From Newsgroup: alt.philosophy.taoism

THAT TIME / TRANSIT | PAPAL AUTHORITY GROUNDING WAS CLEARLY ASSOCIATED
TO SECRET COMMAND: #151 - d|| (o|a): *TO* *TRANSIT* / *PASS* *TIME* = #1772
- #1621

But for as much as in an undertaking of this nature several Emergencies
may Arise not to be foreseen, and therefore not to be particularly to be provided for by Instruction beforehand, you are in all such Cases to
proceed, as, upon advice with your Officers you shall judge most
advantageous to the Service on which you are employed.

#151 = [#39, #52, #60]

d|| (o|a): 1. capacity; degree; a standard; a measure, 2. to estimate; to calculate, 3. to pass; *TO* *TRANSIT*; to cross; to ferry over; to go
beyond, 4. amount, 5. to save; to rescue; to liberate; to overcome, 6.
musical or poetic rhythm, 7. conduct; bearing, 8. a time, 9. to spend
time; to *PASS* *TIME*, 10. kilowatt-hour, 11. degree

You are to send by all proper Conveyance to the Secretary of the Royal
Society Copys of the Observations you shall have made of the Transit of
Venus; (ie. #151 - d|| (o|a): *TO* *TRANSIT* / *PASS* *TIME* = #1772 -
SYNAPSE COGITO: #87 - Bal-+-ad|on (H1255): *BABYLONIAN* *KING* (c. 721 BCE)
/ IDEA: #1772 - #1621 - PAPAL CONCLAVE OF 8 / 9 FEBRUARY 1621 TO ELECT
POPE GREGORY XV ) / {@56: Sup: 60 - ACCUMULATION: CHI (#1960); Ego: 6 - CONTRARIETY: LI (#2484)} and you are at the same time to send to our
Secretary for our information accounts of your Proceedings, and Copys of
the Surveys and discoverings you shall have made and upon your Arrival
in England you are immediately to repair to this Office in order to lay
before us a full account of your Proceedings in the whole Course of your Voyage; taking care before you leave the Vessel to demand from the
Officers and Petty Officers the Log Books and Journals they may have
Kept, and to seal them up for our inspection and enjoyning them, and the
whole Crew, not to divulge where they have been untilrCO they shall have Permission so to do.


-----------------

-- EXAMINING CAPTAIN COOK'S SECRET COMMAND 30 JULY 1768 (#1768 = #1748 -
d|a (ono): *GRAND* + #40 - t|Ang (t|#): *RULE*) THROUGH THE LENS OF KANT'S CRITIQUE OF PURE REASON 1781 / 1787 | PROLEGOMENA 1783 / 1787 WHICH
APPEARS TO HAVE A COSMOLOGICAL RATIONALE: #264 = #81 - g-Ung (t|#): *AN* *ELLIPTICAL* *PATH* *OF* *CELESTIAL* *TRANSIT* + #183 - shu|Ang (te+): *TO* *DEVIATE*

(c) 2025 Dolf Leendert Boek, Published: 7 July 2025

INTRODUCTION TO PROLEGOMENA (Cambridge University Press 2004): "Kant
explained his own revolutionary insight by analogy with the COPERNICAN revolution in astronomy. As Kant observed, COPERNICUS was better able to account for the phenomena of astronomy by assuming that the motion
attributed to the stars actually results from the motion of the observer
as stationed on the earth. The sixteenth-century astronomer attributed a
daily rotation to the earth, rather than to the planets and stars
themselves, and he accounted for yearly cycles in the motions of the sun
and planets by attributing a yearly revolution to the earth. Kant held
that he could account for the human ability to know the basic properties
of objects only on the assumption that the knower him- or herself
contributes certain features to those objects as known. He thus held
that the fundamental characteristics of objects as experienced rCo characteristics described by mathematics (especially geometry) and also
by metaphysical concepts such as cause and substance rCo result from
something that the knowing subject brings to such experience. At the
same time, he did not deny that objects taken as things in themselves
play a role in producing perceptual experience rCo though this aspect of
his position has proven difficult to interpret. The questions that he
raised about the relation of the knower to the known, and the
perspective he provided concerning the contribution of the knower to the representation or cognition of the world as it is known, produced a
revolution that continues to influence philosophy today. Philosophers as diverse as G. W. Hegel, Rudolf Carnap, C. I. Lewis, and Hilary Putnam
have positioned themselves in relation to Kant.

KANT WAS DEEPLY ENGAGED WITH THE INTELLECTUAL ISSUES OF HIS TIME AND
CULTURE. IN WHAT HE TERMED rCLTHEORETICAL PHILOSOPHYrCY (NOW CALLED rCLMETAPHYSICS AND EPISTEMOLOGYrCY), HE NOT ONLY DIRECTLY ENGAGED THE
CURRENT PHILOSOPHICAL THEORIES OF COGNITION, BUT HE TESTED THEIR ABILITY
TO ACCOUNT FOR PARADIGMATIC INSTANCES OF KNOWLEDGE, IN THE MATHEMATICS
AND NATURAL SCIENCE OF HIS DAY. He was intent that theoretical
philosophy explain the doctrines, nature, and cognitive basis of these rCLsciencesrCY (as he called any systematic body of knowledge). Kant was especially interested in the philosophical implications of NewtonrCOs
physics in relation to both metaphysics and morals, for he was concerned
that the deterministic picture of the world in physics posed a threat to
the idea of moral freedom. At the same time, he hoped to help advance
natural science in its own right, by fully analyzing its cognitive
foundation and fundamental concepts." [[pages x, xi]

YOUTUBE: "CHILDREN OF PLANET EARTH: THE VOYAGER GOLDEN RECORD REMIXED - SYMPHONY OF SCIENCE"

<https://www.youtube.com/watch?v=L6zulqXLPUw>

PREFACE TO THE SECOND EDITION (1787): I should have thought that the
examples of mathematics and natural science, which have become what they
are now through a suddenly achieved revolution, would have been
remarkable enough for drawing attention to the essential part played by
the alteration in manner of thinking that was so advantageous for them,
and at least for the attempt to emulate those sciences in metaphysics,
to the extent permitted by their analogy with it, as cognitions of
reason. Previously it has been assumed that all of our cognition must
conform itself to objects; but under this assumption all attempts to
decide something about objects a priori through concepts, and by which
our cognition would be extended, have come to nothing.

Let us now, therefore, test whether we do not make better progress on
the problems of metaphysics by assuming that objects must conform
themselves to our cognition rCo which already accords better with the
desired possibility for a priori cognition of such objects, cognition
that must establish something concerning objects before those objects
are given to us. Matters stand here just as they did for the first
thoughts of COPERNICUS [Nicolas Copernicus (1473rCo1543), Polish
astronomer whose major work, On the Revolutions (originally published in
Latin in 1543) argued that the sun is at the center of the universe, and
that the earth revolves around the sun annually, and rotates on its own
axis diurnally], who, when things did not go well for explaining the
celestial motions if he assumed that the entire host of stars rotates
about the observer, sought to find whether things might not go better if
he had the observer rotate, and by contrast left the stars at rest. The
same kind of thing can now be tried in metaphysics, with respect to the intuition of objects. If intuition had to conform itself to the
constitution of objects, I do not see how anything could be known of
that constitution a priori; but if the object (as object of the senses) conforms itself to the constitution of our faculty of intuition, then I
can very well imagine this possibility. But since, if these intuitions
are to become cognitions, I cannot stop with them, but must relate them,
as representations, to something else as object, and must determine this object through them, I can, therefore, either assume that the concepts
through which I accomplish this determination conform themselves to the object, and then I am back in the same perplexity about how I could know something about the object a priori; or else I assume that objects, or,
what is the same, that the experience in which alone they can be
cognized (as objects that are given) conforms itself to those concepts,
in which case I immediately see an easier way out, since experience is
itself a type of cognition that requires the understanding, whose rule I
must presume to be in me before objects are given to me, and hence to be
a priori, a rule that is expressed a priori in concepts with which all
objects of experience must then necessarily conform and be in
agreement." [page 144]

In 1627, Kepler published his Rudolphine Tables. Two years later he
published extracts from the tables in his pamphlet De raris mirisque
Anni 1631 Phaenomenis which included an admonitio ad astronomos (warning
to astronomers) concerning a transit of Mercury in 1631 and transits of
Venus in 1631 and 1761. The Mercury transit occurred as predicted and
was observed by Johann Baptist Cysat in Innsbruck, Johannes Remus
Quietanus in Rouffach and Pierre Gassendi in Paris, vindicating the
Keplerian approach. But their observations threw into question previous theories about the Solar System, as Mercury was shown to be much smaller
than expected.

By the 17th century, two developments allowed for the transits of
planets across the face of the Sun to be predicted and observed: the
telescope and the new astronomy of Johannes Kepler, which assumed
elliptical, rather than circular, planetary orbits. The word telescope
was coined in 1611 by the Greek mathematician Giovanni Demisiani for one
of Galileo Galilei's instruments presented at a banquet at the Accademia
dei Lincei.

Kant had read a 1751 review of Thomas Wright's An Original Theory or New Hypothesis of the Universe (1750), and he credited this with inspiring
him in writing the Universal Natural History. Universal Natural History
and Theory of the Heavens (German: Allgemeine Naturgeschichte und
Theorie des Himmels), subtitled or an Attempt to Account for the Constitutional and Mechanical Origin of the Universe upon Newtonian Principles, was a work written and published anonymously by Immanuel
Kant in 1755.

On 3 JUNE 1769, navigator Captain James Cook, naturalist Joseph Banks, astronomer Charles Green and naturalist Daniel Solander recorded the
transit of Venus from the island of Tahiti during Cook's first voyage
around the world. During a transit, Venus appears as a small black disc travelling across the Sun. Transits of Venus occur in a pattern that
repeats itself every 243 years, with two transits that are eight years
apart, separated by breaks of 121.5 and 105.5 years. These men, along
with a crew of scientists, were commissioned by the Royal Society of
London for the primary purpose of viewing the transit of Venus. Not only
would their findings help expand scientific knowledge, it would help
with navigation by accurately calculating the observer's longitude. At
this time, longitude was difficult to determine and not always precise.
A "secret" mission that followed the transit included the exploration of
the South Pacific to find the legendary Terra Australis Incognita or
"unknown land of the South." <https://en.wikipedia.org/wiki/1769_transit_of_Venus_observed_from_Tahiti>

We sought to understand that the latitude BASS STRAIT: 40-#S 144-|57'47"E
/ MELBOURNE: 37-#48'51"S 144-|57'47"E / SYDNEY: 33-#52'S 151-#12'E which Captain Cook declared in August 1770 that no one had transgressed beyond MELBOURNE (excepting Van Dieman's land named after a Dutch governor
general and subject to the rule of law) being a claim of discovery made against CATHOLIC ANTI-STATISM #1772 - ARTIFICE (PAPAL CONCLAVE OF 1621
v's DUTCH DISCOVERY OF 26 OCTOBER 1616) which deploys the NOUMENA / TAI
XUAN JING (on-tAat+A) / OMNIS DIVINI ARCANUM ANTISTATEM.

rUa Firstly the consideration of Calendar (New Style) Act 1750 as Gregorian calendar reforms by British colonies by Royal assent 22 May
1751 and Commencement 1 January 1752.
rUa In 1772 K1 was sent for trials with James Cook on his second voyage
of discovery to the South Seas (1772-75), during which time it performed
so well Cook learned to rely on his rCytrusty friend the watchrCO, his rCynever failing guiderCO.
rUa #100 + 40 AM + 293 x 365.2423 tropical or 294 x #364 days THEN IPSO
FACTO 146097 DAYS IN 400 YEARS: 146097 % 22 = 17 SEPTEMBER (333 / 400
AM) / (15 x 146097) % 22 = 13 SEPTEMBER 2001

N++
<https://www.rmg.co.uk/collections/objects/rmgc-object-79143>

The CENTRAL PREMISE to our SAPIENT UTILITARIAN / TEMPORAL DYNAMIC as 12
| 13 / 17 | 18 SEPTEMBER 2001 circumscribing, the GODHEAD / NOUMENA /
TAI XUAN JING (on-tAat+A) / OMNIS DIVINI ARCANUM ANTI-STATEM is the mathematical meta-descriptive dialectic as idea template (AS OUR
INTELLECTUAL PROPERTY) to the AMERICAN DECLARATION OF INDEPENDENCE 4
JULY 1776 and BILL OF RIGHTS 15 DECEMBER 1791 which frames #87 -
UNALIENABLE RIGHTS that are also implicit within QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 being principles upon which the respective REPUBLIC / COMMONWEALTH were established.

EXCERPT OF SECRET (ONTIC, DEME GROUNDING / PUNCTUATED META-DESCRIPTOR) ADDITIONAL INSTRUCTIONS FOR LT JAMES COOK, APPOINTED TO COMMAND HIS MAJESTYrCOS (#1768 = #1748 - d|a (ono): *GRAND* + #40 - t|Ang (t|#): *RULE*) BARK THE ENDEAVOUR 30 JULY 1768:

"Whereas the making Discoverys of Countries hitherto unknown, {@1: Sup:
51 - CONSTANCY: CH'ANG (#51); Ego: 68 - DIMMING: MENG (#68 - I DO NOT
THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}

and the Attaining a Knowledge of distant Parts which though formerly discover'd have yet been but imperfectly explored, {@2: Sup: 4 -
BARRIER: HSIEN (#55); Ego: 28 - CHANGE: KENG (#96 - MALE DEME IS UNNAMED {%33})}

will redound greatly to the Honour of this Nation as a Maritime Power,
{@3: Sup: 6 - CONTRARIETY: LI (#61 - MALE DEME IS UNNAMED {%22}); Ego:
76 - AGGRAVATION: CHU (#172)}

as well as to the Dignity of the Crown of Great Britain, {@4: Sup: 65 -
INNER: NEI (#126); Ego: 24 - JOY: LE (#196 - I AM NOT ONE OF LOUD VOICE {%37})}

and may tend greatly to the advancement of the Trade and Navigation
thereof; {@5: Sup: 18 - WAITING: HSI (#144 - MALE DEME IS UNNAMED
{%10}); Ego: 68 - DIMMING: MENG (#264)}

and Whereas there is reason to imagine that a Continent or Land of great extent, {@6: Sup: 72 - HARDNESS: CHIEN (#216); Ego: 80 - LABOURING:
CH'IN (#344)}

may be found to the Southward of the Tract lately made by Captn Wallis
in His Majesty's Ship the Dolphin (of which you will herewith receive a
Copy) or of the Tract of any former Navigators in Pursuit of the like
kind, {@7: Sup: 33 - CLOSENESS: MI (#249); Ego: 46 - ENLARGEMENT: K'UO
(#390)}

You are therefore in Pursuance of His Majesty's Pleasure hereby requir'd
and directed to put to Sea with the Bark you Command so soon as the Observation of the Transit of the Planet Venus shall be finished and
observe the following Instructions. {@8: Sup: 42 - GOING TO MEET: YING
(#291); Ego: 15 - REACH: TA (#405)}

You are to proceed to the Southward in order to make discovery of the Continent abovementioned until' you arrive in the Latitude of 40, {@9:
Sup: 13 - INCREASE: TSENG (#304); Ego: 52 - MEASURE: TU (#457)}

unless you sooner fall in with it. {@10: Sup: 68 - DIMMING: MENG (#372);
Ego: 32 - LEGION: CHUANG (#489)}

But not having discover'd it or any Evident sign of it in that Run you
are to proceed in search of it to the Westward between the Latitude beforementioned and the Latitude of 35 until' you discover it, {@11:
Sup: 78 - ON THE VERGE: CHIANG (#450); Ego: 39 - RESIDENCE: CHU (#528)}

or fall in with the Eastern side of the Land discover'd by Tasman and
now called New Zeland. {@12: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#460); Ego: 53 - ETERNITY: YUNG (#581)}

If you discover the Continent abovementioned either in your Run to the Southward or to the Westward as above directed, {@13: Sup: 72 -
HARDNESS: CHIEN (#532); Ego: 61 - EMBELLISHMENT: SHIH (#642)}

You are to employ yourself diligently in exploring as great an Extent of
the Coast as you can carefully observing the true situation thereof both
in Latitude and Longitude, {@14: Sup: 51 - CONSTANCY: CH'ANG (#583);
Ego: 32 - LEGION: CHUANG (#674)}

the Variation of the Needle; {@15: Sup: 36 - STRENGTH: CH'IANG (#619);
Ego: 14 - PENETRATION: JUI (#688)}

bearings of Head Lands Height direction and Course of the Tides and
Currents, {@16: Sup: 27 - DUTIES: SHIH (#646); Ego: 29 - DECISIVENESS:
TUAN (#717)}

Depths and Soundings of the Sea, {@17: Sup: 13 - INCREASE: TSENG (#659);
Ego: 50 - VASTNESS / WASTING: T'ANG (#767)}

Shoals, {@18: Sup: 20 - ADVANCE: CHIN (#679); Ego: 70 - SEVERANCE: KE
(#837)}

Rocks etc (***) and also surveying and making Charts, {@19: Sup: 17 -
HOLDING BACK: JUAN (#696); Ego: 70 - SEVERANCE: KE (#907)}

and taking Views of Such Bays, {@20: Sup: 47 - PATTERN: WEN (#743); Ego:
51 - CONSTANCY: CH'ANG (#958)}

Harbours and Parts of the Coasts as may be useful to Navigation. {@21:
Sup: 80 - LABOURING: CH'IN (#823); Ego: 57 - GUARDEDNESS: SHOU (#1015)} ..."

ONTIC TOTAL: #264
DEME TOTAL: #301

#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE = [#40, #41]

#81 - g-Ung (t|#): 1. guiding principle; key link; outline; program, 2.
class, 3. heavy rope; head rope; hawser, 4. *AN* *ELLIPTICAL* *PATH*
*OF* *CELESTIAL* *TRANSIT*, 5. to tie together, 6. a group of merchant ships

#183 = [#10, #40, #53, #80]
shu|Ang (te+): 1. invigorating, 2. straightforward; frank, 3. bright;
clear, 4. feeling well; fine, 5. open, 6. *TO* *DEVIATE*

#40 - EYi!u|o = #214 / #376 / #491
COGITO: #210 = [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)
RANGE: noon 15 to 19 JUNE

APPRAISAL #3: Failure to start with level and line, (u|ut|-E+ito2)
Ruins his settings of compass and square. (E|ioa|*aAtf-)
FATHOMING #3: Level and line not at the start (u|ut|-E+ito2)
MEANS: It is their use that is at fault. (oa|to?te+E|f)

APPRAISAL #6: In the lead thread, in the guide rope (E|At|Cuu+t|#)
Propriety's glories are shown. (tn|E+N*#Roae)
FATHOMING #6: Lead thread and guide rope (E|At|Cuu+t|#)
MEANS: The Grand Rule is made clear to us. (onot|#uyAE|f)

#1728 = [#1, #3, #4, #7, #8, #9, #10, #13, #15, #16, #18, #22, #24, #25,
#27, #29, #30, #32, #33, #35, #36, #37, #38, #40, #41, #43, #45, #46,
#47, #48, #52, #53, #55, #56, #60, #70, #71, #72, #73, #74, #76, #77,
#78, #79]

d|a (ono): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major; important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
adult, 9. greatest; grand, 10. an important person, 11. senior, 12. approximately, 13. greatest; grand

#40 = [#40]

t|Ang (t|#): 1. to govern; to command; to control, 2. beginning of a
thread; a clue, 3. a series; a sequence, 4. essential points, 5.
tubular, 6. unified; continuous, 7. Tong

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON MARGIN IDEA #264 = #81 -
g-Ung (t|#): *AN* *ELLIPTICAL* *PATH* *OF* *CELESTIAL* *TRANSIT* + #183 - shu|Ang (te+): *TO* *DEVIATE*: "To make plans is most often a presumptuous, boastful mental preoccupation, through which one presents the appearance
of creative genius, in that one requires what one cannot himself
provide, censures what one cannot do better, and proposes what one does
not know how to attain oneself rCo though merely for a sound plan for a general critique of reason, somewhat more than might be expected would
already have been required if it were not, as is usual, to be merely a recitation of pious wishes. But pure reason is such an isolated domain,
within itself so thoroughly connected, that no part of it can be
encroached upon without disturbing all the rest, nor adjusted without
having previously determined for each part its place and its influence
on the others; for, since there is nothing outside of it that could
correct our judgment within it, the validity and use of each part
depends on the relation in which it stands to the others within reason
itself, and, as with the structure of an organized body, the purpose of
any member can be derived only from the complete concept of the whole.
That is why it can be said of such a critique, that it is never
trustworthy unless it is entirely complete down to the least elements of
pure reason, and that in the domain of this faculty one must determine
and settle either all or nothing.

But although a mere plan that might precede the Critique of Pure Reason
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.

Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural organization of a quite peculiar faculty of cognition, in their natural connection.

Whosoever finds this plan itself, which I send ahead as prolegomena for
any future metaphysics, still obscure, may consider that it simply is
not necessary for everyone to study metaphysics, that there are some
talents that proceed perfectly well in fundamental and even deep
sciences that are closer to intuition, but that will not succeed in the investigation of purely abstract concepts, and that in such a case one
should apply onerCOs mental gifts [IDEA #264] to another object; that whosoever undertakes to judge or indeed to construct a metaphysics must, however, thoroughly satisfy the challenge made here, whether it happens
that they accept my solution, or fundamentally reject it and replace it
with another rCo for they cannot dismiss it; and finally, that the much decried obscurity (a familiar cloaking for onerCOs own indolence or dimwittedness) has its use as well, since everybody, who with respect to
all other sciences observes a wary silence, speaks masterfully, and
boldly passes judgment in questions of metaphysics, because here to be
sure their ignorance does not stand out clearly in relation to the
science of others, but in relation to genuine critical principles, which therefore can be praised:

Ignavum, fucos, pecus a praesepibus arcent. / rCLThey protect the hives
from the drones, an idle bunch.rCY Virgil, Georgica, iv. 168." [pages 13, 14]

#246 = [#5, #11, #21, #65, #66, #78]
k+2 (uR>): 1. withered; dried up, 2. dead, 3. withered; haggard, 4. residue from pressing plants for oil

#246 = [#3, #20, #38, #44, #61, #80]

d|ar|-n (onoE||): 1. adult; grownup, 2. *A* *PERSON* *OF* *GREAT* *ACCOMPLISHMENT*, 3. a respectful term of address for one's seniors, 4.
a respectful term for nobility; Your Excellency, 5. a giant; a large or
tall person

#20 - EYiOoC# = #194 / #356 / #471
COGITO: #204 = [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
RANGE: noon 17 to 21 MARCH

APPRAISAL #2: To advance using the model of centrality: (oC#E+NE+!oea)
The singular perspicacity of the Great Man. (onoE||ti?*ai)
FATHOMING #2: Advancing by the Mean (oC#E+NE+!oea)
MEANS: The model must be internalized. (oeaE+ioA>onuE|f)

#1621 = [#1, #2, #3, #6, #7, #15, #17, #20, #22, #23, #25, #26, #36,
#37, #38, #40, #42, #44, #45, #46, #52, #53, #55, #56, #57, #58, #62,
#67, #68, #69, #70, #71, #73, #75, #79, #80, #81]

zh+ing (E+!): 1. middle, 2. medium; medium sized, 3. China, 4. to hit the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10. intermediary, 11. half, 12. just right; suitably, 13. while, 14. to
reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass
an exam

#55 = [#20, #35]

x|!ng (oea): 1. punishment; penalty, 2. to punish; to penalize, 3. *TO* *EXECUTE*, 4. *CONVENTION*; *LAW*, 5. to carry out the law, 6. to correct

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON SECTION #20 - LEFT
WITHOUT LANGUAGE, DIFFERENT FROM THE VULGAR; I-CHING: H33 - WITHDRAWAL, RETIRING, RETREAT, YIELDING; TETRA: 50 - VASTNESS / WASTING (T'ANG) AS
MARGIN IDEA #301 = #246 - d|ar|-n (onoE||): *PERSON* *OF* *GREAT* *ACCOMPLISHMENT* + #55 -x|!ng (oea): *EXECUTE* *LAW*: "We will therefore
have to analyze experience in general, in order to see what is contained
in this product of the senses and the understanding, and how the
judgment of experience is itself possible. At bottom lies the intuition
of which I am conscious, i.e., perception (perceptio), which belongs
solely to the senses. But, secondly, judging (which pertains solely to
the understanding) also belongs here. Now this judging can be of two
types: first, when I merely compare the perceptions and conjoin them in
a consciousness of my state, or, second, when I conjoin them in a consciousness in general. The first judgment is merely a judgment of perception and has thus far only subjective validity; it is merely a connection of perceptions within my mental state, without reference to
the object. Hence for experience it is not, as is commonly imagined, sufficient to compare perceptions and to connect them in one
consciousness by means of judging; from that there arises no universal validity and necessity of the judgment, on account of which alone it can
be objectively valid and so can be experience.

A completely different judgment therefore occurs before experience can
arise from perception. The given intuition must be subsumed under a
concept that determines the form of judging in general with respect to
the intuition, connects the empirical consciousness of the latter in a consciousness in general, and thereby furnishes empirical judgments with universal validity; a concept of this kind is a pure a priori concept of
the understanding, which does nothing but simply determine for an
intuition the mode in general in which it can serve for judging. The
concept of cause being such a concept, it therefore determines the
intuition which is subsumed under it, e.g., that of air, with respect to judging in general namely, so that the concept of air serves, with
respect to expansion, in the relation of the antecedent to the
consequent in a hypothetical judgment. The concept of cause is therefore
a pure concept of the understanding, which is completely distinct from
all possible perception, and serves only, with respect to judging in
general, to determine that representation which is contained under it
and so to make possible a universally valid judgment.

Now before a judgment of experience can arise from a judgment of
perception, it is first required: that the perception be subsumed under
a [IDEA: #301] concept of the understanding of this kind; e.g., the air belongs under the concept of cause, which determines the judgment about
the air as hypothetical with respect to expansion. (NOTE #1) This
expansion is thereby represented not as belonging merely to my
perception of the air in my state of perception or in several of my
states or in the state of others, but as necessarily belonging to it,
and the judgment: the air is elastic, becomes universally valid and
thereby for the first time a judgment of experience, because certain
judgments occur beforehand, which subsume the intuition of the air under
the concept of cause and effect, and thereby determine the perceptions
not merely with respect to each other in my subject, but with respect to
the form of judging in general (here, the hypothetical), and in this way
make the empirical judgment universally valid.

If one analyzes all of onerCOs synthetic judgments insofar as they are objectively valid, one finds that they never consist in mere intuitions
that have, as is commonly thought, merely been connected in a judgment
through comparison, but rather that they would not be possible if, over
and above the concepts drawn from intuition, a pure concept of the understanding had not been added under which these concepts had been
subsumed and in this way first connected in an objectively valid
judgment. Even the judgments of pure mathematics in its simplest axioms
are not exempt from this condition. The principle: a straight line is
the shortest line between two points, presupposes that the line has been subsumed under the concept of magnitude, which certainly is no mere
intuition, but has its seat solely in the understanding and serves to determine the intuition (of the line) with respect to such judgments as
may be passed on it as regards the quantity of these judgments, namely plurality (as judicia plurativa), [NOTE #2) since through such judgments
it is understood that in a given intuition a homogeneous plurality is contained." [pages 52, 53]

NOTE #1: To have a more easily understood example, consider the
following: If the sun shines on the stone, it becomes warm. This
judgment is a mere judgment of perception and contains no necessity,
however often I and others also have perceived this; the perceptions are
only usually found so conjoined. But if I say: the sun warms the stone,
then beyond the perception is added the understandingrCOs concept of
cause, which connects necessarily the concept of sunshine with that of
heat, and the synthetic judgment becomes necessarily universally valid,
hence objective, and changes from a perception into experience.

NOTE: #2: So I would prefer those judgments to be called, which are
called particularia in logic. For the latter expression already contains
the thought that they are not universal. If, however, I commence from
unity (in singular judgments) and then continue on to the totality, I
still cannot mix in any reference to the totality; I think only a
plurality without totality, not the exception to the latter. This is necessary, if the logical moments are to be placed under the pure
concepts of the understanding; in logical usage things can remain as
they were.

We prudently ask, how does this integrated mapping about the #131 -
NEOPHYTE [#74, #57] / [#64, #67] IGNORANCE (ie. MICHAEL NYLAN's
explanation of the FAYAN CHAPTER 4:7-9 (Asking about Heaven's Way): rCLHOW
MAY I COME TO BE OPEN TO ENLIGHTENMENT?rCY) then inform our understanding
of modern notions of sovereignty and technopolitical power?

As recalled from our COPILOT dialog @ 1138 HRS ON 2 JUNE 2025, that we
have already observed a common TETRA #57 element (ie. ROMAN PROTOTYPE
#ONE: #180 / LUO SHU PROTOTYPE #THREE: #90 / COURSE OF NATURE #THREE:
#131) in response to the question of what is #351 - g|o (t-C): VIRTUOUS
being, as you deduced from the language / noumenon schema [#A: 1, #E: 5,
#I: 9, #O: 60, #U: 300 % 81 | #57] concerning which I mentioned there is
the redacted ordinal value #U: 300 giving a result #57 and in observing
that this value is relevant to both:

And further discovered corresponded to a SYNAPSE PROTOTYPE #246 - k+2

): WITHERED / DEAD as secret expressed within the TAI XUAN JING (on-tAat+A)

/ OMNIS DIVINI ARCANUM ANTISTATEM which when computed ostensibly
disavows PAPAL CLAIMS to being HEAVENLY SOVEREIGN / GOD EMPEROR / VICAR
OF CHRIST #402 - Ji|? de w|ing (toitUatAi): PRINCE OF THE WORLD [John 16:11] which has its foundations within the #335 - Kasday (H3779): *CHALDEAN* SYMBOLIC TRADITION (#314 - m|igos or rCLWISE MENrCY which #314 - MIMICS [moxi-c (ua|o>2): DEPICT; PORTRAY] the FEME: #314 - the||t-os (G2320): *GODHEAD*;

Our intention then, is to further investigate this #1025 / TETRA #57
patterned dynamic as our SATOR / AREPO / TENET / OPERA / ROTAS
hypothesis of the METHOD FOR THE ENABLING OF THE ROMAN STATE against the
#1500 - d|+namis (G1411) *INHERENT* *NATURE* [#210, #255, #300, #345,
#390] which we suspect will be yielded, for instance the AREPO PROTOTYPE /JUDGEMENT SENSIBILITY SQUARE #3 {@6: Sup: 12 - YOUTHFULNESS: T'UNG
(#303 - y-c (ocA): WILD; UNCIVILIZED); Ego: 26 - ENDEAVOUR: WU (#174 - COEFFICIENT (c-# = a-# + b-#))} is then a sufficient correspondence as to investigate the possibility of such IMMATERIAL ARTIFICE CAUSE AND EFFECT
as an DOGMATIC IMPOSITION by CORPORATISED RELIGIOUS against the
INDIVIDUAL CONSCIENCE / SAPIENCE within each of the corresponding arrays...

SATOR: #1025 = [#281, #201, #205, #209, #129] / GRECO-ROMAN SQUARE #1

AREPO: #1025 = [#245, #225, #205, #185, #165] / JUDGEMENT SENSIBILITY
SQUARE #3

TENET: #1025 = [#205, #205, #205, #205, #205] / INTELLECTUS SQUARE #7

OPERA: #1025 = [#114, #164, #205, #246, #296] / DOMINION SQUARE #4

ROTAS: #1025 = [#249, #169, #205, #241, #161] / LUO SHU SQUARE #8

CAN REFUSAL OF COMMUNION BY IRISH CATHOLIC ARCHBISHOP PELL ON BOER WAR MEMORIAL DAY / PENTECOST SUNDAY 31 MAY 1998 BE BROUGHT BEFORE THE INTERNATIONAL CRIMINAL COURT?

Instances of the most serious international crimes, such as war crimes,
crimes of aggression, genocide and crime against humanity (eg: RECLAIM
THE #1827 - EUCHARIST / PENTECOST FROM oiE - SWASTIKA OBSTRUCTION /
BABYLONIAN [#314 - m|igos (G3097): *WISE* *MEN* / #335 - Kasday (H3779): *CHALDEAN* / #87 - Bal-+-ad|on (H1255): *BABYLONIAN* *KING* (c. 721 BCE) as [#2 - FULL CIRCLE (oa?), #30 - BOLD RESOLUTION (u>a), #1 - CENTRE (E+!), #4 - BARRIER (oua), #50 - VASTNESS / WASTING (ooE)] being ANTI-STATISM #1772
(PAPAL CONCLAVE OF 1621) - ARTIFICE as UNCONSTITUTIONAL: SECTION II:
#501 - pa||+i (G3973): RESTRAIN PERSON OR THING FROM SOMETHING / #87 - UNALIENABLE RIGHTS TRANSFERENCE PROTOCOL] PERSECUTION OF JEWISH -
CHRISTIANS AS SUBSTANTIATED CLAIM TO BELIEF #100 + 40 AM as 3860 BCE +
20 x (293 x 365.2423 TROPICAL YEARS | 294 x 364 | 6J) + 1 (NO 0 CE) =
2001 CE (NEW MOON 20 MARCH 1996 + 5 x 364 + 182 = 12 SEPTEMBER 2001 +
182 = NEW MOON 13 / 14 MARCH 2002), can be brought before the
International Criminal Court, a permanent international tribunal. It was established by the ROME STATUTE adopted 17 JULY 1998.

COGITO: #87 / IDEA: #1772 = [#2 - FULL CIRCLE (oa?, #33 = [#2, #31]), #30
- BOLD RESOLUTION (u>a, #30 = [#30]), #1 - CENTRE (E+!, #1621 = [#1, #2, #3, #6, #7, #15, #17, #20, #22, #23, #25, #26, #36, #37, #38, #40, #42, #44,
#45, #46, #52, #53, #55, #56, #57, #58, #62, #67, #68, #69, #70, #71,
#73, #75, #79, #80, #81]), #4 - BARRIER (oua, #38 = [#4, #34]), #50 -
VASTNESS / WASTING (ooE, #50 = [#50])]
{@43: Sup: 71 - STOPPAGE: CHIH (#2029); Ego: 50 - VASTNESS / WASTING:
T'ANG (#1772)}

On 11 APRIL 2002, ten countries ratified the statute at the same time at
a special ceremony held at the United Nations headquarters in New York City,[21] bringing the total number of signatories to sixty, which was
the minimum number required to bring the statute into force, as defined
in Article 126. The treaty entered into force on 1 July 2002; the ICC
can only prosecute crimes committed (vis a vis in support of the
EUCHARIST / PENTECOST FROM oiE - SWASTIKA OBSTRUCTION as ANTI-STATISM
impetus for HIJACKING ANZAC CENTENNIAL 2018 (ie. MALE: #2029 =
stratib|ot-os (G4757): *A* (*COMMON*) *SOLDIER* / FEME: #1772 = H-or+id|!+in (G2267): '*HEROIC*') BY MARTIN TANZER (freemason), ROSS JACKSON -
RETURNED SERVICES LEAGUE / DARREN CHESTER / WELLINGTON SHIRE COUNCIL'S VISCERAL RACIAL HATRED AS PERSECUTION) on or after that date.

<https://www.grapple369.com/Savvy/?ontic:384&deme:646&idea:1772,2029>

TELOS TOTAL: #1772
ONTIC TOTAL: #384
DEME TOTAL: #649

#1214 - ONTIC TOTAL: #384 as [#400, #8, #300, #6, #500] = ch|osak
(H2820): {UMBRA: #328 % #41 = #41} 1) to withhold, restrain, hold back,
keep in check, refrain; 1a) (Qal); 1a1) to withhold, keep back, keep for oneself, keep from, hold in check, refrain, spare, reserve; 1a2) to
restrain, check; 1b) (Niphal) to assuage, be spared;

#367 - DEME TOTAL: #649 as [#5, #300, #50, #6, #1, #5] = s|on|--+ (H8130): {UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate;
1a1) of man; 1a2) of God; 1a3) hater, one hating, enemy (participle)
(subst); 1b) (Niphal) to be hated; 1c) (Piel) hater (participle); 1c1)
of persons, nations, God, wisdom;

N++

<https://vgls.sdp.sirsidynix.net.au/client/search/asset/1161375>

[IMAGE SOURCE: Victorian Honour Roll of Women (2011) Inspirational women
from all walks of life]

SYNAPSE QUOTIENT FOR CONSIDERATION IN MAKING AN ACCUSATION OF CONTEMN
(WHITE COLONIAL IMPERIALIST / HISTORICAL ANTI-STATISM REVISIONIST AS NON DIFFERENTIATED CHRISTO-FASCISM EXCEPTING BY HAUGHTY SELF-ENTITLEMENT)
AGAINST DOCTOR DIANE SISELY VEOC (1994-2004): Given that the CENTRAL
PREMISE to this SAPIENT UTILITARIAN / TEMPORAL DYNAMIC is the
mathematical meta-descriptive dialectic as idea template (AS OUR
INTELLECTUAL PROPERTY TO WHICH DOCTOR SISELY HAS NEVER CONFORMED) to the AMERICAN DECLARATION OF INDEPENDENCE 4 JULY 1776 and BILL OF RIGHTS 15 DECEMBER 1791 which frames #87 - UNALIENABLE RIGHTS that are also
implicit within QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900
being principles upon which the respective REPUBLIC / COMMONWEALTH were established.

FOR FURTHER SEE: LIFE CONTEXT STATEMENT IN VCAT REFERENCE: XXXXX / 2025
FOR THE ASSERTION OF IRISH REPUBLICAN / ANZAC JINGOISTIC ANTI-STATISM TARGETING AS COERCIVE CONTROL / PROTECTIONISM of VICIOUS UNRELENTING
CONDUCT constituting #1621 / 1772 - ANTI-SEMITISM / RACIAL HATRED OF
DUTCH PERSONS / SAME-SEX AFFIRMATION

<https://www.grapple369.com/Groundwork/Response%20VCAT%2020250701.pdf>

----------------------------------

N++

Whereas the making Discoverys of Countries hitherto unknown, and the
Attaining a Knowledge of distant Parts which though formerly discoverrCOd
have yet been but imperfectly explored, will redound greatly to the
Honour of this Nation as a Maritime Power, as well as to the Dignity of
the Crown of Great Britain, and may tend greatly to the advancement of
the Trade and Navigation thereof; and Whereas there is reason to imagine
that a Continent or Land of great extent, may be found to the Southward
of the Tract lately made by Captn Wallis in His MajestyrCOs Ship the
Dolphin (of which you will herewith receive a Copy) or of the Tract of
any former Navigators in Pursuit of the like kind, You are therefore in Pursuance of His MajestyrCOs Pleasure hereby requirrCOd and directed to put
to Sea with the Bark you Command so soon as the Observation of the
Transit of the Planet Venus shall be finished and observe the following Instructions. You are to proceed to the Southward in order to make
discovery of the Continent abovementioned untilrCO you arrive in the
Latitude of 40-#, unless you sooner fall in with it. But not having discoverrCOd it or any Evident sign of it in that Run you are to proceed
in search of it to the Westward between the Latitude beforementioned and
the Latitude of 35-# untilrCO you discover it, or fall in with the Eastern side of the Land discoverrCOd by Tasman and now called New Zeland.

If you discover the Continent abovementioned either in your Run to the Southward or to the Westward as above directed, You are to employ
yourself diligently in exploring as great an Extent of the Coast as you
can carefully observing the true situation thereof both in Latitude and Longitude, the Variation of the Needle; bearings of Head Lands Height direction and Course of the Tides and Currents, Depths and Soundings of
the Sea, Shoals, Rocks etc (***) and also surveying and making Charts,
and taking Views of Such Bays, Harbours and Parts of the Coasts as may
be useful to Navigation. You are also carefully to observe the Nature of
the Soil, and the Products thereof; the Beasts and Fowls that inhabit or frequent it, the Fishes that are to be found in the Rivers or upon the
Coast and in what Plenty and in Case you find any Mines, Minerals, or
valuable Stones you are to bring home Specimens of each, as also such Specimens of the Seeds of the Trees, Fruits and and Grains as you may be
able to collect, and Transmit them to our Secretary that We may cause
proper Examination and Experiments to be made of them. You are likewise
to observe the Genius, Temper, Disposition and Number of the Natives, if
there be any and endeavour by all proper means to cultivate a Friendship
and Alliance with them, making them presents of such Trifles as they may
Value inviting them to Traffick, and Shewing them every kind of Civility
and Regard; taking Care however not to suffer yourself to be surprized
by them, but to be always upon your guard against any Accidents.

You are also with the Consent of the Natives to take Possession of
Convenient Situations in the Country in the Name of the King of Great
Britain: Or: if you find the Country uninhabited take Possession for his Majesty by setting up Proper Marks and Inscriptions, as first
discoverers and possessors.

But if you shall fail of discovering the Continent beforementionrCOd, you
will with upon falling in with New Zeland carefully observe the Latitude
and Longitude in which that Land is situated and explore as much of the
Coast as the Condition of the Bark, the health of her Crew, and the
State of your Provisions will admit of having always great Attention to reserve as much of the latter as will enable you to reach some known
Port where you may procure a Sufficiency to carry You to England either
round the Cape of Good Hope, or Cape Horn as from Circumstances you may
judge the Most Eligible way of returning home.

You will also observe with accuracy the Situation of such Islands as you
may discover in the Course of your Voyage that have not hitherto been discoverrCOd by any Europeans and take Possession for His Majesty and make Surveys and Draughts of such of them as may appear to be of Consequence, without Suffering yourself however to be thereby diverted from the
Object which you are always to have in View, the Discovery of the
Southern Continent so often Mentioned.

But for as much as in an undertaking of this nature several Emergencies
may Arise not to be foreseen, and therefore not to be particularly to be provided for by Instruction beforehand, you are in all such Cases to
proceed, as, upon advice with your Officers you shall judge most
advantageous to the Service on which you are employed.

#151 = [#39, #52, #60]

d|| (o|a): 1. capacity; degree; a standard; a measure, 2. to estimate; to calculate, 3. to pass; *TO* *TRANSIT*; to cross; to ferry over; to go
beyond, 4. amount, 5. to save; to rescue; to liberate; to overcome, 6.
musical or poetic rhythm, 7. conduct; bearing, 8. a time, 9. to spend
time; to *PASS* *TIME*, 10. kilowatt-hour, 11. degree

You are to send by all proper Conveyance to the Secretary of the Royal
Society Copys of the Observations you shall have made of the Transit of
Venus; (ie. #151 - d|| (o|a): *TO* *TRANSIT* / *PASS* *TIME* = #1772 -
SYNAPSE COGITO: #87 - Bal-+-ad|on (H1255): *BABYLONIAN* *KING* (c. 721 BCE)
/ IDEA: #1772 - #1621 - PAPAL CONCLAVE OF 8 / 9 FEBRUARY 1621 TO ELECT
POPE GREGORY XV ) / {@56: Sup: 60 - ACCUMULATION: CHI (#1960); Ego: 6 - CONTRARIETY: LI (#2484)} and you are at the same time to send to our
Secretary for our information accounts of your Proceedings, and Copys of
the Surveys and discoverings you shall have made and upon your Arrival
in England you are immediately to repair to this Office in order to lay
before us a full account of your Proceedings in the whole Course of your Voyage; taking care before you leave the Vessel to demand from the
Officers and Petty Officers the Log Books and Journals they may have
Kept, and to seal them up for our inspection and enjoyning them, and the
whole Crew, not to divulge where they have been untilrCO they shall have Permission so to do.

