From Newsgroup: soc.culture.russian

aye <being@apolka.sign> wrote:

one wrote:

If a so-called, individual, knows of an experience
yet that phenomenon is unable to be replicated,
what does the lack thereof constitute.

Some physicalists may insist, determinism
and/or super-determinism exists. If so then
to know what exists might be possible.

Hypothetical beings for whom time is not linear
might view various so-called, events, all at once.

So for instance if one had access to a noumenon by which the temporal phenomenon is referenced and such causality by corresponding cogito arrays
#40 - LAW / MODEL (FA) - EYi!u|o = #491 as [#7, #78, #35, #80, #10]

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:78>

And if one was mindful of each of the meta descriptor stasis such as TETRAD
#78 which both comprises and comprehends the temporal fabric by which one's presence of being is steeped (ie. #78 - ON THE VERGE (CHIANG)) and must be known to itself in all instances at once although that does not preclude a continual #459 - morphosis of #450 - knowing predicated upon a #479 - q|4 (u#u): METAPHYSICAL CONCEPT OF 'VITAL ENERGY'

To be @1 - self aware in conformity to the universe's #491 - MODEL (FA) =
#492 (12 x 41) seems meet the situation "Hypothetical beings for whom time
is not linear might view various so-called, events, all at once."

#409 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#1, #8, #400] /
#414 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#5, #1, #8, #400] =
-+ech|od (H259): {UMBRA: #13 % #41 = #13} 1) one (number); 1a) one (number); 1b) each, every; 1c) a certain; 1d) an (indefinite article); 1e) only,
once, *once* for all; 1f) one...another, the one...the other, one after another, one by one; 1g) first; 1h) eleven (in combination), eleventh (ordinal);

If not, then what do you mean?

<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>

At the same time, being time beings, trapped
within three-dimensional spacial structures
for whom time is linear, are unable too.

Non-dualists who transcend parameters,
being eternal beings, could known all
of time and space, space-time as it were.

Such as pronouns argh.

- thanks! aye. Cheers!

--

Check out our SAVVY module prototype that facilitates a movable / resizable DIALOG and complex dropdown MENU interface deploying the third party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
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From Newsgroup: soc.culture.russian

CORRECTIONS

dolf <dolfboek@hotmail.com> wrote:

aye <being@apolka.sign> wrote:

one wrote:

If a so-called, individual, knows of an experience
yet that phenomenon is unable to be replicated,
what does the lack thereof constitute.

Some physicalists may insist, determinism
and/or super-determinism exists. If so then
to know what exists might be possible.

Hypothetical beings for whom time is not linear
might view various so-called, events, all at once.

So for instance if one had access to a noumenon by which the temporal phenomenon is referenced and apprehended such causality by corresponding
cogito arrays #40 - LAW / MODEL (FA) - EYi!u|o = #491 as [#7, #78, #35, #80, #10]

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:78>

And if one was mindful of each of the meta descriptor stasis such as TETRAD
#78 that both comprises and comprehends the temporal fabric by which one's presence of being is steeped (ie. #78 - ON THE VERGE (CHIANG)) and must be known to itself in all instances at once although that does not preclude a continual #459 - morphosis of #450 - knowing predicated upon a #479 - q|4 (u#u): METAPHYSICAL CONCEPT OF 'VITAL ENERGY'

To be @1 - self aware in conformity to the universe's #491 - MODEL (FA) =
#492 (12 x 41) seems to meet the situation "Hypothetical beings for whom
time is not linear might view various so-called, events, all at once."

#409 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#1, #8, #400] /
#414 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#5, #1, #8, #400] =
-+ech|od (H259): {UMBRA: #13 % #41 = #13} 1) one (number); 1a) one (number); 1b) each, every; 1c) a certain; 1d) an (indefinite article); 1e) only,
once, *once* for all; 1f) one...another, the one...the other, one after another, one by one; 1g) first; 1h) eleven (in combination), eleventh (ordinal);

If not, then what do you mean?

<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>

At the same time, being time beings, trapped
within three-dimensional spacial structures
for whom time is linear, are unable too.

Non-dualists who transcend parameters,
being eternal beings, could known all
of time and space, space-time as it were.

Such as pronouns argh.

- thanks! aye. Cheers!

--

Check out our SAVVY module prototype that facilitates a movable / resizable DIALOG and complex dropdown MENU interface deploying the third party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
--- Synchronet 3.21a-Linux NewsLink 1.2

From Newsgroup: soc.culture.russian

CORRECTIONS

dolf <dolfboek@hotmail.com> wrote:

aye <being@apolka.sign> wrote:

one wrote:

If a so-called, individual, knows of an experience
yet that phenomenon is unable to be replicated,
what does the lack thereof constitute.

Some physicalists may insist, determinism
and/or super-determinism exists. If so then
to know what exists might be possible.

Hypothetical beings for whom time is not linear
might view various so-called, events, all at once.

-a-a-a-a#295 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#80, #1, #100, #8,
#3, #3, #5, #10, #30, #5, #50] /
-a-a-a-a#418 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#80, #1, #100, #1,
#3, #3, #5, #30, #30, #70, #40, #5, #50] /
#425 - DEME CHECKSUM TOTAL: #985 as [#80, #1, #100, #8, #3, #3, #5, #30,
#30, #70, #40, #5, #50] = parang|-ll+i (G3853): {UMBRA: #1053 % #41 = #28}
1) to transmit a message along from one to another, to declare,
announce; 2) *TO* *COMMAND*, *ORDER*, *CHARGE*;

"SAYING, DID NOT WE STRAITLY *COMMAND*-G3853 YOU THAT YE SHOULD NOT
TEACH IN THIS NAME? AND, BEHOLD, YE HAVE FILLED JERUSALEM WITH YOUR
DOCTRINE, AND INTEND TO BRING THIS MAN'S BLOOD UPON US." [Acts 5:28]

Qigong has been recognized as a "standard medical technique" in China
since 1989, and is sometimes included in the medical curriculum of major universities in China. The 2013 English translation of the official
Chinese medical qigong textbook used in China defines CMQ as "the skill
of body-mind exercise that integrates body, breath, and *MIND*
adjustments into one" and emphasizes that qigong is based on
"adjustment" (tiao (*#a), also translated as "regulation", "tuning", or "alignment") of body, breath, and mind. As such, qigong is viewed by practitioners as being more than common physical exercise, because
qigong combines postural, breathing, and mental training in one to
produce a particular psychophysiological state of being.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:u#u>

[#68]

q|4 (u#u): 1. to heave a sigh

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:oef>

[#6, #19, #33, #49, #50, #78, #80]

g+ing (oef): 1. merit, 2. service; work; effort, 3. skill, 4. an
achievement; an accomplishment, 5. merit-creating actions; vy-Uy-Uma, 6. deserving praise, 7. level of morning ritual, 8. an effect; a result, 9.
a kind of funeral dress, 10. work (*PHYSICS*)

[#68, #6, #19, #33, #49, #50, #78, #80]

Qigong was a system of coordinated body-posture and movement, breathing,
and meditation said to be useful for the purposes of *HEALTH*,
spirituality, and martial arts training With roots in Chinese medicine, philosophy, and martial arts, qigong is traditionally viewed by the
Chinese and throughout Asia as a practice to cultivate and balance the mythical life-force qi. <https://en.m.wikipedia.org/wiki/Qigong>

With the backing of prominent figures including several senior ranking
party officials and most notably the atomic scientist Qian Xuesen,
research into the paranormal aspects of Qigong gained traction within
the Chinese scientific community during the 1980s. Qian advocated for
the creation of "somatic science" (E||E+otoao!a, renti kexue) which would address supernatural powers in its research of latent human body
potentials that can be cultivated via Qigong practice.

#985 as [#5, #50, #4, #5, #10, #60, #800, #40, #1, #10] = ende|!knymi
(G1731): {UMBRA: #594 % #41 = #20} 1) to point out; 1a) *TO* *SHOW*, *DEMONSTRATE*, *PROVE*, *WHETHER* *BY* *ARGUMENTS* *OR* *BY* *ACTS*; 2)
to manifest, display, put forth;

LEZ CHENEY <LEZ@WHYOMING.ORG> @ 2007 HOURS ON 14 JUNE 2024: "What is to
be done with incurable sick animals?"

DOLF @ 2026 HOURS ON 14 JUNE 2024: "No you are confused with the #306 -
IRISH CATHOLIC disease of mind which has overtaken the US PRESIDENT... "

P. COONAN <NOSPAM@IX.NETCOM.COM> @ 0833 HOURS ON 15 JUNE 2024: "Joe
still has a mind left?"

DOLF @ 1805 HOURS ON 15 JUNE 2024: "He is a certifiable headbanger (ie.
a person who is wildly irrational)."


N++

<https://x.com/lopezunwired/status/1801770387979780434>

X:TWITTER (CBS) @ 1015 HOURS ON 15 JUNE 2024: "Pope Francis met with
President Biden and other world leaders on Friday 14 JUNE 2024 at the
Group of 7 summit in Italy. The pontiff urged them to establish stronger global guardrails for the development of artificial intelligence. Nancy
Cordes reports from Borgo Egnazia."

#985 as [#80, #100, #70, #200, #20, #400, #50, #5, #10, #50] = proskyn|-+i (G4352): {UMBRA: #1725 % #41 = #3} 1) to kiss the hand to (towards) one,
in token of reverence; 2) among the Orientals, esp. the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence; 3) in the NT by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to express respect or to make supplication; 3a) *USED* *OF* *HOMAGE*
*SHOWN* *TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK*; 3a1) to the
Jewish high priests; 3a2) to God; 3a3) to Christ; 3a4) to heavenly
beings; 3a5) to demons;

Along with popularity and state sanction came controversy and problems:
claims of extraordinary abilities bordering on the supernatural,
pseudoscience explanations to build credibility, a mental condition
labeled qigong deviation, formation of cults, and exaggeration of claims
by masters for personal benefit.

In 1999, as response to widespread revival of old traditions of
spirituality, morality, and mysticism, and perceived challenges to State control, the Chinese government took measures to enforce control of
public qigong practice, including shutting down qigong clinics and
hospitals, and banning groups such as Zhong Gong and Falun Gong. <https://en.m.wikipedia.org/wiki/Qigong>

ONE <BEING@APOLKA.SIGN> @ 2306 HOURS ON 15 JUNE 2024: "How much weight
is to be given to experiences could be a question in terms of metaphysicals.

