From Newsgroup: aus.legal

Commentary | Why a royal commission is crucial to protecting multicultural society
It is time to renew our commitment to multiculturalism and get back to what
has worked so well in the past but which has been eroded by the surge in anti-Semitism since October 7, 2023.

Read in The Australian: <https://apple.news/A3SkdbHvCRumGz2kFEC7bUg>

Dennis James Richardson is Catholic, NSW country-born (Kempsey), St Thomas Aquinas College (Albury) and Sydney University-educated... [SOURCE: Sydney Morning Herald @ 1000 HRS ON 21 MAY 2005 <https://www.smh.com.au/national/loyal-hardliner-takes-in-his-new-view-20050521-gdld59.html>

He supported Australia becoming a republic because he believed that a head
of state should not be foreign, and was opposed to the ban on Catholics becoming monarch. <https://en.wikipedia.org/wiki/Dennis_Richardson_(public_servant)>

The Governor-General is the Head of State in Australia. They represent the Queen and perform various constitutional and ceremonial duties on her
behalf.

On the question of #1 - EYiaE+! = #175 - poi|-+i (G4160): ACT RIGHTLY, CARRY OUT,
EXECUTE / #37 - EYi-tYf = #211 - therape|!a (G2322): SERVICES as DUTIES the only
constraint is QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 - SECTION IX: {@21: Sup: 77 - COMPLIANCE: HSUN (#885 - ekgam|!z+i (G1547): *MARRIAGE*);
Ego: 15 - REACH: TA (#239 - SECTION IX: SOVEREIGN PREROGATIVE | #FEME: #239
- y|ochas (H3187): *RECKONING* #233 - bb|ek||wr|oh (H1062): *BIRTHRIGHT* (ROMAN PROTOTYPE #FIVE (SUM: #111)@[#69, #45, #21, #61, #37]) [1Chronicles 5:1])}

NOTE THE ROMAN PROTOTYPE #FIVE (SUM: #111)@[#69, #45, #21, #61, #37] IS A CONSIDERATION OF GOVERNANCE ASSOCIATED TO SECTION IX which if uncoupled
then renders the GOVERNOR GENERAL AS HEAD OF STATE

PERHAPS IF THE LIEUTENANT GOVERNOR WAS ELECTED (given the seal of SECTION
II is already aligned with this dominion) and granted legislative
prerogatives as required so as to avoid frustration scenarios



#33, #49, #41
#33, #01, #57
#33, #17, #25
#33, #65, #09

#123 {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
#91 {@2: Sup: 52 - MEASURE: TU (#94); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#52)}
#75 {@3: Sup: 46 - ENLARGEMENT: K'UO (#140 - I DEAL NOT FRAUDULENTLY {%14}
/ I AM NOT AN EAVES-DROPPER {%16}); Ego: 75 - FAILURE: SHIH (#127)}
#107 {@4: Sup: 72 - HARDNESS: CHIEN (#212 - sh-2 (o+2): *MASTER* / *SKILLED* *OR* *QUALIFIED* *PRACTITIONER* *OF* *CERTAIN* *PROFESSIONS*); Ego: 26 - ENDEAVOUR: WU (#153 - m|-i (u#A): AUTO-DA-F|e MANIFESTO ON *CORPORATE* / *CATHOLIC* *MARRIAGE* BY PROFESSOR KEKS NON-DIFFERENTIATED FROM NAZI DOCTOR MENGELE REICHSF|LHRER SS COMMANDrCoArCoNO. 65 - MARRIAGE ORDER)}

TELOS TOTAL: #396 as [#20, #40, #300, #30, #6] = m||shel (H4915): {UMBRA:
#370 % #41 = #1} 1) *DOMINION* (H4910); 2) likeness, one like, similitude (H4911);

#371 = #1827 - EUCHARIST: (4 x #364) + #371 as [#1, #40, #300, #30] =
m|oshal (H4910): {UMBRA: #370 % #41 = #1} 1) *TO* *RULE*, *HAVE* *DOMINION*, *REIGN*; 1a) (Qal) to rule, have dominion; 1b) (Hiphil); 1b1) to cause to
rule; 1b2) to exercise dominion;

#370 as [#40, #300, #30] /
#777 - -+|ots|ob (H6091): *IDOL* / *IMAGE* as [#6, #1, #400, #40, #300, #30] = m|oshal (H4911): {UMBRA: #370 % #41 = #1} 1) to represent, liken, be like;
1a) (Niphal) to liken, be like, be similar; 1b) (Hiphil) to compare; 1c) (Hithpael) to become like; 2) to speak in a proverb, use a proverb, speak
in parables, speak in sentences of poetry; 2a) (Qal) to use a proverb,
speak a parable or proverb; 2b) (Piel) to make a parable; 2b1) maker of parables (participle);

#960 - ONTIC TOTAL: #140 as [#40, #800, #40, #70, #10] = m+imos (G3470): {UMBRA: #1150 % #41 = #2} 1) blemish, blot, disgrace; 1a) censure; 1b)
insult; 1b1) of men *WHO* *ARE* *A* *DISGRACE* *TO* *SOCIETY*;
--

Check out our SAVVY module prototype that facilitates a movable / resizable DIALOG and complex dropdown MENU interface deploying the third party d3 library.