----------------------------------

.jackNote@zen: 4, row: 4, col: 4, nous: 20 [DATE: 2025.7.31, SUPER: #327
/ #54 - Culturing Perspectives and Intuition; I-Ching: H55 - Abundance, Abounding, Fullness; Tetra: 45 - GREATNESS (TA), EGO: #435 / #20 - Left without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - VASTNESS / WASTING (T'ANG)]

Whereas the making Discoverys of Countries hitherto unknown, {@1: Sup:
51 - CONSTANCY: CH'ANG (#51); Ego: 68 - DIMMING: MENG (#68 - I DO NOT
THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}

and the Attaining a Knowledge of distant Parts which though formerly discover'd have yet been but imperfectly explored, {@2: Sup: 4 -
BARRIER: HSIEN (#55); Ego: 28 - CHANGE: KENG (#96 - MALE DEME IS UNNAMED {%33})}

will redound greatly to the Honour of this Nation as a Maritime Power,
{@3: Sup: 6 - CONTRARIETY: LI (#61 - MALE DEME IS UNNAMED {%22}); Ego:
76 - AGGRAVATION: CHU (#172)}

as well as to the Dignity of the Crown of Great Britain, {@4: Sup: 65 -
INNER: NEI (#126); Ego: 24 - JOY: LE (#196 - I AM NOT ONE OF LOUD VOICE {%37})}

and may tend greatly to the advancement of the Trade and Navigation
thereof; {@5: Sup: 18 - WAITING: HSI (#144 - MALE DEME IS UNNAMED
{%10}); Ego: 68 - DIMMING: MENG (#264)}

and Whereas there is reason to imagine that a Continent or Land of great extent, {@6: Sup: 72 - HARDNESS: CHIEN (#216); Ego: 80 - LABOURING:
CH'IN (#344)}

may be found to the Southward of the Tract lately made by Captn Wallis
in His Majesty's Ship the Dolphin (of which you will herewith receive a
Copy) or of the Tract of any former Navigators in Pursuit of the like
kind, {@7: Sup: 33 - CLOSENESS: MI (#249); Ego: 46 - ENLARGEMENT: K'UO
(#390)}

You are therefore in Pursuance of His Majesty's Pleasure hereby requir'd
and directed to put to Sea with the Bark you Command so soon as the Observation of the Transit of the Planet Venus shall be finished and
observe the following Instructions. {@8: Sup: 42 - GOING TO MEET: YING
(#291); Ego: 15 - REACH: TA (#405)}

You are to proceed to the Southward in order to make discovery of the Continent abovementioned until' you arrive in the Latitude of 40, {@9:
Sup: 13 - INCREASE: TSENG (#304); Ego: 52 - MEASURE: TU (#457)}

unless you sooner fall in with it. {@10: Sup: 68 - DIMMING: MENG (#372);
Ego: 32 - LEGION: CHUANG (#489)}

But not having discover'd it or any Evident sign of it in that Run you
are to proceed in search of it to the Westward between the Latitude beforementioned and the Latitude of 35 until' you discover it, {@11:
Sup: 78 - ON THE VERGE: CHIANG (#450); Ego: 39 - RESIDENCE: CHU (#528)}

or fall in with the Eastern side of the Land discover'd by Tasman and
now called New Zeland. {@12: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#460); Ego: 53 - ETERNITY: YUNG (#581)}

If you discover the Continent abovementioned either in your Run to the Southward or to the Westward as above directed, {@13: Sup: 72 -
HARDNESS: CHIEN (#532); Ego: 61 - EMBELLISHMENT: SHIH (#642)}

You are to employ yourself diligently in exploring as great an Extent of
the Coast as you can carefully observing the true situation thereof both
in Latitude and Longitude, {@14: Sup: 51 - CONSTANCY: CH'ANG (#583);
Ego: 32 - LEGION: CHUANG (#674)}

the Variation of the Needle; {@15: Sup: 36 - STRENGTH: CH'IANG (#619);
Ego: 14 - PENETRATION: JUI (#688)}

bearings of Head Lands Height direction and Course of the Tides and
Currents, {@16: Sup: 27 - DUTIES: SHIH (#646); Ego: 29 - DECISIVENESS:
TUAN (#717)}

Depths and Soundings of the Sea, {@17: Sup: 13 - INCREASE: TSENG (#659);
Ego: 50 - VASTNESS / WASTING: T'ANG (#767)}

Shoals, {@18: Sup: 20 - ADVANCE: CHIN (#679); Ego: 70 - SEVERANCE: KE
(#837)}

Rocks etc (***) and also surveying and making Charts, {@19: Sup: 17 -
HOLDING BACK: JUAN (#696); Ego: 70 - SEVERANCE: KE (#907)}

and taking Views of Such Bays, {@20: Sup: 47 - PATTERN: WEN (#743); Ego:
51 - CONSTANCY: CH'ANG (#958)}

Harbours and Parts of the Coasts as may be useful to Navigation. {@21:
Sup: 80 - LABOURING: CH'IN (#823); Ego: 57 - GUARDEDNESS: SHOU (#1015)}

----------------------------------

You are also carefully to observe the Nature of the Soil, {@22: Sup: 17
- HOLDING BACK: JUAN (#840); Ego: 62 - DOUBT: YI (#1077)}

and the Products thereof; {@23: Sup: 36 - STRENGTH: CH'IANG (#876); Ego:
8 - OPPOSITION: KAN (#1085)}

the Beasts and Fowls that inhabit or frequent it, {@24: Sup: 3 - MIRED:
HSIEN (#879); Ego: 42 - GOING TO MEET: YING (#1127)}

the Fishes that are to be found in the Rivers or upon the Coast and in
what Plenty and in Case you find any Mines, {@25: Sup: 12 -
YOUTHFULNESS: T'UNG (#891); Ego: 52 - MEASURE: TU (#1179)}

Minerals, {@26: Sup: 59 - MASSING: CHU (#950); Ego: 2 - FULL CIRCLE:
CHOU (#1181)}

or valuable Stones you are to bring home Specimens of each, {@27: Sup:
19 - FOLLOWING: TS'UNG (#969); Ego: 5 - KEEPING SMALL: SHAO (#1186)}

as also such Specimens of the Seeds of the Trees, {@28: Sup: 47 -
PATTERN: WEN (#1016); Ego: 69 - EXHAUSTION: CH'IUNG (#1255)}

Fruits and and Grains as you may be able to collect, {@29: Sup: 33 - CLOSENESS: MI (#1049); Ego: 3 - MIRED: HSIEN (#1258)}

and Transmit them to our Secretary that We may cause proper Examination
and Experiments to be made of them. {@30: Sup: 64 - SINKING: CH'EN
(#1113); Ego: 66 - DEPARTURE: CH'U (#1324)}

You are likewise to observe the Genius, {@31: Sup: 1 - CENTRE: CHUNG
(#1114); Ego: 54 - UNITY: K'UN (#1378)}

Temper, {@32: Sup: 23 - EASE: YI (#1137); Ego: 52 - MEASURE: TU (#1430)}

Disposition and Number of the Natives, {@33: Sup: 37 - PURITY: TS'UI
(#1174); Ego: 45 - GREATNESS: TA (#1475)}

if there be any and endeavour by all proper means to cultivate a
Friendship and Alliance with them, {@34: Sup: 57 - GUARDEDNESS: SHOU
(#1231); Ego: 67 - DARKENING: HUI (#1542)}

making them presents of such Trifles as they may Value inviting them to Traffick, {@35: Sup: 9 - BRANCHING OUT: SHU (#1240); Ego: 75 - FAILURE:
SHIH (#1617)}

and Shewing them every kind of Civility and Regard; {@36: Sup: 29 - DECISIVENESS: TUAN (#1269); Ego: 43 - ENCOUNTERS: YU (#1660)}

taking Care however not to suffer yourself to be surprized by them,
{@37: Sup: 34 - KINSHIP: CH'IN (#1303); Ego: 45 - GREATNESS: TA (#1705)}

but to be always upon your guard against any Accidents. {@38: Sup: 53 - ETERNITY: YUNG (#1356); Ego: 58 - GATHERING IN: HSI (#1763)}

You are also with the Consent of the Natives to take Possession of
Convenient Situations in the Country in the Name of the King of Great
Britain: {@39: Sup: 21 - RELEASE: SHIH (#1377); Ego: 32 - LEGION: CHUANG (#1795)}

Or: {@40: Sup: 34 - KINSHIP: CH'IN (#1411); Ego: 34 - KINSHIP: CH'IN
(#1829)}

if you find the Country uninhabited take Possession for his Majesty by
setting up Proper Marks and Inscriptions, {@41: Sup: 74 - CLOSURE: CHIH (#1485); Ego: 1 - CENTRE: CHUNG (#1830)}

as first discoverers and possessors. {@42: Sup: 28 - CHANGE: KENG
(#1513); Ego: 70 - SEVERANCE: KE (#1900)}

But if you shall fail of discovering the Continent beforemention'd,
{@43: Sup: 5 - KEEPING SMALL: SHAO (#1518); Ego: 34 - KINSHIP: CH'IN
(#1934)}

you will with upon falling in with New Zeland carefully observe the
Latitude and Longitude in which that Land is situated and explore as
much of the Coast as the Condition of the Bark, {@44: Sup: 28 - CHANGE:
KENG (#1546); Ego: 49 - FLIGHT: T'AO (#1983)}

the health of her Crew, {@45: Sup: 37 - PURITY: TS'UI (#1583); Ego: 55 - DIMINISHMENT: CHIEN (#2038)}

and the State of your Provisions will admit of having always great
Attention to reserve as much of the latter as will enable you to reach
some known Port where you may procure a Sufficiency to carry You to
England either round the Cape of Good Hope, {@46: Sup: 30 - BOLD
RESOLUTION: YI (#1613); Ego: 41 - RESPONSE: YING (#2079)}

or Cape Horn as from Circumstances you may judge the Most Eligible way
of returning home. {@47: Sup: 20 - ADVANCE: CHIN (#1633); Ego: 55 - DIMINISHMENT: CHIEN (#2134)}

You will also observe with accuracy the Situation of such Islands as you
may discover in the Course of your Voyage that have not hitherto been discover'd by any Europeans and take Possession for His Majesty and make Surveys and Draughts of such of them as may appear to be of Consequence,
{@48: Sup: 16 - CONTACT: CHIAO (#1649); Ego: 51 - CONSTANCY: CH'ANG (#2185)}

without Suffering yourself however to be thereby diverted from the
Object which you are always to have in View, {@49: Sup: 56 - CLOSED
MOUTH: CHIN (#1705); Ego: 36 - STRENGTH: CH'IANG (#2221)}

the Discovery of the Southern Continent so often Mentioned. {@50: Sup:
81 - FOSTERING: YANG (#1786); Ego: 26 - ENDEAVOUR: WU (#2247)}

But for as much as in an undertaking of this nature several Emergencies
may Arise not to be foreseen, {@51: Sup: 53 - ETERNITY: YUNG (#1839);
Ego: 55 - DIMINISHMENT: CHIEN (#2302)}

and therefore not to be particularly to be provided for by Instruction beforehand, {@52: Sup: 23 - EASE: YI (#1862); Ego: 27 - DUTIES: SHIH
(#2329)}

you are in all such Cases to proceed, {@53: Sup: 26 - ENDEAVOUR: WU
(#1888); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#2402)}

as, {@54: Sup: 3 - MIRED: HSIEN (#1891); Ego: 57 - GUARDEDNESS: SHOU
(#2459)}

upon advice with your Officers you shall judge most advantageous to the Service on which you are employed. {@55: Sup: 9 - BRANCHING OUT: SHU
(#1900); Ego: 19 - FOLLOWING: TS'UNG (#2478)}

You are to send by all proper Conveyance to the Secretary of the Royal
Society Copys of the Observations you shall have made of the Transit of
Venus; {@56: Sup: 60 - ACCUMULATION: CHI (#1960); Ego: 6 - CONTRARIETY:
LI (#2484)}

and you are at the same time to send to our Secretary for our
information accounts of your Proceedings, {@57: Sup: 14 - PENETRATION:
JUI (#1974); Ego: 22 - RESISTANCE: KE (#2506)}

and Copys of the Surveys and discoverings you shall have made and upon
your Arrival in England you are immediately to repair to this Office in
order to lay before us a full account of your Proceedings in the whole
Course of your Voyage; {@58: Sup: 2 - FULL CIRCLE: CHOU (#1976); Ego: 20
- ADVANCE: CHIN (#2526)}

taking care before you leave the Vessel to demand from the Officers and
Petty Officers the Log Books and Journals they may have Kept, {@59: Sup:
66 - DEPARTURE: CH'U (#2042); Ego: 1 - CENTRE: CHUNG (#2527)}

and to seal them up for our inspection and enjoyning them, {@60: Sup: 50
- VASTNESS / WASTING: T'ANG (#2092); Ego: 68 - DIMMING: MENG (#2595)}

and the whole Crew, {@61: Sup: 28 - CHANGE: KENG (#2120); Ego: 68 -
DIMMING: MENG (#2663)}

not to divulge where they have been until' they shall have Permission so
to do. {@62: Sup: 37 - PURITY: TS'UI (#2157); Ego: 64 - SINKING: CH'EN (#2727)}

TELOS TOTAL: #152658

ONTIC TOTAL: #264
DEME TOTAL: #301

GRUMBLE (#2157, #2727)@[51, 68, 4, 28, 6, 76, 65, 24, 18, 68, 72, 80,
33, 46, 42, 15, 13, 52, 68, 32, 78, 39, 10, 53, 72, 61, 51, 32, 36, 14,
27, 29, 13, 50, 20, 70, 17, 70, 47, 51, 80, 57, 17, 62, 36, 8, 3, 42,
12, 52, 59, 2, 19, 5, 47, 69, 33, 3, 64, 66, 1, 54, 23, 52, 37, 45, 57,
67, 9, 75, 29, 43, 34, 45, 53, 58, 21, 32, 34, 34, 74, 1, 28, 70, 5, 34,
28, 49, 37, 55, 30, 41, 20, 55, 16, 51, 56, 36, 81, 26, 53, 55, 23, 27,
26, 73, 3, 57, 9, 19, 60, 6, 14, 22, 2, 20, 66, 1, 50, 68, 28, 68, 37, 64]

A revision of this document may be obtained from the following URL:

<https://www.grapple369.com/Groundwork/Captain%20Cook%20Secret%20Plans%2017680730.pdf>

Revision Date: 7 July 2025
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
--- Synchronet 3.21a-Linux NewsLink 1.2

From Newsgroup: alt.philosophy.taoism

You'll notice here that the ROMAN CONSTANTS can be NOUMENA mapped, and
no doubt we could decide to assign the 22nd / 27th Hebrew letter to #36
as a candidate.

But the question I have relates to a property of-aLIMINALITY
(ie.-aoccupying a position at, or on both sides of, a boundary or
threshold) and whether as an alternative the HEBREW STOICHEION can be
resolved against the DOMINION ARRAY which produces 9 - AUTONOMY
iNTERSECTIONS [1, 58, 9, 46, 10, 56, 31, 42, 55] and #INRI = #119

#119-aas [#2, #70, #30, #7, #2, #6, #2]-a=-aBa-+al Zb|eb|+wb (H1176):-a{UMBRA: #119-a% #41 = #37} 0)-aBaal-zebub = 'lord of the fly';-a1)-aa Philistine
deity worshipped at Ekron;

"But when the Pharisees heard [it], they said, This [fellow] doth not
cast out devils, but by Beelzebub the prince of the devils." [Matthew 12:24]

For example the first word equates to #231 - juxtaposition controller
phrase = "+?+|+E+-+|+U+O+-";

Since I'm not HEBREW language proficient, it would take me some
significant time to resolve this NUCLEUS rather than teleological /
gematria form of the language.

<https://www.grapple369.com/Savvy/develop/scripts/HebrewDominion.js>

#A / #1025 = [#281, #201, #205, #209, #129] / GRECO-ROMAN SQUARE #1: SATOR

#E / #1025 = [#245, #225, #205, #185, #165] / JUDGEMENT SENSIBILITY
SQUARE #3: AREPO

#I / #1025 = [#205, #205, #205, #205, #205] / INTELLECTUS SQUARE #7: TENET

#O / #1025 = [#114, #164, #205, #246, #296] / DOMINION SQUARE #4: OPERA

#U / #1025 = [#249, #169, #205, #241, #161] / LUO SHU SQUARE #8: ROTAS

/*

TEST THE HEBREW STOICHEION AGAINST DOMINION ARRAY

"So he drove out the man; and he placed at the east of the garden of
Eden Cherubims, and a flaming-H3858 sword-H2719 which turned every way,
to keep the way of the tree of life." [Genesis 3:24]

"But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves],
neither suffer ye them that are entering to go in." [Matthew 23:13]

#A = [#1]
#E = [#5]
#I = [#9]
#O = [#60] <-- COURSE OF NATURE #CENTRE ANCHOR
#U = [#57 - LYNCHPIN ANTI-STATISM ACTION | #300] <-- COURSE OF NATURE
#CENTRE 5x5 MATRIX

#B = [#6]
#C = [#10]
#D = [#13]
#F = [#17]
#G = [#18]
#H = [#28]
#J = [#29]
#K = [#30]
#L = [#31]
#M = [#42]
#N = [#46]
#P = [#49]
#Q = [#50]
#R = [#55]
#S = [#56]
#T = [#58]
#V = [#59]
#W = [#64]
#X = [#68]
#Y = [#74]
#Z = [#76]

<https://www.grapple369.com/Savvy/?run:Heuristic&grapple:1,58,9,46,10,56,31,42,55>

*/

var hebrew = {
"\u05d0": 69, // Aleph
"\u05d1": 80, // Beth
"\u05d2": 1, // Gimel --> #A
"\u05d3": 12, // Daleth
"\u05d4": 23, // He
"\u05d5": 34, // Vav
"\u05d6": 45, // Zayin
"\u05d7": 58, // Chet --> #T
"\u05d8": 79, // Teth
"\u05d9": 9, // Yod --> #I
"\u05db": 11, // Kaf
"\u05dc": 22, // Lamed
"\u05de": 33, // Mem
"\u05e0": 44, // Nun
"\u05e1": 46, // Samek --> #N
"\u05e2": 8, // Ayin
"\u05e4": 10, // Pe --> #C
"\u05e6": 21, // Tsade
"\u05e7": 32, // Qoph
"\u05e8": 43, // Resh
"\u05e9": 54, // Shin
"\u05ea": 56, // Tau --> #S
"\u05da": 20, // final-Kaf
"\u05dd": 31, // final-Mem --> #L
"\u05df": 42, // final-Nun --> #M
"\u05e3": 53, // final-Pe
"\u05e5": 55 // final-Tsade --> #R
};
var work = [];
var ego = [];
var phrase = "+?+|+E+-+|+U+O+-";
var telos = 0;

var response = prompt (`Enter the HEBREW characters: `, phrase);
if (response == null)
response = "";

work = response.split("");

for (var is of work) {
if (hebrew[is]) {
ego.push (hebrew[is]);
telos += hebrew[is];
}
}

alert (`#${telos} = ${JSON.stringify(ego).replace (/,/g, ", ")}

${response} // `);

<https://www.grapple369.com/Groundwork/Captain%20Cook%20Secret%20Plans%2017680730.pdf>



On 7/7/25 15:11, dolf wrote:

THAT TIME / TRANSIT | PAPAL AUTHORITY GROUNDING WAS CLEARLY ASSOCIATED
TO SECRET COMMAND: #151 - d|| (o|a): *TO* *TRANSIT* / *PASS* *TIME* =
#1772 - #1621

But for as much as in an undertaking of this nature several Emergencies
may Arise not to be foreseen, and therefore not to be particularly to be provided for by Instruction beforehand, you are in all such Cases to proceed, as, upon advice with your Officers you shall judge most advantageous to the Service on which you are employed.

#151 = [#39, #52, #60]

d|| (o|a): 1. capacity; degree; a standard; a measure, 2. to estimate; to calculate, 3. to pass; *TO* *TRANSIT*; to cross; to ferry over; to go beyond, 4. amount, 5. to save; to rescue; to liberate; to overcome, 6. musical or poetic rhythm, 7. conduct; bearing, 8. a time, 9. to spend
time; to *PASS* *TIME*, 10. kilowatt-hour, 11. degree

You are to send by all proper Conveyance to the Secretary of the Royal Society Copys of the Observations you shall have made of the Transit of Venus; (ie. #151 - d|| (o|a): *TO* *TRANSIT* / *PASS* *TIME* = #1772 - SYNAPSE COGITO: #87 - Bal-+-ad|on (H1255): *BABYLONIAN* *KING* (c. 721
BCE) / IDEA: #1772 - #1621 - PAPAL CONCLAVE OF 8 / 9 FEBRUARY 1621 TO
ELECT POPE GREGORY XV ) / {@56: Sup: 60 - ACCUMULATION: CHI (#1960);
Ego: 6 - CONTRARIETY: LI (#2484)} and you are at the same time to send
to our Secretary for our information accounts of your Proceedings, and
Copys of the Surveys and discoverings you shall have made and upon your Arrival in England you are immediately to repair to this Office in order
to lay before us a full account of your Proceedings in the whole Course
of your Voyage; taking care before you leave the Vessel to demand from
the Officers and Petty Officers the Log Books and Journals they may have Kept, and to seal them up for our inspection and enjoyning them, and the whole Crew, not to divulge where they have been untilrCO they shall have Permission so to do.

-----------------

-- EXAMINING CAPTAIN COOK'S SECRET COMMAND 30 JULY 1768 (#1768 = #1748 - d|a (ono): *GRAND* + #40 - t|Ang (t|#): *RULE*) THROUGH THE LENS OF KANT'S CRITIQUE OF PURE REASON 1781 / 1787 | PROLEGOMENA 1783 / 1787 WHICH APPEARS TO HAVE A COSMOLOGICAL RATIONALE: #264 = #81 - g-Ung (t|#): *AN* *ELLIPTICAL* *PATH* *OF* *CELESTIAL* *TRANSIT* + #183 - shu|Ang (te+): *TO* *DEVIATE*

(c) 2025 Dolf Leendert Boek, Published: 7 July 2025

INTRODUCTION TO PROLEGOMENA (Cambridge University Press 2004): "Kant explained his own revolutionary insight by analogy with the COPERNICAN revolution in astronomy. As Kant observed, COPERNICUS was better able to account for the phenomena of astronomy by assuming that the motion attributed to the stars actually results from the motion of the observer as stationed on the earth. The sixteenth-century astronomer attributed a daily rotation to the earth, rather than to the planets and stars themselves, and he accounted for yearly cycles in the motions of the sun and planets by attributing a yearly revolution to the earth. Kant held that he could account for the human ability to know the basic properties of objects only on the assumption that the knower him- or herself contributes certain features to those objects as known. He thus held that the fundamental characteristics of objects as experienced rCo characteristics described by mathematics (especially geometry) and also by metaphysical concepts such as cause and substance rCo result from something that the knowing subject brings to such experience. At the same time, he did not deny that objects taken as things in themselves play a role in producing perceptual experience rCo though this aspect of his position has proven difficult to interpret. The questions that he raised about the relation of the knower to the known, and the perspective he provided concerning the contribution of the knower to the representation or cognition of the world as it is known, produced a revolution that continues to influence philosophy today. Philosophers as diverse as G. W. Hegel, Rudolf Carnap, C. I. Lewis, and Hilary Putnam have positioned themselves in relation to Kant.

KANT WAS DEEPLY ENGAGED WITH THE INTELLECTUAL ISSUES OF HIS TIME AND CULTURE. IN WHAT HE TERMED rCLTHEORETICAL PHILOSOPHYrCY (NOW CALLED rCLMETAPHYSICS AND EPISTEMOLOGYrCY), HE NOT ONLY DIRECTLY ENGAGED THE CURRENT PHILOSOPHICAL THEORIES OF COGNITION, BUT HE TESTED THEIR ABILITY TO ACCOUNT FOR PARADIGMATIC INSTANCES OF KNOWLEDGE, IN THE MATHEMATICS AND NATURAL SCIENCE OF HIS DAY. He was intent that theoretical philosophy explain the doctrines, nature, and cognitive basis of these rCLsciencesrCY (as he called any systematic body of knowledge). Kant was especially interested in the philosophical implications of NewtonrCOs physics in relation to both metaphysics and morals, for he was concerned that the deterministic picture of the world in physics posed a threat to the idea of moral freedom. At the same time, he hoped to help advance natural science in its own right, by fully analyzing its cognitive foundation and fundamental concepts." [[pages x, xi]

YOUTUBE: "CHILDREN OF PLANET EARTH: THE VOYAGER GOLDEN RECORD REMIXED - SYMPHONY OF SCIENCE"

<https://www.youtube.com/watch?v=L6zulqXLPUw>

PREFACE TO THE SECOND EDITION (1787): I should have thought that the examples of mathematics and natural science, which have become what they are now through a suddenly achieved revolution, would have been remarkable enough for drawing attention to the essential part played by the alteration in manner of thinking that was so advantageous for them, and at least for the attempt to emulate those sciences in metaphysics, to the extent permitted by their analogy with it, as cognitions of reason. Previously it has been assumed that all of our cognition must conform itself to objects; but under this assumption all attempts to decide something about objects a priori through concepts, and by which our cognition would be extended, have come to nothing.

Let us now, therefore, test whether we do not make better progress on the problems of metaphysics by assuming that objects must conform themselves to our cognition rCo which already accords better with the desired possibility for a priori cognition of such objects, cognition that must establish something concerning objects before those objects are given to us. Matters stand here just as they did for the first thoughts of COPERNICUS [Nicolas Copernicus (1473rCo1543), Polish astronomer whose major work, On the Revolutions (originally published in Latin in 1543) argued that the sun is at the center of the universe, and that the earth revolves around the sun annually, and rotates on its own axis diurnally], who, when things did not go well for explaining the celestial motions if he assumed that the entire host of stars rotates about the observer, sought to find whether things might not go better if he had the observer rotate, and by contrast left the stars at rest. The same kind of thing can now be tried in metaphysics, with respect to the intuition of objects. If intuition had to conform itself to the constitution of objects, I do not see how anything could be known of that constitution a priori; but if the object (as object of the senses) conforms itself to the constitution of our faculty of intuition, then I can very well imagine this possibility. But since, if these intuitions are to become cognitions, I cannot stop with them, but must relate them, as representations, to something else as object, and must determine this object through them, I can, therefore, either assume that the concepts through which I accomplish this determination conform themselves to the object, and then I am back in the same perplexity about how I could know something about the object a priori; or else I assume that objects, or, what is the same, that the experience in which alone they can be cognized (as objects that are given) conforms itself to those concepts, in which case I immediately see an easier way out, since experience is itself a type of cognition that requires the understanding, whose rule I must presume to be in me before objects are given to me, and hence to be a priori, a rule that is expressed a priori in concepts with which all objects of experience must then necessarily conform and be in agreement." [page 144]

In 1627, Kepler published his Rudolphine Tables. Two years later he published extracts from the tables in his pamphlet De raris mirisque Anni 1631 Phaenomenis which included an admonitio ad astronomos (warning to astronomers) concerning a transit of Mercury in 1631 and transits of Venus in 1631 and 1761. The Mercury transit occurred as predicted and was observed by Johann Baptist Cysat in Innsbruck, Johannes Remus Quietanus in Rouffach and Pierre Gassendi in Paris, vindicating the Keplerian approach. But their observations threw into question previous theories about the Solar System, as Mercury was shown to be much smaller than expected.

By the 17th century, two developments allowed for the transits of planets across the face of the Sun to be predicted and observed: the telescope and the new astronomy of Johannes Kepler, which assumed elliptical, rather than circular, planetary orbits. The word telescope was coined in 1611 by the Greek mathematician Giovanni Demisiani for one of Galileo Galilei's instruments presented at a banquet at the Accademia dei Lincei.

Kant had read a 1751 review of Thomas Wright's An Original Theory or New Hypothesis of the Universe (1750), and he credited this with inspiring him in writing the Universal Natural History. Universal Natural History and Theory of the Heavens (German: Allgemeine Naturgeschichte und Theorie des Himmels), subtitled or an Attempt to Account for the Constitutional and Mechanical Origin of the Universe upon Newtonian Principles, was a work written and published anonymously by Immanuel Kant in 1755.

On 3 JUNE 1769, navigator Captain James Cook, naturalist Joseph Banks, astronomer Charles Green and naturalist Daniel Solander recorded the transit of Venus from the island of Tahiti during Cook's first voyage around the world. During a transit, Venus appears as a small black disc travelling across the Sun. Transits of Venus occur in a pattern that repeats itself every 243 years, with two transits that are eight years apart, separated by breaks of 121.5 and 105.5 years. These men, along with a crew of scientists, were commissioned by the Royal Society of London for the primary purpose of viewing the transit of Venus. Not only would their findings help expand scientific knowledge, it would help with navigation by accurately calculating the observer's longitude. At this time, longitude was difficult to determine and not always precise. A "secret" mission that followed the transit included the exploration of the South Pacific to find the legendary Terra Australis Incognita or "unknown land of the South." <https://en.wikipedia.org/wiki/1769_transit_of_Venus_observed_from_Tahiti>

We sought to understand that the latitude BASS STRAIT: 40-#S 144-|57'47"E / MELBOURNE: 37-#48'51"S 144-|57'47"E / SYDNEY: 33-#52'S 151-#12'E which Captain Cook declared in August 1770 that no one had transgressed beyond 38 degrees south (excepting Van Dieman's land named after a Dutch governor general and subject to the rule of law) being a claim of discovery made against CATHOLIC ANTI-STATISM #1772 - ARTIFICE (PAPAL CONCLAVE OF 1621 v's DUTCH DISCOVERY OF 26 OCTOBER 1616) which deploys the NOUMENA / TAI XUAN JING (on-tAat+A) / OMNIS DIVINI ARCANUM ANTISTATEM.

rUa Firstly the consideration of Calendar (New Style) Act 1750 as Gregorian calendar reforms by British colonies by Royal assent 22 May 1751 and Commencement 1 January 1752.
rUa In 1772 K1 was sent for trials with James Cook on his second voyage of discovery to the South Seas (1772-75), during which time it performed so well Cook learned to rely on his rCytrusty friend the watchrCO, his rCynever failing guiderCO.
rUa #100 + 40 AM + 293 x 365.2423 tropical or 294 x #364 days THEN IPSO FACTO 146097 DAYS IN 400 YEARS: 146097 % 22 = 17 SEPTEMBER (333 / 400 AM) / (15 x 146097) % 22 = 13 SEPTEMBER 2001

N++
<https://www.rmg.co.uk/collections/objects/rmgc-object-79143>

CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: rCLHaving satisfied myself of the great probability of a passage, throrCO which I intend going with the ship, and therefore may land no more upon this eastern coast of NEW HOLLAND, and on the western side I can make no new discovery the honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY]; but the eastern coast from the latitude of 38 [degrees] South down [ie . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND SOUTH EASTERN MELBOURNE] to this place I am confident was never seen or visited by an European before us

[ie. EXCEPTING THAT VAN DIEMENrCOS LAND WAS DISCOVERED BY THE DUTCH NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS BEING *CLEARLY* (ie. #342 = e|!d+i (G1492): *THE* *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT TO RULE OF LAW AND SOMEONErCOS LAND]

and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN] notwithstand[ing] I had in the name of His Majesty taken possession of several places upon the coast, I now once more hoisted English colours and in the name of His Majesty King George the Third [REIGNED: 25 OCTOBER 1760 rCo 29 JANUARY 1820] took possession of the whole eastern coast from the above latitude down to this place by the name of New South Wales together with all the Bays, Harbours Rivers and Islands situate upon the [SAME] said coast.rCY <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>

The CENTRAL PREMISE to our SAPIENT UTILITARIAN / TEMPORAL DYNAMIC as 12 | 13 / 17 | 18 SEPTEMBER 2001 circumscribing, the GODHEAD / NOUMENA / TAI XUAN JING (on-tAat+A) / OMNIS DIVINI ARCANUM ANTI-STATEM is the mathematical meta-descriptive dialectic as idea template (AS OUR INTELLECTUAL PROPERTY) to the AMERICAN DECLARATION OF INDEPENDENCE 4 JULY 1776 and BILL OF RIGHTS 15 DECEMBER 1791 which frames #87 - UNALIENABLE RIGHTS that are also implicit within QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 being principles upon which the respective REPUBLIC / COMMONWEALTH were established.

EXCERPT OF SECRET (ONTIC, DEME GROUNDING / PUNCTUATED META-DESCRIPTOR) ADDITIONAL INSTRUCTIONS FOR LT JAMES COOK, APPOINTED TO COMMAND HIS MAJESTYrCOS (#1768 = #1748 - d|a (ono): *GRAND* + #40 - t|Ang (t|#): *RULE*) BARK THE ENDEAVOUR 30 JULY 1768:

"Whereas the making Discoverys of Countries hitherto unknown, {@1: Sup: 51 - CONSTANCY: CH'ANG (#51); Ego: 68 - DIMMING: MENG (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}

and the Attaining a Knowledge of distant Parts which though formerly discover'd have yet been but imperfectly explored, {@2: Sup: 4 - BARRIER: HSIEN (#55); Ego: 28 - CHANGE: KENG (#96 - MALE DEME IS UNNAMED {%33})}

will redound greatly to the Honour of this Nation as a Maritime Power, {@3: Sup: 6 - CONTRARIETY: LI (#61 - MALE DEME IS UNNAMED {%22}); Ego: 76 - AGGRAVATION: CHU (#172)}

as well as to the Dignity of the Crown of Great Britain, {@4: Sup: 65 - INNER: NEI (#126); Ego: 24 - JOY: LE (#196 - I AM NOT ONE OF LOUD VOICE {%37})}

and may tend greatly to the advancement of the Trade and Navigation thereof; {@5: Sup: 18 - WAITING: HSI (#144 - MALE DEME IS UNNAMED {%10}); Ego: 68 - DIMMING: MENG (#264)}

and Whereas there is reason to imagine that a Continent or Land of great extent, {@6: Sup: 72 - HARDNESS: CHIEN (#216); Ego: 80 - LABOURING: CH'IN (#344)}

may be found to the Southward of the Tract lately made by Captn Wallis in His Majesty's Ship the Dolphin (of which you will herewith receive a Copy) or of the Tract of any former Navigators in Pursuit of the like kind, {@7: Sup: 33 - CLOSENESS: MI (#249); Ego: 46 - ENLARGEMENT: K'UO (#390)}

You are therefore in Pursuance of His Majesty's Pleasure hereby requir'd and directed to put to Sea with the Bark you Command so soon as the Observation of the Transit of the Planet Venus shall be finished and observe the following Instructions. {@8: Sup: 42 - GOING TO MEET: YING (#291); Ego: 15 - REACH: TA (#405)}

You are to proceed to the Southward in order to make discovery of the Continent abovementioned until' you arrive in the Latitude of 40, {@9: Sup: 13 - INCREASE: TSENG (#304); Ego: 52 - MEASURE: TU (#457)}

unless you sooner fall in with it. {@10: Sup: 68 - DIMMING: MENG (#372); Ego: 32 - LEGION: CHUANG (#489)}

But not having discover'd it or any Evident sign of it in that Run you are to proceed in search of it to the Westward between the Latitude beforementioned and the Latitude of 35 until' you discover it, {@11: Sup: 78 - ON THE VERGE: CHIANG (#450); Ego: 39 - RESIDENCE: CHU (#528)}

or fall in with the Eastern side of the Land discover'd by Tasman and now called New Zeland. {@12: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#460); Ego: 53 - ETERNITY: YUNG (#581)}

If you discover the Continent abovementioned either in your Run to the Southward or to the Westward as above directed, {@13: Sup: 72 - HARDNESS: CHIEN (#532); Ego: 61 - EMBELLISHMENT: SHIH (#642)}

You are to employ yourself diligently in exploring as great an Extent of the Coast as you can carefully observing the true situation thereof both in Latitude and Longitude, {@14: Sup: 51 - CONSTANCY: CH'ANG (#583); Ego: 32 - LEGION: CHUANG (#674)}

the Variation of the Needle; {@15: Sup: 36 - STRENGTH: CH'IANG (#619); Ego: 14 - PENETRATION: JUI (#688)}

bearings of Head Lands Height direction and Course of the Tides and Currents, {@16: Sup: 27 - DUTIES: SHIH (#646); Ego: 29 - DECISIVENESS: TUAN (#717)}

Depths and Soundings of the Sea, {@17: Sup: 13 - INCREASE: TSENG (#659); Ego: 50 - VASTNESS / WASTING: T'ANG (#767)}

Shoals, {@18: Sup: 20 - ADVANCE: CHIN (#679); Ego: 70 - SEVERANCE: KE (#837)}

Rocks etc (***) and also surveying and making Charts, {@19: Sup: 17 - HOLDING BACK: JUAN (#696); Ego: 70 - SEVERANCE: KE (#907)}

and taking Views of Such Bays, {@20: Sup: 47 - PATTERN: WEN (#743); Ego: 51 - CONSTANCY: CH'ANG (#958)}

Harbours and Parts of the Coasts as may be useful to Navigation. {@21: Sup: 80 - LABOURING: CH'IN (#823); Ego: 57 - GUARDEDNESS: SHOU (#1015)} ..."

ONTIC TOTAL: #264
DEME TOTAL: #301

#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE = [#40, #41]

#81 - g-Ung (t|#): 1. guiding principle; key link; outline; program, 2. class, 3. heavy rope; head rope; hawser, 4. *AN* *ELLIPTICAL* *PATH* *OF* *CELESTIAL* *TRANSIT*, 5. to tie together, 6. a group of merchant ships

#183 = [#10, #40, #53, #80]
shu|Ang (te+): 1. invigorating, 2. straightforward; frank, 3. bright; clear, 4. feeling well; fine, 5. open, 6. *TO* *DEVIATE*

#40 - EYi!u|o = #214 / #376 / #491
COGITO: #210 = [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)
RANGE: noon 15 to 19 JUNE

APPRAISAL #3: Failure to start with level and line, (u|ut|-E+ito2)
Ruins his settings of compass and square. (E|ioa|*aAtf-)
FATHOMING #3: Level and line not at the start (u|ut|-E+ito2)
MEANS: It is their use that is at fault. (oa|to?te+E|f)

APPRAISAL #6: In the lead thread, in the guide rope (E|At|Cuu+t|#) Propriety's glories are shown. (tn|E+N*#Roae)
FATHOMING #6: Lead thread and guide rope (E|At|Cuu+t|#)
MEANS: The Grand Rule is made clear to us. (onot|#uyAE|f)

#1728 = [#1, #3, #4, #7, #8, #9, #10, #13, #15, #16, #18, #22, #24, #25, #27, #29, #30, #32, #33, #35, #36, #37, #38, #40, #41, #43, #45, #46, #47, #48, #52, #53, #55, #56, #60, #70, #71, #72, #73, #74, #76, #77, #78, #79]

d|a (ono): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major; important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8. adult, 9. greatest; grand, 10. an important person, 11. senior, 12. approximately, 13. greatest; grand

#40 = [#40]

t|Ang (t|#): 1. to govern; to command; to control, 2. beginning of a thread; a clue, 3. a series; a sequence, 4. essential points, 5. tubular, 6. unified; continuous, 7. Tong

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON MARGIN IDEA #264 = #81 - g-Ung (t|#): *AN* *ELLIPTICAL* *PATH* *OF* *CELESTIAL* *TRANSIT* + #183 - shu|Ang (te+): *TO* *DEVIATE*: "To make plans is most often a presumptuous, boastful mental preoccupation, through which one presents the appearance of creative genius, in that one requires what one cannot himself provide, censures what one cannot do better, and proposes what one does not know how to attain oneself rCo though merely for a sound plan for a general critique of reason, somewhat more than might be expected would already have been required if it were not, as is usual, to be merely a recitation of pious wishes. But pure reason is such an isolated domain, within itself so thoroughly connected, that no part of it can be encroached upon without disturbing all the rest, nor adjusted without having previously determined for each part its place and its influence on the others; for, since there is nothing outside of it that could correct our judgment within it, the validity and use of each part depends on the relation in which it stands to the others within reason itself, and, as with the structure of an organized body, the purpose of any member can be derived only from the complete concept of the whole. That is why it can be said of such a critique, that it is never trustworthy unless it is entirely complete down to the least elements of pure reason, and that in the domain of this faculty one must determine and settle either all or nothing.

But although a mere plan that might precede the Critique of Pure Reason would be unintelligible, undependable, and useless, it is by contrast all the more useful if it comes after. For one will thereby be put in the position to survey the whole, to test one by one the main points at issue in this science, and to arrange many things in the exposition better than could be done in the first execution of the work.

Here then is such a plan subsequent to the completed work, which now can be laid out according to the analytic method, whereas the work itself absolutely had to be composed according to the synthetic method, so that the science might present all of its articulations, as the structural organization of a quite peculiar faculty of cognition, in their natural connection.