If a so-called, individual, knows of an experience yet that phenomenon
is unable to be replicated, what does the lack thereof constitute.

Some physicalists may insist, determinism and / or super-determinism
exists. If so then to know what exists might be possible.

Do force-fields exist. Can there be a force of good. Does evil happen to
be a happening."

AYE <BEING@APOLKA.SIGN> @ 0352 HOURS ON 16 JUNE 2024: "Hypothetical
beings for whom time is not linear might view various so-called, events,
all at once.

At the same time, being time beings, trapped within three-dimensional
spacial structures for whom time is linear, are unable too.

Non-dualists who transcend parameters, being eternal beings, could known
all of time and space, space-time as it were."

DOLF @ 0643 HOURS ON 16 JUNE 2024: "So for instance if one had access to
a noumenon by which the temporal phenomenon is referenced and
apprehended such causality by corresponding COGITO arrays #40 - LAW /
MODEL (FA) - EYi!u|o = #491 as [#7, #78, #35, #80, #10]

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:78>

#411 - MALE CHECKSUM TOTAL: #144 as [#300, #100, #10, #1] = tre|<s
(G5140): {UMBRA: #615 % #41 = #41} 1) *THREE*;

#321 - ONTIC CHECKSUM TOTAL: #130 as [#30, #1, #200, #90] /
#341 - ONTIC CHECKSUM TOTAL: #130 as [#30, #1, #200, #90, #20] /
#343 - DEME CHECKSUM TOTAL: #235 as [#6, #40, #1, #200, #90, #6] /
#743 - FEME CHECKSUM TOTAL: #176 / DEME CHECKSUM TOTAL: #235 as [#6,
#40, #1, #200, #90, #6, #400] = -+erets (H776): {UMBRA: #291 % #41 = #4}
1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) Sheol, land without return, (under) world; 1b8) city (-state); 1c) ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases);
1d1) people of the land; 1d2) *SPACE* or distance of country (in
measurements of distance); 1d3) level or plain country; 1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
1e1) lands, countries; i) often in contrast to Canaan;

And if one was mindful of each of the meta descriptor stasis such as
TETRAD #78 that both comprises and comprehends the temporal fabric by
which one's presence of being is steeped (ie. #78 - ON THE VERGE
(CHIANG)) and must be known to itself in all instances at once although
that does not preclude a continual #549 - MORPHOSIS of #540 - KNOWING predicated upon a #579 - q|4 (u#u): METAPHYSICAL CONCEPT OF 'VITAL ENERGY'
as instantiation within the here and now.

#492 - DEME CHECKSUM TOTAL: #235 as [#2, #400, #40, #10, #40] /
#1106 - ONTIC CHECKSUM TOTAL: #579 as [#6, #400, #40, #10, #40, #10,
#600] = t|om|<ym (H8549): {UMBRA: #490 % #41 = #39} 1) complete, whole, entire, sound; 1a) complete, whole, entire; 1b) whole, sound,
*HEALTHFUL*; 1c) complete, *ENTIRE* (*OF* *TIME*); 1d) sound, wholesome, unimpaired, innocent, having integrity; 1e) what is complete or entirely
in accord with truth and fact (neuter adj/subst);

To be @1 - SELF aware in conformity to the universe's #491 - MODEL (FA)
= #492 (12 x 41) seems to meet the situation "HYPOTHETICAL BEINGS FOR
WHOM TIME IS NOT LINEAR MIGHT VIEW VARIOUS SO-CALLED, EVENTS, ALL AT ONCE."

-a -a-a#409 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#1, #8, #400] /
-a-a-a-a#414 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#5, #1, #8, #400] = -+ech|od (H259): {UMBRA: #13 % #41 = #13} 1) one (number); 1a) one
(number); 1b) each, every; 1c) a certain; 1d) an (indefinite article);
1e) only, once, once for all; 1f) one...another, the one...the other,
one after another, one by one; 1g) first; 1h) eleven (in combination), eleventh (ordinal);

If not, then what do you mean?"

#491 as [#6, #5, #6, #4, #70, #400] / [#6, #400, #4, #70, #5, #6] /
#540 as [#50, #6, #4, #70, #400, #10] / [#6, #10, #4, #70, #400, #50] = y|oda-+ (H3045): {UMBRA: #84 % #41 = #2} 1) to know; 1a) (Qal); 1a1) to
know; i) to know, learn to know; ii) to perceive; iii) *TO* *PERCEIVE*
*AND* *SEE*, *FIND* *OUT* *AND* *DISCERN*; iv) to discriminate,
distinguish; v) to know by experience; vi) to recognise, admit,
acknowledge, confess; vii) to consider; 1a2) to know, be acquainted
with; 1a3) to know (a person carnally); 1a4) to know how, be skilful in;
1a5) *TO* *HAVE* *KNOWLEDGE*, *BE* *WISE*; 1b) (Niphal); 1b1) to be made known, be or become known, be revealed; 1b2) to make oneself known; 1b3)
to be perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare;
1g) (Hophal) to be made known; 1h) (Hithpael) *TO* *MAKE* *ONESELF*
*KNOWN*, *REVEAL* *ONESELF*;

This metalogic categorical imperative is more properly someone's PhD and
a productivity gain for JUDICIAL process which has a maxim "DIEU ET MON
DROIT" where in a world of GENERATIVE ARTIFICIAL INTELLIGENCE to then theoretically as JURISPRUDENT $$$ TRANSACTION, apply a test as
conformity to any OATH OF CITIZENSHIP whereby a person with a deficient threshold of conformity then has no LOCUS STANDI within a COURT OF LAW
and no capability for LEGAL AID to then purvey an endless possibility as promulgation of deception and the instantiation of ORGANISED CRIME.

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>

Draft Revision: 16 June 2024

At the same time, being time beings, trapped
within three-dimensional spacial structures
for whom time is linear, are unable too.

Non-dualists who transcend parameters,
being eternal beings, could known all
of time and space, space-time as it were.

Such as pronouns argh.

- thanks! aye. Cheers!

--

Check out our SAVVY module prototype that facilitates a movable / resizable DIALOG and complex dropdown MENU interface deploying the third party d3 library.
<http://www.grapple369.com/Savvy/?heuristic> <http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
--- Synchronet 3.21a-Linux NewsLink 1.2

From Newsgroup: soc.culture.russian

Qigong are romanizations of two Chinese words "q|4" (u#u) and "g+ing" (oef). Qi primarily means air, gas or breath but is often translated as a metaphysical concept of 'vital energy', referring to a supposed energy circulating through the body; though a more general definition is
universal energy, including heat, light, and electromagnetic energy; and definitions often involve breath, air, gas, or the relationship between matter, energy, and spirit.

YOUTUBE: "KUNG FU PANDA (2008) - THE TRUE SECRET INGREDIENT SCENE"

<https://www.youtube.com/watch?v=rHvCQEr_ETk>

Qi is the central underlying principle in traditional Chinese medicine
and martial arts. Gong (or kung) is often translated as cultivation or
work, and definitions include practice, skill, mastery, merit,
achievement, service, result, or accomplishment, and is often used to
mean gongfu (kung fu) in the traditional sense of achievement through
great effort. The two words are combined to describe systems to
cultivate and balance life energy, especially for health and wellbeing.

#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #68 #19
#24 #67 #13 #41 = #511 + #68 = #579

#579 as [#2, #70, #7, #500] = -+||z (H5797): {UMBRA: #77 % #41 = #36} 1) *MIGHT*, *STRENGTH*; 1a) material or physical; 1b) personal or social or political;

#392 - DEME CHECKSUM TOTAL: #579 as [#1, #10, #200, #9, #1, #50, #70,
#40, #1, #10] = aisth|inomai (G143): {UMBRA: #392 % #41 = #23} 1) *TO* *PERCEIVE*; 1a) by the bodily senses; 1b) with the *MIND*, understand;

#492 - DEME CHECKSUM TOTAL: #235 as [#2, #400, #40, #10, #40] /
#1106 - ONTIC CHECKSUM TOTAL: #579 as [#6, #400, #40, #10, #40, #10,
#600] = t|om|<ym (H8549): {UMBRA: #490 % #41 = #39} 1) complete, whole, entire, sound; 1a) complete, whole, entire; 1b) whole, sound,
*HEALTHFUL*; 1c) complete, *ENTIRE* (*OF* *TIME*); 1d) sound, wholesome, unimpaired, innocent, having integrity; 1e) what is complete or entirely
in accord with truth and fact (neuter adj/subst);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:*-+>

[#39, #44] + (2 x #451) = #985 as [#5, #40, #30, #10, #900] = l|+wts
(H3887): {UMBRA: #126 % #41 = #3} 1) to scorn, make mouths at, talk arrogantly; 1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b) (Hiphil); 1b1)
*TO* *MOCK*, *DERIDE*; 1b2) to interpret (language); i) interpreter (participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be inflated,
scoff, act as a scorner, show oneself a mocker;

ti|io (*-+): 1. to harmonize, 2. to transfer; to change job, 3. tune; tone,
4. a stanza; a verse, 5. to twist threads together, 6. to tame, 7. to
provoke, 8. to reconcile, 9. to be equal, 10. to blend, 11. *TO* *JEER*;
*TO* *MOCK*; *TO* *RIDICULE*, 12. normal; regular, 13. to exchange, 14.
to arrange; to plan; to set up, 15. tone of voice, 16. stress; emphasis,
17. idea; opinion, 18. personal style, 19. household tax


On 16/6/2024 06:54, dolf wrote:

CORRECTIONS

dolf <dolfboek@hotmail.com> wrote:

aye <being@apolka.sign> wrote:

one wrote:

If a so-called, individual, knows of an experience
yet that phenomenon is unable to be replicated,
what does the lack thereof constitute.

Some physicalists may insist, determinism
and/or super-determinism exists. If so then
to know what exists might be possible.

Hypothetical beings for whom time is not linear
might view various so-called, events, all at once.

