From Newsgroup: alt.bible

The New Testament contains a limited but significant engagement with Psalm 5, concentrated primarily on the psalmrCOs depiction of the wicked and their destructive speech.

Paul draws directly from Psalm 5:9 in Romans 3:13, incorporating the psalmrCOs assessment of humanityrCOs spiritual corruption into his broader indictment of all mankind[1]. Specifically, Romans 3:13 quotes the description of the wicked: rCLTheir throat is an open grave; they use their tongues to deceiverCY and rCLThe venom of asps is under their lipsrCYrColanguage that mirrors Psalm 5:9rCOs portrayal of enemies whose rCLthroat is an open graverCY and who rCLflatter with their tonguerCY.

Beyond this direct quotation, the New TestamentrCOs use of Psalm 5 appears more thematic than explicit. Early Christian interpreters understood the corporate solidarity of King David and Israel as foreshadowing the corporate solidarity of Christ and his church, with Psalm 5 depicting how corporate Israel typifies the church whose life is threatened by fraud and deceit[2]. This connection surfaces in ChristrCOs warning to his disciples: rCLSlaves are not greater than their master. If they persecuted me, they will persecute you alsorCY (John 15:20)[2]rCoa principle that echoes Psalm 5rCOs concern with enemies and persecution.

The psalmrCOs emphasis on sins of the tongue and the character of the wicked aligns broadly with New Testament ethical teaching, particularly in James and the GospelsrCO treatment of speech and hypocrisy, though these passages do not cite Psalm 5 directly. The most concrete New Testament engagement remains PaulrCOs incorporation of Psalm 5:9 into his theological argument about universal human depravity.

[1] John F. MacArthur Jr., The MacArthur Bible Commentary (Nashville: Thomas Nelson, 2005).

[2] Bruce K. Waltke, James M. Houston, and Erika Moore, The Psalms as Christian Lament: A Historical Commentary (Grand Rapids, MI; Cambridge, U.K.: William B. Eerdmans Publishing Company, 2014), 24rCo25.
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Good News rCa

Christ's death on a cross paid the debt we owe God for our sins (Colossians 2:14). God raised Him from the dead to prove this (Romans 1:4). This means God can now remain right, while forgiving our sins (Romans 3:26) and delivering us from His coming wrath (1 Thessalonians 1:10). It's a free gift for those who believe in Christ (Romans 6:23).If you believe, call on the Lord to save you (Romans 10:9-13):

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