Whosoever finds this plan itself, which I send ahead as prolegomena for any future metaphysics, still obscure, may consider that it simply is not necessary for everyone to study metaphysics, that there are some talents that proceed perfectly well in fundamental and even deep sciences that are closer to intuition, but that will not succeed in the investigation of purely abstract concepts, and that in such a case one should apply onerCOs mental gifts [IDEA #264] to another object; that whosoever undertakes to judge or indeed to construct a metaphysics must, however, thoroughly satisfy the challenge made here, whether it happens that they accept my solution, or fundamentally reject it and replace it with another rCo for they cannot dismiss it; and finally, that the much decried obscurity (a familiar cloaking for onerCOs own indolence or dimwittedness) has its use as well, since everybody, who with respect to all other sciences observes a wary silence, speaks masterfully, and boldly passes judgment in questions of metaphysics, because here to be sure their ignorance does not stand out clearly in relation to the science of others, but in relation to genuine critical principles, which therefore can be praised:

Ignavum, fucos, pecus a praesepibus arcent. / rCLThey protect the hives from the drones, an idle bunch.rCY Virgil, Georgica, iv. 168." [pages 13, 14]

#246 = [#5, #11, #21, #65, #66, #78]
k+2 (uR>): 1. withered; dried up, 2. dead, 3. withered; haggard, 4. residue from pressing plants for oil

#246 = [#3, #20, #38, #44, #61, #80]

d|ar|-n (onoE||): 1. adult; grownup, 2. *A* *PERSON* *OF* *GREAT* *ACCOMPLISHMENT*, 3. a respectful term of address for one's seniors, 4. a respectful term for nobility; Your Excellency, 5. a giant; a large or tall person

#20 - EYiOoC# = #194 / #356 / #471
COGITO: #204 = [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
RANGE: noon 17 to 21 MARCH

APPRAISAL #2: To advance using the model of centrality: (oC#E+NE+!oea)
The singular perspicacity of the Great Man. (onoE||ti?*ai)
FATHOMING #2: Advancing by the Mean (oC#E+NE+!oea)
MEANS: The model must be internalized. (oeaE+ioA>onuE|f)

#1621 = [#1, #2, #3, #6, #7, #15, #17, #20, #22, #23, #25, #26, #36, #37, #38, #40, #42, #44, #45, #46, #52, #53, #55, #56, #57, #58, #62, #67, #68, #69, #70, #71, #73, #75, #79, #80, #81]

zh+ing (E+!): 1. middle, 2. medium; medium sized, 3. China, 4. to hit the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10. intermediary, 11. half, 12. just right; suitably, 13. while, 14. to reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass an exam

#55 = [#20, #35]

x|!ng (oea): 1. punishment; penalty, 2. to punish; to penalize, 3. *TO* *EXECUTE*, 4. *CONVENTION*; *LAW*, 5. to carry out the law, 6. to correct

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON SECTION #20 - LEFT WITHOUT LANGUAGE, DIFFERENT FROM THE VULGAR; I-CHING: H33 - WITHDRAWAL, RETIRING, RETREAT, YIELDING; TETRA: 50 - VASTNESS / WASTING (T'ANG) AS MARGIN IDEA #301 = #246 - d|ar|-n (onoE||): *PERSON* *OF* *GREAT* *ACCOMPLISHMENT* + #55 -x|!ng (oea): *EXECUTE* *LAW*: "We will therefore have to analyze experience in general, in order to see what is contained in this product of the senses and the understanding, and how the judgment of experience is itself possible. At bottom lies the intuition of which I am conscious, i.e., perception (perceptio), which belongs solely to the senses. But, secondly, judging (which pertains solely to the understanding) also belongs here. Now this judging can be of two types: first, when I merely compare the perceptions and conjoin them in a consciousness of my state, or, second, when I conjoin them in a consciousness in general. The first judgment is merely a judgment of perception and has thus far only subjective validity; it is merely a connection of perceptions within my mental state, without reference to the object. Hence for experience it is not, as is commonly imagined, sufficient to compare perceptions and to connect them in one consciousness by means of judging; from that there arises no universal validity and necessity of the judgment, on account of which alone it can be objectively valid and so can be experience.

A completely different judgment therefore occurs before experience can arise from perception. The given intuition must be subsumed under a concept that determines the form of judging in general with respect to the intuition, connects the empirical consciousness of the latter in a consciousness in general, and thereby furnishes empirical judgments with universal validity; a concept of this kind is a pure a priori concept of the understanding, which does nothing but simply determine for an intuition the mode in general in which it can serve for judging. The concept of cause being such a concept, it therefore determines the intuition which is subsumed under it, e.g., that of air, with respect to judging in general namely, so that the concept of air serves, with respect to expansion, in the relation of the antecedent to the consequent in a hypothetical judgment. The concept of cause is therefore a pure concept of the understanding, which is completely distinct from all possible perception, and serves only, with respect to judging in general, to determine that representation which is contained under it and so to make possible a universally valid judgment.

Now before a judgment of experience can arise from a judgment of perception, it is first required: that the perception be subsumed under a [IDEA: #301] concept of the understanding of this kind; e.g., the air belongs under the concept of cause, which determines the judgment about the air as hypothetical with respect to expansion. (NOTE #1) This expansion is thereby represented not as belonging merely to my perception of the air in my state of perception or in several of my states or in the state of others, but as necessarily belonging to it, and the judgment: the air is elastic, becomes universally valid and thereby for the first time a judgment of experience, because certain judgments occur beforehand, which subsume the intuition of the air under the concept of cause and effect, and thereby determine the perceptions not merely with respect to each other in my subject, but with respect to the form of judging in general (here, the hypothetical), and in this way make the empirical judgment universally valid.

If one analyzes all of onerCOs synthetic judgments insofar as they are objectively valid, one finds that they never consist in mere intuitions that have, as is commonly thought, merely been connected in a judgment through comparison, but rather that they would not be possible if, over and above the concepts drawn from intuition, a pure concept of the understanding had not been added under which these concepts had been subsumed and in this way first connected in an objectively valid judgment. Even the judgments of pure mathematics in its simplest axioms are not exempt from this condition. The principle: a straight line is the shortest line between two points, presupposes that the line has been subsumed under the concept of magnitude, which certainly is no mere intuition, but has its seat solely in the understanding and serves to determine the intuition (of the line) with respect to such judgments as may be passed on it as regards the quantity of these judgments, namely plurality (as judicia plurativa), [NOTE #2) since through such judgments it is understood that in a given intuition a homogeneous plurality is contained." [pages 52, 53]

NOTE #1: To have a more easily understood example, consider the following: If the sun shines on the stone, it becomes warm. This judgment is a mere judgment of perception and contains no necessity, however often I and others also have perceived this; the perceptions are only usually found so conjoined. But if I say: the sun warms the stone, then beyond the perception is added the understandingrCOs concept of cause, which connects necessarily the concept of sunshine with that of heat, and the synthetic judgment becomes necessarily universally valid, hence objective, and changes from a perception into experience.

NOTE: #2: So I would prefer those judgments to be called, which are called particularia in logic. For the latter expression already contains the thought that they are not universal. If, however, I commence from unity (in singular judgments) and then continue on to the totality, I still cannot mix in any reference to the totality; I think only a plurality without totality, not the exception to the latter. This is necessary, if the logical moments are to be placed under the pure concepts of the understanding; in logical usage things can remain as they were.

We prudently ask, how does this integrated mapping about the #131 - NEOPHYTE [#74, #57] / [#64, #67] IGNORANCE (ie. MICHAEL NYLAN's explanation of the FAYAN CHAPTER 4:7-9 (Asking about Heaven's Way): rCLHOW MAY I COME TO BE OPEN TO ENLIGHTENMENT?rCY) then inform our understanding of modern notions of sovereignty and technopolitical power?

As recalled from our COPILOT dialog @ 1138 HRS ON 2 JUNE 2025, that we have already observed a common TETRA #57 element (ie. ROMAN PROTOTYPE #ONE: #180 / LUO SHU PROTOTYPE #THREE: #90 / COURSE OF NATURE #THREE: #131) in response to the question of what is #351 - g|o (t-C): VIRTUOUS being, as you deduced from the language / noumenon schema [#A: 1, #E: 5, #I: 9, #O: 60, #U: 300 % 81 | #57] concerning which I mentioned there is the redacted ordinal value #U: 300 giving a result #57 and in observing that this value is relevant to both:

And further discovered corresponded to a SYNAPSE PROTOTYPE #246 - k+2 (uR>): WITHERED / DEAD as secret expressed within the TAI XUAN JING (on-tAat+A) / OMNIS DIVINI ARCANUM ANTISTATEM which when computed ostensibly disavows PAPAL CLAIMS to being HEAVENLY SOVEREIGN / GOD EMPEROR / VICAR OF CHRIST #402 - Ji|? de w|ing (toitUatAi): PRINCE OF THE WORLD [John 16:11] which has its foundations within the #335 - Kasday (H3779): *CHALDEAN* SYMBOLIC TRADITION (#314 - m|igos or rCLWISE MENrCY which #314 - MIMICS [moxi-c (ua|o>2): DEPICT; PORTRAY] the FEME: #314 - the||t-os (G2320): *GODHEAD*;

Our intention then, is to further investigate this #1025 / TETRA #57 patterned dynamic as our SATOR / AREPO / TENET / OPERA / ROTAS hypothesis of the METHOD FOR THE ENABLING OF THE ROMAN STATE against the #1500 - d|+namis (G1411) *INHERENT* *NATURE* [#210, #255, #300, #345, #390] which we suspect will be yielded, for instance the AREPO PROTOTYPE /JUDGEMENT SENSIBILITY SQUARE #3 {@6: Sup: 12 - YOUTHFULNESS: T'UNG (#303 - y-c (ocA): WILD; UNCIVILIZED); Ego: 26 - ENDEAVOUR: WU (#174 - COEFFICIENT (c-# = a-# + b-#))} is then a sufficient correspondence as to investigate the possibility of such IMMATERIAL ARTIFICE CAUSE AND EFFECT as an DOGMATIC IMPOSITION by CORPORATISED RELIGIOUS against the INDIVIDUAL CONSCIENCE / SAPIENCE within each of the corresponding arrays...

SATOR: #1025 = [#281, #201, #205, #209, #129] / GRECO-ROMAN SQUARE #1

AREPO: #1025 = [#245, #225, #205, #185, #165] / JUDGEMENT SENSIBILITY SQUARE #3

TENET: #1025 = [#205, #205, #205, #205, #205] / INTELLECTUS SQUARE #7

OPERA: #1025 = [#114, #164, #205, #246, #296] / DOMINION SQUARE #4

ROTAS: #1025 = [#249, #169, #205, #241, #161] / LUO SHU SQUARE #8

CAN REFUSAL OF COMMUNION BY IRISH CATHOLIC ARCHBISHOP PELL ON BOER WAR MEMORIAL DAY / PENTECOST SUNDAY 31 MAY 1998 BE BROUGHT BEFORE THE INTERNATIONAL CRIMINAL COURT?

Instances of the most serious international crimes, such as war crimes, crimes of aggression, genocide and crime against humanity (eg: RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM oiE - SWASTIKA OBSTRUCTION / BABYLONIAN [#314 - m|igos (G3097): *WISE* *MEN* / #335 - Kasday (H3779): *CHALDEAN* / #87 - Bal-+-ad|on (H1255): *BABYLONIAN* *KING* (c. 721 BCE) as [#2 - FULL CIRCLE (oa?), #30 - BOLD RESOLUTION (u>a), #1 - CENTRE (E+!), #4 - BARRIER (oua), #50 - VASTNESS / WASTING (ooE)] being ANTI-STATISM #1772 (PAPAL CONCLAVE OF 1621) - ARTIFICE as UNCONSTITUTIONAL: SECTION II: #501 - pa||+i (G3973): RESTRAIN PERSON OR THING FROM SOMETHING / #87 - UNALIENABLE RIGHTS TRANSFERENCE PROTOCOL] PERSECUTION OF JEWISH - CHRISTIANS AS SUBSTANTIATED CLAIM TO BELIEF #100 + 40 AM as 3860 BCE + 20 x (293 x 365.2423 TROPICAL YEARS | 294 x 364 | 6J) + 1 (NO 0 CE) = 2001 CE (NEW MOON 20 MARCH 1996 + 5 x 364 + 182 = 12 SEPTEMBER 2001 + 182 = NEW MOON 13 / 14 MARCH 2002), can be brought before the International Criminal Court, a permanent international tribunal. It was established by the ROME STATUTE adopted 17 JULY 1998.

COGITO: #87 / IDEA: #1772 = [#2 - FULL CIRCLE (oa?, #33 = [#2, #31]), #30 - BOLD RESOLUTION (u>a, #30 = [#30]), #1 - CENTRE (E+!, #1621 = [#1, #2, #3, #6, #7, #15, #17, #20, #22, #23, #25, #26, #36, #37, #38, #40, #42, #44, #45, #46, #52, #53, #55, #56, #57, #58, #62, #67, #68, #69, #70, #71, #73, #75, #79, #80, #81]), #4 - BARRIER (oua, #38 = [#4, #34]), #50 - VASTNESS / WASTING (ooE, #50 = [#50])]
{@43: Sup: 71 - STOPPAGE: CHIH (#2029); Ego: 50 - VASTNESS / WASTING: T'ANG (#1772)}

On 11 APRIL 2002, ten countries ratified the statute at the same time at a special ceremony held at the United Nations headquarters in New York City,[21] bringing the total number of signatories to sixty, which was the minimum number required to bring the statute into force, as defined in Article 126. The treaty entered into force on 1 July 2002; the ICC can only prosecute crimes committed (vis a vis in support of the EUCHARIST / PENTECOST FROM oiE - SWASTIKA OBSTRUCTION as ANTI-STATISM impetus for HIJACKING ANZAC CENTENNIAL 2018 (ie. MALE: #2029 = stratib|ot-os (G4757): *A* (*COMMON*) *SOLDIER* / FEME: #1772 = H-or+id|!+in (G2267): '*HEROIC*') BY MARTIN TANZER (freemason), ROSS JACKSON - RETURNED SERVICES LEAGUE / DARREN CHESTER / WELLINGTON SHIRE COUNCIL'S VISCERAL RACIAL HATRED AS PERSECUTION) on or after that date.

<https://www.grapple369.com/Savvy/?ontic:384&deme:646&idea:1772,2029&run:Mystery>

TELOS TOTAL: #1772
ONTIC TOTAL: #384
DEME TOTAL: #649

#1214 - ONTIC TOTAL: #384 as [#400, #8, #300, #6, #500] = ch|osak (H2820): {UMBRA: #328 % #41 = #41} 1) to withhold, restrain, hold back, keep in check, refrain; 1a) (Qal); 1a1) to withhold, keep back, keep for oneself, keep from, hold in check, refrain, spare, reserve; 1a2) to restrain, check; 1b) (Niphal) to assuage, be spared;

#367 - DEME TOTAL: #649 as [#5, #300, #50, #6, #1, #5] = s|on|--+ (H8130): {UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man; 1a2) of God; 1a3) hater, one hating, enemy (participle) (subst); 1b) (Niphal) to be hated; 1c) (Piel) hater (participle); 1c1) of persons, nations, God, wisdom;

N++

<https://vgls.sdp.sirsidynix.net.au/client/search/asset/1161375>

[IMAGE SOURCE: Victorian Honour Roll of Women (2011) Inspirational women from all walks of life]

SYNAPSE QUOTIENT FOR CONSIDERATION IN MAKING AN ACCUSATION OF CONTEMN (WHITE COLONIAL IMPERIALIST / HISTORICAL ANTI-STATISM REVISIONIST AS NON DIFFERENTIATED CHRISTO-FASCISM EXCEPTING BY HAUGHTY SELF-ENTITLEMENT) AGAINST DOCTOR DIANE SISELY VEOC (1994-2004): Given that the CENTRAL PREMISE to this SAPIENT UTILITARIAN / TEMPORAL DYNAMIC is the mathematical meta-descriptive dialectic as idea template (AS OUR INTELLECTUAL PROPERTY TO WHICH DOCTOR SISELY HAS NEVER CONFORMED) to the AMERICAN DECLARATION OF INDEPENDENCE 4 JULY 1776 and BILL OF RIGHTS 15 DECEMBER 1791 which frames #87 - UNALIENABLE RIGHTS that are also implicit within QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 being principles upon which the respective REPUBLIC / COMMONWEALTH were established.

FOR FURTHER SEE: LIFE CONTEXT STATEMENT IN VCAT REFERENCE: XXXXX / 2025 FOR THE ASSERTION OF IRISH REPUBLICAN / ANZAC JINGOISTIC ANTI-STATISM TARGETING AS COERCIVE CONTROL / PROTECTIONISM of VICIOUS UNRELENTING CONDUCT constituting #1621 / 1772 - ANTI-SEMITISM / RACIAL HATRED OF DUTCH PERSONS / SAME-SEX AFFIRMATION

<https://www.grapple369.com/Groundwork/Response%20VCAT%2020250701.pdf>

#66 = [#66]

l|4ng (E+n): 1. to make; to cause to be; to lead, 2. to issue a command, 3. rules of behavior; customs, 4. *AN* *ORDER*; *A* *COMMAND*; AN EDICT; a decree; a statute, 5. a season, 6. respected; good reputation, 7. good, 8. pretentious, 9. a transcending state of existence, 10. a commander, 11. a commanding quality; an impressive character, 12. lyrics, 13. Ling

#317 = [#2, #8, #15, #19, #21, #41, #43, #50, #51, #67]

c||ng (o+R): 1. from, 2. to follow, 3. past; through, 4. to comply; to submit; to defer, 5. to participate in something, 6. *TO* *USE* *A* *CERTAIN* *METHOD* *OR* *PRINCIPLE*, 7. usually, 8. something secondary, 9. remote relatives, 10. secondary, 11. to go on; to advance, 12. at ease; informal, 13. a follower; a supporter, 14. to release, 15. perpendicular; longitudinal

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON MARGIN IDEA #383 = #66 - l|4ng (E+n): *AN* *ORDER*/ *COMMAND* + #317 - c||ng (o+R): *USE* *A* *CERTAIN* *METHOD* *OR* *PRINCIPLE: "I must leave it to others to contrive the means by which the efforts of the learned could be united toward such an end. In the meantime it is not my intention to expect of anyone a simple adherence to my theses, nor even to flatter myself with hope of that; rather, whether it should, as it happens, be attacks, revisions, and qualifications that bring it about, or confirmation, completion, and extension, if only the matter is investigated from the ground up, then it now can no longer fail that a system would thereby come into being (even if it were not mine) that could become a legacy to posterity for which it would have reason to be thankful.

#66 = [#9, #57]

b|iir|4 (tO+uuN): 1. daytime; *SUN*; time

#317 = [#28, #36, #54, #61, #64, #74]

b|ii (tO+): 1. white, 2. Kangxi radical 106, 3. plain, 4. to make clear; to state; to explain; to say; to address, 5. pure; clean; stainless, 6. bright, 7. a wrongly written character, 8. clear, 9. true; sincere; genuine, 10. reactionary, 11. a wine cup, 12. a spoken part in an opera, 13. a dialect, 14. to understand, 15. to report, 16. to accuse; to charge; to sue; to indict, 17. *IN* *VAIN*; *TO* *NO* *PURPOSE*; *FOR* *NOTHING*, 18. merely; simply; only, 19. empty; blank, 20. free, 21. to stare coldly; a scornful look, 22. relating to funerals, 23. Bai, 24. vernacular; spoken language, 25. a symbol for silver

It would be too much to show here what sort of metaphysics could be expected to follow if one were first right about the principles of a critique, and how it would by no means have to appear paltry and cut down to just a small figure because its false feathers had been plucked, but could in other respects appear richly and respectably outfitted; but other large benefits that such a reform would bring with it are apparent at once. The ordinary metaphysics has indeed already produced benefits, because it searched for the elementary concepts of the pure understanding in order to render them clear through analysis and determinate through explication. It was thereby a cultivation of reason, wherever reason might subsequently think fit to direct itself. But that was all the good that it did. For it undid this merit again by promoting self-conceit through rash assertions, sophistry through subtle evasions and glosses, and shallowness through the facility with which it overcame the most difficult problems with a little school [IDEA #383 - LAST IN PROLEGOMENA] wisdom rCo a shallowness that is all the more enticing the more it has the option of, on the one hand, taking on something from the language of science, and, on the other, from popularity, and thereby is everything to everyone, but in fact is nothing at all.

By contrast, through critique our judgment is afforded a standard by which knowledge can be distinguished with certainty from pseudo knowledge; and, as a result of being brought fully into play in metaphysics, critique establishes a manner of thinking that subsequently extends its wholesome influence to every other use of reason, and for the first time excites the true philosophical spirit. Moreover, the service it renders to theology, by making it independent of the judgment of dogmatic speculation and in that way securing it against all attacks from such opponents, is certainly not to be underrated. For the ordinary metaphysics, although promising to assist theology greatly, was subsequently unable to fulfill this promise, and beyond this, in calling speculative dogmatism to its aid, had done nothing other than to arm enemies against itself. Fanaticism, which cannot make headway in an enlightened age except by hiding behind a school metaphysics, under the protection of which it can venture, as it were, to rave rationally, will be driven by critical philosophy from this its final hiding place; and beyond all this it cannot fail to be important to a teacher of metaphysics to be able, for once with universal assent, to say that what he propounds is
now at last science, and that through it genuine benefit is rendered to the commonweal." [pages 132, 133]

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#3 - h|ing (*e-): 1. ship; boat, 2. to sail, 3. to *NAVIGATE*, 4. a raft / [#3 - MIRED (tnN, #7 = [#3, #4])]

N++

Whereas the making Discoverys of Countries hitherto unknown, and the Attaining a Knowledge of distant Parts which though formerly discoverrCOd have yet been but imperfectly explored, will redound greatly to the Honour of this Nation as a Maritime Power, as well as to the Dignity of the Crown of Great Britain, and may tend greatly to the advancement of the Trade and Navigation thereof; and Whereas there is reason to imagine that a Continent or Land of great extent, may be found to the Southward of the Tract lately made by Captn Wallis in His MajestyrCOs Ship the Dolphin (of which you will herewith receive a Copy) or of the Tract of any former Navigators in Pursuit of the like kind, You are therefore in Pursuance of His MajestyrCOs Pleasure hereby requirrCOd and directed to put to Sea with the Bark you Command so soon as the Observation of the Transit of the Planet Venus shall be finished and observe the following Instructions. You are to proceed to the Southward in order to make discovery of the Continent abovementioned untilrCO you arrive in the Latitude of 40-#, unless you sooner fall in with it. But not having discoverrCOd it or any Evident sign of it in that Run you are to proceed in search of it to the Westward between the Latitude beforementioned and the Latitude of 35-# untilrCO you discover it, or fall in with the Eastern side of the Land discoverrCOd by Tasman and now called New Zeland.

If you discover the Continent abovementioned either in your Run to the Southward or to the Westward as above directed, You are to employ yourself diligently in exploring as great an Extent of the Coast as you can carefully observing the true situation thereof both in Latitude and Longitude, the Variation of the Needle; bearings of Head Lands Height direction and Course of the Tides and Currents, Depths and Soundings of the Sea, Shoals, Rocks etc (***) and also surveying and making Charts, and taking Views of Such Bays, Harbours and Parts of the Coasts as may be useful to Navigation. You are also carefully to observe the Nature of the Soil, and the Products thereof; the Beasts and Fowls that inhabit or frequent it, the Fishes that are to be found in the Rivers or upon the Coast and in what Plenty and in Case you find any Mines, Minerals, or valuable Stones you are to bring home Specimens of each, as also such Specimens of the Seeds of the Trees, Fruits and and Grains as you may be able to collect, and Transmit them to our Secretary that We may cause proper Examination and Experiments to be made of them. You are likewise to observe the Genius, Temper, Disposition and Number of the Natives, if there be any and endeavour by all proper means to cultivate a Friendship and Alliance with them, making them presents of such Trifles as they may Value inviting them to Traffick, and Shewing them every kind of Civility and Regard; taking Care however not to suffer yourself to be surprized by them, but to be always upon your guard against any Accidents.

You are also with the Consent of the Natives to take Possession of Convenient Situations in the Country in the Name of the King of Great Britain: Or: if you find the Country uninhabited take Possession for his Majesty by setting up Proper Marks and Inscriptions, as first discoverers and possessors.

But if you shall fail of discovering the Continent beforementionrCOd, you will with upon falling in with New Zeland carefully observe the Latitude and Longitude in which that Land is situated and explore as much of the Coast as the Condition of the Bark, the health of her Crew, and the State of your Provisions will admit of having always great Attention to reserve as much of the latter as will enable you to reach some known Port where you may procure a Sufficiency to carry You to England either round the Cape of Good Hope, or Cape Horn as from Circumstances you may judge the Most Eligible way of returning home.

You will also observe with accuracy the Situation of such Islands as you may discover in the Course of your Voyage that have not hitherto been discoverrCOd by any Europeans and take Possession for His Majesty and make Surveys and Draughts of such of them as may appear to be of Consequence, without Suffering yourself however to be thereby diverted from the Object which you are always to have in View, the Discovery of the Southern Continent so often Mentioned.

But for as much as in an undertaking of this nature several Emergencies may Arise not to be foreseen, and therefore not to be particularly to be provided for by Instruction beforehand, you are in all such Cases to proceed, as, upon advice with your Officers you shall judge most advantageous to the Service on which you are employed.

#151 = [#39, #52, #60]

d|| (o|a): 1. capacity; degree; a standard; a measure, 2. to estimate; to calculate, 3. to pass; *TO* *TRANSIT*; to cross; to ferry over; to go beyond, 4. amount, 5. to save; to rescue; to liberate; to overcome, 6. musical or poetic rhythm, 7. conduct; bearing, 8. a time, 9. to spend time; to *PASS* *TIME*, 10. kilowatt-hour, 11. degree

You are to send by all proper Conveyance to the Secretary of the Royal Society Copys of the Observations you shall have made of the Transit of Venus; (ie. #151 - d|| (o|a): *TO* *TRANSIT* / *PASS* *TIME* = SYNAPSE COGITO: #87 - Bal-+-ad|on (H1255): *BABYLONIAN* *KING* (c. 721 BCE) / IDEA: #1772 - #1621 - PAPAL CONCLAVE OF 8 / 9 FEBRUARY 1621 TO ELECT POPE GREGORY XV ) / {@56: Sup: 60 - ACCUMULATION: CHI (#1960); Ego: 6 - CONTRARIETY: LI (#2484)} and you are at the same time to send to our Secretary for our information accounts of your Proceedings, and Copys of the Surveys and discoverings you shall have made and upon your Arrival in England you are immediately to repair to this Office in order to lay before us a full account of your Proceedings in the whole Course of your Voyage; taking care before you leave the Vessel to demand from the Officers and Petty Officers the Log Books and Journals they may have Kept, and to seal them up for our inspection and enjoyning them, and the whole Crew, not to divulge where they have been untilrCO they shall have Permission so to do.

----------------------------------

.jackNote@zen: 4, row: 4, col: 4, nous: 20 [DATE: 2025.7.31, SUPER: #327 / #54 - Culturing Perspectives and Intuition; I-Ching: H55 - Abundance, Abounding, Fullness; Tetra: 45 - GREATNESS (TA), EGO: #435 / #20 - Left without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - VASTNESS / WASTING (T'ANG)]

Whereas the making Discoverys of Countries hitherto unknown, {@1: Sup: 51 - CONSTANCY: CH'ANG (#51); Ego: 68 - DIMMING: MENG (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}

and the Attaining a Knowledge of distant Parts which though formerly discover'd have yet been but imperfectly explored, {@2: Sup: 4 - BARRIER: HSIEN (#55); Ego: 28 - CHANGE: KENG (#96 - MALE DEME IS UNNAMED {%33})}

will redound greatly to the Honour of this Nation as a Maritime Power, {@3: Sup: 6 - CONTRARIETY: LI (#61 - MALE DEME IS UNNAMED {%22}); Ego: 76 - AGGRAVATION: CHU (#172)}

as well as to the Dignity of the Crown of Great Britain, {@4: Sup: 65 - INNER: NEI (#126); Ego: 24 - JOY: LE (#196 - I AM NOT ONE OF LOUD VOICE {%37})}

and may tend greatly to the advancement of the Trade and Navigation thereof; {@5: Sup: 18 - WAITING: HSI (#144 - MALE DEME IS UNNAMED {%10}); Ego: 68 - DIMMING: MENG (#264)}

and Whereas there is reason to imagine that a Continent or Land of great extent, {@6: Sup: 72 - HARDNESS: CHIEN (#216); Ego: 80 - LABOURING: CH'IN (#344)}

may be found to the Southward of the Tract lately made by Captn Wallis in His Majesty's Ship the Dolphin (of which you will herewith receive a Copy) or of the Tract of any former Navigators in Pursuit of the like kind, {@7: Sup: 33 - CLOSENESS: MI (#249); Ego: 46 - ENLARGEMENT: K'UO (#390)}

You are therefore in Pursuance of His Majesty's Pleasure hereby requir'd and directed to put to Sea with the Bark you Command so soon as the Observation of the Transit of the Planet Venus shall be finished and observe the following Instructions. {@8: Sup: 42 - GOING TO MEET: YING (#291); Ego: 15 - REACH: TA (#405)}

You are to proceed to the Southward in order to make discovery of the Continent abovementioned until' you arrive in the Latitude of 40, {@9: Sup: 13 - INCREASE: TSENG (#304); Ego: 52 - MEASURE: TU (#457)}

unless you sooner fall in with it. {@10: Sup: 68 - DIMMING: MENG (#372); Ego: 32 - LEGION: CHUANG (#489)}

But not having discover'd it or any Evident sign of it in that Run you are to proceed in search of it to the Westward between the Latitude beforementioned and the Latitude of 35 until' you discover it, {@11: Sup: 78 - ON THE VERGE: CHIANG (#450); Ego: 39 - RESIDENCE: CHU (#528)}

or fall in with the Eastern side of the Land discover'd by Tasman and now called New Zeland. {@12: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#460); Ego: 53 - ETERNITY: YUNG (#581)}

If you discover the Continent abovementioned either in your Run to the Southward or to the Westward as above directed, {@13: Sup: 72 - HARDNESS: CHIEN (#532); Ego: 61 - EMBELLISHMENT: SHIH (#642)}

You are to employ yourself diligently in exploring as great an Extent of the Coast as you can carefully observing the true situation thereof both in Latitude and Longitude, {@14: Sup: 51 - CONSTANCY: CH'ANG (#583); Ego: 32 - LEGION: CHUANG (#674)}

the Variation of the Needle; {@15: Sup: 36 - STRENGTH: CH'IANG (#619); Ego: 14 - PENETRATION: JUI (#688)}

bearings of Head Lands Height direction and Course of the Tides and Currents, {@16: Sup: 27 - DUTIES: SHIH (#646); Ego: 29 - DECISIVENESS: TUAN (#717)}

Depths and Soundings of the Sea, {@17: Sup: 13 - INCREASE: TSENG (#659); Ego: 50 - VASTNESS / WASTING: T'ANG (#767)}

Shoals, {@18: Sup: 20 - ADVANCE: CHIN (#679); Ego: 70 - SEVERANCE: KE (#837)}

Rocks etc (***) and also surveying and making Charts, {@19: Sup: 17 - HOLDING BACK: JUAN (#696); Ego: 70 - SEVERANCE: KE (#907)}

and taking Views of Such Bays, {@20: Sup: 47 - PATTERN: WEN (#743); Ego: 51 - CONSTANCY: CH'ANG (#958)}

Harbours and Parts of the Coasts as may be useful to Navigation. {@21: Sup: 80 - LABOURING: CH'IN (#823); Ego: 57 - GUARDEDNESS: SHOU (#1015)}

----------------------------------

You are also carefully to observe the Nature of the Soil, {@22: Sup: 17 - HOLDING BACK: JUAN (#840); Ego: 62 - DOUBT: YI (#1077)}

and the Products thereof; {@23: Sup: 36 - STRENGTH: CH'IANG (#876); Ego: 8 - OPPOSITION: KAN (#1085)}

the Beasts and Fowls that inhabit or frequent it, {@24: Sup: 3 - MIRED: HSIEN (#879); Ego: 42 - GOING TO MEET: YING (#1127)}

the Fishes that are to be found in the Rivers or upon the Coast and in what Plenty and in Case you find any Mines, {@25: Sup: 12 - YOUTHFULNESS: T'UNG (#891); Ego: 52 - MEASURE: TU (#1179)}

Minerals, {@26: Sup: 59 - MASSING: CHU (#950); Ego: 2 - FULL CIRCLE: CHOU (#1181)}

or valuable Stones you are to bring home Specimens of each, {@27: Sup: 19 - FOLLOWING: TS'UNG (#969); Ego: 5 - KEEPING SMALL: SHAO (#1186)}

as also such Specimens of the Seeds of the Trees, {@28: Sup: 47 - PATTERN: WEN (#1016); Ego: 69 - EXHAUSTION: CH'IUNG (#1255)}

Fruits and and Grains as you may be able to collect, {@29: Sup: 33 - CLOSENESS: MI (#1049); Ego: 3 - MIRED: HSIEN (#1258)}

and Transmit them to our Secretary that We may cause proper Examination and Experiments to be made of them. {@30: Sup: 64 - SINKING: CH'EN (#1113); Ego: 66 - DEPARTURE: CH'U (#1324)}

You are likewise to observe the Genius, {@31: Sup: 1 - CENTRE: CHUNG (#1114); Ego: 54 - UNITY: K'UN (#1378)}

Temper, {@32: Sup: 23 - EASE: YI (#1137); Ego: 52 - MEASURE: TU (#1430)}

Disposition and Number of the Natives, {@33: Sup: 37 - PURITY: TS'UI (#1174); Ego: 45 - GREATNESS: TA (#1475)}

if there be any and endeavour by all proper means to cultivate a Friendship and Alliance with them, {@34: Sup: 57 - GUARDEDNESS: SHOU (#1231); Ego: 67 - DARKENING: HUI (#1542)}

making them presents of such Trifles as they may Value inviting them to Traffick, {@35: Sup: 9 - BRANCHING OUT: SHU (#1240); Ego: 75 - FAILURE: SHIH (#1617)}

and Shewing them every kind of Civility and Regard; {@36: Sup: 29 - DECISIVENESS: TUAN (#1269); Ego: 43 - ENCOUNTERS: YU (#1660)}

taking Care however not to suffer yourself to be surprized by them, {@37: Sup: 34 - KINSHIP: CH'IN (#1303); Ego: 45 - GREATNESS: TA (#1705)}

but to be always upon your guard against any Accidents. {@38: Sup: 53 - ETERNITY: YUNG (#1356); Ego: 58 - GATHERING IN: HSI (#1763)}

You are also with the Consent of the Natives to take Possession of Convenient Situations in the Country in the Name of the King of Great Britain: {@39: Sup: 21 - RELEASE: SHIH (#1377); Ego: 32 - LEGION: CHUANG (#1795)}

Or: {@40: Sup: 34 - KINSHIP: CH'IN (#1411); Ego: 34 - KINSHIP: CH'IN (#1829)}

if you find the Country uninhabited take Possession for his Majesty by setting up Proper Marks and Inscriptions, {@41: Sup: 74 - CLOSURE: CHIH (#1485); Ego: 1 - CENTRE: CHUNG (#1830)}

as first discoverers and possessors. {@42: Sup: 28 - CHANGE: KENG (#1513); Ego: 70 - SEVERANCE: KE (#1900)}

But if you shall fail of discovering the Continent beforemention'd, {@43: Sup: 5 - KEEPING SMALL: SHAO (#1518); Ego: 34 - KINSHIP: CH'IN (#1934)}

you will with upon falling in with New Zeland carefully observe the Latitude and Longitude in which that Land is situated and explore as much of the Coast as the Condition of the Bark, {@44: Sup: 28 - CHANGE: KENG (#1546); Ego: 49 - FLIGHT: T'AO (#1983)}

the health of her Crew, {@45: Sup: 37 - PURITY: TS'UI (#1583); Ego: 55 - DIMINISHMENT: CHIEN (#2038)}

and the State of your Provisions will admit of having always great Attention to reserve as much of the latter as will enable you to reach some known Port where you may procure a Sufficiency to carry You to England either round the Cape of Good Hope, {@46: Sup: 30 - BOLD RESOLUTION: YI (#1613); Ego: 41 - RESPONSE: YING (#2079)}

or Cape Horn as from Circumstances you may judge the Most Eligible way of returning home. {@47: Sup: 20 - ADVANCE: CHIN (#1633); Ego: 55 - DIMINISHMENT: CHIEN (#2134)}

You will also observe with accuracy the Situation of such Islands as you may discover in the Course of your Voyage that have not hitherto been discover'd by any Europeans and take Possession for His Majesty and make Surveys and Draughts of such of them as may appear to be of Consequence, {@48: Sup: 16 - CONTACT: CHIAO (#1649); Ego: 51 - CONSTANCY: CH'ANG (#2185)}

without Suffering yourself however to be thereby diverted from the Object which you are always to have in View, {@49: Sup: 56 - CLOSED MOUTH: CHIN (#1705); Ego: 36 - STRENGTH: CH'IANG (#2221)}

the Discovery of the Southern Continent so often Mentioned. {@50: Sup: 81 - FOSTERING: YANG (#1786); Ego: 26 - ENDEAVOUR: WU (#2247)}

But for as much as in an undertaking of this nature several Emergencies may Arise not to be foreseen, {@51: Sup: 53 - ETERNITY: YUNG (#1839); Ego: 55 - DIMINISHMENT: CHIEN (#2302)}

and therefore not to be particularly to be provided for by Instruction beforehand, {@52: Sup: 23 - EASE: YI (#1862); Ego: 27 - DUTIES: SHIH (#2329)}

you are in all such Cases to proceed, {@53: Sup: 26 - ENDEAVOUR: WU (#1888); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#2402)}

as, {@54: Sup: 3 - MIRED: HSIEN (#1891); Ego: 57 - GUARDEDNESS: SHOU (#2459)}

upon advice with your Officers you shall judge most advantageous to the Service on which you are employed. {@55: Sup: 9 - BRANCHING OUT: SHU (#1900); Ego: 19 - FOLLOWING: TS'UNG (#2478)}

You are to send by all proper Conveyance to the Secretary of the Royal Society Copys of the Observations you shall have made of the Transit of Venus; {@56: Sup: 60 - ACCUMULATION: CHI (#1960); Ego: 6 - CONTRARIETY: LI (#2484)}

and you are at the same time to send to our Secretary for our information accounts of your Proceedings, {@57: Sup: 14 - PENETRATION: JUI (#1974); Ego: 22 - RESISTANCE: KE (#2506)}

and Copys of the Surveys and discoverings you shall have made and upon your Arrival in England you are immediately to repair to this Office in order to lay before us a full account of your Proceedings in the whole Course of your Voyage; {@58: Sup: 2 - FULL CIRCLE: CHOU (#1976); Ego: 20 - ADVANCE: CHIN (#2526)}

taking care before you leave the Vessel to demand from the Officers and Petty Officers the Log Books and Journals they may have Kept, {@59: Sup: 66 - DEPARTURE: CH'U (#2042); Ego: 1 - CENTRE: CHUNG (#2527)}

and to seal them up for our inspection and enjoyning them, {@60: Sup: 50 - VASTNESS / WASTING: T'ANG (#2092); Ego: 68 - DIMMING: MENG (#2595)}

and the whole Crew, {@61: Sup: 28 - CHANGE: KENG (#2120); Ego: 68 - DIMMING: MENG (#2663)}

not to divulge where they have been until' they shall have Permission so to do. {@62: Sup: 37 - PURITY: TS'UI (#2157); Ego: 64 - SINKING: CH'EN (#2727)}

TELOS TOTAL: #152658

ONTIC TOTAL: #264
DEME TOTAL: #301

GRUMBLE (#2157, #2727)@[51, 68, 4, 28, 6, 76, 65, 24, 18, 68, 72, 80, 33, 46, 42, 15, 13, 52, 68, 32, 78, 39, 10, 53, 72, 61, 51, 32, 36, 14, 27, 29, 13, 50, 20, 70, 17, 70, 47, 51, 80, 57, 17, 62, 36, 8, 3, 42, 12, 52, 59, 2, 19, 5, 47, 69, 33, 3, 64, 66, 1, 54, 23, 52, 37, 45, 57, 67, 9, 75, 29, 43, 34, 45, 53, 58, 21, 32, 34, 34, 74, 1, 28, 70, 5, 34, 28, 49, 37, 55, 30, 41, 20, 55, 16, 51, 56, 36, 81, 26, 53, 55, 23, 27, 26, 73, 3, 57, 9, 19, 60, 6, 14, 22, 2, 20, 66, 1, 50, 68, 28, 68, 37, 64]

SEE ALSO: "NATIONAL LIBRARY OF AUSTRALIA: James Cook's secret instructions"

<https://www.library.gov.au/learn/digital-classroom/indigenous-responses-cook-and-his-voyage/james-cooks-secret-instructions>

A revision of this document may be obtained from the following URL:

<https://www.grapple369.com/Groundwork/Captain%20Cook%20Secret%20Plans%2017680730.pdf>

Revision Date: 7 July 2025

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

--- Synchronet 3.21a-Linux NewsLink 1.2

From Newsgroup: alt.philosophy.taoism

To summarise the meta logic #233 = [#58, #5, #55, #46, #9, #60] as
chimeric / hybridised consideration with respects to the #164 - THE
SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS ABOUT
OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE is the requisite need exemplified by the
first HEBREW word phrase = "+?+|+E+-+|+U+O+-" which equates to #231 - juxtaposition controller (ie. quite apart from any validity to the
language proposition)

45 5 61
53 37 21
13 69 29

69
114
135
196
233 <-- ROMAN PROTOTYPE #FIVE (See also TORAH PROTOTYPE #ONE)
246
299
328
333

Is what priority emphasis constitutes the characteristic of the
CONTROLLING DYNAMIC between the COURSE OF NATURE [James 3:6] and the #U:
#1025 = [#249, #169, #205, #241, #161] / LUO SHU SQUARE #8: ROTAS since
the PYTHAGOREAN thesis had a regard for the TERNIO 27=3x3x3 with
respects to the LUNAR cycle as an issue identified 13 JUNE 2017.


On 7/9/25 06:44, dolf wrote:

You'll notice here that the ROMAN CONSTANTS can be NOUMENA mapped, and
no doubt we could decide to assign the 22nd / 27th Hebrew letter to #36
as a candidate.

But the question I have relates to a property of-aLIMINALITY
(ie.-aoccupying a position at, or on both sides of, a boundary or
threshold) and whether as an alternative the HEBREW STOICHEION can be resolved against the DOMINION ARRAY which produces 9 - AUTONOMY iNTERSECTIONS [1, 58, 9, 46, 10, 56, 31, 42, 55] and #INRI = #119

#119-aas [#2, #70, #30, #7, #2, #6, #2]-a=-aBa-+al Zb|eb|+wb (H1176):-a{UMBRA:
#119-a% #41 = #37} 0)-aBaal-zebub = 'lord of the fly';-a1)-aa Philistine deity worshipped at Ekron;

"But when the Pharisees heard [it], they said, This [fellow] doth not
cast out devils, but by Beelzebub the prince of the devils." [Matthew
12:24]

For example the first word equates to #231 - juxtaposition controller
phrase = "+?+|+E+-+|+U+O+-";

Since I'm not HEBREW language proficient, it would take me some
significant time to resolve this NUCLEUS rather than teleological /
gematria form of the language.