So for instance if one had access to a noumenon by which the temporal phenomenon is referenced and apprehended such causality by corresponding cogito arrays #40 - LAW / MODEL (FA) - EYi!u|o = #491 as [#7, #78, #35, #80, #10]

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:78>

And if one was mindful of each of the meta descriptor stasis such as TETRAD #78 that both comprises and comprehends the temporal fabric by which one's presence of being is steeped (ie. #78 - ON THE VERGE (CHIANG)) and must be known to itself in all instances at once although that does not preclude a continual #459 - morphosis of #450 - knowing predicated upon a #479 - q|4 (u#u): METAPHYSICAL CONCEPT OF 'VITAL ENERGY'

To be @1 - self aware in conformity to the universe's #491 - MODEL (FA) = #492 (12 x 41) seems to meet the situation "Hypothetical beings for whom
time is not linear might view various so-called, events, all at once."

#409 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#1, #8, #400] /
#414 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#5, #1, #8, #400] = -+ech|od (H259): {UMBRA: #13 % #41 = #13} 1) one (number); 1a) one (number); 1b) each, every; 1c) a certain; 1d) an (indefinite article); 1e) only,
once, *once* for all; 1f) one...another, the one...the other, one after another, one by one; 1g) first; 1h) eleven (in combination), eleventh (ordinal);

If not, then what do you mean?

<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>

At the same time, being time beings, trapped
within three-dimensional spacial structures
for whom time is linear, are unable too.

Non-dualists who transcend parameters,
being eternal beings, could known all
of time and space, space-time as it were.

Such as pronouns argh.

- thanks! aye. Cheers!

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
--- Synchronet 3.21a-Linux NewsLink 1.2

From Newsgroup: soc.culture.russian

We want clarity and not vagueness -- do you have any awareness of time?

Perhaps TETRA #35 now applies ...

#35 - EYi?uue = #486
COGITO: [#33, #32, #32, #28, #14] as #35 - GATHERING (LIEN)
RANGE: 24 to noon 28 MAY

APPRAISAL #9: *Taxing* in *season* (uueE|AuOe)
Helps forestall utter ruin. (oe-oLeuN|*Aa)
FATHOMING #9: Collecting taxes when timely (uueE|AuOe)
MEANS: How could disaster be imminent? (oNUoA>o|+E|f)

k-c (oA>): 1. can; may; permissible, 2. but, 3. such; so, 4. able to; possibly, 5. to approve; to permit, 6. to be worth, 7. to suit; to fit,
8. khan, 9. to recover, 10. to act as, 11. to be worth; to deserve, 12. approximately; probably, 13. expresses doubt, 14. really; truely, 15.
used to add emphasis, 16. beautiful, 17. Ke, 18. used to ask a question

j|E (o|+): 1. several, 2. how many, 3. Kangxi radical 16, 4. subtle; invisible; imperceptible, 5. sign; omen, 6. nearly; almost, 7. near to,
8. imminent danger, 9. circumstances, 10. duration; time, 11.
opportunity, 12. never has; hasn't yet, 13. a small table, 14. [self] composed, 15. ji

#14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}

ONTIC CHECKSUM TOTAL: #297

DEME CHECKSUM TOTAL: #98

#411 - MALE CHECKSUM TOTAL: #216 as [#20, #1, #10, #100, #70, #10, #200]
= kair||s (G2540): {UMBRA: #401 % #41 = #32} 1) due measure; 2) a measure
of time, a larger or smaller portion of time, hence:; 2a) a fixed and
definite time, the time when things are brought to crisis, the decisive
epoch waited for; 2b) *opportune* *or* *seasonable* *time*; 2c) the
right time; 2d) a limited period of time; 2e) to what time brings, the
state of the times, the things and events of time;

#301 - FEME CHECKSUM TOTAL: #139 as [#70, #200, #6, #20, #5] = -+|orak (H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, set or put or lay in
order, set in array, prepare, order, ordain, handle, furnish, esteem,
equal, direct, compare; 1a) (Qal); 1a1) to arrange or set or lay in
order, arrange, state in order, set forth (a legal case), set in place;
1a2) to compare, be comparable; 1b) (Hiphil) to value, *tax*;

#266 - DEME CHECKSUM TOTAL: #98 as [#20, #40, #200, #1, #5] = mar-+eh
(H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision; 1a)
sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
a vision (supernatural); 1d) sight, vision (power of seeing)

#411 - DEME CHECKSUM TOTAL: #98 as [#1, #100, #300, #10] = |irti (G737): {UMBRA: #411 % #41 = #1} 1) just now, this moment; 2) now at this time,
at this very time, this moment;

#495 - ONTIC CHECKSUM TOTAL: #297 as [#5, #80, #5, #20, #5, #10, #300,
#70] = ep|!keimai (G1945): {UMBRA: #181 % #41 = #17} 1) to lie upon or
over, rest upon, be laid or placed upon; 1a) on the burning coals; 2)
metaph.; 2a) of things, of the pressure of a *violent* *tempest*; 2b) of
men, to press upon, *to* *be* *urgent*;

On 16/6/2024 22:46, one wrote:

dolf wrote and asked:

If not, then what do you mean?"

What was meant was simply that
experiences of a future event may
be possible at times.

What are your plans for 1400 hours?

At the same time, such experiences are
not subject to scientific experimentation.

Such could be called, synchronicity.
Meaningful events, etc.

In terms of qi, xin and shen, a thought emerged
given: The Zhuangzi and Daojia.

https://terebess.hu/english/tao/Zhuangzi-Burton-Watson.pdf

<< rCLMay I ask what the fasting of the mind is?rCY

Confucius said, rCLMake your will one! DonrCOt listen with
your ears, listen with your mind. No, donrCOt listen with your
mind, but listen with your spirit. Listening stops with the
ears, the mind stops with recognition, but spirit is empty
and waits for all things. The Way gathers in emptiness
alone. Emptiness is the fasting of the mind.rCY >>

https://www.tandfonline.com/doi/abs/10.1080/09552367.2015.1136201

<< ABSTRACT
In contrast to his contemporaries who take the heartrComind
as the ruler of a person, Zhuangzi suggests that onerCOs action is
guided by the spirit (shen). Questions arise as one articulates the
function of spirit and its relationship with the heartrComind. In this article, I articulate the relationship between heartrComind and spirit
to show three points: first, spirit is a kind of qi that can be tied
or run smoothly, or rather the mechanism triggered by the functioning
of smooth qi. This reading brings the skill passages together with the fasting of heartrComind (xin zhai) passage. Second, the proceeding of
spirit admits no fixed ways and is not confined to any particular
organ or faculty, so it avoids the problem of self-assertion mentioned
in Qiwulun. Third, the proceeding of spirit implies that onerCOs
practice takes as many particularities of the context as possible into account, so the person has a higher chance to reduce conflict in
interacting with things and other people and bring out their
potential. This is a reason why skilful practices are related to
ZhuangzirCOs ideal of nourishing life, both physiologically
and psychologically. >>

https://en.wikipedia.org/wiki/Zuowang

<< Apophatic meditation practice can also be seen in the following
Zhuangzhi passages which speak of "fasting the heartmind":

"You must fast! I will tell you what that means. Do you think that it
is easy to do anything while you have a heart-mind? If you do, the
luminous cosmos will not support you...Make your aspirations one!
Don't listen with your ears; listen with your heart-mind. No, don't
listen with your heart-mind; listen with qi. Listening stops with the
ears, the heart-mind stops with joining, but qi is empty and waits on
all things. The Dao gathers in emptiness alone. Emptiness is the
fasting of the heart-mind." >>

People who happen to experience paranormal phenomena
have bins known to them. Skeptics may call such, false positives.

The knack-masters in the Zhuangi varied.
Some sayers may say they all used the same Dao.

Some sayers say the dao that is said is not the Dao.

Interpretations of the saying, dao ke dao fei chang dao, vary.

- thanks! Cheers!

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
--- Synchronet 3.21a-Linux NewsLink 1.2

From Newsgroup: soc.culture.russian

dolf <dolfboek@hotmail.com> wrote:

We want clarity and not vagueness -- do you have any awareness of time?

The COGITO: #40 - LAW / MODEL (FA) - EYi!u|o = #491 as [#7, #78, #35, #80, #10] / RANGE: noon 15 to 19 JUNE dynamic is a spacial matrix that has vectors as temporal associative.

Your comment was @ #78 but my reply was from #35 where the temporal
reference is in the past and I then associated the poem appraisal which is believe written in 4 BCE but with Hebrew / Greek written much earlier and
have done so by deploying a mathematical method.

Unless you can grasp such cognition as unity of apperception there isn't
any need to discuss this further.

The difference in perspective is either having the globe EfiA in one's hand
or being somewhere upon it.

Perhaps TETRA #35 now applies ...

#35 - EYi?uue = #486
COGITO: [#33, #32, #32, #28, #14] as #35 - GATHERING (LIEN)
RANGE: 24 to noon 28 MAY

APPRAISAL #9: *Taxing* in *season* (uueE|AuOe)
Helps forestall utter ruin. (oe-oLeuN|*Aa)
FATHOMING #9: Collecting taxes when timely (uueE|AuOe)
MEANS: How could disaster be imminent? (oNUoA>o|+E|f)

k-c (oA>): 1. can; may; permissible, 2. but, 3. such; so, 4. able to; possibly, 5. to approve; to permit, 6. to be worth, 7. to suit; to fit,
8. khan, 9. to recover, 10. to act as, 11. to be worth; to deserve, 12. approximately; probably, 13. expresses doubt, 14. really; truely, 15.
used to add emphasis, 16. beautiful, 17. Ke, 18. used to ask a question

j|E (o|+): 1. several, 2. how many, 3. Kangxi radical 16, 4. subtle; invisible; imperceptible, 5. sign; omen, 6. nearly; almost, 7. near to,
8. imminent danger, 9. circumstances, 10. duration; time, 11.
opportunity, 12. never has; hasn't yet, 13. a small table, 14. [self] composed, 15. ji

#14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}

ONTIC CHECKSUM TOTAL: #297

DEME CHECKSUM TOTAL: #98

#411 - MALE CHECKSUM TOTAL: #216 as [#20, #1, #10, #100, #70, #10, #200]
= kair||s (G2540): {UMBRA: #401 % #41 = #32} 1) due measure; 2) a measure
of time, a larger or smaller portion of time, hence:; 2a) a fixed and definite time, the time when things are brought to crisis, the decisive epoch waited for; 2b) *opportune* *or* *seasonable* *time*; 2c) the
right time; 2d) a limited period of time; 2e) to what time brings, the
state of the times, the things and events of time;

#301 - FEME CHECKSUM TOTAL: #139 as [#70, #200, #6, #20, #5] = -+|orak (H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, set or put or lay in
order, set in array, prepare, order, ordain, handle, furnish, esteem,
equal, direct, compare; 1a) (Qal); 1a1) to arrange or set or lay in
order, arrange, state in order, set forth (a legal case), set in place;
1a2) to compare, be comparable; 1b) (Hiphil) to value, *tax*;

#266 - DEME CHECKSUM TOTAL: #98 as [#20, #40, #200, #1, #5] = mar-+eh (H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision; 1a)
sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
a vision (supernatural); 1d) sight, vision (power of seeing)

#411 - DEME CHECKSUM TOTAL: #98 as [#1, #100, #300, #10] = |irti (G737): {UMBRA: #411 % #41 = #1} 1) just now, this moment; 2) now at this time,
at this very time, this moment;

#495 - ONTIC CHECKSUM TOTAL: #297 as [#5, #80, #5, #20, #5, #10, #300,
#70] = ep|!keimai (G1945): {UMBRA: #181 % #41 = #17} 1) to lie upon or
over, rest upon, be laid or placed upon; 1a) on the burning coals; 2) metaph.; 2a) of things, of the pressure of a *violent* *tempest*; 2b) of men, to press upon, *to* *be* *urgent*;

On 16/6/2024 22:46, one wrote:

dolf wrote and asked:

If not, then what do you mean?"