<http://www.grapple369.com/>
--- Synchronet 3.21a-Linux NewsLink 1.2

From Newsgroup: aus.legal

#37 - EYi-tYf = #211 / #373 / #488
COGITO: #248 = [#76, #46, #46, #66, #14] as #37 - PURITY (TS'UI)
RANGE: 02 to noon 06 JUNE
TRANSIT OF VENUS 3 JUNE 1769 [#1728 - d|a (ono): *GRAND* + #40 - t|Ang (t|#): *RULE* + #20 - chu|in (*e|): *SHIP*]

APPRAISAL #2: TAINTED SECRETLY WHILE FEIGNING PURITY, (oaNooUoaAtYf)
He is shamed to the center of his self. (*a|uu+E+!)
FATHOMING #2: A dark mix pretending to be pure (oaNooUoaAtYf)
MEANS: The center buries itself. (E+!*c-uceE|f)

#4 - EYieoua = #178 / #340 / #455
COGITO: #195 = [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
RANGE: noon 04 to 08 JANUARY

APPRAISAL #8: THE RED STENCH SPREADS TO THE PASSES. (*|n*c!uA!ouL)
If the Great King does not bar its way, (onooEcE+ioua)
Contagion will sweep the kingdom (oaioLi)
And drive his house. (E|yo<|)
FATHOMING #8: The Red Stench reaching the passes (*|n*c!uA!ouL)
MEANS: He fears it may enter the palace. (uUEoaNo<nE|f)

#300 = [#4, #8, #17, #52, #64, #74, #81]
ch|4 (*|n): 1. red; scarlet, 2. bare; naked, 3. Kangxi radical 155, 4. red; scarlet
#78 = [#4, #74]
ch|#u (*c!): 1. to smell; to stink; to emit a foul odor
#113 = [#4, #31, #78]
b|# (uA!): 1. to broadcast; to announce, 2. to sow; to spread, 3. to
ramble; to drift, 4. to shake; to winnow, 5. to divide, 6. to cast away;
to reject
#148 = [#4, #71, #73]
gu-Un (ouL): 1. to close, 2. a frontier; a border, 3. relation, 4. to
detain; to lock up, 5. to stop; to turn off, 6. to involve; to connect,
7. to receive; to get, 8. a doorbolt, 9. a strategic moment, 10. a
switch, 11. Guan

#639 = #300 + #78 + #113 + #148 as [#80, #100, #70, #5, #9, #5, #300,
#70] = prot|!themai (G4388): {UMBRA: #625 % #41 = #10} 1) to place
before, to set forth; 1a) to set forth to be looked at, expose to view;
1b) *TO* *EXPOSE* *TO* *PUBLIC* *VIEW*; 1b1) of the bodies of the dead;
1b2) to let lie in state; 1c) *TO* *SET* *BEFORE* *ONE'S* *SELF*,
propose to one's self; 1c1) to purpose, determine;

MELBOURNE ARCHBISHOP PETER COMENSOLI said on FRIDAY 2 JANUARY 2026 {@3:
Sup: 81 - FOSTERING: YANG (#166 - ch|-ng (E|y): *TO* *MAKE* *USE* *OF*;
*TO* *TAKE* *ADVANTAGE* *OF*; *TO* *COMPLY* *WITH*, *TO* *PREVAIL*, *TO* *PURSUE* / [#4, #31, #38, #42, #51]); Ego: 55 - DIMINISHMENT: CHIEN
(#162 - su|4 (tYf): *CLEAR*-*EYED* / [#37, #47, #78])} the bishops did not want to suggest what form an inquiry takes, but said Australia needed to examine how the rCLUTTER DARKNESSrCY [#194 ... #239 ... #459] of
antisemitism had become ingrained in some parts of society.

PENTECOST (on-tAat|o) NOUS #33 - 24 MAY 33 AD / 2015 / 2026
MALE #115: - |!dios (G2398): *BELONGING* *TO* *ONESELF* / FEME #202 -
q|odash (H6942): *HOLY*; *SANCTIFIED*

<https://www.grapple369.com/Savvy/?run:Daily&date:2026.5.24>

N++

#33, #49, #41
#33, #01, #57
#33, #17, #25
#33, #65, #09

rCLMany voices now are calling for some serious inquiry, and I think that
the GOVERNMENT MIGHT BE ABLE TO HEAR THAT AND RESPOND IN A POSITIVE WAY.
I think [that] would be a significant move,rCY Comensoli said." [Brittany Busch and Natassia Chrysanthos, Sydney Morning Herald @ 1701 / 1714 HRS
ON 2 JANUARY 2025]

On 1/2/26 21:16, dolf wrote:

Commentary | Why a royal commission is crucial to protecting multicultural society
It is time to renew our commitment to multiculturalism and get back to what has worked so well in the past but which has been eroded by the surge in anti-Semitism since October 7, 2023.