<https://www.grapple369.com/Savvy/develop/scripts/HebrewDominion.js>

#A / #1025 = [#281, #201, #205, #209, #129] / GRECO-ROMAN SQUARE #1: SATOR

#E / #1025 = [#245, #225, #205, #185, #165] / JUDGEMENT SENSIBILITY
SQUARE #3: AREPO

#I / #1025 = [#205, #205, #205, #205, #205] / INTELLECTUS SQUARE #7: TENET

#O / #1025 = [#114, #164, #205, #246, #296] / DOMINION SQUARE #4: OPERA

#U / #1025 = [#249, #169, #205, #241, #161] / LUO SHU SQUARE #8: ROTAS

/*

TEST THE HEBREW STOICHEION AGAINST DOMINION ARRAY

"So he drove out the man; and he placed at the east of the garden of
Eden Cherubims, and a flaming-H3858 sword-H2719 which turned every way,
to keep the way of the tree of life." [Genesis 3:24]

"But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves],
neither suffer ye them that are entering to go in." [Matthew 23:13]

#A = [#1]
#E = [#5]
#I = [#9]
#O = [#60] <-- COURSE OF NATURE #CENTRE ANCHOR
#U = [#57 - LYNCHPIN ANTI-STATISM ACTION | #300] <-- COURSE OF NATURE #CENTRE 5x5 MATRIX

#B = [#6]
#C = [#10]
#D = [#13]
#F = [#17]
#G = [#18]
#H = [#28]
#J = [#29]
#K = [#30]
#L = [#31]
#M = [#42]
#N = [#46]
#P = [#49]
#Q = [#50]
#R = [#55]
#S = [#56]
#T = [#58]
#V = [#59]
#W = [#64]
#X = [#68]
#Y = [#74]
#Z = [#76]

<https://www.grapple369.com/Savvy/? run:Heuristic&grapple:1,58,9,46,10,56,31,42,55>

*/

var hebrew = {
-a-a-a-a"\u05d0": 69, // Aleph
-a-a-a-a"\u05d1": 80, // Beth
-a-a-a-a"\u05d2": 1, // Gimel --> #A
-a-a-a-a"\u05d3": 12, // Daleth
-a-a-a-a"\u05d4": 23, // He
-a-a-a-a"\u05d5": 34, // Vav
-a-a-a-a"\u05d6": 45, // Zayin
-a-a-a-a"\u05d7": 58, // Chet --> #T
-a-a-a-a"\u05d8": 79, // Teth
-a-a-a-a"\u05d9": 9, // Yod --> #I
-a-a-a-a"\u05db": 11, // Kaf
-a-a-a-a"\u05dc": 22, // Lamed
-a-a-a-a"\u05de": 33, // Mem
-a-a-a-a"\u05e0": 44, // Nun
-a-a-a-a"\u05e1": 46, // Samek --> #N
-a-a-a-a"\u05e2": 8, // Ayin
-a-a-a-a"\u05e4": 10, // Pe --> #C
-a-a-a-a"\u05e6": 21, // Tsade
-a-a-a-a"\u05e7": 32, // Qoph
-a-a-a-a"\u05e8": 43, // Resh
-a-a-a-a"\u05e9": 54, // Shin
-a-a-a-a"\u05ea": 56, // Tau --> #S
-a-a-a-a"\u05da": 20, // final-Kaf
-a-a-a-a"\u05dd": 31, // final-Mem --> #L
-a-a-a-a"\u05df": 42, // final-Nun --> #M
-a-a-a-a"\u05e3": 53, // final-Pe
-a-a-a-a"\u05e5": 55 // final-Tsade --> #R
};
var work = [];
var ego = [];
var phrase = "+?+|+E+-+|+U+O+-";
var telos = 0;

var response = prompt (`Enter the HEBREW characters: `, phrase);
if (response == null)
-a-a-a-aresponse = "";

work = response.split("");

for (var is of work) {
-a-a-a-aif (hebrew[is]) {
-a-a-a-a-a-a-a ego.push (hebrew[is]);
-a-a-a-a-a-a-a telos += hebrew[is];
-a-a-a-a}
}

alert (`#${telos} = ${JSON.stringify(ego).replace (/,/g, ", ")}

${response} // `);

<https://www.grapple369.com/Groundwork/ Captain%20Cook%20Secret%20Plans%2017680730.pdf>

On 7/7/25 15:11, dolf wrote:

THAT TIME / TRANSIT | PAPAL AUTHORITY GROUNDING WAS CLEARLY ASSOCIATED
TO SECRET COMMAND: #151 - d|| (o|a): *TO* *TRANSIT* / *PASS* *TIME* =
#1772 - #1621

But for as much as in an undertaking of this nature several
Emergencies may Arise not to be foreseen, and therefore not to be
particularly to be provided for by Instruction beforehand, you are in
all such Cases to proceed, as, upon advice with your Officers you
shall judge most advantageous to the Service on which you are employed.

#151 = [#39, #52, #60]

d|| (o|a): 1. capacity; degree; a standard; a measure, 2. to estimate;
to calculate, 3. to pass; *TO* *TRANSIT*; to cross; to ferry over; to
go beyond, 4. amount, 5. to save; to rescue; to liberate; to overcome,
6. musical or poetic rhythm, 7. conduct; bearing, 8. a time, 9. to
spend time; to *PASS* *TIME*, 10. kilowatt-hour, 11. degree

You are to send by all proper Conveyance to the Secretary of the Royal
Society Copys of the Observations you shall have made of the Transit
of Venus; (ie. #151 - d|| (o|a): *TO* *TRANSIT* / *PASS* *TIME* = #1772
- SYNAPSE COGITO: #87 - Bal-+-ad|on (H1255): *BABYLONIAN* *KING* (c. 721
BCE) / IDEA: #1772 - #1621 - PAPAL CONCLAVE OF 8 / 9 FEBRUARY 1621 TO
ELECT POPE GREGORY XV ) / {@56: Sup: 60 - ACCUMULATION: CHI (#1960);
Ego: 6 - CONTRARIETY: LI (#2484)} and you are at the same time to send
to our Secretary for our information accounts of your Proceedings, and
Copys of the Surveys and discoverings you shall have made and upon
your Arrival in England you are immediately to repair to this Office
in order to lay before us a full account of your Proceedings in the
whole Course of your Voyage; taking care before you leave the Vessel
to demand from the Officers and Petty Officers the Log Books and
Journals they may have Kept, and to seal them up for our inspection
and enjoyning them, and the whole Crew, not to divulge where they have
been untilrCO they shall have Permission so to do.


-----------------

-- EXAMINING CAPTAIN COOK'S SECRET COMMAND 30 JULY 1768 (#1768 = #1748
- d|a (ono): *GRAND* + #40 - t|Ang (t|#): *RULE*) THROUGH THE LENS OF
KANT'S CRITIQUE OF PURE REASON 1781 / 1787 | PROLEGOMENA 1783 / 1787
WHICH APPEARS TO HAVE A COSMOLOGICAL RATIONALE: #264 = #81 - g-Ung
(t|#): *AN* *ELLIPTICAL* *PATH* *OF* *CELESTIAL* *TRANSIT* + #183 -
shu|Ang (te+): *TO* *DEVIATE*

(c) 2025 Dolf Leendert Boek, Published: 7 July 2025

INTRODUCTION TO PROLEGOMENA (Cambridge University Press 2004): "Kant
explained his own revolutionary insight by analogy with the COPERNICAN
revolution in astronomy. As Kant observed, COPERNICUS was better able
to account for the phenomena of astronomy by assuming that the motion
attributed to the stars actually results from the motion of the
observer as stationed on the earth. The sixteenth-century astronomer
attributed a daily rotation to the earth, rather than to the planets
and stars themselves, and he accounted for yearly cycles in the
motions of the sun and planets by attributing a yearly revolution to
the earth. Kant held that he could account for the human ability to
know the basic properties of objects only on the assumption that the
knower him- or herself contributes certain features to those objects
as known. He thus held that the fundamental characteristics of objects
as experienced rCo characteristics described by mathematics (especially
geometry) and also by metaphysical concepts such as cause and
substance rCo result from something that the knowing subject brings to
such experience. At the same time, he did not deny that objects taken
as things in themselves play a role in producing perceptual experience
rCo though this aspect of his position has proven difficult to
interpret. The questions that he raised about the relation of the
knower to the known, and the perspective he provided concerning the
contribution of the knower to the representation or cognition of the
world as it is known, produced a revolution that continues to
influence philosophy today. Philosophers as diverse as G. W. Hegel,
Rudolf Carnap, C. I. Lewis, and Hilary Putnam have positioned
themselves in relation to Kant.

KANT WAS DEEPLY ENGAGED WITH THE INTELLECTUAL ISSUES OF HIS TIME AND
CULTURE. IN WHAT HE TERMED rCLTHEORETICAL PHILOSOPHYrCY (NOW CALLED
rCLMETAPHYSICS AND EPISTEMOLOGYrCY), HE NOT ONLY DIRECTLY ENGAGED THE
CURRENT PHILOSOPHICAL THEORIES OF COGNITION, BUT HE TESTED THEIR
ABILITY TO ACCOUNT FOR PARADIGMATIC INSTANCES OF KNOWLEDGE, IN THE
MATHEMATICS AND NATURAL SCIENCE OF HIS DAY. He was intent that
theoretical philosophy explain the doctrines, nature, and cognitive
basis of these rCLsciencesrCY (as he called any systematic body of
knowledge). Kant was especially interested in the philosophical
implications of NewtonrCOs physics in relation to both metaphysics and
morals, for he was concerned that the deterministic picture of the
world in physics posed a threat to the idea of moral freedom. At the
same time, he hoped to help advance natural science in its own right,
by fully analyzing its cognitive foundation and fundamental
concepts." [[pages x, xi]

YOUTUBE: "CHILDREN OF PLANET EARTH: THE VOYAGER GOLDEN RECORD REMIXED
- SYMPHONY OF SCIENCE"

<https://www.youtube.com/watch?v=L6zulqXLPUw>

PREFACE TO THE SECOND EDITION (1787): I should have thought that the
examples of mathematics and natural science, which have become what
they are now through a suddenly achieved revolution, would have been
remarkable enough for drawing attention to the essential part played
by the alteration in manner of thinking that was so advantageous for
them, and at least for the attempt to emulate those sciences in
metaphysics, to the extent permitted by their analogy with it, as
cognitions of reason. Previously it has been assumed that all of our
cognition must conform itself to objects; but under this assumption
all attempts to decide something about objects a priori through
concepts, and by which our cognition would be extended, have come to
nothing.

Let us now, therefore, test whether we do not make better progress on
the problems of metaphysics by assuming that objects must conform
themselves to our cognition rCo which already accords better with the
desired possibility for a priori cognition of such objects, cognition
that must establish something concerning objects before those objects
are given to us. Matters stand here just as they did for the first
thoughts of COPERNICUS [Nicolas Copernicus (1473rCo1543), Polish
astronomer whose major work, On the Revolutions (originally published
in Latin in 1543) argued that the sun is at the center of the
universe, and that the earth revolves around the sun annually, and
rotates on its own axis diurnally], who, when things did not go well
for explaining the celestial motions if he assumed that the entire
host of stars rotates about the observer, sought to find whether
things might not go better if he had the observer rotate, and by
contrast left the stars at rest. The same kind of thing can now be
tried in metaphysics, with respect to the intuition of objects. If
intuition had to conform itself to the constitution of objects, I do
not see how anything could be known of that constitution a priori; but
if the object (as object of the senses) conforms itself to the
constitution of our faculty of intuition, then I can very well imagine
this possibility. But since, if these intuitions are to become
cognitions, I cannot stop with them, but must relate them, as
representations, to something else as object, and must determine this
object through them, I can, therefore, either assume that the concepts
through which I accomplish this determination conform themselves to
the object, and then I am back in the same perplexity about how I
could know something about the object a priori; or else I assume that
objects, or, what is the same, that the experience in which alone they
can be cognized (as objects that are given) conforms itself to those
concepts, in which case I immediately see an easier way out, since
experience is itself a type of cognition that requires the
understanding, whose rule I must presume to be in me before objects
are given to me, and hence to be a priori, a rule that is expressed a
priori in concepts with which all objects of experience must then
necessarily conform and be in agreement." [page 144]

In 1627, Kepler published his Rudolphine Tables. Two years later he
published extracts from the tables in his pamphlet De raris mirisque
Anni 1631 Phaenomenis which included an admonitio ad astronomos
(warning to astronomers) concerning a transit of Mercury in 1631 and
transits of Venus in 1631 and 1761. The Mercury transit occurred as
predicted and was observed by Johann Baptist Cysat in Innsbruck,
Johannes Remus Quietanus in Rouffach and Pierre Gassendi in Paris,
vindicating the Keplerian approach. But their observations threw into
question previous theories about the Solar System, as Mercury was
shown to be much smaller than expected.

By the 17th century, two developments allowed for the transits of
planets across the face of the Sun to be predicted and observed: the
telescope and the new astronomy of Johannes Kepler, which assumed
elliptical, rather than circular, planetary orbits. The word telescope
was coined in 1611 by the Greek mathematician Giovanni Demisiani for
one of Galileo Galilei's instruments presented at a banquet at the
Accademia dei Lincei.

Kant had read a 1751 review of Thomas Wright's An Original Theory or
New Hypothesis of the Universe (1750), and he credited this with
inspiring him in writing the Universal Natural History. Universal
Natural History and Theory of the Heavens (German: Allgemeine
Naturgeschichte und Theorie des Himmels), subtitled or an Attempt to
Account for the Constitutional and Mechanical Origin of the Universe
upon Newtonian Principles, was a work written and published
anonymously by Immanuel Kant in 1755.

On 3 JUNE 1769, navigator Captain James Cook, naturalist Joseph Banks,
astronomer Charles Green and naturalist Daniel Solander recorded the
transit of Venus from the island of Tahiti during Cook's first voyage
around the world. During a transit, Venus appears as a small black
disc travelling across the Sun. Transits of Venus occur in a pattern
that repeats itself every 243 years, with two transits that are eight
years apart, separated by breaks of 121.5 and 105.5 years. These men,
along with a crew of scientists, were commissioned by the Royal
Society of London for the primary purpose of viewing the transit of
Venus. Not only would their findings help expand scientific knowledge,
it would help with navigation by accurately calculating the observer's
longitude. At this time, longitude was difficult to determine and not
always precise. A "secret" mission that followed the transit included
the exploration of the South Pacific to find the legendary Terra
Australis Incognita or "unknown land of the South." <https://
en.wikipedia.org/wiki/1769_transit_of_Venus_observed_from_Tahiti>

We sought to understand that the latitude BASS STRAIT: 40-#S
144-|57'47"E / MELBOURNE: 37-#48'51"S 144-|57'47"E / SYDNEY: 33-#52'S
151-#12'E which Captain Cook declared in August 1770 that no one had
transgressed beyond 38 degrees south (excepting Van Dieman's land
named after a Dutch governor general and subject to the rule of law)
being a claim of discovery made against CATHOLIC ANTI-STATISM #1772 -
ARTIFICE (PAPAL CONCLAVE OF 1621 v's DUTCH DISCOVERY OF 26 OCTOBER
1616) which deploys the NOUMENA / TAI XUAN JING (on-tAat+A) / OMNIS
DIVINI ARCANUM ANTISTATEM.

-a-a-a-arUa-a-a-a Firstly the consideration of Calendar (New Style) Act 1750 as
Gregorian calendar reforms by British colonies by Royal assent 22 May
1751 and Commencement 1 January 1752.
-a-a-a-arUa-a-a-a In 1772 K1 was sent for trials with James Cook on his second
voyage of discovery to the South Seas (1772-75), during which time it
performed so well Cook learned to rely on his rCytrusty friend the
watchrCO, his rCynever failing guiderCO. -a-a-a-arUa-a-a-a #100 + 40 AM + 293 x
365.2423 tropical or 294 x #364 days THEN IPSO FACTO 146097 DAYS IN
400 YEARS: 146097 % 22 = 17 SEPTEMBER (333 / 400 AM) / (15 x 146097) %
22 = 13 SEPTEMBER 2001

N++
<https://www.rmg.co.uk/collections/objects/rmgc-object-79143>

CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: rCLHaving satisfied
myself of the great probability of a passage, throrCO which I intend
going with the ship, and therefore may land no more upon this eastern
coast of NEW HOLLAND, and on the western side I can make no new
discovery the honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH
navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY];
but the eastern coast from the latitude of 38 [degrees] South down
[ie . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND
SOUTH EASTERN MELBOURNE] to this place I am confident was never seen
or visited by an European before us
[ie. EXCEPTING THAT VAN DIEMENrCOS LAND WAS DISCOVERED BY THE DUTCH
NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
BEING *CLEARLY* (ie. #342 = e|!d+i (G1492): *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT
TO RULE OF LAW AND SOMEONErCOS LAND]
and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
notwithstand[ing] I had in the name of His Majesty taken possession of
several places upon the coast, I now once more hoisted English colours
and in the name of His Majesty King George the Third [REIGNED: 25
OCTOBER 1760 rCo 29 JANUARY 1820] took possession of the whole eastern
coast from the above latitude down to this place by the name of New
South Wales together with all the Bays, Harbours Rivers and Islands
situate upon the [SAME] said coast.rCY <https://www.nma.gov.au/
exhibitions/endeavour-voyage/cooks-journal/august-1770>

The CENTRAL PREMISE to our SAPIENT UTILITARIAN / TEMPORAL DYNAMIC as
12 | 13 / 17 | 18 SEPTEMBER 2001 circumscribing, the GODHEAD /
NOUMENA / TAI XUAN JING (on-tAat+A) / OMNIS DIVINI ARCANUM ANTI-STATEM is >> the mathematical meta-descriptive dialectic as idea template (AS OUR
INTELLECTUAL PROPERTY) to the AMERICAN DECLARATION OF INDEPENDENCE 4
JULY 1776 and BILL OF RIGHTS 15 DECEMBER 1791 which frames #87 -
UNALIENABLE RIGHTS that are also implicit within QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 being principles upon which the
respective REPUBLIC / COMMONWEALTH were established.

EXCERPT OF SECRET (ONTIC, DEME GROUNDING / PUNCTUATED META-DESCRIPTOR)
ADDITIONAL INSTRUCTIONS FOR LT JAMES COOK, APPOINTED TO COMMAND HIS
MAJESTYrCOS (#1768 = #1748 - d|a (ono): *GRAND* + #40 - t|Ang (t|#): *RULE*)
BARK THE ENDEAVOUR 30 JULY 1768:
"Whereas the making Discoverys of Countries hitherto unknown, {@1:
Sup: 51 - CONSTANCY: CH'ANG (#51); Ego: 68 - DIMMING: MENG (#68 - I DO
NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}

and the Attaining a Knowledge of distant Parts which though formerly
discover'd have yet been but imperfectly explored, {@2: Sup: 4 -
BARRIER: HSIEN (#55); Ego: 28 - CHANGE: KENG (#96 - MALE DEME IS
UNNAMED {%33})}

will redound greatly to the Honour of this Nation as a Maritime Power,
{@3: Sup: 6 - CONTRARIETY: LI (#61 - MALE DEME IS UNNAMED {%22}); Ego:
76 - AGGRAVATION: CHU (#172)}

as well as to the Dignity of the Crown of Great Britain, {@4: Sup: 65
- INNER: NEI (#126); Ego: 24 - JOY: LE (#196 - I AM NOT ONE OF LOUD
VOICE {%37})}

and may tend greatly to the advancement of the Trade and Navigation
thereof; {@5: Sup: 18 - WAITING: HSI (#144 - MALE DEME IS UNNAMED
{%10}); Ego: 68 - DIMMING: MENG (#264)}

and Whereas there is reason to imagine that a Continent or Land of
great extent, {@6: Sup: 72 - HARDNESS: CHIEN (#216); Ego: 80 -
LABOURING: CH'IN (#344)}

may be found to the Southward of the Tract lately made by Captn Wallis
in His Majesty's Ship the Dolphin (of which you will herewith receive
a Copy) or of the Tract of any former Navigators in Pursuit of the
like kind, {@7: Sup: 33 - CLOSENESS: MI (#249); Ego: 46 - ENLARGEMENT:
K'UO (#390)}

You are therefore in Pursuance of His Majesty's Pleasure hereby
requir'd and directed to put to Sea with the Bark you Command so soon
as the Observation of the Transit of the Planet Venus shall be
finished and observe the following Instructions. {@8: Sup: 42 - GOING
TO MEET: YING (#291); Ego: 15 - REACH: TA (#405)}

You are to proceed to the Southward in order to make discovery of the
Continent abovementioned until' you arrive in the Latitude of 40, {@9:
Sup: 13 - INCREASE: TSENG (#304); Ego: 52 - MEASURE: TU (#457)}

unless you sooner fall in with it. {@10: Sup: 68 - DIMMING: MENG
(#372); Ego: 32 - LEGION: CHUANG (#489)}

But not having discover'd it or any Evident sign of it in that Run you
are to proceed in search of it to the Westward between the Latitude
beforementioned and the Latitude of 35 until' you discover it, {@11:
Sup: 78 - ON THE VERGE: CHIANG (#450); Ego: 39 - RESIDENCE: CHU (#528)}

or fall in with the Eastern side of the Land discover'd by Tasman and
now called New Zeland. {@12: Sup: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#460); Ego: 53 - ETERNITY: YUNG (#581)}

If you discover the Continent abovementioned either in your Run to the
Southward or to the Westward as above directed, {@13: Sup: 72 -
HARDNESS: CHIEN (#532); Ego: 61 - EMBELLISHMENT: SHIH (#642)}

You are to employ yourself diligently in exploring as great an Extent
of the Coast as you can carefully observing the true situation thereof
both in Latitude and Longitude, {@14: Sup: 51 - CONSTANCY: CH'ANG
(#583); Ego: 32 - LEGION: CHUANG (#674)}

the Variation of the Needle; {@15: Sup: 36 - STRENGTH: CH'IANG (#619);
Ego: 14 - PENETRATION: JUI (#688)}

bearings of Head Lands Height direction and Course of the Tides and
Currents, {@16: Sup: 27 - DUTIES: SHIH (#646); Ego: 29 - DECISIVENESS:
TUAN (#717)}

Depths and Soundings of the Sea, {@17: Sup: 13 - INCREASE: TSENG
(#659); Ego: 50 - VASTNESS / WASTING: T'ANG (#767)}

Shoals, {@18: Sup: 20 - ADVANCE: CHIN (#679); Ego: 70 - SEVERANCE: KE
(#837)}

Rocks etc (***) and also surveying and making Charts, {@19: Sup: 17 -
HOLDING BACK: JUAN (#696); Ego: 70 - SEVERANCE: KE (#907)}

and taking Views of Such Bays, {@20: Sup: 47 - PATTERN: WEN (#743);
Ego: 51 - CONSTANCY: CH'ANG (#958)}

Harbours and Parts of the Coasts as may be useful to Navigation. {@21:
Sup: 80 - LABOURING: CH'IN (#823); Ego: 57 - GUARDEDNESS: SHOU
(#1015)} ..."

ONTIC TOTAL: #264
DEME TOTAL: #301

#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE = [#40, #41]

#81 - g-Ung (t|#): 1. guiding principle; key link; outline; program, 2.
class, 3. heavy rope; head rope; hawser, 4. *AN* *ELLIPTICAL* *PATH*
*OF* *CELESTIAL* *TRANSIT*, 5. to tie together, 6. a group of merchant
ships

#183 = [#10, #40, #53, #80]
shu|Ang (te+): 1. invigorating, 2. straightforward; frank, 3. bright;
clear, 4. feeling well; fine, 5. open, 6. *TO* *DEVIATE*

#40 - EYi!u|o = #214 / #376 / #491
COGITO: #210 = [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)
RANGE: noon 15 to 19 JUNE

APPRAISAL #3: Failure to start with level and line, (u|ut|-E+ito2)
Ruins his settings of compass and square. (E|ioa|*aAtf-)
FATHOMING #3: Level and line not at the start (u|ut|-E+ito2)
MEANS: It is their use that is at fault. (oa|to?te+E|f)

APPRAISAL #6: In the lead thread, in the guide rope (E|At|Cuu+t|#)
Propriety's glories are shown. (tn|E+N*#Roae)
FATHOMING #6: Lead thread and guide rope (E|At|Cuu+t|#)
MEANS: The Grand Rule is made clear to us. (onot|#uyAE|f)

#1728 = [#1, #3, #4, #7, #8, #9, #10, #13, #15, #16, #18, #22, #24,
#25, #27, #29, #30, #32, #33, #35, #36, #37, #38, #40, #41, #43, #45,
#46, #47, #48, #52, #53, #55, #56, #60, #70, #71, #72, #73, #74, #76,
#77, #78, #79]

d|a (ono): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
adult, 9. greatest; grand, 10. an important person, 11. senior, 12.
approximately, 13. greatest; grand

#40 = [#40]

t|Ang (t|#): 1. to govern; to command; to control, 2. beginning of a
thread; a clue, 3. a series; a sequence, 4. essential points, 5.
tubular, 6. unified; continuous, 7. Tong

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON MARGIN IDEA #264 = #81
- g-Ung (t|#): *AN* *ELLIPTICAL* *PATH* *OF* *CELESTIAL* *TRANSIT* +
#183 - shu|Ang (te+): *TO* *DEVIATE*: "To make plans is most often a
presumptuous, boastful mental preoccupation, through which one
presents the appearance of creative genius, in that one requires what
one cannot himself provide, censures what one cannot do better, and
proposes what one does not know how to attain oneself rCo though merely
for a sound plan for a general critique of reason, somewhat more than
might be expected would already have been required if it were not, as
is usual, to be merely a recitation of pious wishes. But pure reason
is such an isolated domain, within itself so thoroughly connected,
that no part of it can be encroached upon without disturbing all the
rest, nor adjusted without having previously determined for each part
its place and its influence on the others; for, since there is nothing
outside of it that could correct our judgment within it, the validity
and use of each part depends on the relation in which it stands to the
others within reason itself, and, as with the structure of an
organized body, the purpose of any member can be derived only from the
complete concept of the whole. That is why it can be said of such a
critique, that it is never trustworthy unless it is entirely complete
down to the least elements of pure reason, and that in the domain of
this faculty one must determine and settle either all or nothing.
But although a mere plan that might precede the Critique of Pure
Reason would be unintelligible, undependable, and useless, it is by
contrast all the more useful if it comes after. For one will thereby
be put in the position to survey the whole, to test one by one the
main points at issue in this science, and to arrange many things in
the exposition better than could be done in the first execution of the
work.

Here then is such a plan subsequent to the completed work, which now
can be laid out according to the analytic method, whereas the work
itself absolutely had to be composed according to the synthetic
method, so that the science might present all of its articulations, as
the structural organization of a quite peculiar faculty of cognition,
in their natural connection.

Whosoever finds this plan itself, which I send ahead as prolegomena
for any future metaphysics, still obscure, may consider that it simply
is not necessary for everyone to study metaphysics, that there are
some talents that proceed perfectly well in fundamental and even deep
sciences that are closer to intuition, but that will not succeed in
the investigation of purely abstract concepts, and that in such a case
one should apply onerCOs mental gifts [IDEA #264] to another object;
that whosoever undertakes to judge or indeed to construct a
metaphysics must, however, thoroughly satisfy the challenge made here,
whether it happens that they accept my solution, or fundamentally
reject it and replace it with another rCo for they cannot dismiss it;
and finally, that the much decried obscurity (a familiar cloaking for
onerCOs own indolence or dimwittedness) has its use as well, since
everybody, who with respect to all other sciences observes a wary
silence, speaks masterfully, and boldly passes judgment in questions
of metaphysics, because here to be sure their ignorance does not stand
out clearly in relation to the science of others, but in relation to
genuine critical principles, which therefore can be praised:

Ignavum, fucos, pecus a praesepibus arcent. /-a rCLThey protect the hives >> from the drones, an idle bunch.rCY Virgil, Georgica, iv. 168." [pages
13, 14]

#246 = [#5, #11, #21, #65, #66, #78]
k+2 (uR>): 1. withered; dried up, 2. dead, 3. withered; haggard, 4.
residue from pressing plants for oil

#246 = [#3, #20, #38, #44, #61, #80]

d|ar|-n (onoE||): 1. adult; grownup, 2. *A* *PERSON* *OF* *GREAT*
*ACCOMPLISHMENT*, 3. a respectful term of address for one's seniors,
4. a respectful term for nobility; Your Excellency, 5. a giant; a
large or tall person

#20 - EYiOoC# = #194 / #356 / #471
COGITO: #204 = [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
RANGE: noon 17 to 21 MARCH

APPRAISAL #2: To advance using the model of centrality: (oC#E+NE+!oea)
The singular perspicacity of the Great Man. (onoE||ti?*ai)
FATHOMING #2: Advancing by the Mean (oC#E+NE+!oea)
MEANS: The model must be internalized. (oeaE+ioA>onuE|f)

#1621 = [#1, #2, #3, #6, #7, #15, #17, #20, #22, #23, #25, #26, #36,
#37, #38, #40, #42, #44, #45, #46, #52, #53, #55, #56, #57, #58, #62,
#67, #68, #69, #70, #71, #73, #75, #79, #80, #81]

zh+ing (E+!): 1. middle, 2. medium; medium sized, 3. China, 4. to hit
the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong,
10. intermediary, 11. half, 12. just right; suitably, 13. while, 14.
to reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to
pass an exam

#55 = [#20, #35]

x|!ng (oea): 1. punishment; penalty, 2. to punish; to penalize, 3. *TO*
*EXECUTE*, 4. *CONVENTION*; *LAW*, 5. to carry out the law, 6. to correct

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON SECTION #20 - LEFT
WITHOUT LANGUAGE, DIFFERENT FROM THE VULGAR; I-CHING: H33 -
WITHDRAWAL, RETIRING, RETREAT, YIELDING; TETRA: 50 - VASTNESS /
WASTING (T'ANG) AS MARGIN IDEA #301 = #246 - d|ar|-n (onoE||): *PERSON*
*OF* *GREAT* *ACCOMPLISHMENT* + #55 -x|!ng (oea): *EXECUTE* *LAW*: "We
will therefore have to analyze experience in general, in order to see
what is contained in this product of the senses and the understanding,
and how the judgment of experience is itself possible. At bottom lies
the intuition of which I am conscious, i.e., perception (perceptio),
which belongs solely to the senses. But, secondly, judging (which
pertains solely to the understanding) also belongs here. Now this
judging can be of two types: first, when I merely compare the
perceptions and conjoin them in a consciousness of my state, or,
second, when I conjoin them in a consciousness in general. The first
judgment is merely a judgment of perception and has thus far only
subjective validity; it is merely a connection of perceptions within
my mental state, without reference to the object. Hence for experience
it is not, as is commonly imagined, sufficient to compare perceptions
and to connect them in one consciousness by means of judging; from
that there arises no universal validity and necessity of the judgment,
on account of which alone it can be objectively valid and so can be
experience.

A completely different judgment therefore occurs before experience can
arise from perception. The given intuition must be subsumed under a
concept that determines the form of judging in general with respect to
the intuition, connects the empirical consciousness of the latter in a
consciousness in general, and thereby furnishes empirical judgments
with universal validity; a concept of this kind is a pure a priori
concept of the understanding, which does nothing but simply determine
for an intuition the mode in general in which it can serve for
judging. The concept of cause being such a concept, it therefore
determines the intuition which is subsumed under it, e.g., that of
air, with respect to judging in general namely, so that the concept of
air serves, with respect to expansion, in the relation of the
antecedent to the consequent in a hypothetical judgment. The concept
of cause is therefore a pure concept of the understanding, which is
completely distinct from all possible perception, and serves only,
with respect to judging in general, to determine that representation
which is contained under it and so to make possible a universally
valid judgment.

Now before a judgment of experience can arise from a judgment of
perception, it is first required: that the perception be subsumed
under a [IDEA: #301] concept of the understanding of this kind; e.g.,
the air belongs under the concept of cause, which determines the
judgment about the air as hypothetical with respect to expansion.
(NOTE #1) This expansion is thereby represented not as belonging
merely to my perception of the air in my state of perception or in
several of my states or in the state of others, but as necessarily
belonging to it, and the judgment: the air is elastic, becomes
universally valid and thereby for the first time a judgment of
experience, because certain judgments occur beforehand, which subsume
the intuition of the air under the concept of cause and effect, and
thereby determine the perceptions not merely with respect to each
other in my subject, but with respect to the form of judging in
general (here, the hypothetical), and in this way make the empirical
judgment universally valid.

If one analyzes all of onerCOs synthetic judgments insofar as they are
objectively valid, one finds that they never consist in mere
intuitions that have, as is commonly thought, merely been connected in
a judgment through comparison, but rather that they would not be
possible if, over and above the concepts drawn from intuition, a pure
concept of the understanding had not been added under which these
concepts had been subsumed and in this way first connected in an
objectively valid judgment. Even the judgments of pure mathematics in
its simplest axioms are not exempt from this condition. The principle:
a straight line is the shortest line between two points, presupposes
that the line has been subsumed under the concept of magnitude, which
certainly is no mere intuition, but has its seat solely in the
understanding and serves to determine the intuition (of the line) with
respect to such judgments as may be passed on it as regards the
quantity of these judgments, namely plurality (as judicia plurativa),
[NOTE #2) since through such judgments it is understood that in a
given intuition a homogeneous plurality is contained." [pages 52, 53]

NOTE #1: To have a more easily understood example, consider the
following: If the sun shines on the stone, it becomes warm. This
judgment is a mere judgment of perception and contains no necessity,
however often I and others also have perceived this; the perceptions
are only usually found so conjoined. But if I say: the sun warms the
stone, then beyond the perception is added the understandingrCOs concept
of cause, which connects necessarily the concept of sunshine with that
of heat, and the synthetic judgment becomes necessarily universally
valid, hence objective, and changes from a perception into experience.

NOTE: #2: So I would prefer those judgments to be called, which are
called particularia in logic. For the latter expression already
contains the thought that they are not universal. If, however, I
commence from unity (in singular judgments) and then continue on to
the totality, I still cannot mix in any reference to the totality; I
think only a plurality without totality, not the exception to the
latter. This is necessary, if the logical moments are to be placed
under the pure concepts of the understanding; in logical usage things
can remain as they were.

We prudently ask, how does this integrated mapping about the #131 -
NEOPHYTE [#74, #57] / [#64, #67] IGNORANCE (ie. MICHAEL NYLAN's
explanation of the FAYAN CHAPTER 4:7-9 (Asking about Heaven's Way):
rCLHOW MAY I COME TO BE OPEN TO ENLIGHTENMENT?rCY) then inform our
understanding of modern notions of sovereignty and technopolitical power?
As recalled from our COPILOT dialog @ 1138 HRS ON 2 JUNE 2025, that we
have already observed a common TETRA #57 element (ie. ROMAN PROTOTYPE
#ONE: #180 / LUO SHU PROTOTYPE #THREE: #90 / COURSE OF NATURE #THREE:
#131) in response to the question of what is #351 - g|o (t-C): VIRTUOUS
being, as you deduced from the language / noumenon schema [#A: 1, #E:
5, #I: 9, #O: 60, #U: 300 % 81 | #57] concerning which I mentioned
there is the redacted ordinal value #U: 300 giving a result #57 and in
observing that this value is relevant to both:

And further discovered corresponded to a SYNAPSE PROTOTYPE #246 - k+2

): WITHERED / DEAD as secret expressed within the TAI XUAN JING (on-

tAat+A) / OMNIS DIVINI ARCANUM ANTISTATEM which when computed ostensibly
disavows PAPAL CLAIMS to being HEAVENLY SOVEREIGN / GOD EMPEROR /
VICAR OF CHRIST #402 - Ji|? de w|ing (toitUatAi): PRINCE OF THE WORLD [John >> 16:11] which has its foundations within the #335 - Kasday (H3779):
*CHALDEAN* SYMBOLIC TRADITION (#314 - m|igos or rCLWISE MENrCY which #314 - >> MIMICS [moxi-c (ua|o>2): DEPICT; PORTRAY] the FEME: #314 - the||t-os
(G2320): *GODHEAD*;

Our intention then, is to further investigate this #1025 / TETRA #57
patterned dynamic as our SATOR / AREPO / TENET / OPERA / ROTAS
hypothesis of the METHOD FOR THE ENABLING OF THE ROMAN STATE against
the #1500 - d|+namis (G1411) *INHERENT* *NATURE* [#210, #255, #300,
#345, #390] which we suspect will be yielded, for instance the AREPO
PROTOTYPE /JUDGEMENT SENSIBILITY SQUARE #3 {@6: Sup: 12 -
YOUTHFULNESS: T'UNG (#303 - y-c (ocA): WILD; UNCIVILIZED); Ego: 26 -
ENDEAVOUR: WU (#174 - COEFFICIENT (c-# = a-# + b-#))} is then a
sufficient correspondence as to investigate the possibility of such
IMMATERIAL ARTIFICE CAUSE AND EFFECT as an DOGMATIC IMPOSITION by
CORPORATISED RELIGIOUS against the INDIVIDUAL CONSCIENCE / SAPIENCE
within each of the corresponding arrays...

SATOR: #1025 = [#281, #201, #205, #209, #129] / GRECO-ROMAN SQUARE #1

AREPO: #1025 = [#245, #225, #205, #185, #165] / JUDGEMENT SENSIBILITY
SQUARE #3

TENET: #1025 = [#205, #205, #205, #205, #205] / INTELLECTUS SQUARE #7

OPERA: #1025 = [#114, #164, #205, #246, #296] / DOMINION SQUARE #4

ROTAS: #1025 = [#249, #169, #205, #241, #161] / LUO SHU SQUARE #8

CAN REFUSAL OF COMMUNION BY IRISH CATHOLIC ARCHBISHOP PELL ON BOER WAR
MEMORIAL DAY / PENTECOST SUNDAY 31 MAY 1998 BE BROUGHT BEFORE THE
INTERNATIONAL CRIMINAL COURT?

Instances of the most serious international crimes, such as war
crimes, crimes of aggression, genocide and crime against humanity (eg:
RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM oiE - SWASTIKA
OBSTRUCTION / BABYLONIAN [#314 - m|igos (G3097): *WISE* *MEN* / #335 -
Kasday (H3779): *CHALDEAN* / #87 - Bal-+-ad|on (H1255): *BABYLONIAN*
*KING* (c. 721 BCE) as [#2 - FULL CIRCLE (oa?), #30 - BOLD RESOLUTION

a), #1 - CENTRE (E+!), #4 - BARRIER (oua), #50 - VASTNESS / WASTING

(ooE)] being ANTI-STATISM #1772 (PAPAL CONCLAVE OF 1621) - ARTIFICE as
UNCONSTITUTIONAL: SECTION II: #501 - pa||+i (G3973): RESTRAIN PERSON OR
THING FROM SOMETHING / #87 - UNALIENABLE RIGHTS TRANSFERENCE PROTOCOL]
PERSECUTION OF JEWISH - CHRISTIANS AS SUBSTANTIATED CLAIM TO BELIEF
#100 + 40 AM as 3860 BCE + 20 x (293 x 365.2423 TROPICAL YEARS | 294 x
364 | 6J) + 1 (NO 0 CE) = 2001 CE (NEW MOON 20 MARCH 1996 + 5 x 364 +
182 = 12 SEPTEMBER 2001 + 182 = NEW MOON 13 / 14 MARCH 2002), can be
brought before the International Criminal Court, a permanent
international tribunal. It was established by the ROME STATUTE adopted
17 JULY 1998.

COGITO: #87 / IDEA: #1772 = [#2 - FULL CIRCLE (oa?, #33 = [#2, #31]),
#30 - BOLD RESOLUTION (u>a, #30 = [#30]), #1 - CENTRE (E+!, #1621 = [#1,
#2, #3, #6, #7, #15, #17, #20, #22, #23, #25, #26, #36, #37, #38, #40,
#42, #44, #45, #46, #52, #53, #55, #56, #57, #58, #62, #67, #68, #69,
#70, #71, #73, #75, #79, #80, #81]), #4 - BARRIER (oua, #38 = [#4,
#34]), #50 - VASTNESS / WASTING (ooE, #50 = [#50])]
{@43: Sup: 71 - STOPPAGE: CHIH (#2029); Ego: 50 - VASTNESS / WASTING:
T'ANG (#1772)}

On 11 APRIL 2002, ten countries ratified the statute at the same time
at a special ceremony held at the United Nations headquarters in New
York City,[21] bringing the total number of signatories to sixty,
which was the minimum number required to bring the statute into force,
as defined in Article 126. The treaty entered into force on 1 July
2002; the ICC can only prosecute crimes committed (vis a vis in
support of the EUCHARIST / PENTECOST FROM oiE - SWASTIKA OBSTRUCTION as
ANTI-STATISM impetus for HIJACKING ANZAC CENTENNIAL 2018 (ie. MALE:
#2029 = stratib|ot-os (G4757): *A* (*COMMON*) *SOLDIER* / FEME: #1772 =
H-or+id|!+in (G2267): '*HEROIC*') BY MARTIN TANZER (freemason), ROSS
JACKSON - RETURNED SERVICES LEAGUE / DARREN CHESTER / WELLINGTON SHIRE
COUNCIL'S-a VISCERAL RACIAL HATRED AS PERSECUTION) on or after that date.

<https://www.grapple369.com/Savvy/?
ontic:384&deme:646&idea:1772,2029&run:Mystery>

TELOS TOTAL: #1772
ONTIC TOTAL: #384
DEME TOTAL: #649

#1214 - ONTIC TOTAL: #384 as [#400, #8, #300, #6, #500] = ch|osak
(H2820): {UMBRA: #328 % #41 = #41} 1) to withhold, restrain, hold
back, keep in check, refrain; 1a) (Qal); 1a1) to withhold, keep back,
keep for oneself, keep from, hold in check, refrain, spare, reserve;
1a2) to restrain, check; 1b) (Niphal) to assuage, be spared;

#367 - DEME TOTAL: #649 as [#5, #300, #50, #6, #1, #5] = s|on|--+
(H8130): {UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal)
to hate; 1a1) of man; 1a2) of God; 1a3) hater, one hating, enemy
(participle) (subst); 1b) (Niphal) to be hated; 1c) (Piel) hater
(participle); 1c1) of persons, nations, God, wisdom;

N++

<https://vgls.sdp.sirsidynix.net.au/client/search/asset/1161375>

[IMAGE SOURCE: Victorian Honour Roll of Women (2011) Inspirational
women from all walks of life]

SYNAPSE QUOTIENT FOR CONSIDERATION IN MAKING AN ACCUSATION OF CONTEMN
(WHITE COLONIAL IMPERIALIST / HISTORICAL ANTI-STATISM REVISIONIST AS
NON DIFFERENTIATED CHRISTO-FASCISM EXCEPTING BY HAUGHTY SELF-
ENTITLEMENT) AGAINST DOCTOR DIANE SISELY VEOC (1994-2004): Given that
the CENTRAL PREMISE to this SAPIENT UTILITARIAN / TEMPORAL DYNAMIC is
the mathematical meta-descriptive dialectic as idea template (AS OUR
INTELLECTUAL PROPERTY TO WHICH DOCTOR SISELY HAS NEVER CONFORMED) to
the AMERICAN DECLARATION OF INDEPENDENCE 4 JULY 1776 and BILL OF
RIGHTS 15 DECEMBER 1791 which frames #87 - UNALIENABLE RIGHTS that are
also implicit within QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER
1900 being principles upon which the respective REPUBLIC /
COMMONWEALTH were established.