What was meant was simply that
experiences of a future event may
be possible at times.

What are your plans for 1400 hours?

At the same time, such experiences are
not subject to scientific experimentation.

Such could be called, synchronicity.
Meaningful events, etc.

In terms of qi, xin and shen, a thought emerged
given: The Zhuangzi and Daojia.

https://terebess.hu/english/tao/Zhuangzi-Burton-Watson.pdf

<< rCLMay I ask what the fasting of the mind is?rCY

Confucius said, rCLMake your will one! DonrCOt listen with
your ears, listen with your mind. No, donrCOt listen with your
mind, but listen with your spirit. Listening stops with the
ears, the mind stops with recognition, but spirit is empty
and waits for all things. The Way gathers in emptiness
alone. Emptiness is the fasting of the mind.rCY >>

https://www.tandfonline.com/doi/abs/10.1080/09552367.2015.1136201

<< ABSTRACT
In contrast to his contemporaries who take the heartrComind
as the ruler of a person, Zhuangzi suggests that onerCOs action is
guided by the spirit (shen). Questions arise as one articulates the
function of spirit and its relationship with the heartrComind. In this
article, I articulate the relationship between heartrComind and spirit
to show three points: first, spirit is a kind of qi that can be tied
or run smoothly, or rather the mechanism triggered by the functioning
of smooth qi. This reading brings the skill passages together with the
fasting of heartrComind (xin zhai) passage. Second, the proceeding of
spirit admits no fixed ways and is not confined to any particular
organ or faculty, so it avoids the problem of self-assertion mentioned
in Qiwulun. Third, the proceeding of spirit implies that onerCOs
practice takes as many particularities of the context as possible into
account, so the person has a higher chance to reduce conflict in
interacting with things and other people and bring out their
potential. This is a reason why skilful practices are related to
ZhuangzirCOs ideal of nourishing life, both physiologically
and psychologically. >>

https://en.wikipedia.org/wiki/Zuowang

<< Apophatic meditation practice can also be seen in the following
Zhuangzhi passages which speak of "fasting the heartmind":

"You must fast! I will tell you what that means. Do you think that it
is easy to do anything while you have a heart-mind? If you do, the
luminous cosmos will not support you...Make your aspirations one!
Don't listen with your ears; listen with your heart-mind. No, don't
listen with your heart-mind; listen with qi. Listening stops with the
ears, the heart-mind stops with joining, but qi is empty and waits on
all things. The Dao gathers in emptiness alone. Emptiness is the
fasting of the heart-mind." >>

People who happen to experience paranormal phenomena
have bins known to them. Skeptics may call such, false positives.

The knack-masters in the Zhuangi varied.
Some sayers may say they all used the same Dao.

Some sayers say the dao that is said is not the Dao.

Interpretations of the saying, dao ke dao fei chang dao, vary.

- thanks! Cheers!

--

Check out our SAVVY module prototype that facilitates a movable / resizable DIALOG and complex dropdown MENU interface deploying the third party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
--- Synchronet 3.21a-Linux NewsLink 1.2

From Newsgroup: soc.culture.russian

Thusly if in the past @ #35 I undertook an optimal COGITO referencing
action relative to the noumenon where an information exchange to place then
it ought to be still viable within this present reality where the
referencing reoccurs.

Is that process either supernatural or supranatural

supernatural: (of a manifestation or event) attributed to some force beyond time but conformity to number / laws of nature

Supranatural is a term that means transcending the natural or violating the laws of nature, often attributed to interdimensional or extradimensional
beings

Is it 4th dimensional or does it have a stasis beyond such?

Thus we have semantical confusion where when you hear a word your
experience is a stupidly.

dolf <dolfboek@hotmail.com> wrote:

dolf <dolfboek@hotmail.com> wrote:

We want clarity and not vagueness -- do you have any awareness of time?

The COGITO: #40 - LAW / MODEL (FA) - EYi!u|o = #491 as [#7, #78, #35, #80, #10]
/ RANGE: noon 15 to 19 JUNE dynamic is a spacial matrix that has vectors as temporal associative.

Your comment was @ #78 but my reply was from #35 where the temporal
reference is in the past and I then associated the poem appraisal which is believe written in 4 BCE but with Hebrew / Greek written much earlier and have done so by deploying a mathematical method.

Unless you can grasp such cognition as unity of apperception there isn't
any need to discuss this further.

The difference in perspective is either having the globe EfiA in one's hand or being somewhere upon it.

Perhaps TETRA #35 now applies ...

#35 - EYi?uue = #486
COGITO: [#33, #32, #32, #28, #14] as #35 - GATHERING (LIEN)
RANGE: 24 to noon 28 MAY

APPRAISAL #9: *Taxing* in *season* (uueE|AuOe)
Helps forestall utter ruin. (oe-oLeuN|*Aa)
FATHOMING #9: Collecting taxes when timely (uueE|AuOe)
MEANS: How could disaster be imminent? (oNUoA>o|+E|f)

k-c (oA>): 1. can; may; permissible, 2. but, 3. such; so, 4. able to;
possibly, 5. to approve; to permit, 6. to be worth, 7. to suit; to fit,
8. khan, 9. to recover, 10. to act as, 11. to be worth; to deserve, 12.
approximately; probably, 13. expresses doubt, 14. really; truely, 15.
used to add emphasis, 16. beautiful, 17. Ke, 18. used to ask a question

j|E (o|+): 1. several, 2. how many, 3. Kangxi radical 16, 4. subtle;
invisible; imperceptible, 5. sign; omen, 6. nearly; almost, 7. near to,
8. imminent danger, 9. circumstances, 10. duration; time, 11.
opportunity, 12. never has; hasn't yet, 13. a small table, 14. [self]
composed, 15. ji

#14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}

ONTIC CHECKSUM TOTAL: #297

DEME CHECKSUM TOTAL: #98

#411 - MALE CHECKSUM TOTAL: #216 as [#20, #1, #10, #100, #70, #10, #200]
= kair||s (G2540): {UMBRA: #401 % #41 = #32} 1) due measure; 2) a measure >> of time, a larger or smaller portion of time, hence:; 2a) a fixed and
definite time, the time when things are brought to crisis, the decisive
epoch waited for; 2b) *opportune* *or* *seasonable* *time*; 2c) the
right time; 2d) a limited period of time; 2e) to what time brings, the
state of the times, the things and events of time;

#301 - FEME CHECKSUM TOTAL: #139 as [#70, #200, #6, #20, #5] = -+|orak
(H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, set or put or lay in
order, set in array, prepare, order, ordain, handle, furnish, esteem,
equal, direct, compare; 1a) (Qal); 1a1) to arrange or set or lay in
order, arrange, state in order, set forth (a legal case), set in place;
1a2) to compare, be comparable; 1b) (Hiphil) to value, *tax*;

#266 - DEME CHECKSUM TOTAL: #98 as [#20, #40, #200, #1, #5] = mar-+eh
(H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision; 1a)
sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
a vision (supernatural); 1d) sight, vision (power of seeing)

#411 - DEME CHECKSUM TOTAL: #98 as [#1, #100, #300, #10] = |irti (G737):
{UMBRA: #411 % #41 = #1} 1) just now, this moment; 2) now at this time,
at this very time, this moment;

#495 - ONTIC CHECKSUM TOTAL: #297 as [#5, #80, #5, #20, #5, #10, #300,
#70] = ep|!keimai (G1945): {UMBRA: #181 % #41 = #17} 1) to lie upon or
over, rest upon, be laid or placed upon; 1a) on the burning coals; 2)
metaph.; 2a) of things, of the pressure of a *violent* *tempest*; 2b) of
men, to press upon, *to* *be* *urgent*;

On 16/6/2024 22:46, one wrote:

dolf wrote and asked:

If not, then what do you mean?"

What was meant was simply that
experiences of a future event may
be possible at times.

What are your plans for 1400 hours?

At the same time, such experiences are
not subject to scientific experimentation.

Such could be called, synchronicity.
Meaningful events, etc.

In terms of qi, xin and shen, a thought emerged
given: The Zhuangzi and Daojia.

https://terebess.hu/english/tao/Zhuangzi-Burton-Watson.pdf

<< rCLMay I ask what the fasting of the mind is?rCY

Confucius said, rCLMake your will one! DonrCOt listen with
your ears, listen with your mind. No, donrCOt listen with your
mind, but listen with your spirit. Listening stops with the
ears, the mind stops with recognition, but spirit is empty
and waits for all things. The Way gathers in emptiness
alone. Emptiness is the fasting of the mind.rCY >>

https://www.tandfonline.com/doi/abs/10.1080/09552367.2015.1136201

<< ABSTRACT
In contrast to his contemporaries who take the heartrComind
as the ruler of a person, Zhuangzi suggests that onerCOs action is
guided by the spirit (shen). Questions arise as one articulates the
function of spirit and its relationship with the heartrComind. In this
article, I articulate the relationship between heartrComind and spirit
to show three points: first, spirit is a kind of qi that can be tied
or run smoothly, or rather the mechanism triggered by the functioning
of smooth qi. This reading brings the skill passages together with the
fasting of heartrComind (xin zhai) passage. Second, the proceeding of
spirit admits no fixed ways and is not confined to any particular
organ or faculty, so it avoids the problem of self-assertion mentioned
in Qiwulun. Third, the proceeding of spirit implies that onerCOs
practice takes as many particularities of the context as possible into
account, so the person has a higher chance to reduce conflict in
interacting with things and other people and bring out their
potential. This is a reason why skilful practices are related to
ZhuangzirCOs ideal of nourishing life, both physiologically
and psychologically. >>

https://en.wikipedia.org/wiki/Zuowang

<< Apophatic meditation practice can also be seen in the following
Zhuangzhi passages which speak of "fasting the heartmind":

"You must fast! I will tell you what that means. Do you think that it
is easy to do anything while you have a heart-mind? If you do, the
luminous cosmos will not support you...Make your aspirations one!
Don't listen with your ears; listen with your heart-mind. No, don't
listen with your heart-mind; listen with qi. Listening stops with the
ears, the heart-mind stops with joining, but qi is empty and waits on
all things. The Dao gathers in emptiness alone. Emptiness is the
fasting of the heart-mind." >>

People who happen to experience paranormal phenomena
have bins known to them. Skeptics may call such, false positives.

