• ABORIGINIES AND ALIENS

    From Cori Schnieder@RICKSBBS to All on Sat Aug 1 05:52:23 2026
    Date: 12-21-93 (11:52) Number: 1393 of 1395 (Refer# NONE)

    To: ALL
    From: SCOTT HALL
    Subj: Aboriginies and Aliens
    Read: (N/A) Status: PUBLIC MESSAGE (Echo)
    Conf: SpaceLink (30) Read Type: GENERAL (+)

    Hi All,

    UFO Research Australia
    PO Box 229
    Prospect
    South Australia 5082

    Compiled by ~UFO Research Australia (UFORA)~


    (C) COPYRIGHT 1989 - Copyright in this book, as a whole,
    is UFO Research Australia's (UFORA):
    Copyright in individual texts remains with the authors,
    who should be approached directly
    on all matters relating to their contributions.

    Aboriginal myths incorporate the idea of "sky-beings," with the
    ~Wandjina~ being perhaps the most interesting from our point of
    view. While the Wandjina paintings of the Kimberleys have
    received all manner of interpretations, it is fascinating to see
    that the indigenous tribes viewed the Wadjina as "the spirit in
    the cloud." Indeed, the unique painting style shows a logical
    sequence from human figures to stylised representations of
    clouds. This duality of anthropomorphic form and "clouds" is
    widespread in primitive cultures and finds an arresting parallel
    in the biblical accounts, particularly in "Exodus." Therein the
    "pillar of fire by night" and "the cloud by day" was given to
    alighting on the ground, and, according to the St James
    rendering of "exodus," 33, 9-11, we find: "...as Moses entered
    into the tabernacle, the cloudy pillar descended, and stood at
    the door of the tabernacle...And the Lord spoke unto Moses face
    to face, as a man speak unto his friends." While this line of
    thought is suggestive of superior "sky-beings" acting as
    cultural catalysts for primitive societies, I should point out
    that making mythological component comparisons, can make for
    interesting exercises, full of emotive similarities, but are
    purely speculative, and should not be regarded as anything more
    (1).


    The aboriginal shamanistic ~"experience of death and rising
    again"~ in the initiation of tribal "men of high degree" finds
    some fascinating parallels with modern-day "UFO contactee" lore.
    In these situations, a tribesman is set upon by "spirits" and is
    "killed" - ritualistically disembowelled. He is then "restored
    to life" and informed of his new standing as a tribal "medicine-
    man." He is schooled in skills befitting a shaman. While such
    accounts are widespread and show wide variety, the following
    recorded by Spencer and Gillen is germane to our area of
    enquiry: "Then (Munkaninji - a "spirit") took (Kurkutji) away
    up into the sky (after the experience of "death and rising
    again") and brought him down to Earth, close to his own camp,
    where he heard the natives mourning for him, thinking he was
    dead. For a long time he remained in a more or less dazed
    condition, but gradually he recovered and the natives knew that
    he had been made into a medicine-man (2)."

    The Bad aboriginal tribe of the West Kimberleys have a
    fascinating "sky being" lore. They revere a supreme being called
    ~Djmar~. In aboriginal lore the sound of a "bullroarer" - a
    roaring wind noise - symbolises the approach of the god. The
    original accounts indicate that Djamar's bullroar or "galuguru"
    are representations of the "being" itself. Thus, when the
    tribal elders led the young initiates to a stony bed of a creek
    and showed the holes where Djamar had implanted his "galuguru,"
    we have the suggestion that, whatever appearance or
    manifestation the sky-being took, it left behind a physical
    trace of its presence. Eliade quotes E.A. Worms when he
    indicates: "Earnestly the old men impress on the youths the
    terrible force of the original `tjurunga' (the original
    manifestation of Djamar), by pointing out the baldness of the
    surrounding hills and the damaged bark of the trees struck by
    Djamar when he whirled the bullroar. It smashed the rocks of
    the foreshore." After the manifestation of Djamar which left
    behind all this damage, the supreme being, Djamar ascended once
    again into the sky with his "tjurunga" (3).
    [End Quote]

    Merry Christmas,
    Scott.

    ...I used to say, I'll believe it when _I_ see it. (Ed Walters)

    Cori,
    telnet://ricksbbs.synchro.net:23
    http://ricksbbs.synchro.net:8080
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