FOR FURTHER SEE: LIFE CONTEXT STATEMENT IN VCAT REFERENCE: XXXXX /
2025 FOR THE ASSERTION OF IRISH REPUBLICAN / ANZAC JINGOISTIC ANTI-
STATISM TARGETING AS COERCIVE CONTROL / PROTECTIONISM of VICIOUS
UNRELENTING CONDUCT constituting #1621 / 1772 - ANTI-SEMITISM / RACIAL
HATRED OF DUTCH PERSONS / SAME-SEX AFFIRMATION

<https://www.grapple369.com/Groundwork/Response%20VCAT%2020250701.pdf>

#66 = [#66]

l|4ng (E+n): 1. to make; to cause to be; to lead, 2. to issue a command,
3. rules of behavior; customs, 4. *AN* *ORDER*; *A* *COMMAND*; AN
EDICT; a decree; a statute, 5. a season, 6. respected; good
reputation, 7. good, 8. pretentious, 9. a transcending state of
existence, 10. a commander, 11. a commanding quality; an impressive
character, 12. lyrics, 13. Ling

#317 = [#2, #8, #15, #19, #21, #41, #43, #50, #51, #67]

c||ng (o+R): 1. from, 2. to follow, 3. past; through, 4. to comply; to
submit; to defer, 5. to participate in something, 6. *TO* *USE* *A*
*CERTAIN* *METHOD* *OR* *PRINCIPLE*, 7. usually, 8. something
secondary, 9. remote relatives, 10. secondary, 11. to go on; to
advance, 12. at ease; informal, 13. a follower; a supporter, 14. to
release, 15. perpendicular; longitudinal

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON MARGIN IDEA #383 = #66
- l|4ng (E+n): *AN* *ORDER*/ *COMMAND* + #317 - c||ng (o+R): *USE* *A*
*CERTAIN* *METHOD* *OR* *PRINCIPLE: "I must leave it to others to
contrive the means by which the efforts of the learned could be united
toward such an end. In the meantime it is not my intention to expect
of anyone a simple adherence to my theses, nor even to flatter myself
with hope of that; rather, whether it should, as it happens, be
attacks, revisions, and qualifications that bring it about, or
confirmation, completion, and extension, if only the matter is
investigated from the ground up, then it now can no longer fail that a
system would thereby come into being (even if it were not mine) that
could become a legacy to posterity for which it would have reason to
be thankful.

#66 = [#9, #57]

b|iir|4 (tO+uuN): 1. daytime; *SUN*; time

#317 = [#28, #36, #54, #61, #64, #74]

b|ii (tO+): 1. white, 2. Kangxi radical 106, 3. plain, 4. to make clear;
to state; to explain; to say; to address, 5. pure; clean; stainless,
6. bright, 7. a wrongly written character, 8. clear, 9. true; sincere;
genuine, 10. reactionary, 11. a wine cup, 12. a spoken part in an
opera, 13. a dialect, 14. to understand, 15. to report, 16. to accuse;
to charge; to sue; to indict, 17. *IN* *VAIN*; *TO* *NO* *PURPOSE*;
*FOR* *NOTHING*, 18. merely; simply; only, 19. empty; blank, 20. free,
21. to stare coldly; a scornful look, 22. relating to funerals, 23.
Bai, 24. vernacular; spoken language, 25. a symbol for silver

It would be too much to show here what sort of metaphysics could be
expected to follow if one were first right about the principles of a
critique, and how it would by no means have to appear paltry and cut
down to just a small figure because its false feathers had been
plucked, but could in other respects appear richly and respectably
outfitted; but other large benefits that such a reform would bring
with it are apparent at once. The ordinary metaphysics has indeed
already produced benefits, because it searched for the elementary
concepts of the pure understanding in order to render them clear
through analysis and determinate through explication. It was thereby a
cultivation of reason, wherever reason might subsequently think fit to
direct itself. But that was all the good that it did. For it undid
this merit again by promoting self-conceit through rash assertions,
sophistry through subtle evasions and glosses, and shallowness through
the facility with which it overcame the most difficult problems with a
little school [IDEA #383 - LAST IN PROLEGOMENA] wisdom rCo a shallowness
that is all the more enticing the more it has the option of, on the
one hand, taking on something from the language of science, and, on
the other, from popularity, and thereby is everything to everyone, but
in fact is nothing at all.
By contrast, through critique our judgment is afforded a standard by
which knowledge can be distinguished with certainty from pseudo
knowledge; and, as a result of being brought fully into play in
metaphysics, critique establishes a manner of thinking that
subsequently extends its wholesome influence to every other use of
reason, and for the first time excites the true philosophical spirit.
Moreover, the service it renders to theology, by making it independent
of the judgment of dogmatic speculation and in that way securing it
against all attacks from such opponents, is certainly not to be
underrated. For the ordinary metaphysics, although promising to assist
theology greatly, was subsequently unable to fulfill this promise, and
beyond this, in calling speculative dogmatism to its aid, had done
nothing other than to arm enemies against itself. Fanaticism, which
cannot make headway in an enlightened age except by hiding behind a
school metaphysics, under the protection of which it can venture, as
it were, to rave rationally, will be driven by critical philosophy
from this its final hiding place; and beyond all this it cannot fail
to be important to a teacher of metaphysics to be able, for once with
universal assent, to say that what he propounds is
now at last science, and that through it genuine benefit is rendered
to the commonweal." [pages 132, 133]

----------------------------------

#3 - h|ing (*e-): 1. ship; boat, 2. to sail, 3. to *NAVIGATE*, 4. a
raft / [#3 - MIRED (tnN, #7 = [#3, #4])]

N++

Whereas the making Discoverys of Countries hitherto unknown, and the
Attaining a Knowledge of distant Parts which though formerly
discoverrCOd have yet been but imperfectly explored, will redound
greatly to the Honour of this Nation as a Maritime Power, as well as
to the Dignity of the Crown of Great Britain, and may tend greatly to
the advancement of the Trade and Navigation thereof; and Whereas there
is reason to imagine that a Continent or Land of great extent, may be
found to the Southward of the Tract lately made by Captn Wallis in His
MajestyrCOs Ship the Dolphin (of which you will herewith receive a Copy)
or of the Tract of any former Navigators in Pursuit of the like kind,
You are therefore in Pursuance of His MajestyrCOs Pleasure hereby
requirrCOd and directed to put to Sea with the Bark you Command so soon
as the Observation of the Transit of the Planet Venus shall be
finished and observe the following Instructions. You are to proceed to
the Southward in order to make discovery of the Continent
abovementioned untilrCO you arrive in the Latitude of 40-#, unless you
sooner fall in with it. But not having discoverrCOd it or any Evident
sign of it in that Run you are to proceed in search of it to the
Westward between the Latitude beforementioned and the Latitude of 35-#
untilrCO you discover it, or fall in with the Eastern side of the Land
discoverrCOd by Tasman and now called New Zeland.

If you discover the Continent abovementioned either in your Run to the
Southward or to the Westward as above directed, You are to employ
yourself diligently in exploring as great an Extent of the Coast as
you can carefully observing the true situation thereof both in
Latitude and Longitude, the Variation of the Needle; bearings of Head
Lands Height direction and Course of the Tides and Currents, Depths
and Soundings of the Sea, Shoals, Rocks etc (***) and also surveying
and making Charts, and taking Views of Such Bays, Harbours and Parts
of the Coasts as may be useful to Navigation. You are also carefully
to observe the Nature of the Soil, and the Products thereof; the
Beasts and Fowls that inhabit or frequent it, the Fishes that are to
be found in the Rivers or upon the Coast and in what Plenty and in
Case you find any Mines, Minerals, or valuable Stones you are to bring
home Specimens of each, as also such Specimens of the Seeds of the
Trees, Fruits and and Grains as you may be able to collect, and
Transmit them to our Secretary that We may cause proper Examination
and Experiments to be made of them. You are likewise to observe the
Genius, Temper, Disposition and Number of the Natives, if there be any
and endeavour by all proper means to cultivate a Friendship and
Alliance with them, making them presents of such Trifles as they may
Value inviting them to Traffick, and Shewing them every kind of
Civility and Regard; taking Care however not to suffer yourself to be
surprized by them, but to be always upon your guard against any
Accidents.

You are also with the Consent of the Natives to take Possession of
Convenient Situations in the Country in the Name of the King of Great
Britain: Or: if you find the Country uninhabited take Possession for
his Majesty by setting up Proper Marks and Inscriptions, as first
discoverers and possessors.

But if you shall fail of discovering the Continent beforementionrCOd,
you will with upon falling in with New Zeland carefully observe the
Latitude and Longitude in which that Land is situated and explore as
much of the Coast as the Condition of the Bark, the health of her
Crew, and the State of your Provisions will admit of having always
great Attention to reserve as much of the latter as will enable you to
reach some known Port where you may procure a Sufficiency to carry You
to England either round the Cape of Good Hope, or Cape Horn as from
Circumstances you may judge the Most Eligible way of returning home.

You will also observe with accuracy the Situation of such Islands as
you may discover in the Course of your Voyage that have not hitherto
been discoverrCOd by any Europeans and take Possession for His Majesty
and make Surveys and Draughts of such of them as may appear to be of
Consequence, without Suffering yourself however to be thereby diverted
from the Object which you are always to have in View, the Discovery of
the Southern Continent so often Mentioned.

But for as much as in an undertaking of this nature several
Emergencies may Arise not to be foreseen, and therefore not to be
particularly to be provided for by Instruction beforehand, you are in
all such Cases to proceed, as, upon advice with your Officers you
shall judge most advantageous to the Service on which you are employed.

#151 = [#39, #52, #60]

d|| (o|a): 1. capacity; degree; a standard; a measure, 2. to estimate;
to calculate, 3. to pass; *TO* *TRANSIT*; to cross; to ferry over; to
go beyond, 4. amount, 5. to save; to rescue; to liberate; to overcome,
6. musical or poetic rhythm, 7. conduct; bearing, 8. a time, 9. to
spend time; to *PASS* *TIME*, 10. kilowatt-hour, 11. degree

You are to send by all proper Conveyance to the Secretary of the Royal
Society Copys of the Observations you shall have made of the Transit
of Venus; (ie. #151 - d|| (o|a): *TO* *TRANSIT* / *PASS* *TIME* =
SYNAPSE COGITO: #87 - Bal-+-ad|on (H1255): *BABYLONIAN* *KING* (c. 721
BCE) / IDEA: #1772 - #1621 - PAPAL CONCLAVE OF 8 / 9 FEBRUARY 1621 TO
ELECT POPE GREGORY XV ) / {@56: Sup: 60 - ACCUMULATION: CHI (#1960);
Ego: 6 - CONTRARIETY: LI (#2484)} and you are at the same time to send
to our Secretary for our information accounts of your Proceedings, and
Copys of the Surveys and discoverings you shall have made and upon
your Arrival in England you are immediately to repair to this Office
in order to lay before us a full account of your Proceedings in the
whole Course of your Voyage; taking care before you leave the Vessel
to demand from the Officers and Petty Officers the Log Books and
Journals they may have Kept, and to seal them up for our inspection
and enjoyning them, and the whole Crew, not to divulge where they have
been untilrCO they shall have Permission so to do.

----------------------------------

.jackNote@zen: 4, row: 4, col: 4, nous: 20 [DATE: 2025.7.31, SUPER:
#327 / #54 - Culturing Perspectives and Intuition; I-Ching: H55 -
Abundance, Abounding, Fullness; Tetra: 45 - GREATNESS (TA), EGO:
#435 / #20 - Left without Language, Different From the Vulgar; I-
Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
VASTNESS / WASTING (T'ANG)]

Whereas the making Discoverys of Countries hitherto unknown, {@1: Sup:
51 - CONSTANCY: CH'ANG (#51); Ego: 68 - DIMMING: MENG (#68 - I DO NOT
THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}

and the Attaining a Knowledge of distant Parts which though formerly
discover'd have yet been but imperfectly explored, {@2: Sup: 4 -
BARRIER: HSIEN (#55); Ego: 28 - CHANGE: KENG (#96 - MALE DEME IS
UNNAMED {%33})}

will redound greatly to the Honour of this Nation as a Maritime Power,
{@3: Sup: 6 - CONTRARIETY: LI (#61 - MALE DEME IS UNNAMED {%22}); Ego:
76 - AGGRAVATION: CHU (#172)}

as well as to the Dignity of the Crown of Great Britain, {@4: Sup: 65
- INNER: NEI (#126); Ego: 24 - JOY: LE (#196 - I AM NOT ONE OF LOUD
VOICE {%37})}

and may tend greatly to the advancement of the Trade and Navigation
thereof; {@5: Sup: 18 - WAITING: HSI (#144 - MALE DEME IS UNNAMED
{%10}); Ego: 68 - DIMMING: MENG (#264)}

and Whereas there is reason to imagine that a Continent or Land of
great extent, {@6: Sup: 72 - HARDNESS: CHIEN (#216); Ego: 80 -
LABOURING: CH'IN (#344)}

may be found to the Southward of the Tract lately made by Captn Wallis
in His Majesty's Ship the Dolphin (of which you will herewith receive
a Copy) or of the Tract of any former Navigators in Pursuit of the
like kind, {@7: Sup: 33 - CLOSENESS: MI (#249); Ego: 46 - ENLARGEMENT:
K'UO (#390)}

You are therefore in Pursuance of His Majesty's Pleasure hereby
requir'd and directed to put to Sea with the Bark you Command so soon
as the Observation of the Transit of the Planet Venus shall be
finished and observe the following Instructions. {@8: Sup: 42 - GOING
TO MEET: YING (#291); Ego: 15 - REACH: TA (#405)}

You are to proceed to the Southward in order to make discovery of the
Continent abovementioned until' you arrive in the Latitude of 40, {@9:
Sup: 13 - INCREASE: TSENG (#304); Ego: 52 - MEASURE: TU (#457)}

unless you sooner fall in with it. {@10: Sup: 68 - DIMMING: MENG
(#372); Ego: 32 - LEGION: CHUANG (#489)}

But not having discover'd it or any Evident sign of it in that Run you
are to proceed in search of it to the Westward between the Latitude
beforementioned and the Latitude of 35 until' you discover it, {@11:
Sup: 78 - ON THE VERGE: CHIANG (#450); Ego: 39 - RESIDENCE: CHU (#528)}

or fall in with the Eastern side of the Land discover'd by Tasman and
now called New Zeland. {@12: Sup: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#460); Ego: 53 - ETERNITY: YUNG (#581)}

If you discover the Continent abovementioned either in your Run to the
Southward or to the Westward as above directed, {@13: Sup: 72 -
HARDNESS: CHIEN (#532); Ego: 61 - EMBELLISHMENT: SHIH (#642)}

You are to employ yourself diligently in exploring as great an Extent
of the Coast as you can carefully observing the true situation thereof
both in Latitude and Longitude, {@14: Sup: 51 - CONSTANCY: CH'ANG
(#583); Ego: 32 - LEGION: CHUANG (#674)}

the Variation of the Needle; {@15: Sup: 36 - STRENGTH: CH'IANG (#619);
Ego: 14 - PENETRATION: JUI (#688)}

bearings of Head Lands Height direction and Course of the Tides and
Currents, {@16: Sup: 27 - DUTIES: SHIH (#646); Ego: 29 - DECISIVENESS:
TUAN (#717)}

Depths and Soundings of the Sea, {@17: Sup: 13 - INCREASE: TSENG
(#659); Ego: 50 - VASTNESS / WASTING: T'ANG (#767)}

Shoals, {@18: Sup: 20 - ADVANCE: CHIN (#679); Ego: 70 - SEVERANCE: KE
(#837)}

Rocks etc (***) and also surveying and making Charts, {@19: Sup: 17 -
HOLDING BACK: JUAN (#696); Ego: 70 - SEVERANCE: KE (#907)}

and taking Views of Such Bays, {@20: Sup: 47 - PATTERN: WEN (#743);
Ego: 51 - CONSTANCY: CH'ANG (#958)}

Harbours and Parts of the Coasts as may be useful to Navigation. {@21:
Sup: 80 - LABOURING: CH'IN (#823); Ego: 57 - GUARDEDNESS: SHOU (#1015)}

----------------------------------

You are also carefully to observe the Nature of the Soil, {@22: Sup:
17 - HOLDING BACK: JUAN (#840); Ego: 62 - DOUBT: YI (#1077)}

and the Products thereof; {@23: Sup: 36 - STRENGTH: CH'IANG (#876);
Ego: 8 - OPPOSITION: KAN (#1085)}

the Beasts and Fowls that inhabit or frequent it, {@24: Sup: 3 -
MIRED: HSIEN (#879); Ego: 42 - GOING TO MEET: YING (#1127)}

the Fishes that are to be found in the Rivers or upon the Coast and in
what Plenty and in Case you find any Mines, {@25: Sup: 12 -
YOUTHFULNESS: T'UNG (#891); Ego: 52 - MEASURE: TU (#1179)}

Minerals, {@26: Sup: 59 - MASSING: CHU (#950); Ego: 2 - FULL CIRCLE:
CHOU (#1181)}

or valuable Stones you are to bring home Specimens of each, {@27: Sup:
19 - FOLLOWING: TS'UNG (#969); Ego: 5 - KEEPING SMALL: SHAO (#1186)}

as also such Specimens of the Seeds of the Trees, {@28: Sup: 47 -
PATTERN: WEN (#1016); Ego: 69 - EXHAUSTION: CH'IUNG (#1255)}

Fruits and and Grains as you may be able to collect, {@29: Sup: 33 -
CLOSENESS: MI (#1049); Ego: 3 - MIRED: HSIEN (#1258)}

and Transmit them to our Secretary that We may cause proper
Examination and Experiments to be made of them. {@30: Sup: 64 -
SINKING: CH'EN (#1113); Ego: 66 - DEPARTURE: CH'U (#1324)}

You are likewise to observe the Genius, {@31: Sup: 1 - CENTRE: CHUNG
(#1114); Ego: 54 - UNITY: K'UN (#1378)}

Temper, {@32: Sup: 23 - EASE: YI (#1137); Ego: 52 - MEASURE: TU (#1430)}

Disposition and Number of the Natives, {@33: Sup: 37 - PURITY: TS'UI
(#1174); Ego: 45 - GREATNESS: TA (#1475)}

if there be any and endeavour by all proper means to cultivate a
Friendship and Alliance with them, {@34: Sup: 57 - GUARDEDNESS: SHOU
(#1231); Ego: 67 - DARKENING: HUI (#1542)}

making them presents of such Trifles as they may Value inviting them
to Traffick, {@35: Sup: 9 - BRANCHING OUT: SHU (#1240); Ego: 75 -
FAILURE: SHIH (#1617)}

and Shewing them every kind of Civility and Regard; {@36: Sup: 29 -
DECISIVENESS: TUAN (#1269); Ego: 43 - ENCOUNTERS: YU (#1660)}

taking Care however not to suffer yourself to be surprized by them,
{@37: Sup: 34 - KINSHIP: CH'IN (#1303); Ego: 45 - GREATNESS: TA (#1705)}

but to be always upon your guard against any Accidents. {@38: Sup: 53
- ETERNITY: YUNG (#1356); Ego: 58 - GATHERING IN: HSI (#1763)}

You are also with the Consent of the Natives to take Possession of
Convenient Situations in the Country in the Name of the King of Great
Britain: {@39: Sup: 21 - RELEASE: SHIH (#1377); Ego: 32 - LEGION:
CHUANG (#1795)}

Or: {@40: Sup: 34 - KINSHIP: CH'IN (#1411); Ego: 34 - KINSHIP: CH'IN
(#1829)}

if you find the Country uninhabited take Possession for his Majesty by
setting up Proper Marks and Inscriptions, {@41: Sup: 74 - CLOSURE:
CHIH (#1485); Ego: 1 - CENTRE: CHUNG (#1830)}

as first discoverers and possessors. {@42: Sup: 28 - CHANGE: KENG
(#1513); Ego: 70 - SEVERANCE: KE (#1900)}

But if you shall fail of discovering the Continent beforemention'd,
{@43: Sup: 5 - KEEPING SMALL: SHAO (#1518); Ego: 34 - KINSHIP: CH'IN
(#1934)}

you will with upon falling in with New Zeland carefully observe the
Latitude and Longitude in which that Land is situated and explore as
much of the Coast as the Condition of the Bark, {@44: Sup: 28 -
CHANGE: KENG (#1546); Ego: 49 - FLIGHT: T'AO (#1983)}

the health of her Crew, {@45: Sup: 37 - PURITY: TS'UI (#1583); Ego: 55
- DIMINISHMENT: CHIEN (#2038)}

and the State of your Provisions will admit of having always great
Attention to reserve as much of the latter as will enable you to reach
some known Port where you may procure a Sufficiency to carry You to
England either round the Cape of Good Hope, {@46: Sup: 30 - BOLD
RESOLUTION: YI (#1613); Ego: 41 - RESPONSE: YING (#2079)}

or Cape Horn as from Circumstances you may judge the Most Eligible way
of returning home. {@47: Sup: 20 - ADVANCE: CHIN (#1633); Ego: 55 -
DIMINISHMENT: CHIEN (#2134)}

You will also observe with accuracy the Situation of such Islands as
you may discover in the Course of your Voyage that have not hitherto
been discover'd by any Europeans and take Possession for His Majesty
and make Surveys and Draughts of such of them as may appear to be of
Consequence, {@48: Sup: 16 - CONTACT: CHIAO (#1649); Ego: 51 -
CONSTANCY: CH'ANG (#2185)}

without Suffering yourself however to be thereby diverted from the
Object which you are always to have in View, {@49: Sup: 56 - CLOSED
MOUTH: CHIN (#1705); Ego: 36 - STRENGTH: CH'IANG (#2221)}

the Discovery of the Southern Continent so often Mentioned. {@50: Sup:
81 - FOSTERING: YANG (#1786); Ego: 26 - ENDEAVOUR: WU (#2247)}

But for as much as in an undertaking of this nature several
Emergencies may Arise not to be foreseen, {@51: Sup: 53 - ETERNITY:
YUNG (#1839); Ego: 55 - DIMINISHMENT: CHIEN (#2302)}

and therefore not to be particularly to be provided for by Instruction
beforehand, {@52: Sup: 23 - EASE: YI (#1862); Ego: 27 - DUTIES: SHIH
(#2329)}

you are in all such Cases to proceed, {@53: Sup: 26 - ENDEAVOUR: WU
(#1888); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#2402)}

as, {@54: Sup: 3 - MIRED: HSIEN (#1891); Ego: 57 - GUARDEDNESS: SHOU
(#2459)}

upon advice with your Officers you shall judge most advantageous to
the Service on which you are employed. {@55: Sup: 9 - BRANCHING OUT:
SHU (#1900); Ego: 19 - FOLLOWING: TS'UNG (#2478)}

You are to send by all proper Conveyance to the Secretary of the Royal
Society Copys of the Observations you shall have made of the Transit
of Venus; {@56: Sup: 60 - ACCUMULATION: CHI (#1960); Ego: 6 -
CONTRARIETY: LI (#2484)}

and you are at the same time to send to our Secretary for our
information accounts of your Proceedings, {@57: Sup: 14 - PENETRATION:
JUI (#1974); Ego: 22 - RESISTANCE: KE (#2506)}

and Copys of the Surveys and discoverings you shall have made and upon
your Arrival in England you are immediately to repair to this Office
in order to lay before us a full account of your Proceedings in the
whole Course of your Voyage; {@58: Sup: 2 - FULL CIRCLE: CHOU (#1976);
Ego: 20 - ADVANCE: CHIN (#2526)}

taking care before you leave the Vessel to demand from the Officers
and Petty Officers the Log Books and Journals they may have Kept,
{@59: Sup: 66 - DEPARTURE: CH'U (#2042); Ego: 1 - CENTRE: CHUNG (#2527)}

and to seal them up for our inspection and enjoyning them, {@60: Sup:
50 - VASTNESS / WASTING: T'ANG (#2092); Ego: 68 - DIMMING: MENG (#2595)}

and the whole Crew, {@61: Sup: 28 - CHANGE: KENG (#2120); Ego: 68 -
DIMMING: MENG (#2663)}

not to divulge where they have been until' they shall have Permission
so to do. {@62: Sup: 37 - PURITY: TS'UI (#2157); Ego: 64 - SINKING:
CH'EN (#2727)}

TELOS TOTAL: #152658

ONTIC TOTAL: #264
DEME TOTAL: #301

GRUMBLE (#2157, #2727)@[51, 68, 4, 28, 6, 76, 65, 24, 18, 68, 72, 80,
33, 46, 42, 15, 13, 52, 68, 32, 78, 39, 10, 53, 72, 61, 51, 32, 36,
14, 27, 29, 13, 50, 20, 70, 17, 70, 47, 51, 80, 57, 17, 62, 36, 8, 3,
42, 12, 52, 59, 2, 19, 5, 47, 69, 33, 3, 64, 66, 1, 54, 23, 52, 37,
45, 57, 67, 9, 75, 29, 43, 34, 45, 53, 58, 21, 32, 34, 34, 74, 1, 28,
70, 5, 34, 28, 49, 37, 55, 30, 41, 20, 55, 16, 51, 56, 36, 81, 26, 53,
55, 23, 27, 26, 73, 3, 57, 9, 19, 60, 6, 14, 22, 2, 20, 66, 1, 50, 68,
28, 68, 37, 64]

SEE ALSO: "NATIONAL LIBRARY OF AUSTRALIA: James Cook's secret
instructions"

<https://www.library.gov.au/learn/digital-classroom/indigenous-
responses-cook-and-his-voyage/james-cooks-secret-instructions>

A revision of this document may be obtained from the following URL:

<https://www.grapple369.com/Groundwork/
Captain%20Cook%20Secret%20Plans%2017680730.pdf>

Revision Date: 7 July 2025

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

--- Synchronet 3.21a-Linux NewsLink 1.2

From Newsgroup: alt.philosophy.taoism

To summarise the meta logic #233 = [#58, #5, #55, #46, #9, #60] as
chimeric / hybridised consideration with respects to the #164 - THE
SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS ABOUT
OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE is the requisite need exemplified by the
first HEBREW word phrase = "+?+|+E+-+|+U+O+-" which equates to #231 - juxtaposition controller (ie. quite apart from any validity to the
language proposition)

45 05 61
53 37 21
13 69 29

69
114
135
196
233 <-- ROMAN PROTOTYPE #FIVE (See also TORAH PROTOTYPE #ONE)
246
299
328
333

Is what priority emphasis constitutes the characteristic of the
CONTROLLING DYNAMIC between the COURSE OF NATURE [James 3:6] and the #U:
#1025 = [#249, #169, #205, #241, #161] / LUO SHU SQUARE #8: ROTAS since
the PYTHAGOREAN thesis had a regard for the TERNIO 27=3x3x3 with
respects to the LUNAR cycle as an issue identified on 13 JUNE 2017 (full
moon on 10 June 2017 as PRINCE PHILIP'S BIRTHDAY whilst an improper
POPPY WREATH was situated at the BOER WAR MEMORIAL).


On 7/9/25 06:44, dolf wrote:

You'll notice here that the ROMAN CONSTANTS can be NOUMENA mapped, and
no doubt we could decide to assign the 22nd / 27th Hebrew letter to #36
as a candidate.

But the question I have relates to a property of-aLIMINALITY
(ie.-aoccupying a position at, or on both sides of, a boundary or
threshold) and whether as an alternative the HEBREW STOICHEION can be resolved against the DOMINION ARRAY which produces 9 - AUTONOMY iNTERSECTIONS [1, 58, 9, 46, 10, 56, 31, 42, 55] and #INRI = #119

#119-aas [#2, #70, #30, #7, #2, #6, #2]-a=-aBa-+al Zb|eb|+wb (H1176):-a{UMBRA:
#119-a% #41 = #37} 0)-aBaal-zebub = 'lord of the fly';-a1)-aa Philistine deity worshipped at Ekron;

"But when the Pharisees heard [it], they said, This [fellow] doth not
cast out devils, but by Beelzebub the prince of the devils." [Matthew
12:24]

For example the first word equates to #231 - juxtaposition controller
phrase = "+?+|+E+-+|+U+O+-";

Since I'm not HEBREW language proficient, it would take me some
significant time to resolve this NUCLEUS rather than teleological /
gematria form of the language.

<https://www.grapple369.com/Savvy/develop/scripts/HebrewDominion.js>

#A / #1025 = [#281, #201, #205, #209, #129] / GRECO-ROMAN SQUARE #1: SATOR

#E / #1025 = [#245, #225, #205, #185, #165] / JUDGEMENT SENSIBILITY
SQUARE #3: AREPO

#I / #1025 = [#205, #205, #205, #205, #205] / INTELLECTUS SQUARE #7: TENET

#O / #1025 = [#114, #164, #205, #246, #296] / DOMINION SQUARE #4: OPERA

#U / #1025 = [#249, #169, #205, #241, #161] / LUO SHU SQUARE #8: ROTAS

/*

TEST THE HEBREW STOICHEION AGAINST DOMINION ARRAY

"So he drove out the man; and he placed at the east of the garden of
Eden Cherubims, and a flaming-H3858 sword-H2719 which turned every way,
to keep the way of the tree of life." [Genesis 3:24]

"But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves],
neither suffer ye them that are entering to go in." [Matthew 23:13]

#A = [#1]
#E = [#5]
#I = [#9]
#O = [#60] <-- COURSE OF NATURE #CENTRE ANCHOR
#U = [#57 - LYNCHPIN ANTI-STATISM ACTION | #300] <-- COURSE OF NATURE #CENTRE 5x5 MATRIX

#B = [#6]
#C = [#10]
#D = [#13]
#F = [#17]
#G = [#18]
#H = [#28]
#J = [#29]
#K = [#30]
#L = [#31]
#M = [#42]
#N = [#46]
#P = [#49]
#Q = [#50]
#R = [#55]
#S = [#56]
#T = [#58]
#V = [#59]
#W = [#64]
#X = [#68]
#Y = [#74]
#Z = [#76]

<https://www.grapple369.com/Savvy/? run:Heuristic&grapple:1,58,9,46,10,56,31,42,55>

*/

var hebrew = {
-a-a-a-a"\u05d0": 69, // Aleph
-a-a-a-a"\u05d1": 80, // Beth
-a-a-a-a"\u05d2": 1, // Gimel --> #A
-a-a-a-a"\u05d3": 12, // Daleth
-a-a-a-a"\u05d4": 23, // He
-a-a-a-a"\u05d5": 34, // Vav
-a-a-a-a"\u05d6": 45, // Zayin
-a-a-a-a"\u05d7": 58, // Chet --> #T
-a-a-a-a"\u05d8": 79, // Teth
-a-a-a-a"\u05d9": 9, // Yod --> #I
-a-a-a-a"\u05db": 11, // Kaf
-a-a-a-a"\u05dc": 22, // Lamed
-a-a-a-a"\u05de": 33, // Mem
-a-a-a-a"\u05e0": 44, // Nun
-a-a-a-a"\u05e1": 46, // Samek --> #N
-a-a-a-a"\u05e2": 8, // Ayin
-a-a-a-a"\u05e4": 10, // Pe --> #C
-a-a-a-a"\u05e6": 21, // Tsade
-a-a-a-a"\u05e7": 32, // Qoph
-a-a-a-a"\u05e8": 43, // Resh
-a-a-a-a"\u05e9": 54, // Shin
-a-a-a-a"\u05ea": 56, // Tau --> #S
-a-a-a-a"\u05da": 20, // final-Kaf
-a-a-a-a"\u05dd": 31, // final-Mem --> #L
-a-a-a-a"\u05df": 42, // final-Nun --> #M
-a-a-a-a"\u05e3": 53, // final-Pe
-a-a-a-a"\u05e5": 55 // final-Tsade --> #R
};
var work = [];
var ego = [];
var phrase = "+?+|+E+-+|+U+O+-";
var telos = 0;

var response = prompt (`Enter the HEBREW characters: `, phrase);
if (response == null)
-a-a-a-aresponse = "";

work = response.split("");

for (var is of work) {
-a-a-a-aif (hebrew[is]) {
-a-a-a-a-a-a-a ego.push (hebrew[is]);
-a-a-a-a-a-a-a telos += hebrew[is];
-a-a-a-a}
}

alert (`#${telos} = ${JSON.stringify(ego).replace (/,/g, ", ")}

${response} // `);

<https://www.grapple369.com/Groundwork/ Captain%20Cook%20Secret%20Plans%2017680730.pdf>

On 7/7/25 15:11, dolf wrote:

THAT TIME / TRANSIT | PAPAL AUTHORITY GROUNDING WAS CLEARLY ASSOCIATED
TO SECRET COMMAND: #151 - d|| (o|a): *TO* *TRANSIT* / *PASS* *TIME* =
#1772 - #1621

But for as much as in an undertaking of this nature several
Emergencies may Arise not to be foreseen, and therefore not to be
particularly to be provided for by Instruction beforehand, you are in
all such Cases to proceed, as, upon advice with your Officers you
shall judge most advantageous to the Service on which you are employed.

#151 = [#39, #52, #60]

d|| (o|a): 1. capacity; degree; a standard; a measure, 2. to estimate;
to calculate, 3. to pass; *TO* *TRANSIT*; to cross; to ferry over; to
go beyond, 4. amount, 5. to save; to rescue; to liberate; to overcome,
6. musical or poetic rhythm, 7. conduct; bearing, 8. a time, 9. to
spend time; to *PASS* *TIME*, 10. kilowatt-hour, 11. degree

You are to send by all proper Conveyance to the Secretary of the Royal
Society Copys of the Observations you shall have made of the Transit
of Venus; (ie. #151 - d|| (o|a): *TO* *TRANSIT* / *PASS* *TIME* = #1772
- SYNAPSE COGITO: #87 - Bal-+-ad|on (H1255): *BABYLONIAN* *KING* (c. 721
BCE) / IDEA: #1772 - #1621 - PAPAL CONCLAVE OF 8 / 9 FEBRUARY 1621 TO
ELECT POPE GREGORY XV ) / {@56: Sup: 60 - ACCUMULATION: CHI (#1960);
Ego: 6 - CONTRARIETY: LI (#2484)} and you are at the same time to send
to our Secretary for our information accounts of your Proceedings, and
Copys of the Surveys and discoverings you shall have made and upon
your Arrival in England you are immediately to repair to this Office
in order to lay before us a full account of your Proceedings in the
whole Course of your Voyage; taking care before you leave the Vessel
to demand from the Officers and Petty Officers the Log Books and
Journals they may have Kept, and to seal them up for our inspection
and enjoyning them, and the whole Crew, not to divulge where they have
been untilrCO they shall have Permission so to do.


-----------------

-- EXAMINING CAPTAIN COOK'S SECRET COMMAND 30 JULY 1768 (#1768 = #1748
- d|a (ono): *GRAND* + #40 - t|Ang (t|#): *RULE*) THROUGH THE LENS OF
KANT'S CRITIQUE OF PURE REASON 1781 / 1787 | PROLEGOMENA 1783 / 1787
WHICH APPEARS TO HAVE A COSMOLOGICAL RATIONALE: #264 = #81 - g-Ung
(t|#): *AN* *ELLIPTICAL* *PATH* *OF* *CELESTIAL* *TRANSIT* + #183 -
shu|Ang (te+): *TO* *DEVIATE*

(c) 2025 Dolf Leendert Boek, Published: 7 July 2025

INTRODUCTION TO PROLEGOMENA (Cambridge University Press 2004): "Kant
explained his own revolutionary insight by analogy with the COPERNICAN
revolution in astronomy. As Kant observed, COPERNICUS was better able
to account for the phenomena of astronomy by assuming that the motion
attributed to the stars actually results from the motion of the
observer as stationed on the earth. The sixteenth-century astronomer
attributed a daily rotation to the earth, rather than to the planets
and stars themselves, and he accounted for yearly cycles in the
motions of the sun and planets by attributing a yearly revolution to
the earth. Kant held that he could account for the human ability to
know the basic properties of objects only on the assumption that the
knower him- or herself contributes certain features to those objects
as known. He thus held that the fundamental characteristics of objects
as experienced rCo characteristics described by mathematics (especially
geometry) and also by metaphysical concepts such as cause and
substance rCo result from something that the knowing subject brings to
such experience. At the same time, he did not deny that objects taken
as things in themselves play a role in producing perceptual experience
rCo though this aspect of his position has proven difficult to
interpret. The questions that he raised about the relation of the
knower to the known, and the perspective he provided concerning the
contribution of the knower to the representation or cognition of the
world as it is known, produced a revolution that continues to
influence philosophy today. Philosophers as diverse as G. W. Hegel,
Rudolf Carnap, C. I. Lewis, and Hilary Putnam have positioned
themselves in relation to Kant.

KANT WAS DEEPLY ENGAGED WITH THE INTELLECTUAL ISSUES OF HIS TIME AND
CULTURE. IN WHAT HE TERMED rCLTHEORETICAL PHILOSOPHYrCY (NOW CALLED
rCLMETAPHYSICS AND EPISTEMOLOGYrCY), HE NOT ONLY DIRECTLY ENGAGED THE
CURRENT PHILOSOPHICAL THEORIES OF COGNITION, BUT HE TESTED THEIR
ABILITY TO ACCOUNT FOR PARADIGMATIC INSTANCES OF KNOWLEDGE, IN THE
MATHEMATICS AND NATURAL SCIENCE OF HIS DAY. He was intent that
theoretical philosophy explain the doctrines, nature, and cognitive
basis of these rCLsciencesrCY (as he called any systematic body of
knowledge). Kant was especially interested in the philosophical
implications of NewtonrCOs physics in relation to both metaphysics and
morals, for he was concerned that the deterministic picture of the
world in physics posed a threat to the idea of moral freedom. At the
same time, he hoped to help advance natural science in its own right,
by fully analyzing its cognitive foundation and fundamental
concepts." [[pages x, xi]

YOUTUBE: "CHILDREN OF PLANET EARTH: THE VOYAGER GOLDEN RECORD REMIXED
- SYMPHONY OF SCIENCE"

<https://www.youtube.com/watch?v=L6zulqXLPUw>

PREFACE TO THE SECOND EDITION (1787): I should have thought that the
examples of mathematics and natural science, which have become what
they are now through a suddenly achieved revolution, would have been
remarkable enough for drawing attention to the essential part played
by the alteration in manner of thinking that was so advantageous for
them, and at least for the attempt to emulate those sciences in
metaphysics, to the extent permitted by their analogy with it, as
cognitions of reason. Previously it has been assumed that all of our
cognition must conform itself to objects; but under this assumption
all attempts to decide something about objects a priori through
concepts, and by which our cognition would be extended, have come to
nothing.

Let us now, therefore, test whether we do not make better progress on
the problems of metaphysics by assuming that objects must conform
themselves to our cognition rCo which already accords better with the
desired possibility for a priori cognition of such objects, cognition
that must establish something concerning objects before those objects
are given to us. Matters stand here just as they did for the first
thoughts of COPERNICUS [Nicolas Copernicus (1473rCo1543), Polish
astronomer whose major work, On the Revolutions (originally published
in Latin in 1543) argued that the sun is at the center of the
universe, and that the earth revolves around the sun annually, and
rotates on its own axis diurnally], who, when things did not go well
for explaining the celestial motions if he assumed that the entire
host of stars rotates about the observer, sought to find whether
things might not go better if he had the observer rotate, and by
contrast left the stars at rest. The same kind of thing can now be
tried in metaphysics, with respect to the intuition of objects. If
intuition had to conform itself to the constitution of objects, I do
not see how anything could be known of that constitution a priori; but
if the object (as object of the senses) conforms itself to the
constitution of our faculty of intuition, then I can very well imagine
this possibility. But since, if these intuitions are to become
cognitions, I cannot stop with them, but must relate them, as
representations, to something else as object, and must determine this
object through them, I can, therefore, either assume that the concepts
through which I accomplish this determination conform themselves to
the object, and then I am back in the same perplexity about how I
could know something about the object a priori; or else I assume that
objects, or, what is the same, that the experience in which alone they
can be cognized (as objects that are given) conforms itself to those
concepts, in which case I immediately see an easier way out, since
experience is itself a type of cognition that requires the
understanding, whose rule I must presume to be in me before objects
are given to me, and hence to be a priori, a rule that is expressed a
priori in concepts with which all objects of experience must then
necessarily conform and be in agreement." [page 144]

In 1627, Kepler published his Rudolphine Tables. Two years later he
published extracts from the tables in his pamphlet De raris mirisque
Anni 1631 Phaenomenis which included an admonitio ad astronomos
(warning to astronomers) concerning a transit of Mercury in 1631 and
transits of Venus in 1631 and 1761. The Mercury transit occurred as
predicted and was observed by Johann Baptist Cysat in Innsbruck,
Johannes Remus Quietanus in Rouffach and Pierre Gassendi in Paris,
vindicating the Keplerian approach. But their observations threw into
question previous theories about the Solar System, as Mercury was
shown to be much smaller than expected.

By the 17th century, two developments allowed for the transits of
planets across the face of the Sun to be predicted and observed: the
telescope and the new astronomy of Johannes Kepler, which assumed
elliptical, rather than circular, planetary orbits. The word telescope
was coined in 1611 by the Greek mathematician Giovanni Demisiani for
one of Galileo Galilei's instruments presented at a banquet at the
Accademia dei Lincei.

Kant had read a 1751 review of Thomas Wright's An Original Theory or
New Hypothesis of the Universe (1750), and he credited this with
inspiring him in writing the Universal Natural History. Universal
Natural History and Theory of the Heavens (German: Allgemeine
Naturgeschichte und Theorie des Himmels), subtitled or an Attempt to
Account for the Constitutional and Mechanical Origin of the Universe
upon Newtonian Principles, was a work written and published
anonymously by Immanuel Kant in 1755.

On 3 JUNE 1769, navigator Captain James Cook, naturalist Joseph Banks,
astronomer Charles Green and naturalist Daniel Solander recorded the
transit of Venus from the island of Tahiti during Cook's first voyage
around the world. During a transit, Venus appears as a small black
disc travelling across the Sun. Transits of Venus occur in a pattern
that repeats itself every 243 years, with two transits that are eight
years apart, separated by breaks of 121.5 and 105.5 years. These men,
along with a crew of scientists, were commissioned by the Royal
Society of London for the primary purpose of viewing the transit of
Venus. Not only would their findings help expand scientific knowledge,
it would help with navigation by accurately calculating the observer's
longitude. At this time, longitude was difficult to determine and not
always precise. A "secret" mission that followed the transit included
the exploration of the South Pacific to find the legendary Terra
Australis Incognita or "unknown land of the South." <https://
en.wikipedia.org/wiki/1769_transit_of_Venus_observed_from_Tahiti>

We sought to understand that the latitude BASS STRAIT: 40-#S
144-|57'47"E / MELBOURNE: 37-#48'51"S 144-|57'47"E / SYDNEY: 33-#52'S
151-#12'E which Captain Cook declared in August 1770 that no one had
transgressed beyond 38 degrees south (excepting Van Dieman's land
named after a Dutch governor general and subject to the rule of law)
being a claim of discovery made against CATHOLIC ANTI-STATISM #1772 -
ARTIFICE (PAPAL CONCLAVE OF 1621 v's DUTCH DISCOVERY OF 26 OCTOBER
1616) which deploys the NOUMENA / TAI XUAN JING (on-tAat+A) / OMNIS
DIVINI ARCANUM ANTISTATEM.

