Message #6 board "P_Metaphysical (Mag Articles)"
Date : 22-Jan-93 15:57
From : Simon Novali
To : All
Subj : Lanning (3 of 11)

(symbols on rock albums, graffiti on walls, desecration of
cemeteries, vandalism, etc.), the implication is that it is all true
and documented. Material produced by religious organizations,
photocopies and slides of newspaper articles, and videotapes of
tabloid television programs are used to supplement the training and
are presented as "evidence" of the existence and nature of the
problem.

All of this is complicated by the fact that almost any discussion of
satanism and the occult is interpreted in the light of the religious
beliefs of those in the audience. Faith, not logic and reason,
governs the religious beliefs of most people. As a result, some
normally skeptical law enforcement officers accept the information disseminated at these conferences without critically evaluating it
or questioning the sources. Officers who do not normally depend on
church groups for law enforcement criminal intelligence, who know
that media accounts of their own cases are notoriously inaccurate,
and who scoff at and joke about tabloid television accounts of
bizarre behavior suddenly embrace such material when presented in
the context of satanic activity. Individuals not in law enforcement
seem even more likely to do so. Other disciplines, especially
therapists, have also conducted training conferences on the
characteristics and identification of "ritual" child abuse. Nothing
said at such conferences will change the religious beliefs of those
in attendance. Such conferences illustrate the highly emotional
nature of and the ambiguity and wide variety of terms involved in
this issue.

4. DEFINITIONS

The words "satanic", "occult", and "ritual" are often used
interchangeably. It is difficult to define "satanism" precisely. No
attempt will be made to do so here However, it is important to
realize that, for some people, any religious belief system other
than their own is "satanic". The Ayatollah Khomeini and Saddam
Hussein referred to the United States as the "Great Satan". In the
British Parliament a Protestant leader called the Pope the
Antichrist. In a book titled _Prepare For War_ (1987), Rebecca
Brown, M.D. has a chapter entitled "Is Roman Catholicism
Witchcraft?" Dr. Brown also lists among the "doorways" to satanic
power and/or demon infestation the following: fortune tellers,
horoscopes, fraternity oaths, vegetarianism, yoga, self-hypnosis,
relaxation tapes, acupuncture, biofeedback, fantasy role-playing
games, adultery, homosexuality, pornography, judo, karate, and rock
music. Dr. Brown states that rock music "was a carefully
masterminded plan by none other than Satan himself" (p. 84). The
ideas expressed in this book may seem extreme and even humorous.
This book, however, has been recommended as a serious reference in
law enforcement training material on this topic.

In books, lectures, handout material, and conversations, I have
heard all of the following referred to as satanism:

-- Church of Satan
-- Ordo Templi Orientis
-- Temple of Set
-- Demonology
-- Witchcraft
-- Occult
-- Paganism
-- Santeria
-- Voodoo
-- Rosicrucians
-- Freemasonry
-- Knights Templar
-- Stoner Gangs
-- Heavy Metal Music
-- Rock Music
-- KKK
-- Nazis
-- Skinheads
-- Scientology
-- Unification Church
-- The Way
-- Hare Krishna
-- Rajneesh
-- Religious Cults
-- New Age
-- Astrology
-- Channeling
-- Transcendental Meditation
-- Holistic Medicine
-- Buddhism
-- Hinduism
-- Mormonism
-- Islam
-- Orthodox Church
-- Roman Catholicism

At law enforcement training conferences, it is witchcraft, santeria,
paganism, and the occult that are most often referred to as forms of
satanism. It may be a matter of definition, but these things are not necessarily the same as traditional satanism. The worship of lunar
goddesses and nature and the practice of fertility rituals are not
satanism. Santeria is a combination of 17th century Roman
Catholicism and African paganism.

Occult means simply "hidden". All unreported or unsolved crimes
might be regarded as occult, but in this context the term refers to
the action or influence of supernatural powers, some secret
knowledge of them, or an interest in paranormal phenomena, and does
not imply satanism, evil, wrongdoing, or crime. Indeed,
historically, the principal crimes deserving of consideration as
"occult crimes" are the frauds perpetrated by faith healers, fortune
tellers and "psychics" who for a fee claim cures, arrange
visitations with dead loved ones, and commit other financial crimes
against the gullible.

Many individuals define satanism from a totally Christian
perspective, using this word to describe the power of evil in the
world. With this definition, any crimes, especially those which are particularly bizarre, repulsive, or cruel, can be viewed as satanic
in nature. Yet it is just as difficult to precisely define satanism
as it is to precisely define Christianity or any complex spiritual
belief system.

-- a. WHAT IS RITUAL?

The biggest confusion is over the word "ritual". During training
conferences on this topic, ritual almost always comes to mean
"satanic" or at least "spiritual". "Ritual" can refer to a
prescribed religious ceremony, but in its broader meaning refers to
any customarily-repeated act or series of acts. The need to repeat
these acts can be cultural, sexual, or psychological as well as
spiritual.

Cultural rituals could include such things as what a family eats on Thanksgiving Day, or when and how presents are opened at Christmas.
The initiation ceremonies of fraternities, sororities, gangs, and
other social clubs are other examples of cultural rituals.