The knack-masters in the Zhuangi varied.
Some sayers may say they all used the same Dao.

Some sayers say the dao that is said is not the Dao.

Interpretations of the saying, dao ke dao fei chang dao, vary.

- thanks! Cheers!

--

Check out our SAVVY module prototype that facilitates a movable / resizable DIALOG and complex dropdown MENU interface deploying the third party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
--- Synchronet 3.21a-Linux NewsLink 1.2

From Newsgroup: soc.culture.russian

So such "set or put or lay in order" might involve placing a document in
the cloud ryUN+A -- everything so far is scientific but your irrationality is not.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:uue>

[#35, #47]

li|An (uue): 1. to collect, 2. to draw back; to fold back, 3. tax collection, 4. to decrease, 5. to shrink back; to retreat, 6. beautification of the
body for a funeral, 7. Lian

#984 = #451 x 2 + [#35, #47] as [#10, #8, #60, #200, #6, #700] = ch|o|o|-r (H2637): {UMBRA: #268 % #41 = #22} 1) to lack, be without, decrease, be lacking, have a need; 1a) (Qal); 1a1) to lack; 1a2) to be lacking; 1a3) to diminish, decrease; 1b) (Piel) to cause to lack; 1c) (Hiphil) to cause to
be lacking;

#984 as [#70, #4, #400, #10, #500] = -+|-d|oh (H5713): {UMBRA: #79 % #41 =
#38} 1) testimony, witness; 1a) always plural and always of laws as divine testimonies;

#984 as [#4, #5, #10, #600, #9, #5, #50, #300, #1] = deikn|++i (G1166):
{UMBRA: #1289 % #41 = #18} 1) to show, expose to the eyes; 2) metaph.; 2a)
to give evidence or proof of a thing; 2b) to show by words or teach;

#984 as [#5, #300, #10, #40, #8, #200, #1, #50, #300, #70] = tim|i+i (G5091): {UMBRA: #1151 % #41 = #3} 1) to estimate, fix the value; 1a) for the value
of something belonging to one's self; 2) to honour, to have in honour, to revere, venerate;

#984 as [#200, #300, #8, #100, #10, #60, #1, #300, #5] = st-or|!z+i (G4741): {UMBRA: #1425 % #41 = #31} 1) to make stable, place firmly, set fast, fix;
2) to strengthen, make firm; 3) to render constant, confirm, one's mind;

Such action is called foresight in both planning and making provision

dolf <dolfboek@hotmail.com> wrote:

Thusly if in the past @ #35 I undertook an optimal COGITO referencing
action relative to the noumenon where an information exchange took place then it ought to be still viable within this present reality where the
referencing reoccurs.

Is that process either supernatural or supranatural

supernatural: (of a manifestation or event) attributed to some force beyond time but conformity to number / laws of nature

Supranatural is a term that means transcending the natural or violating the laws of nature, often attributed to interdimensional or extradimensional beings

Is it 4th dimensional or does it have a stasis beyond such?

Thus we have semantical confusion where when you hear a word your
experience is a stupidly.

dolf <dolfboek@hotmail.com> wrote:

dolf <dolfboek@hotmail.com> wrote:

We want clarity and not vagueness -- do you have any awareness of time?

The COGITO: #40 - LAW / MODEL (FA) - EYi!u|o = #491 as [#7, #78, #35, #80, #10]
/ RANGE: noon 15 to 19 JUNE dynamic is a spacial matrix that has vectors as >> temporal associative.

Your comment was @ #78 but my reply was from #35 where the temporal
reference is in the past and I then associated the poem appraisal which is >> believe written in 4 BCE but with Hebrew / Greek written much earlier and
have done so by deploying a mathematical method.

Unless you can grasp such cognition as unity of apperception there isn't
any need to discuss this further.

The difference in perspective is either having the globe EfiA in one's hand >> or being somewhere upon it.

Perhaps TETRA #35 now applies ...

#35 - EYi?uue = #486
COGITO: [#33, #32, #32, #28, #14] as #35 - GATHERING (LIEN)
RANGE: 24 to noon 28 MAY

APPRAISAL #9: *Taxing* in *season* (uueE|AuOe)
Helps forestall utter ruin. (oe-oLeuN|*Aa)
FATHOMING #9: Collecting taxes when timely (uueE|AuOe)
MEANS: How could disaster be imminent? (oNUoA>o|+E|f)

k-c (oA>): 1. can; may; permissible, 2. but, 3. such; so, 4. able to;
possibly, 5. to approve; to permit, 6. to be worth, 7. to suit; to fit, >>> 8. khan, 9. to recover, 10. to act as, 11. to be worth; to deserve, 12. >>> approximately; probably, 13. expresses doubt, 14. really; truely, 15.
used to add emphasis, 16. beautiful, 17. Ke, 18. used to ask a question

j|E (o|+): 1. several, 2. how many, 3. Kangxi radical 16, 4. subtle;
invisible; imperceptible, 5. sign; omen, 6. nearly; almost, 7. near to, >>> 8. imminent danger, 9. circumstances, 10. duration; time, 11.
opportunity, 12. never has; hasn't yet, 13. a small table, 14. [self]
composed, 15. ji

#14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI >>> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}

ONTIC CHECKSUM TOTAL: #297

DEME CHECKSUM TOTAL: #98

#411 - MALE CHECKSUM TOTAL: #216 as [#20, #1, #10, #100, #70, #10, #200] >>> = kair||s (G2540): {UMBRA: #401 % #41 = #32} 1) due measure; 2) a measure >>> of time, a larger or smaller portion of time, hence:; 2a) a fixed and
definite time, the time when things are brought to crisis, the decisive >>> epoch waited for; 2b) *opportune* *or* *seasonable* *time*; 2c) the
right time; 2d) a limited period of time; 2e) to what time brings, the
state of the times, the things and events of time;

#301 - FEME CHECKSUM TOTAL: #139 as [#70, #200, #6, #20, #5] = -+|orak
(H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, set or put or lay in
order, set in array, prepare, order, ordain, handle, furnish, esteem,
equal, direct, compare; 1a) (Qal); 1a1) to arrange or set or lay in
order, arrange, state in order, set forth (a legal case), set in place; >>> 1a2) to compare, be comparable; 1b) (Hiphil) to value, *tax*;

#266 - DEME CHECKSUM TOTAL: #98 as [#20, #40, #200, #1, #5] = mar-+eh
(H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision; 1a)
sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c) >>> a vision (supernatural); 1d) sight, vision (power of seeing)

#411 - DEME CHECKSUM TOTAL: #98 as [#1, #100, #300, #10] = |irti (G737): >>> {UMBRA: #411 % #41 = #1} 1) just now, this moment; 2) now at this time, >>> at this very time, this moment;

#495 - ONTIC CHECKSUM TOTAL: #297 as [#5, #80, #5, #20, #5, #10, #300,
#70] = ep|!keimai (G1945): {UMBRA: #181 % #41 = #17} 1) to lie upon or
over, rest upon, be laid or placed upon; 1a) on the burning coals; 2)
metaph.; 2a) of things, of the pressure of a *violent* *tempest*; 2b) of >>> men, to press upon, *to* *be* *urgent*;

On 16/6/2024 22:46, one wrote:

dolf wrote and asked:

If not, then what do you mean?"

What was meant was simply that
experiences of a future event may
be possible at times.

What are your plans for 1400 hours?

At the same time, such experiences are
not subject to scientific experimentation.

Such could be called, synchronicity.
Meaningful events, etc.

In terms of qi, xin and shen, a thought emerged
given: The Zhuangzi and Daojia.

https://terebess.hu/english/tao/Zhuangzi-Burton-Watson.pdf

<< rCLMay I ask what the fasting of the mind is?rCY

Confucius said, rCLMake your will one! DonrCOt listen with
your ears, listen with your mind. No, donrCOt listen with your
mind, but listen with your spirit. Listening stops with the
ears, the mind stops with recognition, but spirit is empty
and waits for all things. The Way gathers in emptiness
alone. Emptiness is the fasting of the mind.rCY >>

https://www.tandfonline.com/doi/abs/10.1080/09552367.2015.1136201

<< ABSTRACT
In contrast to his contemporaries who take the heartrComind
as the ruler of a person, Zhuangzi suggests that onerCOs action is
guided by the spirit (shen). Questions arise as one articulates the
function of spirit and its relationship with the heartrComind. In this >>>> article, I articulate the relationship between heartrComind and spirit >>>> to show three points: first, spirit is a kind of qi that can be tied
or run smoothly, or rather the mechanism triggered by the functioning
of smooth qi. This reading brings the skill passages together with the >>>> fasting of heartrComind (xin zhai) passage. Second, the proceeding of
spirit admits no fixed ways and is not confined to any particular
organ or faculty, so it avoids the problem of self-assertion mentioned >>>> in Qiwulun. Third, the proceeding of spirit implies that onerCOs
practice takes as many particularities of the context as possible into >>>> account, so the person has a higher chance to reduce conflict in
interacting with things and other people and bring out their
potential. This is a reason why skilful practices are related to
ZhuangzirCOs ideal of nourishing life, both physiologically
and psychologically. >>

https://en.wikipedia.org/wiki/Zuowang

<< Apophatic meditation practice can also be seen in the following
Zhuangzhi passages which speak of "fasting the heartmind":

"You must fast! I will tell you what that means. Do you think that it
is easy to do anything while you have a heart-mind? If you do, the
luminous cosmos will not support you...Make your aspirations one!
Don't listen with your ears; listen with your heart-mind. No, don't
listen with your heart-mind; listen with qi. Listening stops with the
ears, the heart-mind stops with joining, but qi is empty and waits on
all things. The Dao gathers in emptiness alone. Emptiness is the
fasting of the heart-mind." >>

People who happen to experience paranormal phenomena
have bins known to them. Skeptics may call such, false positives.