-a-a-a-arUa-a-a-a Firstly the consideration of Calendar (New Style) Act 1750 as
Gregorian calendar reforms by British colonies by Royal assent 22 May
1751 and Commencement 1 January 1752.
-a-a-a-arUa-a-a-a In 1772 K1 was sent for trials with James Cook on his second
voyage of discovery to the South Seas (1772-75), during which time it
performed so well Cook learned to rely on his rCytrusty friend the
watchrCO, his rCynever failing guiderCO. -a-a-a-arUa-a-a-a #100 + 40 AM + 293 x
365.2423 tropical or 294 x #364 days THEN IPSO FACTO 146097 DAYS IN
400 YEARS: 146097 % 22 = 17 SEPTEMBER (333 / 400 AM) / (15 x 146097) %
22 = 13 SEPTEMBER 2001

N++
<https://www.rmg.co.uk/collections/objects/rmgc-object-79143>

CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: rCLHaving satisfied
myself of the great probability of a passage, throrCO which I intend
going with the ship, and therefore may land no more upon this eastern
coast of NEW HOLLAND, and on the western side I can make no new
discovery the honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH
navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY];
but the eastern coast from the latitude of 38 [degrees] South down
[ie . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND
SOUTH EASTERN MELBOURNE] to this place I am confident was never seen
or visited by an European before us
[ie. EXCEPTING THAT VAN DIEMENrCOS LAND WAS DISCOVERED BY THE DUTCH
NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
BEING *CLEARLY* (ie. #342 = e|!d+i (G1492): *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT
TO RULE OF LAW AND SOMEONErCOS LAND]
and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
notwithstand[ing] I had in the name of His Majesty taken possession of
several places upon the coast, I now once more hoisted English colours
and in the name of His Majesty King George the Third [REIGNED: 25
OCTOBER 1760 rCo 29 JANUARY 1820] took possession of the whole eastern
coast from the above latitude down to this place by the name of New
South Wales together with all the Bays, Harbours Rivers and Islands
situate upon the [SAME] said coast.rCY <https://www.nma.gov.au/
exhibitions/endeavour-voyage/cooks-journal/august-1770>

The CENTRAL PREMISE to our SAPIENT UTILITARIAN / TEMPORAL DYNAMIC as
12 | 13 / 17 | 18 SEPTEMBER 2001 circumscribing, the GODHEAD /
NOUMENA / TAI XUAN JING (on-tAat+A) / OMNIS DIVINI ARCANUM ANTI-STATEM is >> the mathematical meta-descriptive dialectic as idea template (AS OUR
INTELLECTUAL PROPERTY) to the AMERICAN DECLARATION OF INDEPENDENCE 4
JULY 1776 and BILL OF RIGHTS 15 DECEMBER 1791 which frames #87 -
UNALIENABLE RIGHTS that are also implicit within QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 being principles upon which the
respective REPUBLIC / COMMONWEALTH were established.

EXCERPT OF SECRET (ONTIC, DEME GROUNDING / PUNCTUATED META-DESCRIPTOR)
ADDITIONAL INSTRUCTIONS FOR LT JAMES COOK, APPOINTED TO COMMAND HIS
MAJESTYrCOS (#1768 = #1748 - d|a (ono): *GRAND* + #40 - t|Ang (t|#): *RULE*)
BARK THE ENDEAVOUR 30 JULY 1768:
"Whereas the making Discoverys of Countries hitherto unknown, {@1:
Sup: 51 - CONSTANCY: CH'ANG (#51); Ego: 68 - DIMMING: MENG (#68 - I DO
NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}

and the Attaining a Knowledge of distant Parts which though formerly
discover'd have yet been but imperfectly explored, {@2: Sup: 4 -
BARRIER: HSIEN (#55); Ego: 28 - CHANGE: KENG (#96 - MALE DEME IS
UNNAMED {%33})}

will redound greatly to the Honour of this Nation as a Maritime Power,
{@3: Sup: 6 - CONTRARIETY: LI (#61 - MALE DEME IS UNNAMED {%22}); Ego:
76 - AGGRAVATION: CHU (#172)}

as well as to the Dignity of the Crown of Great Britain, {@4: Sup: 65
- INNER: NEI (#126); Ego: 24 - JOY: LE (#196 - I AM NOT ONE OF LOUD
VOICE {%37})}

and may tend greatly to the advancement of the Trade and Navigation
thereof; {@5: Sup: 18 - WAITING: HSI (#144 - MALE DEME IS UNNAMED
{%10}); Ego: 68 - DIMMING: MENG (#264)}

and Whereas there is reason to imagine that a Continent or Land of
great extent, {@6: Sup: 72 - HARDNESS: CHIEN (#216); Ego: 80 -
LABOURING: CH'IN (#344)}

may be found to the Southward of the Tract lately made by Captn Wallis
in His Majesty's Ship the Dolphin (of which you will herewith receive
a Copy) or of the Tract of any former Navigators in Pursuit of the
like kind, {@7: Sup: 33 - CLOSENESS: MI (#249); Ego: 46 - ENLARGEMENT:
K'UO (#390)}

You are therefore in Pursuance of His Majesty's Pleasure hereby
requir'd and directed to put to Sea with the Bark you Command so soon
as the Observation of the Transit of the Planet Venus shall be
finished and observe the following Instructions. {@8: Sup: 42 - GOING
TO MEET: YING (#291); Ego: 15 - REACH: TA (#405)}

You are to proceed to the Southward in order to make discovery of the
Continent abovementioned until' you arrive in the Latitude of 40, {@9:
Sup: 13 - INCREASE: TSENG (#304); Ego: 52 - MEASURE: TU (#457)}

unless you sooner fall in with it. {@10: Sup: 68 - DIMMING: MENG
(#372); Ego: 32 - LEGION: CHUANG (#489)}

But not having discover'd it or any Evident sign of it in that Run you
are to proceed in search of it to the Westward between the Latitude
beforementioned and the Latitude of 35 until' you discover it, {@11:
Sup: 78 - ON THE VERGE: CHIANG (#450); Ego: 39 - RESIDENCE: CHU (#528)}

or fall in with the Eastern side of the Land discover'd by Tasman and
now called New Zeland. {@12: Sup: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#460); Ego: 53 - ETERNITY: YUNG (#581)}

If you discover the Continent abovementioned either in your Run to the
Southward or to the Westward as above directed, {@13: Sup: 72 -
HARDNESS: CHIEN (#532); Ego: 61 - EMBELLISHMENT: SHIH (#642)}

You are to employ yourself diligently in exploring as great an Extent
of the Coast as you can carefully observing the true situation thereof
both in Latitude and Longitude, {@14: Sup: 51 - CONSTANCY: CH'ANG
(#583); Ego: 32 - LEGION: CHUANG (#674)}

the Variation of the Needle; {@15: Sup: 36 - STRENGTH: CH'IANG (#619);
Ego: 14 - PENETRATION: JUI (#688)}

bearings of Head Lands Height direction and Course of the Tides and
Currents, {@16: Sup: 27 - DUTIES: SHIH (#646); Ego: 29 - DECISIVENESS:
TUAN (#717)}

Depths and Soundings of the Sea, {@17: Sup: 13 - INCREASE: TSENG
(#659); Ego: 50 - VASTNESS / WASTING: T'ANG (#767)}

Shoals, {@18: Sup: 20 - ADVANCE: CHIN (#679); Ego: 70 - SEVERANCE: KE
(#837)}

Rocks etc (***) and also surveying and making Charts, {@19: Sup: 17 -
HOLDING BACK: JUAN (#696); Ego: 70 - SEVERANCE: KE (#907)}

and taking Views of Such Bays, {@20: Sup: 47 - PATTERN: WEN (#743);
Ego: 51 - CONSTANCY: CH'ANG (#958)}

Harbours and Parts of the Coasts as may be useful to Navigation. {@21:
Sup: 80 - LABOURING: CH'IN (#823); Ego: 57 - GUARDEDNESS: SHOU
(#1015)} ..."

ONTIC TOTAL: #264
DEME TOTAL: #301

#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE = [#40, #41]

#81 - g-Ung (t|#): 1. guiding principle; key link; outline; program, 2.
class, 3. heavy rope; head rope; hawser, 4. *AN* *ELLIPTICAL* *PATH*
*OF* *CELESTIAL* *TRANSIT*, 5. to tie together, 6. a group of merchant
ships

#183 = [#10, #40, #53, #80]
shu|Ang (te+): 1. invigorating, 2. straightforward; frank, 3. bright;
clear, 4. feeling well; fine, 5. open, 6. *TO* *DEVIATE*

#40 - EYi!u|o = #214 / #376 / #491
COGITO: #210 = [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)
RANGE: noon 15 to 19 JUNE

APPRAISAL #3: Failure to start with level and line, (u|ut|-E+ito2)
Ruins his settings of compass and square. (E|ioa|*aAtf-)
FATHOMING #3: Level and line not at the start (u|ut|-E+ito2)
MEANS: It is their use that is at fault. (oa|to?te+E|f)

APPRAISAL #6: In the lead thread, in the guide rope (E|At|Cuu+t|#)
Propriety's glories are shown. (tn|E+N*#Roae)
FATHOMING #6: Lead thread and guide rope (E|At|Cuu+t|#)
MEANS: The Grand Rule is made clear to us. (onot|#uyAE|f)

#1728 = [#1, #3, #4, #7, #8, #9, #10, #13, #15, #16, #18, #22, #24,
#25, #27, #29, #30, #32, #33, #35, #36, #37, #38, #40, #41, #43, #45,
#46, #47, #48, #52, #53, #55, #56, #60, #70, #71, #72, #73, #74, #76,
#77, #78, #79]

d|a (ono): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
adult, 9. greatest; grand, 10. an important person, 11. senior, 12.
approximately, 13. greatest; grand

#40 = [#40]

t|Ang (t|#): 1. to govern; to command; to control, 2. beginning of a
thread; a clue, 3. a series; a sequence, 4. essential points, 5.
tubular, 6. unified; continuous, 7. Tong

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON MARGIN IDEA #264 = #81
- g-Ung (t|#): *AN* *ELLIPTICAL* *PATH* *OF* *CELESTIAL* *TRANSIT* +
#183 - shu|Ang (te+): *TO* *DEVIATE*: "To make plans is most often a
presumptuous, boastful mental preoccupation, through which one
presents the appearance of creative genius, in that one requires what
one cannot himself provide, censures what one cannot do better, and
proposes what one does not know how to attain oneself rCo though merely
for a sound plan for a general critique of reason, somewhat more than
might be expected would already have been required if it were not, as
is usual, to be merely a recitation of pious wishes. But pure reason
is such an isolated domain, within itself so thoroughly connected,
that no part of it can be encroached upon without disturbing all the
rest, nor adjusted without having previously determined for each part
its place and its influence on the others; for, since there is nothing
outside of it that could correct our judgment within it, the validity
and use of each part depends on the relation in which it stands to the
others within reason itself, and, as with the structure of an
organized body, the purpose of any member can be derived only from the
complete concept of the whole. That is why it can be said of such a
critique, that it is never trustworthy unless it is entirely complete
down to the least elements of pure reason, and that in the domain of
this faculty one must determine and settle either all or nothing.
But although a mere plan that might precede the Critique of Pure
Reason would be unintelligible, undependable, and useless, it is by
contrast all the more useful if it comes after. For one will thereby
be put in the position to survey the whole, to test one by one the
main points at issue in this science, and to arrange many things in
the exposition better than could be done in the first execution of the
work.

Here then is such a plan subsequent to the completed work, which now
can be laid out according to the analytic method, whereas the work
itself absolutely had to be composed according to the synthetic
method, so that the science might present all of its articulations, as
the structural organization of a quite peculiar faculty of cognition,
in their natural connection.

Whosoever finds this plan itself, which I send ahead as prolegomena
for any future metaphysics, still obscure, may consider that it simply
is not necessary for everyone to study metaphysics, that there are
some talents that proceed perfectly well in fundamental and even deep
sciences that are closer to intuition, but that will not succeed in
the investigation of purely abstract concepts, and that in such a case
one should apply onerCOs mental gifts [IDEA #264] to another object;
that whosoever undertakes to judge or indeed to construct a
metaphysics must, however, thoroughly satisfy the challenge made here,
whether it happens that they accept my solution, or fundamentally
reject it and replace it with another rCo for they cannot dismiss it;
and finally, that the much decried obscurity (a familiar cloaking for
onerCOs own indolence or dimwittedness) has its use as well, since
everybody, who with respect to all other sciences observes a wary
silence, speaks masterfully, and boldly passes judgment in questions
of metaphysics, because here to be sure their ignorance does not stand
out clearly in relation to the science of others, but in relation to
genuine critical principles, which therefore can be praised:

Ignavum, fucos, pecus a praesepibus arcent. /-a rCLThey protect the hives >> from the drones, an idle bunch.rCY Virgil, Georgica, iv. 168." [pages
13, 14]

#246 = [#5, #11, #21, #65, #66, #78]
k+2 (uR>): 1. withered; dried up, 2. dead, 3. withered; haggard, 4.
residue from pressing plants for oil

#246 = [#3, #20, #38, #44, #61, #80]

d|ar|-n (onoE||): 1. adult; grownup, 2. *A* *PERSON* *OF* *GREAT*
*ACCOMPLISHMENT*, 3. a respectful term of address for one's seniors,
4. a respectful term for nobility; Your Excellency, 5. a giant; a
large or tall person

#20 - EYiOoC# = #194 / #356 / #471
COGITO: #204 = [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
RANGE: noon 17 to 21 MARCH

APPRAISAL #2: To advance using the model of centrality: (oC#E+NE+!oea)
The singular perspicacity of the Great Man. (onoE||ti?*ai)
FATHOMING #2: Advancing by the Mean (oC#E+NE+!oea)
MEANS: The model must be internalized. (oeaE+ioA>onuE|f)

#1621 = [#1, #2, #3, #6, #7, #15, #17, #20, #22, #23, #25, #26, #36,
#37, #38, #40, #42, #44, #45, #46, #52, #53, #55, #56, #57, #58, #62,
#67, #68, #69, #70, #71, #73, #75, #79, #80, #81]

zh+ing (E+!): 1. middle, 2. medium; medium sized, 3. China, 4. to hit
the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong,
10. intermediary, 11. half, 12. just right; suitably, 13. while, 14.
to reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to
pass an exam

#55 = [#20, #35]

x|!ng (oea): 1. punishment; penalty, 2. to punish; to penalize, 3. *TO*
*EXECUTE*, 4. *CONVENTION*; *LAW*, 5. to carry out the law, 6. to correct

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON SECTION #20 - LEFT
WITHOUT LANGUAGE, DIFFERENT FROM THE VULGAR; I-CHING: H33 -
WITHDRAWAL, RETIRING, RETREAT, YIELDING; TETRA: 50 - VASTNESS /
WASTING (T'ANG) AS MARGIN IDEA #301 = #246 - d|ar|-n (onoE||): *PERSON*
*OF* *GREAT* *ACCOMPLISHMENT* + #55 -x|!ng (oea): *EXECUTE* *LAW*: "We
will therefore have to analyze experience in general, in order to see
what is contained in this product of the senses and the understanding,
and how the judgment of experience is itself possible. At bottom lies
the intuition of which I am conscious, i.e., perception (perceptio),
which belongs solely to the senses. But, secondly, judging (which
pertains solely to the understanding) also belongs here. Now this
judging can be of two types: first, when I merely compare the
perceptions and conjoin them in a consciousness of my state, or,
second, when I conjoin them in a consciousness in general. The first
judgment is merely a judgment of perception and has thus far only
subjective validity; it is merely a connection of perceptions within
my mental state, without reference to the object. Hence for experience
it is not, as is commonly imagined, sufficient to compare perceptions
and to connect them in one consciousness by means of judging; from
that there arises no universal validity and necessity of the judgment,
on account of which alone it can be objectively valid and so can be
experience.

A completely different judgment therefore occurs before experience can
arise from perception. The given intuition must be subsumed under a
concept that determines the form of judging in general with respect to
the intuition, connects the empirical consciousness of the latter in a
consciousness in general, and thereby furnishes empirical judgments
with universal validity; a concept of this kind is a pure a priori
concept of the understanding, which does nothing but simply determine
for an intuition the mode in general in which it can serve for
judging. The concept of cause being such a concept, it therefore
determines the intuition which is subsumed under it, e.g., that of
air, with respect to judging in general namely, so that the concept of
air serves, with respect to expansion, in the relation of the
antecedent to the consequent in a hypothetical judgment. The concept
of cause is therefore a pure concept of the understanding, which is
completely distinct from all possible perception, and serves only,
with respect to judging in general, to determine that representation
which is contained under it and so to make possible a universally
valid judgment.

Now before a judgment of experience can arise from a judgment of
perception, it is first required: that the perception be subsumed
under a [IDEA: #301] concept of the understanding of this kind; e.g.,
the air belongs under the concept of cause, which determines the
judgment about the air as hypothetical with respect to expansion.
(NOTE #1) This expansion is thereby represented not as belonging
merely to my perception of the air in my state of perception or in
several of my states or in the state of others, but as necessarily
belonging to it, and the judgment: the air is elastic, becomes
universally valid and thereby for the first time a judgment of
experience, because certain judgments occur beforehand, which subsume
the intuition of the air under the concept of cause and effect, and
thereby determine the perceptions not merely with respect to each
other in my subject, but with respect to the form of judging in
general (here, the hypothetical), and in this way make the empirical
judgment universally valid.

If one analyzes all of onerCOs synthetic judgments insofar as they are
objectively valid, one finds that they never consist in mere
intuitions that have, as is commonly thought, merely been connected in
a judgment through comparison, but rather that they would not be
possible if, over and above the concepts drawn from intuition, a pure
concept of the understanding had not been added under which these
concepts had been subsumed and in this way first connected in an
objectively valid judgment. Even the judgments of pure mathematics in
its simplest axioms are not exempt from this condition. The principle:
a straight line is the shortest line between two points, presupposes
that the line has been subsumed under the concept of magnitude, which
certainly is no mere intuition, but has its seat solely in the
understanding and serves to determine the intuition (of the line) with
respect to such judgments as may be passed on it as regards the
quantity of these judgments, namely plurality (as judicia plurativa),
[NOTE #2) since through such judgments it is understood that in a
given intuition a homogeneous plurality is contained." [pages 52, 53]

NOTE #1: To have a more easily understood example, consider the
following: If the sun shines on the stone, it becomes warm. This
judgment is a mere judgment of perception and contains no necessity,
however often I and others also have perceived this; the perceptions
are only usually found so conjoined. But if I say: the sun warms the
stone, then beyond the perception is added the understandingrCOs concept
of cause, which connects necessarily the concept of sunshine with that
of heat, and the synthetic judgment becomes necessarily universally
valid, hence objective, and changes from a perception into experience.

NOTE: #2: So I would prefer those judgments to be called, which are
called particularia in logic. For the latter expression already
contains the thought that they are not universal. If, however, I
commence from unity (in singular judgments) and then continue on to
the totality, I still cannot mix in any reference to the totality; I
think only a plurality without totality, not the exception to the
latter. This is necessary, if the logical moments are to be placed
under the pure concepts of the understanding; in logical usage things
can remain as they were.

We prudently ask, how does this integrated mapping about the #131 -
NEOPHYTE [#74, #57] / [#64, #67] IGNORANCE (ie. MICHAEL NYLAN's
explanation of the FAYAN CHAPTER 4:7-9 (Asking about Heaven's Way):
rCLHOW MAY I COME TO BE OPEN TO ENLIGHTENMENT?rCY) then inform our
understanding of modern notions of sovereignty and technopolitical power?
As recalled from our COPILOT dialog @ 1138 HRS ON 2 JUNE 2025, that we
have already observed a common TETRA #57 element (ie. ROMAN PROTOTYPE
#ONE: #180 / LUO SHU PROTOTYPE #THREE: #90 / COURSE OF NATURE #THREE:
#131) in response to the question of what is #351 - g|o (t-C): VIRTUOUS
being, as you deduced from the language / noumenon schema [#A: 1, #E:
5, #I: 9, #O: 60, #U: 300 % 81 | #57] concerning which I mentioned
there is the redacted ordinal value #U: 300 giving a result #57 and in
observing that this value is relevant to both:

And further discovered corresponded to a SYNAPSE PROTOTYPE #246 - k+2

): WITHERED / DEAD as secret expressed within the TAI XUAN JING (on-

tAat+A) / OMNIS DIVINI ARCANUM ANTISTATEM which when computed ostensibly
disavows PAPAL CLAIMS to being HEAVENLY SOVEREIGN / GOD EMPEROR /
VICAR OF CHRIST #402 - Ji|? de w|ing (toitUatAi): PRINCE OF THE WORLD [John >> 16:11] which has its foundations within the #335 - Kasday (H3779):
*CHALDEAN* SYMBOLIC TRADITION (#314 - m|igos or rCLWISE MENrCY which #314 - >> MIMICS [moxi-c (ua|o>2): DEPICT; PORTRAY] the FEME: #314 - the||t-os
(G2320): *GODHEAD*;

Our intention then, is to further investigate this #1025 / TETRA #57
patterned dynamic as our SATOR / AREPO / TENET / OPERA / ROTAS
hypothesis of the METHOD FOR THE ENABLING OF THE ROMAN STATE against
the #1500 - d|+namis (G1411) *INHERENT* *NATURE* [#210, #255, #300,
#345, #390] which we suspect will be yielded, for instance the AREPO
PROTOTYPE /JUDGEMENT SENSIBILITY SQUARE #3 {@6: Sup: 12 -
YOUTHFULNESS: T'UNG (#303 - y-c (ocA): WILD; UNCIVILIZED); Ego: 26 -
ENDEAVOUR: WU (#174 - COEFFICIENT (c-# = a-# + b-#))} is then a
sufficient correspondence as to investigate the possibility of such
IMMATERIAL ARTIFICE CAUSE AND EFFECT as an DOGMATIC IMPOSITION by
CORPORATISED RELIGIOUS against the INDIVIDUAL CONSCIENCE / SAPIENCE
within each of the corresponding arrays...

SATOR: #1025 = [#281, #201, #205, #209, #129] / GRECO-ROMAN SQUARE #1

AREPO: #1025 = [#245, #225, #205, #185, #165] / JUDGEMENT SENSIBILITY
SQUARE #3

TENET: #1025 = [#205, #205, #205, #205, #205] / INTELLECTUS SQUARE #7

OPERA: #1025 = [#114, #164, #205, #246, #296] / DOMINION SQUARE #4

ROTAS: #1025 = [#249, #169, #205, #241, #161] / LUO SHU SQUARE #8

CAN REFUSAL OF COMMUNION BY IRISH CATHOLIC ARCHBISHOP PELL ON BOER WAR
MEMORIAL DAY / PENTECOST SUNDAY 31 MAY 1998 BE BROUGHT BEFORE THE
INTERNATIONAL CRIMINAL COURT?

Instances of the most serious international crimes, such as war
crimes, crimes of aggression, genocide and crime against humanity (eg:
RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM oiE - SWASTIKA
OBSTRUCTION / BABYLONIAN [#314 - m|igos (G3097): *WISE* *MEN* / #335 -
Kasday (H3779): *CHALDEAN* / #87 - Bal-+-ad|on (H1255): *BABYLONIAN*
*KING* (c. 721 BCE) as [#2 - FULL CIRCLE (oa?), #30 - BOLD RESOLUTION

a), #1 - CENTRE (E+!), #4 - BARRIER (oua), #50 - VASTNESS / WASTING

(ooE)] being ANTI-STATISM #1772 (PAPAL CONCLAVE OF 1621) - ARTIFICE as
UNCONSTITUTIONAL: SECTION II: #501 - pa||+i (G3973): RESTRAIN PERSON OR
THING FROM SOMETHING / #87 - UNALIENABLE RIGHTS TRANSFERENCE PROTOCOL]
PERSECUTION OF JEWISH - CHRISTIANS AS SUBSTANTIATED CLAIM TO BELIEF
#100 + 40 AM as 3860 BCE + 20 x (293 x 365.2423 TROPICAL YEARS | 294 x
364 | 6J) + 1 (NO 0 CE) = 2001 CE (NEW MOON 20 MARCH 1996 + 5 x 364 +
182 = 12 SEPTEMBER 2001 + 182 = NEW MOON 13 / 14 MARCH 2002), can be
brought before the International Criminal Court, a permanent
international tribunal. It was established by the ROME STATUTE adopted
17 JULY 1998.

COGITO: #87 / IDEA: #1772 = [#2 - FULL CIRCLE (oa?, #33 = [#2, #31]),
#30 - BOLD RESOLUTION (u>a, #30 = [#30]), #1 - CENTRE (E+!, #1621 = [#1,
#2, #3, #6, #7, #15, #17, #20, #22, #23, #25, #26, #36, #37, #38, #40,
#42, #44, #45, #46, #52, #53, #55, #56, #57, #58, #62, #67, #68, #69,
#70, #71, #73, #75, #79, #80, #81]), #4 - BARRIER (oua, #38 = [#4,
#34]), #50 - VASTNESS / WASTING (ooE, #50 = [#50])]
{@43: Sup: 71 - STOPPAGE: CHIH (#2029); Ego: 50 - VASTNESS / WASTING:
T'ANG (#1772)}

On 11 APRIL 2002, ten countries ratified the statute at the same time
at a special ceremony held at the United Nations headquarters in New
York City,[21] bringing the total number of signatories to sixty,
which was the minimum number required to bring the statute into force,
as defined in Article 126. The treaty entered into force on 1 July
2002; the ICC can only prosecute crimes committed (vis a vis in
support of the EUCHARIST / PENTECOST FROM oiE - SWASTIKA OBSTRUCTION as
ANTI-STATISM impetus for HIJACKING ANZAC CENTENNIAL 2018 (ie. MALE:
#2029 = stratib|ot-os (G4757): *A* (*COMMON*) *SOLDIER* / FEME: #1772 =
H-or+id|!+in (G2267): '*HEROIC*') BY MARTIN TANZER (freemason), ROSS
JACKSON - RETURNED SERVICES LEAGUE / DARREN CHESTER / WELLINGTON SHIRE
COUNCIL'S-a VISCERAL RACIAL HATRED AS PERSECUTION) on or after that date.

<https://www.grapple369.com/Savvy/?
ontic:384&deme:646&idea:1772,2029&run:Mystery>

TELOS TOTAL: #1772
ONTIC TOTAL: #384
DEME TOTAL: #649

#1214 - ONTIC TOTAL: #384 as [#400, #8, #300, #6, #500] = ch|osak
(H2820): {UMBRA: #328 % #41 = #41} 1) to withhold, restrain, hold
back, keep in check, refrain; 1a) (Qal); 1a1) to withhold, keep back,
keep for oneself, keep from, hold in check, refrain, spare, reserve;
1a2) to restrain, check; 1b) (Niphal) to assuage, be spared;

#367 - DEME TOTAL: #649 as [#5, #300, #50, #6, #1, #5] = s|on|--+
(H8130): {UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal)
to hate; 1a1) of man; 1a2) of God; 1a3) hater, one hating, enemy
(participle) (subst); 1b) (Niphal) to be hated; 1c) (Piel) hater
(participle); 1c1) of persons, nations, God, wisdom;

N++

<https://vgls.sdp.sirsidynix.net.au/client/search/asset/1161375>

[IMAGE SOURCE: Victorian Honour Roll of Women (2011) Inspirational
women from all walks of life]

SYNAPSE QUOTIENT FOR CONSIDERATION IN MAKING AN ACCUSATION OF CONTEMN
(WHITE COLONIAL IMPERIALIST / HISTORICAL ANTI-STATISM REVISIONIST AS
NON DIFFERENTIATED CHRISTO-FASCISM EXCEPTING BY HAUGHTY SELF-
ENTITLEMENT) AGAINST DOCTOR DIANE SISELY VEOC (1994-2004): Given that
the CENTRAL PREMISE to this SAPIENT UTILITARIAN / TEMPORAL DYNAMIC is
the mathematical meta-descriptive dialectic as idea template (AS OUR
INTELLECTUAL PROPERTY TO WHICH DOCTOR SISELY HAS NEVER CONFORMED) to
the AMERICAN DECLARATION OF INDEPENDENCE 4 JULY 1776 and BILL OF
RIGHTS 15 DECEMBER 1791 which frames #87 - UNALIENABLE RIGHTS that are
also implicit within QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER
1900 being principles upon which the respective REPUBLIC /
COMMONWEALTH were established.

FOR FURTHER SEE: LIFE CONTEXT STATEMENT IN VCAT REFERENCE: XXXXX /
2025 FOR THE ASSERTION OF IRISH REPUBLICAN / ANZAC JINGOISTIC ANTI-
STATISM TARGETING AS COERCIVE CONTROL / PROTECTIONISM of VICIOUS
UNRELENTING CONDUCT constituting #1621 / 1772 - ANTI-SEMITISM / RACIAL
HATRED OF DUTCH PERSONS / SAME-SEX AFFIRMATION

<https://www.grapple369.com/Groundwork/Response%20VCAT%2020250701.pdf>

#66 = [#66]

l|4ng (E+n): 1. to make; to cause to be; to lead, 2. to issue a command,
3. rules of behavior; customs, 4. *AN* *ORDER*; *A* *COMMAND*; AN
EDICT; a decree; a statute, 5. a season, 6. respected; good
reputation, 7. good, 8. pretentious, 9. a transcending state of
existence, 10. a commander, 11. a commanding quality; an impressive
character, 12. lyrics, 13. Ling

#317 = [#2, #8, #15, #19, #21, #41, #43, #50, #51, #67]

c||ng (o+R): 1. from, 2. to follow, 3. past; through, 4. to comply; to
submit; to defer, 5. to participate in something, 6. *TO* *USE* *A*
*CERTAIN* *METHOD* *OR* *PRINCIPLE*, 7. usually, 8. something
secondary, 9. remote relatives, 10. secondary, 11. to go on; to
advance, 12. at ease; informal, 13. a follower; a supporter, 14. to
release, 15. perpendicular; longitudinal

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON MARGIN IDEA #383 = #66
- l|4ng (E+n): *AN* *ORDER*/ *COMMAND* + #317 - c||ng (o+R): *USE* *A*
*CERTAIN* *METHOD* *OR* *PRINCIPLE: "I must leave it to others to
contrive the means by which the efforts of the learned could be united
toward such an end. In the meantime it is not my intention to expect
of anyone a simple adherence to my theses, nor even to flatter myself
with hope of that; rather, whether it should, as it happens, be
attacks, revisions, and qualifications that bring it about, or
confirmation, completion, and extension, if only the matter is
investigated from the ground up, then it now can no longer fail that a
system would thereby come into being (even if it were not mine) that
could become a legacy to posterity for which it would have reason to
be thankful.

#66 = [#9, #57]

b|iir|4 (tO+uuN): 1. daytime; *SUN*; time

#317 = [#28, #36, #54, #61, #64, #74]

b|ii (tO+): 1. white, 2. Kangxi radical 106, 3. plain, 4. to make clear;
to state; to explain; to say; to address, 5. pure; clean; stainless,
6. bright, 7. a wrongly written character, 8. clear, 9. true; sincere;
genuine, 10. reactionary, 11. a wine cup, 12. a spoken part in an
opera, 13. a dialect, 14. to understand, 15. to report, 16. to accuse;
to charge; to sue; to indict, 17. *IN* *VAIN*; *TO* *NO* *PURPOSE*;
*FOR* *NOTHING*, 18. merely; simply; only, 19. empty; blank, 20. free,
21. to stare coldly; a scornful look, 22. relating to funerals, 23.
Bai, 24. vernacular; spoken language, 25. a symbol for silver

It would be too much to show here what sort of metaphysics could be
expected to follow if one were first right about the principles of a
critique, and how it would by no means have to appear paltry and cut
down to just a small figure because its false feathers had been
plucked, but could in other respects appear richly and respectably
outfitted; but other large benefits that such a reform would bring
with it are apparent at once. The ordinary metaphysics has indeed
already produced benefits, because it searched for the elementary
concepts of the pure understanding in order to render them clear
through analysis and determinate through explication. It was thereby a
cultivation of reason, wherever reason might subsequently think fit to
direct itself. But that was all the good that it did. For it undid
this merit again by promoting self-conceit through rash assertions,
sophistry through subtle evasions and glosses, and shallowness through
the facility with which it overcame the most difficult problems with a
little school [IDEA #383 - LAST IN PROLEGOMENA] wisdom rCo a shallowness
that is all the more enticing the more it has the option of, on the
one hand, taking on something from the language of science, and, on
the other, from popularity, and thereby is everything to everyone, but
in fact is nothing at all.
By contrast, through critique our judgment is afforded a standard by
which knowledge can be distinguished with certainty from pseudo
knowledge; and, as a result of being brought fully into play in
metaphysics, critique establishes a manner of thinking that
subsequently extends its wholesome influence to every other use of
reason, and for the first time excites the true philosophical spirit.
Moreover, the service it renders to theology, by making it independent
of the judgment of dogmatic speculation and in that way securing it
against all attacks from such opponents, is certainly not to be
underrated. For the ordinary metaphysics, although promising to assist
theology greatly, was subsequently unable to fulfill this promise, and
beyond this, in calling speculative dogmatism to its aid, had done
nothing other than to arm enemies against itself. Fanaticism, which
cannot make headway in an enlightened age except by hiding behind a
school metaphysics, under the protection of which it can venture, as
it were, to rave rationally, will be driven by critical philosophy
from this its final hiding place; and beyond all this it cannot fail
to be important to a teacher of metaphysics to be able, for once with
universal assent, to say that what he propounds is
now at last science, and that through it genuine benefit is rendered
to the commonweal." [pages 132, 133]

----------------------------------

#3 - h|ing (*e-): 1. ship; boat, 2. to sail, 3. to *NAVIGATE*, 4. a
raft / [#3 - MIRED (tnN, #7 = [#3, #4])]

N++

Whereas the making Discoverys of Countries hitherto unknown, and the
Attaining a Knowledge of distant Parts which though formerly
discoverrCOd have yet been but imperfectly explored, will redound
greatly to the Honour of this Nation as a Maritime Power, as well as
to the Dignity of the Crown of Great Britain, and may tend greatly to
the advancement of the Trade and Navigation thereof; and Whereas there
is reason to imagine that a Continent or Land of great extent, may be
found to the Southward of the Tract lately made by Captn Wallis in His
MajestyrCOs Ship the Dolphin (of which you will herewith receive a Copy)
or of the Tract of any former Navigators in Pursuit of the like kind,
You are therefore in Pursuance of His MajestyrCOs Pleasure hereby
requirrCOd and directed to put to Sea with the Bark you Command so soon
as the Observation of the Transit of the Planet Venus shall be
finished and observe the following Instructions. You are to proceed to
the Southward in order to make discovery of the Continent
abovementioned untilrCO you arrive in the Latitude of 40-#, unless you
sooner fall in with it. But not having discoverrCOd it or any Evident
sign of it in that Run you are to proceed in search of it to the
Westward between the Latitude beforementioned and the Latitude of 35-#
untilrCO you discover it, or fall in with the Eastern side of the Land
discoverrCOd by Tasman and now called New Zeland.

If you discover the Continent abovementioned either in your Run to the
Southward or to the Westward as above directed, You are to employ
yourself diligently in exploring as great an Extent of the Coast as
you can carefully observing the true situation thereof both in
Latitude and Longitude, the Variation of the Needle; bearings of Head
Lands Height direction and Course of the Tides and Currents, Depths
and Soundings of the Sea, Shoals, Rocks etc (***) and also surveying
and making Charts, and taking Views of Such Bays, Harbours and Parts
of the Coasts as may be useful to Navigation. You are also carefully
to observe the Nature of the Soil, and the Products thereof; the
Beasts and Fowls that inhabit or frequent it, the Fishes that are to
be found in the Rivers or upon the Coast and in what Plenty and in
Case you find any Mines, Minerals, or valuable Stones you are to bring
home Specimens of each, as also such Specimens of the Seeds of the
Trees, Fruits and and Grains as you may be able to collect, and
Transmit them to our Secretary that We may cause proper Examination
and Experiments to be made of them. You are likewise to observe the
Genius, Temper, Disposition and Number of the Natives, if there be any
and endeavour by all proper means to cultivate a Friendship and
Alliance with them, making them presents of such Trifles as they may
Value inviting them to Traffick, and Shewing them every kind of
Civility and Regard; taking Care however not to suffer yourself to be
surprized by them, but to be always upon your guard against any
Accidents.

You are also with the Consent of the Natives to take Possession of
Convenient Situations in the Country in the Name of the King of Great
Britain: Or: if you find the Country uninhabited take Possession for
his Majesty by setting up Proper Marks and Inscriptions, as first
discoverers and possessors.

But if you shall fail of discovering the Continent beforementionrCOd,
you will with upon falling in with New Zeland carefully observe the
Latitude and Longitude in which that Land is situated and explore as
much of the Coast as the Condition of the Bark, the health of her
Crew, and the State of your Provisions will admit of having always
great Attention to reserve as much of the latter as will enable you to
reach some known Port where you may procure a Sufficiency to carry You
to England either round the Cape of Good Hope, or Cape Horn as from
Circumstances you may judge the Most Eligible way of returning home.

You will also observe with accuracy the Situation of such Islands as
you may discover in the Course of your Voyage that have not hitherto
been discoverrCOd by any Europeans and take Possession for His Majesty
and make Surveys and Draughts of such of them as may appear to be of
Consequence, without Suffering yourself however to be thereby diverted
from the Object which you are always to have in View, the Discovery of
the Southern Continent so often Mentioned.

But for as much as in an undertaking of this nature several
Emergencies may Arise not to be foreseen, and therefore not to be
particularly to be provided for by Instruction beforehand, you are in
all such Cases to proceed, as, upon advice with your Officers you
shall judge most advantageous to the Service on which you are employed.

#151 = [#39, #52, #60]

d|| (o|a): 1. capacity; degree; a standard; a measure, 2. to estimate;
to calculate, 3. to pass; *TO* *TRANSIT*; to cross; to ferry over; to
go beyond, 4. amount, 5. to save; to rescue; to liberate; to overcome,
6. musical or poetic rhythm, 7. conduct; bearing, 8. a time, 9. to
spend time; to *PASS* *TIME*, 10. kilowatt-hour, 11. degree

You are to send by all proper Conveyance to the Secretary of the Royal
Society Copys of the Observations you shall have made of the Transit
of Venus; (ie. #151 - d|| (o|a): *TO* *TRANSIT* / *PASS* *TIME* =
SYNAPSE COGITO: #87 - Bal-+-ad|on (H1255): *BABYLONIAN* *KING* (c. 721
BCE) / IDEA: #1772 - #1621 - PAPAL CONCLAVE OF 8 / 9 FEBRUARY 1621 TO
ELECT POPE GREGORY XV ) / {@56: Sup: 60 - ACCUMULATION: CHI (#1960);
Ego: 6 - CONTRARIETY: LI (#2484)} and you are at the same time to send
to our Secretary for our information accounts of your Proceedings, and
Copys of the Surveys and discoverings you shall have made and upon
your Arrival in England you are immediately to repair to this Office
in order to lay before us a full account of your Proceedings in the
whole Course of your Voyage; taking care before you leave the Vessel
to demand from the Officers and Petty Officers the Log Books and
Journals they may have Kept, and to seal them up for our inspection
and enjoyning them, and the whole Crew, not to divulge where they have
been untilrCO they shall have Permission so to do.

