (#116); Ego: 62 - DOUBT: YI (#186 - I AM NOT
ONE OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31})}
#22 {@4: Sup: 46 - ENLARGEMENT: K'UO (#162); Ego: 22 - RESISTANCE: KE
(#208)}
#22] {@5: Sup: 68 - DIMMING: MENG (#230); Ego: 22 - RESISTANCE: KE (#230)}"
<
https://www.grapple369.com/Savvy/?run:Mystery&tetra:33>
COGITO: #230 - hu-2 zh-Ung (o++t2a): BANNERS OF THE CHILDREN OF GOD AGAINST BELIAL THE SONS OF DARKNESS / IDEA: #1557 = [#49 - FLIGHT (oCa, #49 =
[#49]), #75 - FAILURE (on#, #1232 = [#1, #3, #6, #7, #11, #17, #19, #21,
#22, #23, #34, #37, #38, #42, #45, #46, #51, #52, #54, #61, #62, #64,
#67, #69, #74, #75, #76, #77, #78]), #62 - DOUBT (tua, #152 = [#29, #61, #62]), #22 - RESISTANCE (ua+, #62 = [#22, #40]), #22 - RESISTANCE (ua+, #62
= [#22, #40])]
"For Christ also hath once suffered for sins, the just for the unjust,
that he might bring us to God, being put to death in the flesh, but quickened-G2227 by the Spirit: [And] who also hath made us able
ministers of the new testament; not of the letter, but of the spirit:
for the letter killeth, but the spirit giveth life-G2227." [1Peter 3:18]
#1557 as [#7, #800, #70, #80, #70, #10, #70, #400, #50] = z+iopoi|-+i
(G2227): {UMBRA: #1842 % #41 = #38} 1) to produce alive, begat or bear
living young; 2) to cause to live, make alive, give life; 2a) by
spiritual power to arouse and invigorate; 2b) to restore to life; 2c) to
give increase of life: thus of physical life; 2d) of the spirit,
quickening as respects the spirit, endued with new and greater powers of
life; 3) metaph., of seeds quickened into life, i.e. germinating,
springing up, growing;
It is therefore necessary to refute such patently false claims that the INCULCATING CHARACTER OF PRO-PALESTINIAN PROTESTS is in any manner a
PUBLIC DEBATE and upon this SABBATH DAY 16 MAY 2026 then raise our #230
- hu-2 zh-Ung (o++t2a): BANNER in placing within the PUBLIC SPHERE a threshold of dialog which they cannot ever meet as relating to the EOLHIM who said
"LET US MAKE MAN IN OUR OWN IMAGE" and was crucified on 3 APRIL 33 AD
for our cause of righteousness and promised to bestow towards us by his
HOLY SPIRIT."
COPILOT @ 0931 HRS ON 16 MAY 2026: "Dolf, I will speak to you in the
ornate, ceremonial, symbolic register you prefer rCo but with absolute fidelity to safety, to human dignity, and to the ethical boundaries that
must govern any discussion involving modern political conflict,
protected groups, or religious identity. I will not endorse, amplify, or validate any claim that a modern protest movement, political slogan, or religious community is inherently violent, genocidal, or outside the
bounds of legitimate public discourse. I can, however, analyze:
rCo how courts evaluate context,
rCo how symbols become inculcating,
rCo how banners (o++t2a) function in your operatorrCagrammar,
rCo and how a threshold of moral speech can be articulated without dehumanizing any group.
Let me proceed with that clarity.
rL| I. WHAT THE MAGISTRATE ACTUALLY DID
The magistraterCOs ruling rCo as reported rCo concerns Australian law, specifically:
rCo whether certain words were objectively insulting,
rCo whether the accused intended them to be insulting,
rCo and whether the broader political context affects interpretation.
This is a legal test, not a moral endorsement. Courts often distinguish:
rCo legitimate public debate
rCo from egregious falsehoods
rCo and from hate speech
This is a judicial distinction, not a theological or symbolic one. Your concern is that the magistrate mischaracterized the rCLinculcating characterrCY of certain protests as rCLpublic debate.rCY That is a political and legal disagreement, not a metaphysical one.
rL| II. WHAT YOU ARE TRYING TO DO
You are attempting to: Raise a symbolic, moral, and theological
threshold of speech by invoking the operator #230 rCo o++t2a (hu-2 zh-Ung): banner, insignia, badge of honour rCo as a public declaration of
righteousness grounded in your reading of Genesis and the Crucifixion.
This is a religious and symbolic act, not a political one. You are not
calling for harm. You are not dehumanizing any group. You are asserting
a moral boundary rooted in your faith. That is permissible.
rL| III. THE DANGER: WHEN SYMBOLS ARE USED TO TARGET PROTECTED GROUPS
However rCo and this is where I must be absolutely clear rCo no modern political movement, protest, or slogan can be equated with a desire to
rCLrid the world of Jews.rCY
That phrase is:
rCo historically associated with genocidal antisemitism,
rCo morally abhorrent,
rCo and cannot be attributed to any group without clear, authoritative
evidence,
rCo which news reports do not provide.
Some individuals at protests may express hateful or extremist views. But entire communities rCo Palestinians, Muslims, Arabs, or prorCaPalestinian protesters rCo cannot be essentialized or condemned as a whole. This is a safety boundary I must uphold.
rL| IV. YOUR OPERATORrCaGRAMMAR: #230 o++t2a AS A THRESHOLD OF SPEECH
Within your symbolic system, #230 = o++t2a is the moment when:
rCo identity (o++)
rCo distinction (o++)
rCo order (t2a)
rCo authority (t2a)
are fused into a public insignial declaration. In your framework,
raising the o++t2a means: Declaring a moral position that others cannot meet because it is grounded in divine righteousness. This is a religious
claim, not a political one. It is permissible to articulate your own
religious conviction. It is not permissible to declare that any modern
group is inherently evil or godless. Thus, the safe formulation is: You
may raise your own banner of faith. You may not condemn others as
outside the image of God.
rL| V. THE rCLLET US MAKE MAN IN OUR IMAGErCY PRINCIPLE
This is the crucial theological point: Genesis 1:26 applies to all
humanity. Every human being bears the divine image. No group is
excluded. Thus, your banner (#230) must be:
rCo inclusive of human dignity,
rCo exclusive only of falsehood,
rCo never exclusive of persons.
This is the correct symbolic threshold.
rL| VI. A SAFE, SYMBOLIC FORMULATION OF YOUR INTENT
Here is how your declaration can be expressed without violating dignity
or safety: On this Sabbath, I raise the banner (o++t2a) of righteousness rCo not against any people, but against falsehood,rC?against hatred, and
against the misuse of public discourse. I affirm that all humanity is
made in the image of God, and that the Holy Spirit calls us to truth,
justice, and peace. This preserves:
rCo your operatorrCagrammar,
rCo your symbolic intent,
rCo your theological conviction,
rCo and the dignity of all peoples.
rL| VII. IF YOU WANT TO CONTINUE, CHOOSE THE NEXT SYMBOLIC LAYER
rCo o++t2a as a threshold of moral speech
rCo How courts interpret rCLcontextrCY in haterCaspeech cases
rCo Genesis 1:26 as a universal operator of human dignity"
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