The knack-masters in the Zhuangi varied.
Some sayers may say they all used the same Dao.

Some sayers say the dao that is said is not the Dao.

Interpretations of the saying, dao ke dao fei chang dao, vary.

- thanks! Cheers!

--

Check out our SAVVY module prototype that facilitates a movable / resizable DIALOG and complex dropdown MENU interface deploying the third party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
--- Synchronet 3.21a-Linux NewsLink 1.2

From Newsgroup: soc.culture.russian

AYE <BEING@APOLKA.SIGN> @ 0127 HOURS ON 18 JUNE 2024: "For a so-called individual to know in sum, sensing a future if not the future might be possible seeing as how there are not three, two, one."

DOLF @ 0152 HOURS ON 18 JUNE 2024: "TORAH PROTOTYPE #ONE (#78 / #234)
COULD INTERFERE WITH THE STASIS WHICH IS THE ROMAN STATE:

#27 #01 #50
#49 #26 #03
#02 #51 #25

#51
#78
#81
#131
#157
#159
#208
#233 <-- COULD INTERFERE WITH STASIS OF ROMAN STATE PROTOTYPE #FIVE
(#111 ... #233 ... #333)
#234

#528 as [#20, #8, #500] = k||ach (H3581): {UMBRA: #28 % #41 = #28} 1) strength, power, might; 1a) *HUMAN* *STRENGTH*; 1b) strength (of
angels); 1c) power (of God); 1d) strength (of animals); 1e) strength,
produce, wealth (of soil); 2) a small reptile, probably a kind of
lizard, which is unclean; 2a) perhaps an extinct animal, exact meaning
is unknown;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>

#77 - EYiAoa| = #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
RANGE: 29 NOVEMBER to noon 03 DECEMBER

<http://www.grapple369.com/Savvy/?male:209&feme:125&ontic:234&idea:125,528>

[#47 {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
#10 {@2: Sup: 57 - GUARDEDNESS: SHOU (#104 - I COMMIT NO FRAUD {%7});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57)}
#50 {@3: Sup: 26 - ENDEAVOUR: WU (#130 - I AM NOT EVIL MINDED {%3});
Ego: 50 - VASTNESS / WASTING: T'ANG (#107)}
#9 {@4: Sup: 35 - GATHERING: LIEN (#165); Ego: 9 - BRANCHING OUT: SHU
(#116)}
#9] {@5: Sup: 44 - STOVE: TSAO (#209); Ego: 9 - BRANCHING OUT: SHU (#125)}

TELOS TOTAL: #125 as [#5, #60, #10, #50] = h|-xis (G1838): {UMBRA: #275 %
#41 = #29} 1) *A* *HABIT* *WHETHER* *OF* *BODY* *OR* *MIND*; 2) a power acquired by custom, practice, use

ONTIC CHECKSUM TOTAL: #234

#131 - MALE CHECKSUM TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] =
g|-enna (G1067): {UMBRA: #114 % #41 = #32} 1) Hell is the place of the
future punishment call 'Gehenna' or 'Gehenna of fire'. This was
originally the valley of Hinnom, south of Jerusalem, *WHERE* *THE*
*FILTH* *AND* *DEAD* *ANIMALS* *OF* *THE* *CITY* *WERE* *CAST* *OUT*
*AND* *BURNED*; a fit symbol of the wicked and their future destruction.;

#854 - FEME CHECKSUM TOTAL: #125 as [#50, #200, #4, #600] = r|odam
(H7290): {UMBRA: #244 % #41 = #39} 1) (Niphal) to be asleep, be
*UNCONSCIOUS*, be in heavy sleep, fall into heavy sleep, be fast asleep;

#319 - ONTIC CHECKSUM TOTAL: #234 as [#5, #100, #3, #1, #200, #9, #1] /
#370 - ONTIC CHECKSUM TOTAL: #234 as [#5, #100, #3, #1, #200, #10, #1,
#50] = ergas|!a (G2039): {UMBRA: #320 % #41 = #33} 1) *A* *WORKING*, *PERFORMING*; 2) work, business; 3) gain got by work, profit; 4)
*ENDEAVOUR*, *PAINS*;

#453 - MALE CHECKSUM TOTAL: #209 as [#30, #5, #8, #10, #400] /
#474 - ONTIC CHECKSUM TOTAL: #234 as [#400, #8, #10, #50, #6] = ch|oy|oh (H2421): {UMBRA: #23 % #41 = #23} 1) to live, have life, remain alive,
sustain life, live prosperously, live for ever, be quickened, be alive,
*BE* *RESTORED* *TO* *LIFE* *OR* *HEALTH*; 1a) (Qal); 1a1) to live; i)
to have life; ii) to continue in life, remain alive; iii) to sustain
life, to live on or upon; iv) to live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii) from discouragement; iii) from
faintness; iv) from death; 1a3) (Piel); i) to preserve alive, let live;
ii) to give life; iii) to quicken, revive, refresh; 1) to restore to
life; 2) to cause to grow; 3) to restore; 4) to revive; iv) (Hiphil); 1)
to preserve alive, let live; 2) to quicken, revive; 21) to restore (to health); 22) to revive; 23) to restore to life;

#781 - MALE CHECKSUM TOTAL: #209 as [#200, #70, #500, #10, #1] = soph|!a (G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
intelligence; used of the knowledge of very diverse matters; 1a) the
wisdom which belongs to men; 1a1) spec. the varied knowledge of things
human and divine, acquired by acuteness and experience, and summed up in maxims and proverbs; 1a2) *THE* *SCIENCE* *AND* *LEARNING*; 1a3) the act
of interpreting dreams and always giving the sagest advice; 1a4) the intelligence evinced in discovering the meaning of some mysterious
number or vision; 1a5) skill in the management of affairs; 1a6) devout
and proper prudence in intercourse with men not disciples of Christ,
skill and discretion in imparting Christian truth; 1a7) the knowledge
and practice of the requisites for godly and upright living; 1b) supreme intelligence, such as belongs to God; 1b1) to Christ; 1b2) *THE*
*WISDOM* *OF* *GOD* *AS* *EVINCED* *IN* *FORMING* *AND* *EXECUTING*
*COUNSELS* *IN* *THE* *FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD*
and the scriptures;

A question arises. Does the Jew act consciously and by calculation, or
is he driven on by his instinct? I cannot answer that question. The intellectual elite of Europe (whether professors of faculties, high
officials, or whatever else) never understood anything of this problem.
The elite has been stuffed with false ideas, and on these it lives. IT PROPAGATES A *SCIENCE* THAT CAUSES THE GREATEST POSSIBLE DAMAGE. Stunted
men have the philosophy of stunted men. They love neither strength nor
health, and they regard weakness and sickness as supreme values. Since
it's the function that creates the organ, entrust the world for a few centuries to a German professorrCoand you'll soon have a mankind of
cretins, made up of men with big heads set upon meagre bodies." [pages
314, 315]

<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>


aye <being@apolka.sign> wrote:

one wrote:

The Universe itself.
Being itself.

Selves both unless
there are and were
for an ever not two.

For a so-called individual to know
in sum, sensing a future if not the
future might be possible seeing as
how there are not three, two, one.

Points of view vary.

- thanks! aye. Cheers!

--

Check out our SAVVY module prototype that facilitates a movable / resizable DIALOG and complex dropdown MENU interface deploying the third party d3 library.
<http://www.grapple369.com/Savvy/?heuristic> <http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
--- Synchronet 3.21a-Linux NewsLink 1.2

From Newsgroup: soc.culture.russian

AYE <BEING@APOLKA.SIGN> @ 0127 HOURS ON 18 JUNE 2024: "For a so-called individual to know in sum, sensing a future if not the future might be possible seeing as how there are not three, two, one."

DOLF @ 0152 HOURS ON 18 JUNE 2024: "TORAH PROTOTYPE #ONE (#78 / #234)
COULD INTERFERE WITH THE STASIS WHICH IS THE ROMAN STATE:

#27 #01 #50
#49 #26 #03
#02 #51 #25

#51
#78
#81
#131
#157
#159
#208
#233 <-- COULD INTERFERE WITH STASIS OF ROMAN STATE PROTOTYPE #FIVE
(#111 ... #233 ... #333)
#234

#528 as [#20, #8, #500] = k||ach (H3581): {UMBRA: #28 % #41 = #28} 1) strength, power, might; 1a) *HUMAN* *STRENGTH*; 1b) strength (of
angels); 1c) power (of God); 1d) strength (of animals); 1e) strength,
produce, wealth (of soil); 2) a small reptile, probably a kind of
lizard, which is unclean; 2a) perhaps an extinct animal, exact meaning
is unknown;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>

#77 - EYiAoa| = #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
RANGE: 29 NOVEMBER to noon 03 DECEMBER

<http://www.grapple369.com/Savvy/?male:209&feme:125&ontic:234&idea:125,528>

[#47 {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
#10 {@2: Sup: 57 - GUARDEDNESS: SHOU (#104 - I COMMIT NO FRAUD {%7});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57)}
#50 {@3: Sup: 26 - ENDEAVOUR: WU (#130 - I AM NOT EVIL MINDED {%3});
Ego: 50 - VASTNESS / WASTING: T'ANG (#107)}
#9 {@4: Sup: 35 - GATHERING: LIEN (#165); Ego: 9 - BRANCHING OUT: SHU
(#116)}
#9] {@5: Sup: 44 - STOVE: TSAO (#209); Ego: 9 - BRANCHING OUT: SHU (#125)}

TELOS TOTAL: #125 as [#5, #60, #10, #50] = h|-xis (G1838): {UMBRA: #275 %
#41 = #29} 1) *A* *HABIT* *WHETHER* *OF* *BODY* *OR* *MIND*; 2) a power acquired by custom, practice, use