----------------------------------

.jackNote@zen: 4, row: 4, col: 4, nous: 20 [DATE: 2025.7.31, SUPER:
#327 / #54 - Culturing Perspectives and Intuition; I-Ching: H55 -
Abundance, Abounding, Fullness; Tetra: 45 - GREATNESS (TA), EGO:
#435 / #20 - Left without Language, Different From the Vulgar; I-
Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
VASTNESS / WASTING (T'ANG)]

Whereas the making Discoverys of Countries hitherto unknown, {@1: Sup:
51 - CONSTANCY: CH'ANG (#51); Ego: 68 - DIMMING: MENG (#68 - I DO NOT
THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}

and the Attaining a Knowledge of distant Parts which though formerly
discover'd have yet been but imperfectly explored, {@2: Sup: 4 -
BARRIER: HSIEN (#55); Ego: 28 - CHANGE: KENG (#96 - MALE DEME IS
UNNAMED {%33})}

will redound greatly to the Honour of this Nation as a Maritime Power,
{@3: Sup: 6 - CONTRARIETY: LI (#61 - MALE DEME IS UNNAMED {%22}); Ego:
76 - AGGRAVATION: CHU (#172)}

as well as to the Dignity of the Crown of Great Britain, {@4: Sup: 65
- INNER: NEI (#126); Ego: 24 - JOY: LE (#196 - I AM NOT ONE OF LOUD
VOICE {%37})}

and may tend greatly to the advancement of the Trade and Navigation
thereof; {@5: Sup: 18 - WAITING: HSI (#144 - MALE DEME IS UNNAMED
{%10}); Ego: 68 - DIMMING: MENG (#264)}

and Whereas there is reason to imagine that a Continent or Land of
great extent, {@6: Sup: 72 - HARDNESS: CHIEN (#216); Ego: 80 -
LABOURING: CH'IN (#344)}

may be found to the Southward of the Tract lately made by Captn Wallis
in His Majesty's Ship the Dolphin (of which you will herewith receive
a Copy) or of the Tract of any former Navigators in Pursuit of the
like kind, {@7: Sup: 33 - CLOSENESS: MI (#249); Ego: 46 - ENLARGEMENT:
K'UO (#390)}

You are therefore in Pursuance of His Majesty's Pleasure hereby
requir'd and directed to put to Sea with the Bark you Command so soon
as the Observation of the Transit of the Planet Venus shall be
finished and observe the following Instructions. {@8: Sup: 42 - GOING
TO MEET: YING (#291); Ego: 15 - REACH: TA (#405)}

You are to proceed to the Southward in order to make discovery of the
Continent abovementioned until' you arrive in the Latitude of 40, {@9:
Sup: 13 - INCREASE: TSENG (#304); Ego: 52 - MEASURE: TU (#457)}

unless you sooner fall in with it. {@10: Sup: 68 - DIMMING: MENG
(#372); Ego: 32 - LEGION: CHUANG (#489)}

But not having discover'd it or any Evident sign of it in that Run you
are to proceed in search of it to the Westward between the Latitude
beforementioned and the Latitude of 35 until' you discover it, {@11:
Sup: 78 - ON THE VERGE: CHIANG (#450); Ego: 39 - RESIDENCE: CHU (#528)}

or fall in with the Eastern side of the Land discover'd by Tasman and
now called New Zeland. {@12: Sup: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#460); Ego: 53 - ETERNITY: YUNG (#581)}

If you discover the Continent abovementioned either in your Run to the
Southward or to the Westward as above directed, {@13: Sup: 72 -
HARDNESS: CHIEN (#532); Ego: 61 - EMBELLISHMENT: SHIH (#642)}

You are to employ yourself diligently in exploring as great an Extent
of the Coast as you can carefully observing the true situation thereof
both in Latitude and Longitude, {@14: Sup: 51 - CONSTANCY: CH'ANG
(#583); Ego: 32 - LEGION: CHUANG (#674)}

the Variation of the Needle; {@15: Sup: 36 - STRENGTH: CH'IANG (#619);
Ego: 14 - PENETRATION: JUI (#688)}

bearings of Head Lands Height direction and Course of the Tides and
Currents, {@16: Sup: 27 - DUTIES: SHIH (#646); Ego: 29 - DECISIVENESS:
TUAN (#717)}

Depths and Soundings of the Sea, {@17: Sup: 13 - INCREASE: TSENG
(#659); Ego: 50 - VASTNESS / WASTING: T'ANG (#767)}

Shoals, {@18: Sup: 20 - ADVANCE: CHIN (#679); Ego: 70 - SEVERANCE: KE
(#837)}

Rocks etc (***) and also surveying and making Charts, {@19: Sup: 17 -
HOLDING BACK: JUAN (#696); Ego: 70 - SEVERANCE: KE (#907)}

and taking Views of Such Bays, {@20: Sup: 47 - PATTERN: WEN (#743);
Ego: 51 - CONSTANCY: CH'ANG (#958)}

Harbours and Parts of the Coasts as may be useful to Navigation. {@21:
Sup: 80 - LABOURING: CH'IN (#823); Ego: 57 - GUARDEDNESS: SHOU (#1015)}

----------------------------------

You are also carefully to observe the Nature of the Soil, {@22: Sup:
17 - HOLDING BACK: JUAN (#840); Ego: 62 - DOUBT: YI (#1077)}

and the Products thereof; {@23: Sup: 36 - STRENGTH: CH'IANG (#876);
Ego: 8 - OPPOSITION: KAN (#1085)}

the Beasts and Fowls that inhabit or frequent it, {@24: Sup: 3 -
MIRED: HSIEN (#879); Ego: 42 - GOING TO MEET: YING (#1127)}

the Fishes that are to be found in the Rivers or upon the Coast and in
what Plenty and in Case you find any Mines, {@25: Sup: 12 -
YOUTHFULNESS: T'UNG (#891); Ego: 52 - MEASURE: TU (#1179)}

Minerals, {@26: Sup: 59 - MASSING: CHU (#950); Ego: 2 - FULL CIRCLE:
CHOU (#1181)}

or valuable Stones you are to bring home Specimens of each, {@27: Sup:
19 - FOLLOWING: TS'UNG (#969); Ego: 5 - KEEPING SMALL: SHAO (#1186)}

as also such Specimens of the Seeds of the Trees, {@28: Sup: 47 -
PATTERN: WEN (#1016); Ego: 69 - EXHAUSTION: CH'IUNG (#1255)}

Fruits and and Grains as you may be able to collect, {@29: Sup: 33 -
CLOSENESS: MI (#1049); Ego: 3 - MIRED: HSIEN (#1258)}

and Transmit them to our Secretary that We may cause proper
Examination and Experiments to be made of them. {@30: Sup: 64 -
SINKING: CH'EN (#1113); Ego: 66 - DEPARTURE: CH'U (#1324)}

You are likewise to observe the Genius, {@31: Sup: 1 - CENTRE: CHUNG
(#1114); Ego: 54 - UNITY: K'UN (#1378)}

Temper, {@32: Sup: 23 - EASE: YI (#1137); Ego: 52 - MEASURE: TU (#1430)}

Disposition and Number of the Natives, {@33: Sup: 37 - PURITY: TS'UI
(#1174); Ego: 45 - GREATNESS: TA (#1475)}

if there be any and endeavour by all proper means to cultivate a
Friendship and Alliance with them, {@34: Sup: 57 - GUARDEDNESS: SHOU
(#1231); Ego: 67 - DARKENING: HUI (#1542)}

making them presents of such Trifles as they may Value inviting them
to Traffick, {@35: Sup: 9 - BRANCHING OUT: SHU (#1240); Ego: 75 -
FAILURE: SHIH (#1617)}

and Shewing them every kind of Civility and Regard; {@36: Sup: 29 -
DECISIVENESS: TUAN (#1269); Ego: 43 - ENCOUNTERS: YU (#1660)}

taking Care however not to suffer yourself to be surprized by them,
{@37: Sup: 34 - KINSHIP: CH'IN (#1303); Ego: 45 - GREATNESS: TA (#1705)}

but to be always upon your guard against any Accidents. {@38: Sup: 53
- ETERNITY: YUNG (#1356); Ego: 58 - GATHERING IN: HSI (#1763)}

You are also with the Consent of the Natives to take Possession of
Convenient Situations in the Country in the Name of the King of Great
Britain: {@39: Sup: 21 - RELEASE: SHIH (#1377); Ego: 32 - LEGION:
CHUANG (#1795)}

Or: {@40: Sup: 34 - KINSHIP: CH'IN (#1411); Ego: 34 - KINSHIP: CH'IN
(#1829)}

if you find the Country uninhabited take Possession for his Majesty by
setting up Proper Marks and Inscriptions, {@41: Sup: 74 - CLOSURE:
CHIH (#1485); Ego: 1 - CENTRE: CHUNG (#1830)}

as first discoverers and possessors. {@42: Sup: 28 - CHANGE: KENG
(#1513); Ego: 70 - SEVERANCE: KE (#1900)}

But if you shall fail of discovering the Continent beforemention'd,
{@43: Sup: 5 - KEEPING SMALL: SHAO (#1518); Ego: 34 - KINSHIP: CH'IN
(#1934)}

you will with upon falling in with New Zeland carefully observe the
Latitude and Longitude in which that Land is situated and explore as
much of the Coast as the Condition of the Bark, {@44: Sup: 28 -
CHANGE: KENG (#1546); Ego: 49 - FLIGHT: T'AO (#1983)}

the health of her Crew, {@45: Sup: 37 - PURITY: TS'UI (#1583); Ego: 55
- DIMINISHMENT: CHIEN (#2038)}

and the State of your Provisions will admit of having always great
Attention to reserve as much of the latter as will enable you to reach
some known Port where you may procure a Sufficiency to carry You to
England either round the Cape of Good Hope, {@46: Sup: 30 - BOLD
RESOLUTION: YI (#1613); Ego: 41 - RESPONSE: YING (#2079)}

or Cape Horn as from Circumstances you may judge the Most Eligible way
of returning home. {@47: Sup: 20 - ADVANCE: CHIN (#1633); Ego: 55 -
DIMINISHMENT: CHIEN (#2134)}

You will also observe with accuracy the Situation of such Islands as
you may discover in the Course of your Voyage that have not hitherto
been discover'd by any Europeans and take Possession for His Majesty
and make Surveys and Draughts of such of them as may appear to be of
Consequence, {@48: Sup: 16 - CONTACT: CHIAO (#1649); Ego: 51 -
CONSTANCY: CH'ANG (#2185)}

without Suffering yourself however to be thereby diverted from the
Object which you are always to have in View, {@49: Sup: 56 - CLOSED
MOUTH: CHIN (#1705); Ego: 36 - STRENGTH: CH'IANG (#2221)}

the Discovery of the Southern Continent so often Mentioned. {@50: Sup:
81 - FOSTERING: YANG (#1786); Ego: 26 - ENDEAVOUR: WU (#2247)}

But for as much as in an undertaking of this nature several
Emergencies may Arise not to be foreseen, {@51: Sup: 53 - ETERNITY:
YUNG (#1839); Ego: 55 - DIMINISHMENT: CHIEN (#2302)}

and therefore not to be particularly to be provided for by Instruction
beforehand, {@52: Sup: 23 - EASE: YI (#1862); Ego: 27 - DUTIES: SHIH
(#2329)}

you are in all such Cases to proceed, {@53: Sup: 26 - ENDEAVOUR: WU
(#1888); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#2402)}

as, {@54: Sup: 3 - MIRED: HSIEN (#1891); Ego: 57 - GUARDEDNESS: SHOU
(#2459)}

upon advice with your Officers you shall judge most advantageous to
the Service on which you are employed. {@55: Sup: 9 - BRANCHING OUT:
SHU (#1900); Ego: 19 - FOLLOWING: TS'UNG (#2478)}

You are to send by all proper Conveyance to the Secretary of the Royal
Society Copys of the Observations you shall have made of the Transit
of Venus; {@56: Sup: 60 - ACCUMULATION: CHI (#1960); Ego: 6 -
CONTRARIETY: LI (#2484)}

and you are at the same time to send to our Secretary for our
information accounts of your Proceedings, {@57: Sup: 14 - PENETRATION:
JUI (#1974); Ego: 22 - RESISTANCE: KE (#2506)}

and Copys of the Surveys and discoverings you shall have made and upon
your Arrival in England you are immediately to repair to this Office
in order to lay before us a full account of your Proceedings in the
whole Course of your Voyage; {@58: Sup: 2 - FULL CIRCLE: CHOU (#1976);
Ego: 20 - ADVANCE: CHIN (#2526)}

taking care before you leave the Vessel to demand from the Officers
and Petty Officers the Log Books and Journals they may have Kept,
{@59: Sup: 66 - DEPARTURE: CH'U (#2042); Ego: 1 - CENTRE: CHUNG (#2527)}

and to seal them up for our inspection and enjoyning them, {@60: Sup:
50 - VASTNESS / WASTING: T'ANG (#2092); Ego: 68 - DIMMING: MENG (#2595)}

and the whole Crew, {@61: Sup: 28 - CHANGE: KENG (#2120); Ego: 68 -
DIMMING: MENG (#2663)}

not to divulge where they have been until' they shall have Permission
so to do. {@62: Sup: 37 - PURITY: TS'UI (#2157); Ego: 64 - SINKING:
CH'EN (#2727)}

TELOS TOTAL: #152658

ONTIC TOTAL: #264
DEME TOTAL: #301

GRUMBLE (#2157, #2727)@[51, 68, 4, 28, 6, 76, 65, 24, 18, 68, 72, 80,
33, 46, 42, 15, 13, 52, 68, 32, 78, 39, 10, 53, 72, 61, 51, 32, 36,
14, 27, 29, 13, 50, 20, 70, 17, 70, 47, 51, 80, 57, 17, 62, 36, 8, 3,
42, 12, 52, 59, 2, 19, 5, 47, 69, 33, 3, 64, 66, 1, 54, 23, 52, 37,
45, 57, 67, 9, 75, 29, 43, 34, 45, 53, 58, 21, 32, 34, 34, 74, 1, 28,
70, 5, 34, 28, 49, 37, 55, 30, 41, 20, 55, 16, 51, 56, 36, 81, 26, 53,
55, 23, 27, 26, 73, 3, 57, 9, 19, 60, 6, 14, 22, 2, 20, 66, 1, 50, 68,
28, 68, 37, 64]

SEE ALSO: "NATIONAL LIBRARY OF AUSTRALIA: James Cook's secret
instructions"

<https://www.library.gov.au/learn/digital-classroom/indigenous-
responses-cook-and-his-voyage/james-cooks-secret-instructions>

A revision of this document may be obtained from the following URL:

<https://www.grapple369.com/Groundwork/
Captain%20Cook%20Secret%20Plans%2017680730.pdf>

Revision Date: 7 July 2025

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

--- Synchronet 3.21a-Linux NewsLink 1.2

From Newsgroup: alt.philosophy.taoism

To summarise the meta logic #233 = [#58, #5, #55, #46, #9, #60] as
chimeric / hybridised consideration with respects to the #164 - THE
SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS ABOUT
OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE is the requisite need exemplified by the
first HEBREW word phrase = "+?+|+E+-+|+U+O+-" which equates to #231 - juxtaposition controller (ie. quite apart from any validity to the
language proposition)

45 05 61
53 37 21
13 69 29

69
114
135
196
233 <-- ROMAN PROTOTYPE #FIVE (See also TORAH PROTOTYPE #ONE)
246
299
328
333

Is what priority emphasis constitutes the characteristic of the
CONTROLLING DYNAMIC between the COURSE OF NATURE [James 3:6] and the #U:
#1025 = [#249, #169, #205, #241, #161] / LUO SHU SQUARE #8: ROTAS since
the PYTHAGOREAN thesis had a regard for the TERNIO 27=3x3x3 with
respects to the LUNAR cycle as an issue mentioned in daily musings on 13
JUNE 2017 (full moon on 10 June 2017 as PRINCE PHILIP'S BIRTHDAY whilst
an improper POPPY WREATH was situated at the BOER WAR MEMORIAL). But as
a concern for the ANAGRAM properties (eg: TIE) associated to its
superordinate meta logical principle was conveyed as cognitive
dissonance by a QUIP (ie. an oddity or fantastic action or thing) during WELLINGTON SHIRE COUNCIL's public consultations on the undertaking of roadworks in BRIAGOLONG around circa 2006.


On 7/9/25 06:44, dolf wrote:

You'll notice here that the ROMAN CONSTANTS can be NOUMENA mapped, and no doubt we could decide to assign the 22nd / 27th Hebrew letter to #36 as a candidate.

But the question I have relates to a property of LIMINALITY (ie. occupying a position at, or on both sides of, a boundary or threshold) and whether as an alternative the HEBREW STOICHEION can be resolved against the DOMINION ARRAY which produces 9 - AUTONOMY iNTERSECTIONS [1, 58, 9, 46, 10, 56, 31, 42, 55] and #INRI = #119

#119 - SACRED TO VENUS OF NATURE (esoteric magic square sum Pythagorean redaction) MYSTICISM as [#2, #70, #30, #7, #2, #6, #2] = Ba-+al Zb|eb|+wb (H1176): {UMBRA: #119 % #41 = #37} 0) Baal-zebub = 'lord of the fly'; 1) a Philistine deity worshipped at Ekron;

"So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming-H3858 sword-H2719 which turned every way, to keep the way of the tree of life." [Genesis 3:24]

"But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in." [Matthew 23:13]

For example the first word equates to #231 - juxtaposition controller
phrase = "+?+|+E+-+|+U+O+-";

Since I'm not HEBREW language proficient, it would take me some
significant time to resolve this NUCLEUS rather than teleological /
gematria form of the language.

<https://www.grapple369.com/Savvy/develop/scripts/HebrewDominion.js>

#A / #1025 = [#281, #201, #205, #209, #129] / GRECO-ROMAN SQUARE #1: SATOR

#E / #1025 = [#245, #225, #205, #185, #165] / JUDGEMENT SENSIBILITY
SQUARE #3: AREPO

#I / #1025 = [#205, #205, #205, #205, #205] / INTELLECTUS SQUARE #7: TENET

#O / #1025 = [#114, #164, #205, #246, #296] / DOMINION SQUARE #4: OPERA

#U / #1025 = [#249, #169, #205, #241, #161] / LUO SHU SQUARE #8: ROTAS

/*

TEST THE HEBREW STOICHEION AGAINST DOMINION ARRAY

"So he drove out the man; and he placed at the east of the garden of
Eden Cherubims, and a flaming-H3858 sword-H2719 which turned every way,
to keep the way of the tree of life." [Genesis 3:24]

"But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves],
neither suffer ye them that are entering to go in." [Matthew 23:13]

#A = [#1]
#E = [#5]
#I = [#9]
#O = [#60] <-- COURSE OF NATURE #CENTRE ANCHOR
#U = [#57 - LYNCHPIN ANTI-STATISM ACTION | #300] <-- COURSE OF NATURE #CENTRE 5x5 MATRIX

#B = [#6]
#C = [#10]
#D = [#13]
#F = [#17]
#G = [#18]
#H = [#28]
#J = [#29]
#K = [#30]
#L = [#31]
#M = [#42]
#N = [#46]
#P = [#49]
#Q = [#50]
#R = [#55]
#S = [#56]
#T = [#58]
#V = [#59]
#W = [#64]
#X = [#68]
#Y = [#74]
#Z = [#76]

<https://www.grapple369.com/Savvy/? run:Heuristic&grapple:1,58,9,46,10,56,31,42,55>

*/

var hebrew = {
-a-a-a-a"\u05d0": 69, // Aleph
-a-a-a-a"\u05d1": 80, // Beth
-a-a-a-a"\u05d2": 1, // Gimel --> #A
-a-a-a-a"\u05d3": 12, // Daleth
-a-a-a-a"\u05d4": 23, // He
-a-a-a-a"\u05d5": 34, // Vav
-a-a-a-a"\u05d6": 45, // Zayin
-a-a-a-a"\u05d7": 58, // Chet --> #T
-a-a-a-a"\u05d8": 79, // Teth
-a-a-a-a"\u05d9": 9, // Yod --> #I
-a-a-a-a"\u05db": 11, // Kaf
-a-a-a-a"\u05dc": 22, // Lamed
-a-a-a-a"\u05de": 33, // Mem
-a-a-a-a"\u05e0": 44, // Nun
-a-a-a-a"\u05e1": 46, // Samek --> #N
-a-a-a-a"\u05e2": 8, // Ayin
-a-a-a-a"\u05e4": 10, // Pe --> #C
-a-a-a-a"\u05e6": 21, // Tsade
-a-a-a-a"\u05e7": 32, // Qoph
-a-a-a-a"\u05e8": 43, // Resh
-a-a-a-a"\u05e9": 54, // Shin
-a-a-a-a"\u05ea": 56, // Tau --> #S
-a-a-a-a"\u05da": 20, // final-Kaf
-a-a-a-a"\u05dd": 31, // final-Mem --> #L
-a-a-a-a"\u05df": 42, // final-Nun --> #M
-a-a-a-a"\u05e3": 53, // final-Pe
-a-a-a-a"\u05e5": 55 // final-Tsade --> #R
};
var work = [];
var ego = [];
var phrase = "+?+|+E+-+|+U+O+-";
var telos = 0;

var response = prompt (`Enter the HEBREW characters: `, phrase);
if (response == null)
-a-a-a-aresponse = "";

work = response.split("");

for (var is of work) {
-a-a-a-aif (hebrew[is]) {
-a-a-a-a-a-a-a ego.push (hebrew[is]);
-a-a-a-a-a-a-a telos += hebrew[is];
-a-a-a-a}
}

alert (`#${telos} = ${JSON.stringify(ego).replace (/,/g, ", ")}

${response} // `);

<https://www.grapple369.com/Groundwork/ Captain%20Cook%20Secret%20Plans%2017680730.pdf>

On 7/7/25 15:11, dolf wrote:

THAT TIME / TRANSIT | PAPAL AUTHORITY GROUNDING WAS CLEARLY ASSOCIATED
TO SECRET COMMAND: #151 - d|| (o|a): *TO* *TRANSIT* / *PASS* *TIME* =
#1772 - #1621

But for as much as in an undertaking of this nature several
Emergencies may Arise not to be foreseen, and therefore not to be
particularly to be provided for by Instruction beforehand, you are in
all such Cases to proceed, as, upon advice with your Officers you
shall judge most advantageous to the Service on which you are employed.

#151 = [#39, #52, #60]

d|| (o|a): 1. capacity; degree; a standard; a measure, 2. to estimate;
to calculate, 3. to pass; *TO* *TRANSIT*; to cross; to ferry over; to
go beyond, 4. amount, 5. to save; to rescue; to liberate; to overcome,
6. musical or poetic rhythm, 7. conduct; bearing, 8. a time, 9. to
spend time; to *PASS* *TIME*, 10. kilowatt-hour, 11. degree

You are to send by all proper Conveyance to the Secretary of the Royal
Society Copys of the Observations you shall have made of the Transit
of Venus; (ie. #151 - d|| (o|a): *TO* *TRANSIT* / *PASS* *TIME* = #1772
- SYNAPSE COGITO: #87 - Bal-+-ad|on (H1255): *BABYLONIAN* *KING* (c. 721
BCE) / IDEA: #1772 - #1621 - PAPAL CONCLAVE OF 8 / 9 FEBRUARY 1621 TO
ELECT POPE GREGORY XV ) / {@56: Sup: 60 - ACCUMULATION: CHI (#1960);
Ego: 6 - CONTRARIETY: LI (#2484)} and you are at the same time to send
to our Secretary for our information accounts of your Proceedings, and
Copys of the Surveys and discoverings you shall have made and upon
your Arrival in England you are immediately to repair to this Office
in order to lay before us a full account of your Proceedings in the
whole Course of your Voyage; taking care before you leave the Vessel
to demand from the Officers and Petty Officers the Log Books and
Journals they may have Kept, and to seal them up for our inspection
and enjoyning them, and the whole Crew, not to divulge where they have
been untilrCO they shall have Permission so to do.


-----------------

-- EXAMINING CAPTAIN COOK'S SECRET COMMAND 30 JULY 1768 (#1768 = #1748
- d|a (ono): *GRAND* + #40 - t|Ang (t|#): *RULE*) THROUGH THE LENS OF
KANT'S CRITIQUE OF PURE REASON 1781 / 1787 | PROLEGOMENA 1783 / 1787
WHICH APPEARS TO HAVE A COSMOLOGICAL RATIONALE: #264 = #81 - g-Ung
(t|#): *AN* *ELLIPTICAL* *PATH* *OF* *CELESTIAL* *TRANSIT* + #183 -
shu|Ang (te+): *TO* *DEVIATE*

(c) 2025 Dolf Leendert Boek, Published: 7 July 2025

INTRODUCTION TO PROLEGOMENA (Cambridge University Press 2004): "Kant
explained his own revolutionary insight by analogy with the COPERNICAN
revolution in astronomy. As Kant observed, COPERNICUS was better able
to account for the phenomena of astronomy by assuming that the motion
attributed to the stars actually results from the motion of the
observer as stationed on the earth. The sixteenth-century astronomer
attributed a daily rotation to the earth, rather than to the planets
and stars themselves, and he accounted for yearly cycles in the
motions of the sun and planets by attributing a yearly revolution to
the earth. Kant held that he could account for the human ability to
know the basic properties of objects only on the assumption that the
knower him- or herself contributes certain features to those objects
as known. He thus held that the fundamental characteristics of objects
as experienced rCo characteristics described by mathematics (especially
geometry) and also by metaphysical concepts such as cause and
substance rCo result from something that the knowing subject brings to
such experience. At the same time, he did not deny that objects taken
as things in themselves play a role in producing perceptual experience
rCo though this aspect of his position has proven difficult to
interpret. The questions that he raised about the relation of the
knower to the known, and the perspective he provided concerning the
contribution of the knower to the representation or cognition of the
world as it is known, produced a revolution that continues to
influence philosophy today. Philosophers as diverse as G. W. Hegel,
Rudolf Carnap, C. I. Lewis, and Hilary Putnam have positioned
themselves in relation to Kant.

KANT WAS DEEPLY ENGAGED WITH THE INTELLECTUAL ISSUES OF HIS TIME AND
CULTURE. IN WHAT HE TERMED rCLTHEORETICAL PHILOSOPHYrCY (NOW CALLED
rCLMETAPHYSICS AND EPISTEMOLOGYrCY), HE NOT ONLY DIRECTLY ENGAGED THE
CURRENT PHILOSOPHICAL THEORIES OF COGNITION, BUT HE TESTED THEIR
ABILITY TO ACCOUNT FOR PARADIGMATIC INSTANCES OF KNOWLEDGE, IN THE
MATHEMATICS AND NATURAL SCIENCE OF HIS DAY. He was intent that
theoretical philosophy explain the doctrines, nature, and cognitive
basis of these rCLsciencesrCY (as he called any systematic body of
knowledge). Kant was especially interested in the philosophical
implications of NewtonrCOs physics in relation to both metaphysics and
morals, for he was concerned that the deterministic picture of the
world in physics posed a threat to the idea of moral freedom. At the
same time, he hoped to help advance natural science in its own right,
by fully analyzing its cognitive foundation and fundamental
concepts." [[pages x, xi]

YOUTUBE: "CHILDREN OF PLANET EARTH: THE VOYAGER GOLDEN RECORD REMIXED
- SYMPHONY OF SCIENCE"

<https://www.youtube.com/watch?v=L6zulqXLPUw>

PREFACE TO THE SECOND EDITION (1787): I should have thought that the
examples of mathematics and natural science, which have become what
they are now through a suddenly achieved revolution, would have been
remarkable enough for drawing attention to the essential part played
by the alteration in manner of thinking that was so advantageous for
them, and at least for the attempt to emulate those sciences in
metaphysics, to the extent permitted by their analogy with it, as
cognitions of reason. Previously it has been assumed that all of our
cognition must conform itself to objects; but under this assumption
all attempts to decide something about objects a priori through
concepts, and by which our cognition would be extended, have come to
nothing.

Let us now, therefore, test whether we do not make better progress on
the problems of metaphysics by assuming that objects must conform
themselves to our cognition rCo which already accords better with the
desired possibility for a priori cognition of such objects, cognition
that must establish something concerning objects before those objects
are given to us. Matters stand here just as they did for the first
thoughts of COPERNICUS [Nicolas Copernicus (1473rCo1543), Polish
astronomer whose major work, On the Revolutions (originally published
in Latin in 1543) argued that the sun is at the center of the
universe, and that the earth revolves around the sun annually, and
rotates on its own axis diurnally], who, when things did not go well
for explaining the celestial motions if he assumed that the entire
host of stars rotates about the observer, sought to find whether
things might not go better if he had the observer rotate, and by
contrast left the stars at rest. The same kind of thing can now be
tried in metaphysics, with respect to the intuition of objects. If
intuition had to conform itself to the constitution of objects, I do
not see how anything could be known of that constitution a priori; but
if the object (as object of the senses) conforms itself to the
constitution of our faculty of intuition, then I can very well imagine
this possibility. But since, if these intuitions are to become
cognitions, I cannot stop with them, but must relate them, as
representations, to something else as object, and must determine this
object through them, I can, therefore, either assume that the concepts
through which I accomplish this determination conform themselves to
the object, and then I am back in the same perplexity about how I
could know something about the object a priori; or else I assume that
objects, or, what is the same, that the experience in which alone they
can be cognized (as objects that are given) conforms itself to those
concepts, in which case I immediately see an easier way out, since
experience is itself a type of cognition that requires the
understanding, whose rule I must presume to be in me before objects
are given to me, and hence to be a priori, a rule that is expressed a
priori in concepts with which all objects of experience must then
necessarily conform and be in agreement." [page 144]

In 1627, Kepler published his Rudolphine Tables. Two years later he
published extracts from the tables in his pamphlet De raris mirisque
Anni 1631 Phaenomenis which included an admonitio ad astronomos
(warning to astronomers) concerning a transit of Mercury in 1631 and
transits of Venus in 1631 and 1761. The Mercury transit occurred as
predicted and was observed by Johann Baptist Cysat in Innsbruck,
Johannes Remus Quietanus in Rouffach and Pierre Gassendi in Paris,
vindicating the Keplerian approach. But their observations threw into
question previous theories about the Solar System, as Mercury was
shown to be much smaller than expected.

By the 17th century, two developments allowed for the transits of
planets across the face of the Sun to be predicted and observed: the
telescope and the new astronomy of Johannes Kepler, which assumed
elliptical, rather than circular, planetary orbits. The word telescope
was coined in 1611 by the Greek mathematician Giovanni Demisiani for
one of Galileo Galilei's instruments presented at a banquet at the
Accademia dei Lincei.

Kant had read a 1751 review of Thomas Wright's An Original Theory or
New Hypothesis of the Universe (1750), and he credited this with
inspiring him in writing the Universal Natural History. Universal
Natural History and Theory of the Heavens (German: Allgemeine
Naturgeschichte und Theorie des Himmels), subtitled or an Attempt to
Account for the Constitutional and Mechanical Origin of the Universe
upon Newtonian Principles, was a work written and published
anonymously by Immanuel Kant in 1755.

On 3 JUNE 1769, navigator Captain James Cook, naturalist Joseph Banks,
astronomer Charles Green and naturalist Daniel Solander recorded the
transit of Venus from the island of Tahiti during Cook's first voyage
around the world. During a transit, Venus appears as a small black
disc travelling across the Sun. Transits of Venus occur in a pattern
that repeats itself every 243 years, with two transits that are eight
years apart, separated by breaks of 121.5 and 105.5 years. These men,
along with a crew of scientists, were commissioned by the Royal
Society of London for the primary purpose of viewing the transit of
Venus. Not only would their findings help expand scientific knowledge,
it would help with navigation by accurately calculating the observer's
longitude. At this time, longitude was difficult to determine and not
always precise. A "secret" mission that followed the transit included
the exploration of the South Pacific to find the legendary Terra
Australis Incognita or "unknown land of the South." <https://
en.wikipedia.org/wiki/1769_transit_of_Venus_observed_from_Tahiti>

We sought to understand that the latitude BASS STRAIT: 40-#S
144-|57'47"E / MELBOURNE: 37-#48'51"S 144-|57'47"E / SYDNEY: 33-#52'S
151-#12'E which Captain Cook declared in August 1770 that no one had
transgressed beyond 38 degrees south (excepting Van Dieman's land
named after a Dutch governor general and subject to the rule of law)
being a claim of discovery made against CATHOLIC ANTI-STATISM #1772 -
ARTIFICE (PAPAL CONCLAVE OF 1621 v's DUTCH DISCOVERY OF 26 OCTOBER
1616) which deploys the NOUMENA / TAI XUAN JING (on-tAat+A) / OMNIS
DIVINI ARCANUM ANTISTATEM.

-a-a-a-arUa-a-a-a Firstly the consideration of Calendar (New Style) Act 1750 as
Gregorian calendar reforms by British colonies by Royal assent 22 May
1751 and Commencement 1 January 1752.
-a-a-a-arUa-a-a-a In 1772 K1 was sent for trials with James Cook on his second
voyage of discovery to the South Seas (1772-75), during which time it
performed so well Cook learned to rely on his rCytrusty friend the
watchrCO, his rCynever failing guiderCO. -a-a-a-arUa-a-a-a #100 + 40 AM + 293 x
365.2423 tropical or 294 x #364 days THEN IPSO FACTO 146097 DAYS IN
400 YEARS: 146097 % 22 = 17 SEPTEMBER (333 / 400 AM) / (15 x 146097) %
22 = 13 SEPTEMBER 2001

N++
<https://www.rmg.co.uk/collections/objects/rmgc-object-79143>

CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: rCLHaving satisfied
myself of the great probability of a passage, throrCO which I intend
going with the ship, and therefore may land no more upon this eastern
coast of NEW HOLLAND, and on the western side I can make no new
discovery the honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH
navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY];
but the eastern coast from the latitude of 38 [degrees] South down
[ie . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND
SOUTH EASTERN MELBOURNE] to this place I am confident was never seen
or visited by an European before us
[ie. EXCEPTING THAT VAN DIEMENrCOS LAND WAS DISCOVERED BY THE DUTCH
NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
BEING *CLEARLY* (ie. #342 = e|!d+i (G1492): *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT
TO RULE OF LAW AND SOMEONErCOS LAND]
and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
notwithstand[ing] I had in the name of His Majesty taken possession of
several places upon the coast, I now once more hoisted English colours
and in the name of His Majesty King George the Third [REIGNED: 25
OCTOBER 1760 rCo 29 JANUARY 1820] took possession of the whole eastern
coast from the above latitude down to this place by the name of New
South Wales together with all the Bays, Harbours Rivers and Islands
situate upon the [SAME] said coast.rCY <https://www.nma.gov.au/
exhibitions/endeavour-voyage/cooks-journal/august-1770>

The CENTRAL PREMISE to our SAPIENT UTILITARIAN / TEMPORAL DYNAMIC as
12 | 13 / 17 | 18 SEPTEMBER 2001 circumscribing, the GODHEAD /
NOUMENA / TAI XUAN JING (on-tAat+A) / OMNIS DIVINI ARCANUM ANTI-STATEM is >> the mathematical meta-descriptive dialectic as idea template (AS OUR
INTELLECTUAL PROPERTY) to the AMERICAN DECLARATION OF INDEPENDENCE 4
JULY 1776 and BILL OF RIGHTS 15 DECEMBER 1791 which frames #87 -
UNALIENABLE RIGHTS that are also implicit within QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 being principles upon which the
respective REPUBLIC / COMMONWEALTH were established.

EXCERPT OF SECRET (ONTIC, DEME GROUNDING / PUNCTUATED META-DESCRIPTOR)
ADDITIONAL INSTRUCTIONS FOR LT JAMES COOK, APPOINTED TO COMMAND HIS
MAJESTYrCOS (#1768 = #1748 - d|a (ono): *GRAND* + #40 - t|Ang (t|#): *RULE*)
BARK THE ENDEAVOUR 30 JULY 1768:
"Whereas the making Discoverys of Countries hitherto unknown, {@1:
Sup: 51 - CONSTANCY: CH'ANG (#51); Ego: 68 - DIMMING: MENG (#68 - I DO
NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}

and the Attaining a Knowledge of distant Parts which though formerly
discover'd have yet been but imperfectly explored, {@2: Sup: 4 -
BARRIER: HSIEN (#55); Ego: 28 - CHANGE: KENG (#96 - MALE DEME IS
UNNAMED {%33})}

will redound greatly to the Honour of this Nation as a Maritime Power,
{@3: Sup: 6 - CONTRARIETY: LI (#61 - MALE DEME IS UNNAMED {%22}); Ego:
76 - AGGRAVATION: CHU (#172)}

as well as to the Dignity of the Crown of Great Britain, {@4: Sup: 65
- INNER: NEI (#126); Ego: 24 - JOY: LE (#196 - I AM NOT ONE OF LOUD
VOICE {%37})}

and may tend greatly to the advancement of the Trade and Navigation
thereof; {@5: Sup: 18 - WAITING: HSI (#144 - MALE DEME IS UNNAMED
{%10}); Ego: 68 - DIMMING: MENG (#264)}

and Whereas there is reason to imagine that a Continent or Land of
great extent, {@6: Sup: 72 - HARDNESS: CHIEN (#216); Ego: 80 -
LABOURING: CH'IN (#344)}

may be found to the Southward of the Tract lately made by Captn Wallis
in His Majesty's Ship the Dolphin (of which you will herewith receive
a Copy) or of the Tract of any former Navigators in Pursuit of the
like kind, {@7: Sup: 33 - CLOSENESS: MI (#249); Ego: 46 - ENLARGEMENT:
K'UO (#390)}

You are therefore in Pursuance of His Majesty's Pleasure hereby
requir'd and directed to put to Sea with the Bark you Command so soon
as the Observation of the Transit of the Planet Venus shall be
finished and observe the following Instructions. {@8: Sup: 42 - GOING
TO MEET: YING (#291); Ego: 15 - REACH: TA (#405)}

You are to proceed to the Southward in order to make discovery of the
Continent abovementioned until' you arrive in the Latitude of 40, {@9:
Sup: 13 - INCREASE: TSENG (#304); Ego: 52 - MEASURE: TU (#457)}

unless you sooner fall in with it. {@10: Sup: 68 - DIMMING: MENG
(#372); Ego: 32 - LEGION: CHUANG (#489)}

But not having discover'd it or any Evident sign of it in that Run you
are to proceed in search of it to the Westward between the Latitude
beforementioned and the Latitude of 35 until' you discover it, {@11:
Sup: 78 - ON THE VERGE: CHIANG (#450); Ego: 39 - RESIDENCE: CHU (#528)}

or fall in with the Eastern side of the Land discover'd by Tasman and
now called New Zeland. {@12: Sup: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#460); Ego: 53 - ETERNITY: YUNG (#581)}

If you discover the Continent abovementioned either in your Run to the
Southward or to the Westward as above directed, {@13: Sup: 72 -
HARDNESS: CHIEN (#532); Ego: 61 - EMBELLISHMENT: SHIH (#642)}

You are to employ yourself diligently in exploring as great an Extent
of the Coast as you can carefully observing the true situation thereof
both in Latitude and Longitude, {@14: Sup: 51 - CONSTANCY: CH'ANG
(#583); Ego: 32 - LEGION: CHUANG (#674)}

the Variation of the Needle; {@15: Sup: 36 - STRENGTH: CH'IANG (#619);
Ego: 14 - PENETRATION: JUI (#688)}

bearings of Head Lands Height direction and Course of the Tides and
Currents, {@16: Sup: 27 - DUTIES: SHIH (#646); Ego: 29 - DECISIVENESS:
TUAN (#717)}

Depths and Soundings of the Sea, {@17: Sup: 13 - INCREASE: TSENG
(#659); Ego: 50 - VASTNESS / WASTING: T'ANG (#767)}

Shoals, {@18: Sup: 20 - ADVANCE: CHIN (#679); Ego: 70 - SEVERANCE: KE
(#837)}

Rocks etc (***) and also surveying and making Charts, {@19: Sup: 17 -
HOLDING BACK: JUAN (#696); Ego: 70 - SEVERANCE: KE (#907)}

and taking Views of Such Bays, {@20: Sup: 47 - PATTERN: WEN (#743);
Ego: 51 - CONSTANCY: CH'ANG (#958)}

Harbours and Parts of the Coasts as may be useful to Navigation. {@21:
Sup: 80 - LABOURING: CH'IN (#823); Ego: 57 - GUARDEDNESS: SHOU
(#1015)} ..."

ONTIC TOTAL: #264
DEME TOTAL: #301

#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE = [#40, #41]

#81 - g-Ung (t|#): 1. guiding principle; key link; outline; program, 2.
class, 3. heavy rope; head rope; hawser, 4. *AN* *ELLIPTICAL* *PATH*
*OF* *CELESTIAL* *TRANSIT*, 5. to tie together, 6. a group of merchant
ships

#183 = [#10, #40, #53, #80]
shu|Ang (te+): 1. invigorating, 2. straightforward; frank, 3. bright;
clear, 4. feeling well; fine, 5. open, 6. *TO* *DEVIATE*

#40 - EYi!u|o = #214 / #376 / #491
COGITO: #210 = [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)
RANGE: noon 15 to 19 JUNE

APPRAISAL #3: Failure to start with level and line, (u|ut|-E+ito2)
Ruins his settings of compass and square. (E|ioa|*aAtf-)
FATHOMING #3: Level and line not at the start (u|ut|-E+ito2)
MEANS: It is their use that is at fault. (oa|to?te+E|f)

APPRAISAL #6: In the lead thread, in the guide rope (E|At|Cuu+t|#)
Propriety's glories are shown. (tn|E+N*#Roae)
FATHOMING #6: Lead thread and guide rope (E|At|Cuu+t|#)
MEANS: The Grand Rule is made clear to us. (onot|#uyAE|f)

#1728 = [#1, #3, #4, #7, #8, #9, #10, #13, #15, #16, #18, #22, #24,
#25, #27, #29, #30, #32, #33, #35, #36, #37, #38, #40, #41, #43, #45,
#46, #47, #48, #52, #53, #55, #56, #60, #70, #71, #72, #73, #74, #76,
#77, #78, #79]

d|a (ono): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
adult, 9. greatest; grand, 10. an important person, 11. senior, 12.
approximately, 13. greatest; grand

#40 = [#40]

t|Ang (t|#): 1. to govern; to command; to control, 2. beginning of a
thread; a clue, 3. a series; a sequence, 4. essential points, 5.
tubular, 6. unified; continuous, 7. Tong

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON MARGIN IDEA #264 = #81
- g-Ung (t|#): *AN* *ELLIPTICAL* *PATH* *OF* *CELESTIAL* *TRANSIT* +
#183 - shu|Ang (te+): *TO* *DEVIATE*: "To make plans is most often a
presumptuous, boastful mental preoccupation, through which one
presents the appearance of creative genius, in that one requires what
one cannot himself provide, censures what one cannot do better, and
proposes what one does not know how to attain oneself rCo though merely
for a sound plan for a general critique of reason, somewhat more than
might be expected would already have been required if it were not, as
is usual, to be merely a recitation of pious wishes. But pure reason
is such an isolated domain, within itself so thoroughly connected,
that no part of it can be encroached upon without disturbing all the
rest, nor adjusted without having previously determined for each part
its place and its influence on the others; for, since there is nothing
outside of it that could correct our judgment within it, the validity
and use of each part depends on the relation in which it stands to the
others within reason itself, and, as with the structure of an
organized body, the purpose of any member can be derived only from the
complete concept of the whole. That is why it can be said of such a
critique, that it is never trustworthy unless it is entirely complete
down to the least elements of pure reason, and that in the domain of
this faculty one must determine and settle either all or nothing.
But although a mere plan that might precede the Critique of Pure
Reason would be unintelligible, undependable, and useless, it is by
contrast all the more useful if it comes after. For one will thereby
be put in the position to survey the whole, to test one by one the
main points at issue in this science, and to arrange many things in
the exposition better than could be done in the first execution of the
work.

Here then is such a plan subsequent to the completed work, which now
can be laid out according to the analytic method, whereas the work
itself absolutely had to be composed according to the synthetic
method, so that the science might present all of its articulations, as
the structural organization of a quite peculiar faculty of cognition,
in their natural connection.

Whosoever finds this plan itself, which I send ahead as prolegomena
for any future metaphysics, still obscure, may consider that it simply
is not necessary for everyone to study metaphysics, that there are
some talents that proceed perfectly well in fundamental and even deep
sciences that are closer to intuition, but that will not succeed in
the investigation of purely abstract concepts, and that in such a case
one should apply onerCOs mental gifts [IDEA #264] to another object;
that whosoever undertakes to judge or indeed to construct a
metaphysics must, however, thoroughly satisfy the challenge made here,
whether it happens that they accept my solution, or fundamentally
reject it and replace it with another rCo for they cannot dismiss it;
and finally, that the much decried obscurity (a familiar cloaking for
onerCOs own indolence or dimwittedness) has its use as well, since
everybody, who with respect to all other sciences observes a wary
silence, speaks masterfully, and boldly passes judgment in questions
of metaphysics, because here to be sure their ignorance does not stand
out clearly in relation to the science of others, but in relation to
genuine critical principles, which therefore can be praised:

Ignavum, fucos, pecus a praesepibus arcent. /-a rCLThey protect the hives >> from the drones, an idle bunch.rCY Virgil, Georgica, iv. 168." [pages
13, 14]

#246 = [#5, #11, #21, #65, #66, #78]
k+2 (uR>): 1. withered; dried up, 2. dead, 3. withered; haggard, 4.
residue from pressing plants for oil

#246 = [#3, #20, #38, #44, #61, #80]

d|ar|-n (onoE||): 1. adult; grownup, 2. *A* *PERSON* *OF* *GREAT*
*ACCOMPLISHMENT*, 3. a respectful term of address for one's seniors,
4. a respectful term for nobility; Your Excellency, 5. a giant; a
large or tall person

#20 - EYiOoC# = #194 / #356 / #471
COGITO: #204 = [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
RANGE: noon 17 to 21 MARCH

APPRAISAL #2: To advance using the model of centrality: (oC#E+NE+!oea)
The singular perspicacity of the Great Man. (onoE||ti?*ai)
FATHOMING #2: Advancing by the Mean (oC#E+NE+!oea)
MEANS: The model must be internalized. (oeaE+ioA>onuE|f)

#1621 = [#1, #2, #3, #6, #7, #15, #17, #20, #22, #23, #25, #26, #36,
#37, #38, #40, #42, #44, #45, #46, #52, #53, #55, #56, #57, #58, #62,
#67, #68, #69, #70, #71, #73, #75, #79, #80, #81]

zh+ing (E+!): 1. middle, 2. medium; medium sized, 3. China, 4. to hit
the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong,
10. intermediary, 11. half, 12. just right; suitably, 13. while, 14.
to reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to
pass an exam

#55 = [#20, #35]

x|!ng (oea): 1. punishment; penalty, 2. to punish; to penalize, 3. *TO*
*EXECUTE*, 4. *CONVENTION*; *LAW*, 5. to carry out the law, 6. to correct

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON SECTION #20 - LEFT
WITHOUT LANGUAGE, DIFFERENT FROM THE VULGAR; I-CHING: H33 -
WITHDRAWAL, RETIRING, RETREAT, YIELDING; TETRA: 50 - VASTNESS /
WASTING (T'ANG) AS MARGIN IDEA #301 = #246 - d|ar|-n (onoE||): *PERSON*
*OF* *GREAT* *ACCOMPLISHMENT* + #55 -x|!ng (oea): *EXECUTE* *LAW*: "We
will therefore have to analyze experience in general, in order to see
what is contained in this product of the senses and the understanding,
and how the judgment of experience is itself possible. At bottom lies
the intuition of which I am conscious, i.e., perception (perceptio),
which belongs solely to the senses. But, secondly, judging (which
pertains solely to the understanding) also belongs here. Now this
judging can be of two types: first, when I merely compare the
perceptions and conjoin them in a consciousness of my state, or,
second, when I conjoin them in a consciousness in general. The first
judgment is merely a judgment of perception and has thus far only
subjective validity; it is merely a connection of perceptions within
my mental state, without reference to the object. Hence for experience
it is not, as is commonly imagined, sufficient to compare perceptions
and to connect them in one consciousness by means of judging; from
that there arises no universal validity and necessity of the judgment,
on account of which alone it can be objectively valid and so can be
experience.

