From Newsgroup: alt.bible

Spurgeon emphasizes that the discovery of the book of the law during the temple repairs represented an extraordinarily significant findrCoone that would produce greater benefit to the people than any other possible discovery.[1] He views this moment as pivotal not merely for its historical importance, but for what it reveals about ScripturerCOs power to transform the human heart.

When King Josiah heard the lawrCOs words, his immediate responserCotearing his clothesrCoreflected genuine horror upon recognizing both the nationrCOs accumulated sin and the severe judgments God had threatened against them.[1]

Rather than dismissing this as an emotional overreaction, Spurgeon treats it as an appropriate recognition of divine seriousness. He holds JosiahrCOs subsequent decision to inquire of the Lord as exemplary, arguing that when readers encounter difficult passages in Scripture, the most direct path to understanding involves consulting the Author himself rather than relying solely on human interpretation.[1]

Spurgeon develops a deeper theological principle from this narrative: he suggests that God deliberately includes puzzling passages in Scripture to compel believers toward prayer and dependence on the Holy Spirit, since if every meaning were immediately transparent, readers might neglect communion with God altogether.[1] He argues that while the written Word carries immense blessing, the illuminating work of GodrCOs Spirit proves even more valuable.[1]

Additionally, Spurgeon interprets GodrCOs timing in revealing the law to JosiahrCoprecisely when the king was succeeding in his temple workrCoas a preventive measure against pride, allowing Josiah to blend diligent labor with humble penitence rather than experiencing correction only after spiritual failure had occurred.[2]

[1] C. H. Spurgeon, rCLA Very Early Bible Society,rCY in The Metropolitan Tabernacle Pulpit Sermons (London: Passmore & Alabaster, 1912), 251.

[2] C. H. Spurgeon, rCLSelf-Humbling,rCY in The Metropolitan Tabernacle Pulpit Sermons (London: Passmore & Alabaster, 1867), 241rCo242.
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Good News rCa

Christ's death on a cross paid the debt we owe God for our sins (Colossians 2:14). The proof is God raised Him from the dead (Romans 1:4).

This means God can now remain right, while forgiving our sins (Romans 3:26) and delivering us from His coming wrath (1 Thessalonians 1:10). It's a free gift for those who believe in Christ (Romans 6:23).

If you believe, call on the Lord to save you (Romans 10:9-13).

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