Since 1972 I have lectured about sexual ritual, which is nothing
more than repeatedly engaging in an act or series of acts in a
certain manner because of a *sexual* need. In order to become
aroused and/or gratified, a person must engage in the act in a
certain way. This sexual ritual can include such things as the
physical characteristics, age, or gender of the victim, the
particular sequence of acts, the bringing or taking of specific
objects, and the use of certain words or phrases. This is more than
the concept of M.O. (Method of Operation) known to most police
officers. M.O. is something done by an offender because it works.
Sexual ritual is something done by an offender because of a need.
Deviant acts, such as urinating on, defecating on, or even
eviscerating a victim, are far more likely to be the result of
sexual ritual than religious or "satanic" ritual.

From a criminal investigative perspective, two other forms of
ritualism must be recognized. The _Diagnostic and Statistical Manual
of Mental Disorders_ (DSM-III-R) (APA, 1987) defines "Obsessive-
Compulsive Disorder" as "repetitive, purposeful, and intentional
behaviors that are performed in response to an obsession, or
according to certain rules or in a stereotyped fashion" (p. 247).
Such compulsive behavior frequently involves rituals. Although such
behavior usually involves noncriminal activity such as excessive
hand washing or checking that doors are locked, occasionally
compulsive ritualism can be part of criminal activity. Certain
gamblers or firesetters, for example, are thought by some
authorities to be motivated in part through such compulsions. Ritual
can also stem from psychotic hallucinations and delusions. A crime
can be committed in a precise manner because a voice told the
offender to do it that way or because a divine mission required it.

To make this more confusing, cultural, religious, sexual, and
psychological ritual can overlap. Some psychotic people are
preoccupied with religious delusions and hear the voice of God or
Satan telling them to do things of a religious nature. Offenders who
feel little, if any, guilt over their crimes may need little
justification for their antisocial behavior. As human beings,
however, they may have fears, concerns, and anxiety over getting
away with their criminal acts. It is difficult to pray to God for
success in doing things that are against His Commandments. A
negative spiritual belief system may fulfill their human need for
assistance from and belief in a greater power or to deal with their superstitions. Compulsive ritualism (e.g., excessive cleanliness or
fear of disease) can be introduced into sexual behavior. Even many
"normal" people have a need for order and predictability and
therefore may engage in family or work rituals. Under stress or in
times of change, this need for order and ritual may increase.

Ritual crime may fulfill the cultural, spiritual, sexual, and
psychological needs of an offender. Crimes may be ritualistically
motivated or may have ritualistic elements. The ritual behavior may
also fulfill basic criminal needs to manipulate victims, get rid of
rivals, send a message to enemies, and intimidate co-conspirators.
The leaders of a group may want to play upon the beliefs and
superstitions of those around them and try to convince accomplices
and enemies that they, the leaders, have special or "supernatural"
powers.

The important point for the criminal investigator is to realize that
most ritualistic criminal behavior is not motivated simply by
satanic or any religious ceremonies. At some conferences, presenters
have attempted to make an issue of distinguishing between "ritual", "ritualized", and "ritualistic" abuse of children. These subtle
distinctions, however, seem to be of no significant value to the
criminal investigator.

-- c. WHAT IS "RITUAL" CHILD ABUSE?

I cannot define "ritual child abuse" precisely and prefer not to use
the term. I am frequently forced to use it (as throughout this
discussion) so that people will have some idea what I am discussing.
Use of the term, however, is confusing, misleading, and
counterproductive. The newer term "satanic ritual abuse"
(abbreviated "SRA") is even worse. Certain observations, however,
are important for investigative understanding.

Most people today use the term to refer to abuse of children that is
part of some evil spiritual belief system, which almost by
definition must be satanic.

Dr. Lawrence Pazder, coauthor of _Michelle Remembers_, defines
"ritualized abuse of children" as "repeated physical, emotional,
mental, and spiritual assaults combined with a systematic use of
symbols and secret ceremonies designed to turn a child against
itself, family, society, and God" (presentation, Richmond, Va., May
7,1987). He also states that "the sexual assault has ritualistic
meaning and is not for sexual gratification".

This definition may have value for academics, sociologists, and
therapists, but it creates potential problems for law enforcement.
Certain acts engaged in with children (i.e. kissing, touching,
appearing naked, etc.) may be criminal if performed for sexual
gratification. If the ritualistic acts were in fact performed for
spiritual indoctrination, potential prosecution can be jeopardized, particularly if the acts can be defended as constitutionally
protected religious expression. The mutilation of a baby's genitals
for sadistic sexual pleasure is a crime. The circumcision of a
baby's genitals for religious reasons is most likely *not* a crime.
The intent of the acts is important for criminal prosecution.

Not all spiritually motivated ritualistic activity is satanic.
Santeria, witchcraft, voodoo, and most religious cults are not
satanism. In fact, most spiritually- or religiously-based abuse of
children has nothing to do with satanism. Most child abuse that
could be termed "ritualistic" by various definitions is more likely
to be physical and psychological rather than sexual in nature. If a distinction needs to be made between satanic and nonsatanic child
abuse, the indicators for that distinction must be related to
specific satanic symbols, artifacts, or doctrine rather than the
mere presence of any ritualistic element.

Not all such ritualistic activity with a child is a crime. Almost
all parents with religious beliefs indoctrinate their children into
that belief system. Is male circumcision for religious reasons child
abuse? Is the religious circumcision of females child abuse? Does
having a child kneel on a hard floor reciting the rosary constitute
child abuse? Does having a child chant a satanic prayer or attend a
black mass constitute child abuse? Does a religious belief in
corporal punishment constitute child abuse? Does group care of



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