ONTIC CHECKSUM TOTAL: #234

#131 - MALE CHECKSUM TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] =
g|-enna (G1067): {UMBRA: #114 % #41 = #32} 1) Hell is the place of the
future punishment call 'Gehenna' or 'Gehenna of fire'. This was
originally the valley of Hinnom, south of Jerusalem, *WHERE* *THE*
*FILTH* *AND* *DEAD* *ANIMALS* *OF* *THE* *CITY* *WERE* *CAST* *OUT*
*AND* *BURNED*; a fit symbol of the wicked and their future destruction.;

#854 - FEME CHECKSUM TOTAL: #125 as [#50, #200, #4, #600] = r|odam
(H7290): {UMBRA: #244 % #41 = #39} 1) (Niphal) to be asleep, be
*UNCONSCIOUS*, be in heavy sleep, fall into heavy sleep, be fast asleep;

#854 - FEME CHECKSUM TOTAL: #125 as [#50, #4, #800] = n|odaph (H5086):
{UMBRA: #134 % #41 = #11} 1) to drive, drive away, drive asunder; 1a)
(Qal) to drive about; 1b) (Niphal) *TO* *BE* *DRIVEN*, be driven about;

#319 - ONTIC CHECKSUM TOTAL: #234 as [#5, #100, #3, #1, #200, #9, #1] /
#370 - ONTIC CHECKSUM TOTAL: #234 as [#5, #100, #3, #1, #200, #10, #1,
#50] = ergas|!a (G2039): {UMBRA: #320 % #41 = #33} 1) *A* *WORKING*, *PERFORMING*; 2) work, business; 3) gain got by work, profit; 4)
*ENDEAVOUR*, *PAINS*;

#453 - MALE CHECKSUM TOTAL: #209 as [#30, #5, #8, #10, #400] /
#474 - ONTIC CHECKSUM TOTAL: #234 as [#400, #8, #10, #50, #6] = ch|oy|oh (H2421): {UMBRA: #23 % #41 = #23} 1) to live, have life, remain alive,
sustain life, live prosperously, live for ever, be quickened, be alive,
*BE* *RESTORED* *TO* *LIFE* *OR* *HEALTH*; 1a) (Qal); 1a1) to live; i)
to have life; ii) to continue in life, remain alive; iii) to sustain
life, to live on or upon; iv) to live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii) from discouragement; iii) from
faintness; iv) from death; 1a3) (Piel); i) to preserve alive, let live;
ii) to give life; iii) to quicken, revive, refresh; 1) to restore to
life; 2) to cause to grow; 3) to restore; 4) to revive; iv) (Hiphil); 1)
to preserve alive, let live; 2) to quicken, revive; 21) to restore (to health); 22) to revive; 23) to restore to life;

#781 - MALE CHECKSUM TOTAL: #209 as [#200, #70, #500, #10, #1] = soph|!a (G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
intelligence; used of the knowledge of very diverse matters; 1a) the
wisdom which belongs to men; 1a1) spec. the varied knowledge of things
human and divine, acquired by acuteness and experience, and summed up in maxims and proverbs; 1a2) *THE* *SCIENCE* *AND* *LEARNING*; 1a3) the act
of interpreting dreams and always giving the sagest advice; 1a4) the intelligence evinced in discovering the meaning of some mysterious
number or vision; 1a5) skill in the management of affairs; 1a6) devout
and proper prudence in intercourse with men not disciples of Christ,
skill and discretion in imparting Christian truth; 1a7) the knowledge
and practice of the requisites for godly and upright living; 1b) supreme intelligence, such as belongs to God; 1b1) to Christ; 1b2) *THE*
*WISDOM* *OF* *GOD* *AS* *EVINCED* *IN* *FORMING* *AND* *EXECUTING*
*COUNSELS* *IN* *THE* *FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD*
and the scriptures;

A question arises. Does the Jew act consciously and by calculation, or
is he *DRIVEN* on by his instinct? I cannot answer that question. The intellectual elite of Europe (whether professors of faculties, high
officials, or whatever else) never understood anything of this problem.
The elite has been stuffed with false ideas, and on these it lives. IT PROPAGATES A *SCIENCE* THAT CAUSES THE GREATEST POSSIBLE DAMAGE. Stunted
men have the philosophy of stunted men. They love neither strength nor
health, and they regard weakness and sickness as supreme values. Since
it's the function that creates the organ, entrust the world for a few centuries to a German professorrCoand you'll soon have a mankind of
cretins, made up of men with big heads set upon meagre bodies." [pages
314, 315]

<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>


aye <being@apolka.sign> wrote:

one wrote:

The Universe itself.
Being itself.

Selves both unless
there are and were
for an ever not two.

For a so-called individual to know
in sum, sensing a future if not the
future might be possible seeing as
how there are not three, two, one.

Points of view vary.

- thanks! aye. Cheers!

--

Check out our SAVVY module prototype that facilitates a movable / resizable DIALOG and complex dropdown MENU interface deploying the third party d3 library.
<http://www.grapple369.com/Savvy/?heuristic> <http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
--- Synchronet 3.21a-Linux NewsLink 1.2

From Newsgroup: soc.culture.russian

Qigong are romanizations of two Chinese words "q|4" (u#u) and "g+ing" (oef). Qi primarily means air, gas or breath but is often translated as a metaphysical concept of 'vital energy', referring to a supposed energy circulating through the body; though a more general definition is
universal energy, including heat, light, and electromagnetic energy; and definitions often involve breath, air, gas, or the relationship between matter, energy, and spirit.

+= #300 - *WISDOM* {@49: Sup: 4 - BARRIER: HSIEN (#1657 - BRUTE BEAST);
Ego: 48 - RITUAL: LI (#2029 - SOLDIER)}

#726 - DEME CHECKSUM TOTAL: #134 as [#2, #10, #4, #10, #700] = yad
(H3028): {UMBRA: #14 % #41 = #14} 1) *HAND*; 2) *POWER* (fig.);



YOUTUBE: "KUNG FU PANDA (2008) - THE TRUE SECRET INGREDIENT SCENE (Wuxi (taioi2) Finger hold)"

<https://www.youtube.com/watch?v=rHvCQEr_ETk>

#530 - ONTIC CHECKSUM TOTAL: #115 as [#5, #8, #7, #100, #400, #10] /
#550 - ONTIC CHECKSUM TOTAL: #115 as [#5, #8, #7, #100, #400, #10, #20]
= ch|ozaq (H2388): {UMBRA: #115 % #41 = #33} 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong; i) to
prevail, prevail upon; ii) to be firm, be caught fast, be secure; iii)
to press, be urgent; iv) to grow stout, grow rigid, grow hard (bad
sense); v) to be severe, be grievous; 1a2) to strengthen; 1b) (Piel);
1b1) to make strong; 1b2) to restore to strength, give strength; 1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold,
encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) *TO* *DISPLAY* *STRENGTH*; 1c4) *TO* *MAKE* *SEVERE*; 1c5) to support; 1c6)
to repair; 1c7) *TO* *PREVAIL*, *PREVAIL* *UPON*; 1c8) to have or take
or keep hold of, retain, hold up, sustain, support; 1c9) to hold,
contain; 1d) (Hithpael); 1d1) to strengthen oneself; 1d2) to put forth strength, use one's strength; 1d3) to withstand; 1d4) *TO* *HOLD*
*STRONGLY* *WITH*;

PATRICK HANNAFORD (SKY NEWS) @ 1157 HOURS ON 18 JUNE 2024: "The
Opposition raised the issue of CHENG LEI being *BLOCKED* from the view
of cameras by Chinese officials directly with Chinese Premier Li Qiang
on Monday 17 JUNE 2024, Sky News can reveal.

#115 - ONTIC CHECKSUM TOTAL: #115 as [#30, #5, #60, #20] = |o|okak
(H5526): {UMBRA: #100 % #41 = #18} 1) (Qal) to hedge, fence about, shut
in; 2) *TO* *BLOCK*, *OVERSHADOW*, *SCREEN*, *STOP* *THE* *APPROACH*,
*SHUT* *OFF*, *COVER*; 2a) (Qal); 2a1) to screen, cover; 2a2) to cover oneself; 2a3) protector (participle); 2b) (Hiphil); 2b1) to screen,
cover; 2b2) to cover, defecate (euphemism); 3) (Qal) to cover, lay over;
4) to weave together; 4a) (Qal) to weave together; 4b) (Pilpel) to
weave, weave together;

Sky News journalist CHENG LEI'S view was obstructed (ie. w|| (tai): NOT x-2 (oi2): BESTOW (TO GIVE INFORMATION)) by Chinese officials at a media event between Mr LI and Prime Minister ANTHONY ALBANESE.

rCLIt came after the Chinese leadership was saying to the Opposition that
the relationship between Australia and China had to be based on respect,
and mutual respect,rCY MR CLENNELL said.

rCLAs I understand it, the Opposition then raised the issue of CHENG LEI.

rCLThere was no verbal response from the Chinese leadership to that.rCY

#498 - DEME CHECKSUM TOTAL: #134 as [#40, #300, #8, #100, #10, #40] =
s|ochaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play, mock; 1a)
(Qal); 1a1) to laugh (usually in contempt or derision); 1a2) to sport,
play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3) to play
(including instrumental music, singing, dancing); 1c) (Hiphil) *TO*
*LAUGH* *MOCKINGLY*;

#109 - ONTIC CHECKSUM TOTAL: #115 as [#3, #50, #6, #50] = g|onan (H1598): {UMBRA: #103 % #41 = #21} 1) to defend, cover, surround; 1a) (Qal) *TO* *DEFEND*; 1b) (Hiphil) to defend;

#360 - ONTIC CHECKSUM TOTAL: #115 as [#50, #8, #300, #2] /
#770 - ONTIC CHECKSUM TOTAL: #115 as [#50, #8, #300, #2, #400, #10] =
ch|oshab (H2803): {UMBRA: #310 % #41 = #23} 1) to think, plan, esteem, calculate, *INVENT*, *MAKE* *A* *JUDGMENT*, imagine, count; 1a) (Qal);
1a1) to think, account; 1a2) to plan, devise, mean; 1a3) *to* *charge*, *impute*, *reckon*; 1a4) to esteem, value, regard; 1a5) to invent; 1b) (Niphal); 1b1) to be accounted, be thought, be esteemed; 1b2) to be
computed, be reckoned; 1b3) to be imputed; 1c) (Piel); 1c1) to think
upon, consider, be mindful of; 1c2) to think to do, devise, plan; 1c3)
to count, reckon; 1d) (Hithpael) to be considered;

It comes after shadow home affairs minister JAMES PATERSON claimed the visiting Chinese delegation will be "*LAUGHING*" at Prime Minister
ANTHONY ALBANESE'S *DEFENCE* of the journalist, who spent almost three
years detained in Beijing on manufactured *CHARGES* of espionage." <https://www.skynews.com.au/australia-news/defence-and-foreign-affairs/opposition-raised-sky-news-host-cheng-leis-treatment-by-chinese-officials-directly-with-premier-li-qiang/news-story/c9212cde3a3e299016adf94632ba2030>

Qi is the central underlying principle in traditional Chinese medicine
and martial arts. Gong (or kung) is often translated as cultivation or
work, and definitions include practice, skill, mastery, merit,
achievement, service, result, or accomplishment, and is often used to
mean gongfu (KUNG FU) in the traditional sense of achievement through
great effort. The two words are combined to describe systems to
cultivate and balance life energy, especially for health and wellbeing.