Read in The Australian: <https://apple.news/A3SkdbHvCRumGz2kFEC7bUg>

Dennis James Richardson is Catholic, NSW country-born (Kempsey), St Thomas Aquinas College (Albury) and Sydney University-educated... [SOURCE: Sydney Morning Herald @ 1000 HRS ON 21 MAY 2005 <https://www.smh.com.au/national/loyal-hardliner-takes-in-his-new-view-20050521-gdld59.html>

He supported Australia becoming a republic because he believed that a head
of state should not be foreign, and was opposed to the ban on Catholics becoming monarch. <https://en.wikipedia.org/wiki/Dennis_Richardson_(public_servant)>

The Governor-General is the Head of State in Australia. They represent the Queen and perform various constitutional and ceremonial duties on her
behalf.

On the question of #1 - EYiaE+! = #175 - poi|-+i (G4160): ACT RIGHTLY, CARRY OUT,
EXECUTE / #37 - EYi-tYf = #211 - therape|!a (G2322): SERVICES as DUTIES the only
constraint is QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 - SECTION IX: {@21: Sup: 77 - COMPLIANCE: HSUN (#885 - ekgam|!z+i (G1547): *MARRIAGE*); Ego: 15 - REACH: TA (#239 - SECTION IX: SOVEREIGN PREROGATIVE | #FEME: #239
- y|ochas (H3187): *RECKONING* #233 - bb|ek||wr|oh (H1062): *BIRTHRIGHT* (ROMAN
PROTOTYPE #FIVE (SUM: #111)@[#69, #45, #21, #61, #37]) [1Chronicles 5:1])}

NOTE THE ROMAN PROTOTYPE #FIVE (SUM: #111)@[#69, #45, #21, #61, #37] IS A CONSIDERATION OF GOVERNANCE ASSOCIATED TO SECTION IX which if uncoupled
then renders the GOVERNOR GENERAL AS HEAD OF STATE

PERHAPS IF THE LIEUTENANT GOVERNOR WAS ELECTED (given the seal of SECTION
II is already aligned with this dominion) and granted legislative prerogatives as required so as to avoid frustration scenarios

#33, #49, #41
#33, #01, #57
#33, #17, #25
#33, #65, #09

#123 {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
#91 {@2: Sup: 52 - MEASURE: TU (#94); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#52)}
#75 {@3: Sup: 46 - ENLARGEMENT: K'UO (#140 - I DEAL NOT FRAUDULENTLY {%14}
/ I AM NOT AN EAVES-DROPPER {%16}); Ego: 75 - FAILURE: SHIH (#127)}
#107 {@4: Sup: 72 - HARDNESS: CHIEN (#212 - sh-2 (o+2): *MASTER* / *SKILLED* *OR* *QUALIFIED* *PRACTITIONER* *OF* *CERTAIN* *PROFESSIONS*); Ego: 26 - ENDEAVOUR: WU (#153 - m|-i (u#A): AUTO-DA-F|e MANIFESTO ON *CORPORATE* / *CATHOLIC* *MARRIAGE* BY PROFESSOR KEKS NON-DIFFERENTIATED FROM NAZI DOCTOR MENGELE REICHSF|LHRER SS COMMANDrCoArCoNO. 65 - MARRIAGE ORDER)}

TELOS TOTAL: #396 as [#20, #40, #300, #30, #6] = m||shel (H4915): {UMBRA: #370 % #41 = #1} 1) *DOMINION* (H4910); 2) likeness, one like, similitude (H4911);

#371 = #1827 - EUCHARIST: (4 x #364) + #371 as [#1, #40, #300, #30] =
m|oshal (H4910): {UMBRA: #370 % #41 = #1} 1) *TO* *RULE*, *HAVE* *DOMINION*, *REIGN*; 1a) (Qal) to rule, have dominion; 1b) (Hiphil); 1b1) to cause to rule; 1b2) to exercise dominion;

#370 as [#40, #300, #30] /
#777 - -+|ots|ob (H6091): *IDOL* / *IMAGE* as [#6, #1, #400, #40, #300, #30] =
m|oshal (H4911): {UMBRA: #370 % #41 = #1} 1) to represent, liken, be like; 1a) (Niphal) to liken, be like, be similar; 1b) (Hiphil) to compare; 1c) (Hithpael) to become like; 2) to speak in a proverb, use a proverb, speak
in parables, speak in sentences of poetry; 2a) (Qal) to use a proverb,
speak a parable or proverb; 2b) (Piel) to make a parable; 2b1) maker of parables (participle);

#960 - ONTIC TOTAL: #140 as [#40, #800, #40, #70, #10] = m+imos (G3470): {UMBRA: #1150 % #41 = #2} 1) blemish, blot, disgrace; 1a) censure; 1b) insult; 1b1) of men *WHO* *ARE* *A* *DISGRACE* *TO* *SOCIETY*;

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/>

--- Synchronet 3.21a-Linux NewsLink 1.2