#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #68 #19
#24 #67 #13 #41 = #511 + #68 = #579

#579 as [#2, #70, #7, #500] = -+||z (H5797): {UMBRA: #77 % #41 = #36} 1) *MIGHT*, *STRENGTH*; 1a) material or physical; 1b) personal or social or political;

#392 - DEME CHECKSUM TOTAL: #579 as [#1, #10, #200, #9, #1, #50, #70,
#40, #1, #10] = aisth|inomai (G143): {UMBRA: #392 % #41 = #23} 1) *TO* *PERCEIVE*; 1a) by the bodily senses; 1b) with the *MIND*, understand;

#492 - DEME CHECKSUM TOTAL: #235 as [#2, #400, #40, #10, #40] /
#1106 - ONTIC CHECKSUM TOTAL: #579 as [#6, #400, #40, #10, #40, #10,
#600] = t|om|<ym (H8549): {UMBRA: #490 % #41 = #39} 1) complete, whole, entire, sound; 1a) complete, whole, entire; 1b) whole, sound,
*HEALTHFUL*; 1c) complete, *ENTIRE* (*OF* *TIME*); 1d) sound, wholesome, unimpaired, innocent, having integrity; 1e) what is complete or entirely
in accord with truth and fact (neuter adj/subst);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:*-+>

[#39, #44] + (2 x #451) = #985 as [#5, #40, #30, #10, #900] = l|+wts
(H3887): {UMBRA: #126 % #41 = #3} 1) to scorn, make mouths at, talk arrogantly; 1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b) (Hiphil); 1b1)
*TO* *MOCK*, *DERIDE*; 1b2) to interpret (language); i) interpreter (participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be inflated,
scoff, act as a scorner, show oneself a mocker;

ti|io (*-+): 1. to harmonize, 2. to transfer; to change job, 3. tune; tone,
4. a stanza; a verse, 5. to twist threads together, 6. to tame, 7. to
provoke, 8. to reconcile, 9. to be equal, 10. to blend, 11. *TO* *JEER*;
*TO* *MOCK*; *TO* *RIDICULE*, 12. normal; regular, 13. to exchange, 14.
to arrange; to plan; to set up, 15. tone of voice, 16. stress; emphasis,
17. idea; opinion, 18. personal style, 19. household tax

On 18/6/2024 10:48, dolf wrote:

AYE <BEING@APOLKA.SIGN> @ 0127 HOURS ON 18 JUNE 2024: "For a so-called individual to know in sum, sensing a future if not the future might be possible seeing as how there are not three, two, one."

DOLF @ 0152 HOURS ON 18 JUNE 2024: "TORAH PROTOTYPE #ONE (#78 / #234)
COULD INTERFERE WITH THE STASIS WHICH IS THE ROMAN STATE:

#27-a-a-a-a #01-a-a-a-a #50
#49-a-a-a-a #26-a-a-a-a #03
#02-a-a-a-a #51-a-a-a #25

#51
#78
#81
#131
#157
#159
#208
#233 <-- COULD INTERFERE WITH STASIS OF ROMAN STATE PROTOTYPE #FIVE
(#111 ... #233 ... #333)
#234

#528 as [#20, #8, #500] = k||ach (H3581): {UMBRA: #28 % #41 = #28} 1) strength, power, might; 1a) *HUMAN* *STRENGTH*; 1b) strength (of
angels); 1c) power (of God); 1d) strength (of animals); 1e) strength, produce, wealth (of soil); 2) a small reptile, probably a kind of
lizard, which is unclean; 2a) perhaps an extinct animal, exact meaning
is unknown;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>

#77 - EYiAoa| = #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
RANGE: 29 NOVEMBER to noon 03 DECEMBER

<http://www.grapple369.com/Savvy/?male:209&feme:125&ontic:234&idea:125,528>

[#47 {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
#10 {@2: Sup: 57 - GUARDEDNESS: SHOU (#104 - I COMMIT NO FRAUD {%7});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57)}
#50 {@3: Sup: 26 - ENDEAVOUR: WU (#130 - I AM NOT EVIL MINDED {%3});
Ego: 50 - VASTNESS / WASTING: T'ANG (#107)}
#9 {@4: Sup: 35 - GATHERING: LIEN (#165); Ego: 9 - BRANCHING OUT: SHU (#116)}
#9] {@5: Sup: 44 - STOVE: TSAO (#209); Ego: 9 - BRANCHING OUT: SHU (#125)}

TELOS TOTAL: #125 as [#5, #60, #10, #50] = h|-xis (G1838): {UMBRA: #275 % #41 = #29} 1) *A* *HABIT* *WHETHER* *OF* *BODY* *OR* *MIND*; 2) a power acquired by custom, practice, use

ONTIC CHECKSUM TOTAL: #234

#131 - MALE CHECKSUM TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = g|-enna (G1067): {UMBRA: #114 % #41 = #32} 1) Hell is the place of the future punishment call 'Gehenna' or 'Gehenna of fire'. This was
originally the valley of Hinnom, south of Jerusalem, *WHERE* *THE*
*FILTH* *AND* *DEAD* *ANIMALS* *OF* *THE* *CITY* *WERE* *CAST* *OUT*
*AND* *BURNED*; a fit symbol of the wicked and their future destruction.;

#854 - FEME CHECKSUM TOTAL: #125 as [#50, #200, #4, #600] = r|odam
(H7290): {UMBRA: #244 % #41 = #39} 1) (Niphal) to be asleep, be *UNCONSCIOUS*, be in heavy sleep, fall into heavy sleep, be fast asleep;

#854 - FEME CHECKSUM TOTAL: #125 as [#50, #4, #800] = n|odaph (H5086): {UMBRA: #134 % #41 = #11} 1) to drive, drive away, drive asunder; 1a)
(Qal) to drive about; 1b) (Niphal) *TO* *BE* *DRIVEN*, be driven about;

#319 - ONTIC CHECKSUM TOTAL: #234 as [#5, #100, #3, #1, #200, #9, #1] /
#370 - ONTIC CHECKSUM TOTAL: #234 as [#5, #100, #3, #1, #200, #10, #1,
#50] = ergas|!a (G2039): {UMBRA: #320 % #41 = #33} 1) *A* *WORKING*, *PERFORMING*; 2) work, business; 3) gain got by work, profit; 4) *ENDEAVOUR*, *PAINS*;

#453 - MALE CHECKSUM TOTAL: #209 as [#30, #5, #8, #10, #400] /
#474 - ONTIC CHECKSUM TOTAL: #234 as [#400, #8, #10, #50, #6] = ch|oy|oh (H2421): {UMBRA: #23 % #41 = #23} 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive,
*BE* *RESTORED* *TO* *LIFE* *OR* *HEALTH*; 1a) (Qal); 1a1) to live; i)
to have life; ii) to continue in life, remain alive; iii) to sustain
life, to live on or upon; iv) to live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii) from discouragement; iii) from
faintness; iv) from death; 1a3) (Piel); i) to preserve alive, let live;
ii) to give life; iii) to quicken, revive, refresh; 1) to restore to
life; 2) to cause to grow; 3) to restore; 4) to revive; iv) (Hiphil); 1)
to preserve alive, let live; 2) to quicken, revive; 21) to restore (to health); 22) to revive; 23) to restore to life;

#781 - MALE CHECKSUM TOTAL: #209 as [#200, #70, #500, #10, #1] = soph|!a (G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
intelligence; used of the knowledge of very diverse matters; 1a) the
wisdom which belongs to men; 1a1) spec. the varied knowledge of things
human and divine, acquired by acuteness and experience, and summed up in maxims and proverbs; 1a2) *THE* *SCIENCE* *AND* *LEARNING*; 1a3) the act
of interpreting dreams and always giving the sagest advice; 1a4) the intelligence evinced in discovering the meaning of some mysterious
number or vision; 1a5) skill in the management of affairs; 1a6) devout
and proper prudence in intercourse with men not disciples of Christ,
skill and discretion in imparting Christian truth; 1a7) the knowledge
and practice of the requisites for godly and upright living; 1b) supreme intelligence, such as belongs to God; 1b1) to Christ; 1b2) *THE*
*WISDOM* *OF* *GOD* *AS* *EVINCED* *IN* *FORMING* *AND* *EXECUTING* *COUNSELS* *IN* *THE* *FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD*
and the scriptures;

A question arises. Does the Jew act consciously and by calculation, or
is he *DRIVEN* on by his instinct? I cannot answer that question. The intellectual elite of Europe (whether professors of faculties, high officials, or whatever else) never understood anything of this problem.
The elite has been stuffed with false ideas, and on these it lives. IT PROPAGATES A *SCIENCE* THAT CAUSES THE GREATEST POSSIBLE DAMAGE. Stunted
men have the philosophy of stunted men. They love neither strength nor health, and they regard weakness and sickness as supreme values. Since
it's the function that creates the organ, entrust the world for a few centuries to a German professorrCoand you'll soon have a mankind of
cretins, made up of men with big heads set upon meagre bodies." [pages
314, 315]

<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>

aye <being@apolka.sign> wrote:

one wrote:

The Universe itself.
Being itself.

Selves both unless
there are and were
for an ever not two.

For a so-called individual to know
in sum, sensing a future if not the
future might be possible seeing as
how there are not three, two, one.

Points of view vary.

- thanks! aye. Cheers!

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
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