A completely different judgment therefore occurs before experience can
arise from perception. The given intuition must be subsumed under a
concept that determines the form of judging in general with respect to
the intuition, connects the empirical consciousness of the latter in a
consciousness in general, and thereby furnishes empirical judgments
with universal validity; a concept of this kind is a pure a priori
concept of the understanding, which does nothing but simply determine
for an intuition the mode in general in which it can serve for
judging. The concept of cause being such a concept, it therefore
determines the intuition which is subsumed under it, e.g., that of
air, with respect to judging in general namely, so that the concept of
air serves, with respect to expansion, in the relation of the
antecedent to the consequent in a hypothetical judgment. The concept
of cause is therefore a pure concept of the understanding, which is
completely distinct from all possible perception, and serves only,
with respect to judging in general, to determine that representation
which is contained under it and so to make possible a universally
valid judgment.

Now before a judgment of experience can arise from a judgment of
perception, it is first required: that the perception be subsumed
under a [IDEA: #301] concept of the understanding of this kind; e.g.,
the air belongs under the concept of cause, which determines the
judgment about the air as hypothetical with respect to expansion.
(NOTE #1) This expansion is thereby represented not as belonging
merely to my perception of the air in my state of perception or in
several of my states or in the state of others, but as necessarily
belonging to it, and the judgment: the air is elastic, becomes
universally valid and thereby for the first time a judgment of
experience, because certain judgments occur beforehand, which subsume
the intuition of the air under the concept of cause and effect, and
thereby determine the perceptions not merely with respect to each
other in my subject, but with respect to the form of judging in
general (here, the hypothetical), and in this way make the empirical
judgment universally valid.

If one analyzes all of onerCOs synthetic judgments insofar as they are
objectively valid, one finds that they never consist in mere
intuitions that have, as is commonly thought, merely been connected in
a judgment through comparison, but rather that they would not be
possible if, over and above the concepts drawn from intuition, a pure
concept of the understanding had not been added under which these
concepts had been subsumed and in this way first connected in an
objectively valid judgment. Even the judgments of pure mathematics in
its simplest axioms are not exempt from this condition. The principle:
a straight line is the shortest line between two points, presupposes
that the line has been subsumed under the concept of magnitude, which
certainly is no mere intuition, but has its seat solely in the
understanding and serves to determine the intuition (of the line) with
respect to such judgments as may be passed on it as regards the
quantity of these judgments, namely plurality (as judicia plurativa),
[NOTE #2) since through such judgments it is understood that in a
given intuition a homogeneous plurality is contained." [pages 52, 53]

NOTE #1: To have a more easily understood example, consider the
following: If the sun shines on the stone, it becomes warm. This
judgment is a mere judgment of perception and contains no necessity,
however often I and others also have perceived this; the perceptions
are only usually found so conjoined. But if I say: the sun warms the
stone, then beyond the perception is added the understandingrCOs concept
of cause, which connects necessarily the concept of sunshine with that
of heat, and the synthetic judgment becomes necessarily universally
valid, hence objective, and changes from a perception into experience.

NOTE: #2: So I would prefer those judgments to be called, which are
called particularia in logic. For the latter expression already
contains the thought that they are not universal. If, however, I
commence from unity (in singular judgments) and then continue on to
the totality, I still cannot mix in any reference to the totality; I
think only a plurality without totality, not the exception to the
latter. This is necessary, if the logical moments are to be placed
under the pure concepts of the understanding; in logical usage things
can remain as they were.

We prudently ask, how does this integrated mapping about the #131 -
NEOPHYTE [#74, #57] / [#64, #67] IGNORANCE (ie. MICHAEL NYLAN's
explanation of the FAYAN CHAPTER 4:7-9 (Asking about Heaven's Way):
rCLHOW MAY I COME TO BE OPEN TO ENLIGHTENMENT?rCY) then inform our
understanding of modern notions of sovereignty and technopolitical power?
As recalled from our COPILOT dialog @ 1138 HRS ON 2 JUNE 2025, that we
have already observed a common TETRA #57 element (ie. ROMAN PROTOTYPE
#ONE: #180 / LUO SHU PROTOTYPE #THREE: #90 / COURSE OF NATURE #THREE:
#131) in response to the question of what is #351 - g|o (t-C): VIRTUOUS
being, as you deduced from the language / noumenon schema [#A: 1, #E:
5, #I: 9, #O: 60, #U: 300 % 81 | #57] concerning which I mentioned
there is the redacted ordinal value #U: 300 giving a result #57 and in
observing that this value is relevant to both:

And further discovered corresponded to a SYNAPSE PROTOTYPE #246 - k+2

): WITHERED / DEAD as secret expressed within the TAI XUAN JING (on-

tAat+A) / OMNIS DIVINI ARCANUM ANTISTATEM which when computed ostensibly
disavows PAPAL CLAIMS to being HEAVENLY SOVEREIGN / GOD EMPEROR /
VICAR OF CHRIST #402 - Ji|? de w|ing (toitUatAi): PRINCE OF THE WORLD [John >> 16:11] which has its foundations within the #335 - Kasday (H3779):
*CHALDEAN* SYMBOLIC TRADITION (#314 - m|igos or rCLWISE MENrCY which #314 - >> MIMICS [moxi-c (ua|o>2): DEPICT; PORTRAY] the FEME: #314 - the||t-os
(G2320): *GODHEAD*;

Our intention then, is to further investigate this #1025 / TETRA #57
patterned dynamic as our SATOR / AREPO / TENET / OPERA / ROTAS
hypothesis of the METHOD FOR THE ENABLING OF THE ROMAN STATE against
the #1500 - d|+namis (G1411) *INHERENT* *NATURE* [#210, #255, #300,
#345, #390] which we suspect will be yielded, for instance the AREPO
PROTOTYPE /JUDGEMENT SENSIBILITY SQUARE #3 {@6: Sup: 12 -
YOUTHFULNESS: T'UNG (#303 - y-c (ocA): WILD; UNCIVILIZED); Ego: 26 -
ENDEAVOUR: WU (#174 - COEFFICIENT (c-# = a-# + b-#))} is then a
sufficient correspondence as to investigate the possibility of such
IMMATERIAL ARTIFICE CAUSE AND EFFECT as an DOGMATIC IMPOSITION by
CORPORATISED RELIGIOUS against the INDIVIDUAL CONSCIENCE / SAPIENCE
within each of the corresponding arrays...

SATOR: #1025 = [#281, #201, #205, #209, #129] / GRECO-ROMAN SQUARE #1

AREPO: #1025 = [#245, #225, #205, #185, #165] / JUDGEMENT SENSIBILITY
SQUARE #3

TENET: #1025 = [#205, #205, #205, #205, #205] / INTELLECTUS SQUARE #7

OPERA: #1025 = [#114, #164, #205, #246, #296] / DOMINION SQUARE #4

ROTAS: #1025 = [#249, #169, #205, #241, #161] / LUO SHU SQUARE #8

CAN REFUSAL OF COMMUNION BY IRISH CATHOLIC ARCHBISHOP PELL ON BOER WAR
MEMORIAL DAY / PENTECOST SUNDAY 31 MAY 1998 BE BROUGHT BEFORE THE
INTERNATIONAL CRIMINAL COURT?

Instances of the most serious international crimes, such as war
crimes, crimes of aggression, genocide and crime against humanity (eg:
RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM oiE - SWASTIKA
OBSTRUCTION / BABYLONIAN [#314 - m|igos (G3097): *WISE* *MEN* / #335 -
Kasday (H3779): *CHALDEAN* / #87 - Bal-+-ad|on (H1255): *BABYLONIAN*
*KING* (c. 721 BCE) as [#2 - FULL CIRCLE (oa?), #30 - BOLD RESOLUTION

a), #1 - CENTRE (E+!), #4 - BARRIER (oua), #50 - VASTNESS / WASTING

(ooE)] being ANTI-STATISM #1772 (PAPAL CONCLAVE OF 1621) - ARTIFICE as
UNCONSTITUTIONAL: SECTION II: #501 - pa||+i (G3973): RESTRAIN PERSON OR
THING FROM SOMETHING / #87 - UNALIENABLE RIGHTS TRANSFERENCE PROTOCOL]
PERSECUTION OF JEWISH - CHRISTIANS AS SUBSTANTIATED CLAIM TO BELIEF
#100 + 40 AM as 3860 BCE + 20 x (293 x 365.2423 TROPICAL YEARS | 294 x
364 | 6J) + 1 (NO 0 CE) = 2001 CE (NEW MOON 20 MARCH 1996 + 5 x 364 +
182 = 12 SEPTEMBER 2001 + 182 = NEW MOON 13 / 14 MARCH 2002), can be
brought before the International Criminal Court, a permanent
international tribunal. It was established by the ROME STATUTE adopted
17 JULY 1998.

COGITO: #87 / IDEA: #1772 = [#2 - FULL CIRCLE (oa?, #33 = [#2, #31]),
#30 - BOLD RESOLUTION (u>a, #30 = [#30]), #1 - CENTRE (E+!, #1621 = [#1,
#2, #3, #6, #7, #15, #17, #20, #22, #23, #25, #26, #36, #37, #38, #40,
#42, #44, #45, #46, #52, #53, #55, #56, #57, #58, #62, #67, #68, #69,
#70, #71, #73, #75, #79, #80, #81]), #4 - BARRIER (oua, #38 = [#4,
#34]), #50 - VASTNESS / WASTING (ooE, #50 = [#50])]
{@43: Sup: 71 - STOPPAGE: CHIH (#2029); Ego: 50 - VASTNESS / WASTING:
T'ANG (#1772)}

On 11 APRIL 2002, ten countries ratified the statute at the same time
at a special ceremony held at the United Nations headquarters in New
York City,[21] bringing the total number of signatories to sixty,
which was the minimum number required to bring the statute into force,
as defined in Article 126. The treaty entered into force on 1 July
2002; the ICC can only prosecute crimes committed (vis a vis in
support of the EUCHARIST / PENTECOST FROM oiE - SWASTIKA OBSTRUCTION as
ANTI-STATISM impetus for HIJACKING ANZAC CENTENNIAL 2018 (ie. MALE:
#2029 = stratib|ot-os (G4757): *A* (*COMMON*) *SOLDIER* / FEME: #1772 =
H-or+id|!+in (G2267): '*HEROIC*') BY MARTIN TANZER (freemason), ROSS
JACKSON - RETURNED SERVICES LEAGUE / DARREN CHESTER / WELLINGTON SHIRE
COUNCIL'S-a VISCERAL RACIAL HATRED AS PERSECUTION) on or after that date.

<https://www.grapple369.com/Savvy/?
ontic:384&deme:646&idea:1772,2029&run:Mystery>

TELOS TOTAL: #1772
ONTIC TOTAL: #384
DEME TOTAL: #649

#1214 - ONTIC TOTAL: #384 as [#400, #8, #300, #6, #500] = ch|osak
(H2820): {UMBRA: #328 % #41 = #41} 1) to withhold, restrain, hold
back, keep in check, refrain; 1a) (Qal); 1a1) to withhold, keep back,
keep for oneself, keep from, hold in check, refrain, spare, reserve;
1a2) to restrain, check; 1b) (Niphal) to assuage, be spared;

#367 - DEME TOTAL: #649 as [#5, #300, #50, #6, #1, #5] = s|on|--+
(H8130): {UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal)
to hate; 1a1) of man; 1a2) of God; 1a3) hater, one hating, enemy
(participle) (subst); 1b) (Niphal) to be hated; 1c) (Piel) hater
(participle); 1c1) of persons, nations, God, wisdom;

N++

<https://vgls.sdp.sirsidynix.net.au/client/search/asset/1161375>

[IMAGE SOURCE: Victorian Honour Roll of Women (2011) Inspirational
women from all walks of life]

SYNAPSE QUOTIENT FOR CONSIDERATION IN MAKING AN ACCUSATION OF CONTEMN
(WHITE COLONIAL IMPERIALIST / HISTORICAL ANTI-STATISM REVISIONIST AS
NON DIFFERENTIATED CHRISTO-FASCISM EXCEPTING BY HAUGHTY SELF-
ENTITLEMENT) AGAINST DOCTOR DIANE SISELY VEOC (1994-2004): Given that
the CENTRAL PREMISE to this SAPIENT UTILITARIAN / TEMPORAL DYNAMIC is
the mathematical meta-descriptive dialectic as idea template (AS OUR
INTELLECTUAL PROPERTY TO WHICH DOCTOR SISELY HAS NEVER CONFORMED) to
the AMERICAN DECLARATION OF INDEPENDENCE 4 JULY 1776 and BILL OF
RIGHTS 15 DECEMBER 1791 which frames #87 - UNALIENABLE RIGHTS that are
also implicit within QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER
1900 being principles upon which the respective REPUBLIC /
COMMONWEALTH were established.

FOR FURTHER SEE: LIFE CONTEXT STATEMENT IN VCAT REFERENCE: XXXXX /
2025 FOR THE ASSERTION OF IRISH REPUBLICAN / ANZAC JINGOISTIC ANTI-
STATISM TARGETING AS COERCIVE CONTROL / PROTECTIONISM of VICIOUS
UNRELENTING CONDUCT constituting #1621 / 1772 - ANTI-SEMITISM / RACIAL
HATRED OF DUTCH PERSONS / SAME-SEX AFFIRMATION

<https://www.grapple369.com/Groundwork/Response%20VCAT%2020250701.pdf>

#66 = [#66]

l|4ng (E+n): 1. to make; to cause to be; to lead, 2. to issue a command,
3. rules of behavior; customs, 4. *AN* *ORDER*; *A* *COMMAND*; AN
EDICT; a decree; a statute, 5. a season, 6. respected; good
reputation, 7. good, 8. pretentious, 9. a transcending state of
existence, 10. a commander, 11. a commanding quality; an impressive
character, 12. lyrics, 13. Ling

#317 = [#2, #8, #15, #19, #21, #41, #43, #50, #51, #67]

c||ng (o+R): 1. from, 2. to follow, 3. past; through, 4. to comply; to
submit; to defer, 5. to participate in something, 6. *TO* *USE* *A*
*CERTAIN* *METHOD* *OR* *PRINCIPLE*, 7. usually, 8. something
secondary, 9. remote relatives, 10. secondary, 11. to go on; to
advance, 12. at ease; informal, 13. a follower; a supporter, 14. to
release, 15. perpendicular; longitudinal

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON MARGIN IDEA #383 = #66
- l|4ng (E+n): *AN* *ORDER*/ *COMMAND* + #317 - c||ng (o+R): *USE* *A*
*CERTAIN* *METHOD* *OR* *PRINCIPLE: "I must leave it to others to
contrive the means by which the efforts of the learned could be united
toward such an end. In the meantime it is not my intention to expect
of anyone a simple adherence to my theses, nor even to flatter myself
with hope of that; rather, whether it should, as it happens, be
attacks, revisions, and qualifications that bring it about, or
confirmation, completion, and extension, if only the matter is
investigated from the ground up, then it now can no longer fail that a
system would thereby come into being (even if it were not mine) that
could become a legacy to posterity for which it would have reason to
be thankful.

#66 = [#9, #57]

b|iir|4 (tO+uuN): 1. daytime; *SUN*; time

#317 = [#28, #36, #54, #61, #64, #74]

b|ii (tO+): 1. white, 2. Kangxi radical 106, 3. plain, 4. to make clear;
to state; to explain; to say; to address, 5. pure; clean; stainless,
6. bright, 7. a wrongly written character, 8. clear, 9. true; sincere;
genuine, 10. reactionary, 11. a wine cup, 12. a spoken part in an
opera, 13. a dialect, 14. to understand, 15. to report, 16. to accuse;
to charge; to sue; to indict, 17. *IN* *VAIN*; *TO* *NO* *PURPOSE*;
*FOR* *NOTHING*, 18. merely; simply; only, 19. empty; blank, 20. free,
21. to stare coldly; a scornful look, 22. relating to funerals, 23.
Bai, 24. vernacular; spoken language, 25. a symbol for silver

It would be too much to show here what sort of metaphysics could be
expected to follow if one were first right about the principles of a
critique, and how it would by no means have to appear paltry and cut
down to just a small figure because its false feathers had been
plucked, but could in other respects appear richly and respectably
outfitted; but other large benefits that such a reform would bring
with it are apparent at once. The ordinary metaphysics has indeed
already produced benefits, because it searched for the elementary
concepts of the pure understanding in order to render them clear
through analysis and determinate through explication. It was thereby a
cultivation of reason, wherever reason might subsequently think fit to
direct itself. But that was all the good that it did. For it undid
this merit again by promoting self-conceit through rash assertions,
sophistry through subtle evasions and glosses, and shallowness through
the facility with which it overcame the most difficult problems with a
little school [IDEA #383 - LAST IN PROLEGOMENA] wisdom rCo a shallowness
that is all the more enticing the more it has the option of, on the
one hand, taking on something from the language of science, and, on
the other, from popularity, and thereby is everything to everyone, but
in fact is nothing at all.
By contrast, through critique our judgment is afforded a standard by
which knowledge can be distinguished with certainty from pseudo
knowledge; and, as a result of being brought fully into play in
metaphysics, critique establishes a manner of thinking that
subsequently extends its wholesome influence to every other use of
reason, and for the first time excites the true philosophical spirit.
Moreover, the service it renders to theology, by making it independent
of the judgment of dogmatic speculation and in that way securing it
against all attacks from such opponents, is certainly not to be
underrated. For the ordinary metaphysics, although promising to assist
theology greatly, was subsequently unable to fulfill this promise, and
beyond this, in calling speculative dogmatism to its aid, had done
nothing other than to arm enemies against itself. Fanaticism, which
cannot make headway in an enlightened age except by hiding behind a
school metaphysics, under the protection of which it can venture, as
it were, to rave rationally, will be driven by critical philosophy
from this its final hiding place; and beyond all this it cannot fail
to be important to a teacher of metaphysics to be able, for once with
universal assent, to say that what he propounds is
now at last science, and that through it genuine benefit is rendered
to the commonweal." [pages 132, 133]

----------------------------------

#3 - h|ing (*e-): 1. ship; boat, 2. to sail, 3. to *NAVIGATE*, 4. a
raft / [#3 - MIRED (tnN, #7 = [#3, #4])]

N++

Whereas the making Discoverys of Countries hitherto unknown, and the
Attaining a Knowledge of distant Parts which though formerly
discoverrCOd have yet been but imperfectly explored, will redound
greatly to the Honour of this Nation as a Maritime Power, as well as
to the Dignity of the Crown of Great Britain, and may tend greatly to
the advancement of the Trade and Navigation thereof; and Whereas there
is reason to imagine that a Continent or Land of great extent, may be
found to the Southward of the Tract lately made by Captn Wallis in His
MajestyrCOs Ship the Dolphin (of which you will herewith receive a Copy)
or of the Tract of any former Navigators in Pursuit of the like kind,
You are therefore in Pursuance of His MajestyrCOs Pleasure hereby
requirrCOd and directed to put to Sea with the Bark you Command so soon
as the Observation of the Transit of the Planet Venus shall be
finished and observe the following Instructions. You are to proceed to
the Southward in order to make discovery of the Continent
abovementioned untilrCO you arrive in the Latitude of 40-#, unless you
sooner fall in with it. But not having discoverrCOd it or any Evident
sign of it in that Run you are to proceed in search of it to the
Westward between the Latitude beforementioned and the Latitude of 35-#
untilrCO you discover it, or fall in with the Eastern side of the Land
discoverrCOd by Tasman and now called New Zeland.

If you discover the Continent abovementioned either in your Run to the
Southward or to the Westward as above directed, You are to employ
yourself diligently in exploring as great an Extent of the Coast as
you can carefully observing the true situation thereof both in
Latitude and Longitude, the Variation of the Needle; bearings of Head
Lands Height direction and Course of the Tides and Currents, Depths
and Soundings of the Sea, Shoals, Rocks etc (***) and also surveying
and making Charts, and taking Views of Such Bays, Harbours and Parts
of the Coasts as may be useful to Navigation. You are also carefully
to observe the Nature of the Soil, and the Products thereof; the
Beasts and Fowls that inhabit or frequent it, the Fishes that are to
be found in the Rivers or upon the Coast and in what Plenty and in
Case you find any Mines, Minerals, or valuable Stones you are to bring
home Specimens of each, as also such Specimens of the Seeds of the
Trees, Fruits and and Grains as you may be able to collect, and
Transmit them to our Secretary that We may cause proper Examination
and Experiments to be made of them. You are likewise to observe the
Genius, Temper, Disposition and Number of the Natives, if there be any
and endeavour by all proper means to cultivate a Friendship and
Alliance with them, making them presents of such Trifles as they may
Value inviting them to Traffick, and Shewing them every kind of
Civility and Regard; taking Care however not to suffer yourself to be
surprized by them, but to be always upon your guard against any
Accidents.

You are also with the Consent of the Natives to take Possession of
Convenient Situations in the Country in the Name of the King of Great
Britain: Or: if you find the Country uninhabited take Possession for
his Majesty by setting up Proper Marks and Inscriptions, as first
discoverers and possessors.

But if you shall fail of discovering the Continent beforementionrCOd,
you will with upon falling in with New Zeland carefully observe the
Latitude and Longitude in which that Land is situated and explore as
much of the Coast as the Condition of the Bark, the health of her
Crew, and the State of your Provisions will admit of having always
great Attention to reserve as much of the latter as will enable you to
reach some known Port where you may procure a Sufficiency to carry You
to England either round the Cape of Good Hope, or Cape Horn as from
Circumstances you may judge the Most Eligible way of returning home.

You will also observe with accuracy the Situation of such Islands as
you may discover in the Course of your Voyage that have not hitherto
been discoverrCOd by any Europeans and take Possession for His Majesty
and make Surveys and Draughts of such of them as may appear to be of
Consequence, without Suffering yourself however to be thereby diverted
from the Object which you are always to have in View, the Discovery of
the Southern Continent so often Mentioned.

But for as much as in an undertaking of this nature several
Emergencies may Arise not to be foreseen, and therefore not to be
particularly to be provided for by Instruction beforehand, you are in
all such Cases to proceed, as, upon advice with your Officers you
shall judge most advantageous to the Service on which you are employed.

#151 = [#39, #52, #60]

d|| (o|a): 1. capacity; degree; a standard; a measure, 2. to estimate;
to calculate, 3. to pass; *TO* *TRANSIT*; to cross; to ferry over; to
go beyond, 4. amount, 5. to save; to rescue; to liberate; to overcome,
6. musical or poetic rhythm, 7. conduct; bearing, 8. a time, 9. to
spend time; to *PASS* *TIME*, 10. kilowatt-hour, 11. degree

You are to send by all proper Conveyance to the Secretary of the Royal
Society Copys of the Observations you shall have made of the Transit
of Venus; (ie. #151 - d|| (o|a): *TO* *TRANSIT* / *PASS* *TIME* =
SYNAPSE COGITO: #87 - Bal-+-ad|on (H1255): *BABYLONIAN* *KING* (c. 721
BCE) / IDEA: #1772 - #1621 - PAPAL CONCLAVE OF 8 / 9 FEBRUARY 1621 TO
ELECT POPE GREGORY XV ) / {@56: Sup: 60 - ACCUMULATION: CHI (#1960);
Ego: 6 - CONTRARIETY: LI (#2484)} and you are at the same time to send
to our Secretary for our information accounts of your Proceedings, and
Copys of the Surveys and discoverings you shall have made and upon
your Arrival in England you are immediately to repair to this Office
in order to lay before us a full account of your Proceedings in the
whole Course of your Voyage; taking care before you leave the Vessel
to demand from the Officers and Petty Officers the Log Books and
Journals they may have Kept, and to seal them up for our inspection
and enjoyning them, and the whole Crew, not to divulge where they have
been untilrCO they shall have Permission so to do.

----------------------------------

.jackNote@zen: 4, row: 4, col: 4, nous: 20 [DATE: 2025.7.31, SUPER:
#327 / #54 - Culturing Perspectives and Intuition; I-Ching: H55 -
Abundance, Abounding, Fullness; Tetra: 45 - GREATNESS (TA), EGO:
#435 / #20 - Left without Language, Different From the Vulgar; I-
Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
VASTNESS / WASTING (T'ANG)]

Whereas the making Discoverys of Countries hitherto unknown, {@1: Sup:
51 - CONSTANCY: CH'ANG (#51); Ego: 68 - DIMMING: MENG (#68 - I DO NOT
THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}

and the Attaining a Knowledge of distant Parts which though formerly
discover'd have yet been but imperfectly explored, {@2: Sup: 4 -
BARRIER: HSIEN (#55); Ego: 28 - CHANGE: KENG (#96 - MALE DEME IS
UNNAMED {%33})}

will redound greatly to the Honour of this Nation as a Maritime Power,
{@3: Sup: 6 - CONTRARIETY: LI (#61 - MALE DEME IS UNNAMED {%22}); Ego:
76 - AGGRAVATION: CHU (#172)}

as well as to the Dignity of the Crown of Great Britain, {@4: Sup: 65
- INNER: NEI (#126); Ego: 24 - JOY: LE (#196 - I AM NOT ONE OF LOUD
VOICE {%37})}

and may tend greatly to the advancement of the Trade and Navigation
thereof; {@5: Sup: 18 - WAITING: HSI (#144 - MALE DEME IS UNNAMED
{%10}); Ego: 68 - DIMMING: MENG (#264)}

and Whereas there is reason to imagine that a Continent or Land of
great extent, {@6: Sup: 72 - HARDNESS: CHIEN (#216); Ego: 80 -
LABOURING: CH'IN (#344)}

may be found to the Southward of the Tract lately made by Captn Wallis
in His Majesty's Ship the Dolphin (of which you will herewith receive
a Copy) or of the Tract of any former Navigators in Pursuit of the
like kind, {@7: Sup: 33 - CLOSENESS: MI (#249); Ego: 46 - ENLARGEMENT:
K'UO (#390)}

You are therefore in Pursuance of His Majesty's Pleasure hereby
requir'd and directed to put to Sea with the Bark you Command so soon
as the Observation of the Transit of the Planet Venus shall be
finished and observe the following Instructions. {@8: Sup: 42 - GOING
TO MEET: YING (#291); Ego: 15 - REACH: TA (#405)}

You are to proceed to the Southward in order to make discovery of the
Continent abovementioned until' you arrive in the Latitude of 40, {@9:
Sup: 13 - INCREASE: TSENG (#304); Ego: 52 - MEASURE: TU (#457)}

unless you sooner fall in with it. {@10: Sup: 68 - DIMMING: MENG
(#372); Ego: 32 - LEGION: CHUANG (#489)}

But not having discover'd it or any Evident sign of it in that Run you
are to proceed in search of it to the Westward between the Latitude
beforementioned and the Latitude of 35 until' you discover it, {@11:
Sup: 78 - ON THE VERGE: CHIANG (#450); Ego: 39 - RESIDENCE: CHU (#528)}

or fall in with the Eastern side of the Land discover'd by Tasman and
now called New Zeland. {@12: Sup: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#460); Ego: 53 - ETERNITY: YUNG (#581)}

If you discover the Continent abovementioned either in your Run to the
Southward or to the Westward as above directed, {@13: Sup: 72 -
HARDNESS: CHIEN (#532); Ego: 61 - EMBELLISHMENT: SHIH (#642)}

You are to employ yourself diligently in exploring as great an Extent
of the Coast as you can carefully observing the true situation thereof
both in Latitude and Longitude, {@14: Sup: 51 - CONSTANCY: CH'ANG
(#583); Ego: 32 - LEGION: CHUANG (#674)}

the Variation of the Needle; {@15: Sup: 36 - STRENGTH: CH'IANG (#619);
Ego: 14 - PENETRATION: JUI (#688)}

bearings of Head Lands Height direction and Course of the Tides and
Currents, {@16: Sup: 27 - DUTIES: SHIH (#646); Ego: 29 - DECISIVENESS:
TUAN (#717)}

Depths and Soundings of the Sea, {@17: Sup: 13 - INCREASE: TSENG
(#659); Ego: 50 - VASTNESS / WASTING: T'ANG (#767)}

Shoals, {@18: Sup: 20 - ADVANCE: CHIN (#679); Ego: 70 - SEVERANCE: KE
(#837)}

Rocks etc (***) and also surveying and making Charts, {@19: Sup: 17 -
HOLDING BACK: JUAN (#696); Ego: 70 - SEVERANCE: KE (#907)}

and taking Views of Such Bays, {@20: Sup: 47 - PATTERN: WEN (#743);
Ego: 51 - CONSTANCY: CH'ANG (#958)}

Harbours and Parts of the Coasts as may be useful to Navigation. {@21:
Sup: 80 - LABOURING: CH'IN (#823); Ego: 57 - GUARDEDNESS: SHOU (#1015)}

----------------------------------

You are also carefully to observe the Nature of the Soil, {@22: Sup:
17 - HOLDING BACK: JUAN (#840); Ego: 62 - DOUBT: YI (#1077)}

and the Products thereof; {@23: Sup: 36 - STRENGTH: CH'IANG (#876);
Ego: 8 - OPPOSITION: KAN (#1085)}

the Beasts and Fowls that inhabit or frequent it, {@24: Sup: 3 -
MIRED: HSIEN (#879); Ego: 42 - GOING TO MEET: YING (#1127)}

the Fishes that are to be found in the Rivers or upon the Coast and in
what Plenty and in Case you find any Mines, {@25: Sup: 12 -
YOUTHFULNESS: T'UNG (#891); Ego: 52 - MEASURE: TU (#1179)}

Minerals, {@26: Sup: 59 - MASSING: CHU (#950); Ego: 2 - FULL CIRCLE:
CHOU (#1181)}

or valuable Stones you are to bring home Specimens of each, {@27: Sup:
19 - FOLLOWING: TS'UNG (#969); Ego: 5 - KEEPING SMALL: SHAO (#1186)}

as also such Specimens of the Seeds of the Trees, {@28: Sup: 47 -
PATTERN: WEN (#1016); Ego: 69 - EXHAUSTION: CH'IUNG (#1255)}

Fruits and and Grains as you may be able to collect, {@29: Sup: 33 -
CLOSENESS: MI (#1049); Ego: 3 - MIRED: HSIEN (#1258)}

and Transmit them to our Secretary that We may cause proper
Examination and Experiments to be made of them. {@30: Sup: 64 -
SINKING: CH'EN (#1113); Ego: 66 - DEPARTURE: CH'U (#1324)}

You are likewise to observe the Genius, {@31: Sup: 1 - CENTRE: CHUNG
(#1114); Ego: 54 - UNITY: K'UN (#1378)}

Temper, {@32: Sup: 23 - EASE: YI (#1137); Ego: 52 - MEASURE: TU (#1430)}

Disposition and Number of the Natives, {@33: Sup: 37 - PURITY: TS'UI
(#1174); Ego: 45 - GREATNESS: TA (#1475)}

if there be any and endeavour by all proper means to cultivate a
Friendship and Alliance with them, {@34: Sup: 57 - GUARDEDNESS: SHOU
(#1231); Ego: 67 - DARKENING: HUI (#1542)}

making them presents of such Trifles as they may Value inviting them
to Traffick, {@35: Sup: 9 - BRANCHING OUT: SHU (#1240); Ego: 75 -
FAILURE: SHIH (#1617)}

and Shewing them every kind of Civility and Regard; {@36: Sup: 29 -
DECISIVENESS: TUAN (#1269); Ego: 43 - ENCOUNTERS: YU (#1660)}

taking Care however not to suffer yourself to be surprized by them,
{@37: Sup: 34 - KINSHIP: CH'IN (#1303); Ego: 45 - GREATNESS: TA (#1705)}

but to be always upon your guard against any Accidents. {@38: Sup: 53
- ETERNITY: YUNG (#1356); Ego: 58 - GATHERING IN: HSI (#1763)}

You are also with the Consent of the Natives to take Possession of
Convenient Situations in the Country in the Name of the King of Great
Britain: {@39: Sup: 21 - RELEASE: SHIH (#1377); Ego: 32 - LEGION:
CHUANG (#1795)}

Or: {@40: Sup: 34 - KINSHIP: CH'IN (#1411); Ego: 34 - KINSHIP: CH'IN
(#1829)}

if you find the Country uninhabited take Possession for his Majesty by
setting up Proper Marks and Inscriptions, {@41: Sup: 74 - CLOSURE:
CHIH (#1485); Ego: 1 - CENTRE: CHUNG (#1830)}

as first discoverers and possessors. {@42: Sup: 28 - CHANGE: KENG
(#1513); Ego: 70 - SEVERANCE: KE (#1900)}

But if you shall fail of discovering the Continent beforemention'd,
{@43: Sup: 5 - KEEPING SMALL: SHAO (#1518); Ego: 34 - KINSHIP: CH'IN
(#1934)}

you will with upon falling in with New Zeland carefully observe the
Latitude and Longitude in which that Land is situated and explore as
much of the Coast as the Condition of the Bark, {@44: Sup: 28 -
CHANGE: KENG (#1546); Ego: 49 - FLIGHT: T'AO (#1983)}

the health of her Crew, {@45: Sup: 37 - PURITY: TS'UI (#1583); Ego: 55
- DIMINISHMENT: CHIEN (#2038)}

and the State of your Provisions will admit of having always great
Attention to reserve as much of the latter as will enable you to reach
some known Port where you may procure a Sufficiency to carry You to
England either round the Cape of Good Hope, {@46: Sup: 30 - BOLD
RESOLUTION: YI (#1613); Ego: 41 - RESPONSE: YING (#2079)}

or Cape Horn as from Circumstances you may judge the Most Eligible way
of returning home. {@47: Sup: 20 - ADVANCE: CHIN (#1633); Ego: 55 -
DIMINISHMENT: CHIEN (#2134)}

You will also observe with accuracy the Situation of such Islands as
you may discover in the Course of your Voyage that have not hitherto
been discover'd by any Europeans and take Possession for His Majesty
and make Surveys and Draughts of such of them as may appear to be of
Consequence, {@48: Sup: 16 - CONTACT: CHIAO (#1649); Ego: 51 -
CONSTANCY: CH'ANG (#2185)}

without Suffering yourself however to be thereby diverted from the
Object which you are always to have in View, {@49: Sup: 56 - CLOSED
MOUTH: CHIN (#1705); Ego: 36 - STRENGTH: CH'IANG (#2221)}

the Discovery of the Southern Continent so often Mentioned. {@50: Sup:
81 - FOSTERING: YANG (#1786); Ego: 26 - ENDEAVOUR: WU (#2247)}

But for as much as in an undertaking of this nature several
Emergencies may Arise not to be foreseen, {@51: Sup: 53 - ETERNITY:
YUNG (#1839); Ego: 55 - DIMINISHMENT: CHIEN (#2302)}

and therefore not to be particularly to be provided for by Instruction
beforehand, {@52: Sup: 23 - EASE: YI (#1862); Ego: 27 - DUTIES: SHIH
(#2329)}

you are in all such Cases to proceed, {@53: Sup: 26 - ENDEAVOUR: WU
(#1888); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#2402)}

as, {@54: Sup: 3 - MIRED: HSIEN (#1891); Ego: 57 - GUARDEDNESS: SHOU
(#2459)}

upon advice with your Officers you shall judge most advantageous to
the Service on which you are employed. {@55: Sup: 9 - BRANCHING OUT:
SHU (#1900); Ego: 19 - FOLLOWING: TS'UNG (#2478)}

You are to send by all proper Conveyance to the Secretary of the Royal
Society Copys of the Observations you shall have made of the Transit
of Venus; {@56: Sup: 60 - ACCUMULATION: CHI (#1960); Ego: 6 -
CONTRARIETY: LI (#2484)}

and you are at the same time to send to our Secretary for our
information accounts of your Proceedings, {@57: Sup: 14 - PENETRATION:
JUI (#1974); Ego: 22 - RESISTANCE: KE (#2506)}

and Copys of the Surveys and discoverings you shall have made and upon
your Arrival in England you are immediately to repair to this Office
in order to lay before us a full account of your Proceedings in the
whole Course of your Voyage; {@58: Sup: 2 - FULL CIRCLE: CHOU (#1976);
Ego: 20 - ADVANCE: CHIN (#2526)}

taking care before you leave the Vessel to demand from the Officers
and Petty Officers the Log Books and Journals they may have Kept,
{@59: Sup: 66 - DEPARTURE: CH'U (#2042); Ego: 1 - CENTRE: CHUNG (#2527)}

and to seal them up for our inspection and enjoyning them, {@60: Sup:
50 - VASTNESS / WASTING: T'ANG (#2092); Ego: 68 - DIMMING: MENG (#2595)}

and the whole Crew, {@61: Sup: 28 - CHANGE: KENG (#2120); Ego: 68 -
DIMMING: MENG (#2663)}

not to divulge where they have been until' they shall have Permission
so to do. {@62: Sup: 37 - PURITY: TS'UI (#2157); Ego: 64 - SINKING:
CH'EN (#2727)}

TELOS TOTAL: #152658

ONTIC TOTAL: #264
DEME TOTAL: #301

GRUMBLE (#2157, #2727)@[51, 68, 4, 28, 6, 76, 65, 24, 18, 68, 72, 80,
33, 46, 42, 15, 13, 52, 68, 32, 78, 39, 10, 53, 72, 61, 51, 32, 36,
14, 27, 29, 13, 50, 20, 70, 17, 70, 47, 51, 80, 57, 17, 62, 36, 8, 3,
42, 12, 52, 59, 2, 19, 5, 47, 69, 33, 3, 64, 66, 1, 54, 23, 52, 37,
45, 57, 67, 9, 75, 29, 43, 34, 45, 53, 58, 21, 32, 34, 34, 74, 1, 28,
70, 5, 34, 28, 49, 37, 55, 30, 41, 20, 55, 16, 51, 56, 36, 81, 26, 53,
55, 23, 27, 26, 73, 3, 57, 9, 19, 60, 6, 14, 22, 2, 20, 66, 1, 50, 68,
28, 68, 37, 64]

SEE ALSO: "NATIONAL LIBRARY OF AUSTRALIA: James Cook's secret
instructions"

<https://www.library.gov.au/learn/digital-classroom/indigenous-
responses-cook-and-his-voyage/james-cooks-secret-instructions>

A revision of this document may be obtained from the following URL:

<https://www.grapple369.com/Groundwork/
Captain%20Cook%20Secret%20Plans%2017680730.pdf>

Revision Date: 7 July 2025

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

--- Synchronet 3.21a-Linux NewsLink 1.2

From Newsgroup: alt.philosophy.taoism

The metaphysical question I have relates to a property of-aLIMINALITY (ie.-aoccupying a position at, or on both sides of, a boundary or
threshold) and whether as an alternative the HEBREW STOICHEION can be
resolved against the DOMINION ARRAY which produces 9 - AUTONOMY
iNTERSECTIONS [1, 58, 9, 46, 10, 56, 31, 42, 55] and #INRI = #119

#119-a- SACRED TO VENUS OF NATURE (esoteric magic square sum Pythagorean redaction) MYSTICISM as [#2, #70, #30, #7, #2, #6, #2]-a=-aBa-+al Zb|eb|+wb (H1176):-a{UMBRA: #119-a% #41 = #37} 0)-aBaal-zebub = 'lord of the fly';-a1)-aa Philistine deity worshipped at Ekron;

GRAPPLE (357, 308)@[56, 1, 46, 9, 55, 31, 42, 10, 58] PROTOTYPE

<https://www.grapple369.com/Savvy/?run:Heuristic&grapple:1,58,9,46,10,56,31,42,55>

#752 - MALE TOTAL: #357 as [#40, #6, #90, #1, #10, #5, #600] = m||wts|o-+ (H4161): {UMBRA: #137 % #41 = #14} 1) act or place of going out or
forth, issue, export, source, spring; 1a) a going forth; 1a1) rising
(sun), going forth of a command; 1a2) goings forth, those going forth;
1a3) way out, exit; 1b) that which goes forth; 1b1) utterance; 1b2)
export; 1c) place of going forth; 1c1) source or spring (of water); 1c2)
place of departure; 1c3) east (of sun); 1c4) mine (of silver);

#470 - FEME TOTAL: #308 as [#40, #200, #70, #40, #60, #60] = Ra-+mb|e|o|-|o (H7486): {UMBRA: #430 % #41 = #20} 0) Raamses or Rameses = 'child of the
sun'; 1) a city in lower Egypt built by Hebrew slaves; probably in Goshen;

#352 - ONTIC TOTAL: #337 as [#40, #200, #1, #4, #20, #2, #30, #1, #4,
#50] = Mb|er||-+dak Bal-+|od|on (H4757): {UMBRA: #351 % #41 = #23} 0) Merodach-baladan = 'Marduk has given a son'; 1) king of Babylon in the
days of king Hezekiah of Judah;

#1391 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #10, #1, #50,
#70, #50] /
#1941 - DEME TOTAL: #247 as [#600, #100, #10, #200, #300, #10, #1, #50,
#70, #400, #200] = Christian||s (G5546): {UMBRA: #1541 % #41 = #24} 1) Christian, a follower of Christ;


On 7/9/25 12:07, dolf wrote:

To summarise the meta logic #233 = [#58, #5, #55, #46, #9, #60] as
chimeric / hybridised consideration with respects to the #164 - THE
SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS ABOUT
OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE is the requisite need exemplified by the
first HEBREW word phrase = "+?+|+E+-+|+U+O+-" which equates to #231 - juxtaposition
controller (ie. quite apart from any validity to the language proposition)

45-a-a-a-a 05 61
53-a-a-a-a 37 21
13-a-a-a-a 69 29

69
114
135
196
233-a-a-a-a <-- ROMAN PROTOTYPE #FIVE (See also TORAH PROTOTYPE #ONE)
246
299
328
333

Is what priority emphasis constitutes the characteristic of the
CONTROLLING DYNAMIC between the COURSE OF NATURE [James 3:6] and the #U: #1025 = [#249, #169, #205, #241, #161] / LUO SHU SQUARE #8: ROTAS since
the PYTHAGOREAN thesis had a regard for the TERNIO 27=3x3x3 with
respects to the LUNAR cycle as an issue mentioned in daily musings on 13 JUNE 2017 (full moon on 10 June 2017 as PRINCE PHILIP'S BIRTHDAY whilst
an improper POPPY WREATH was situated at the BOER WAR MEMORIAL).-a But as
a concern for the ANAGRAM properties (eg: TIE) associated to its superordinate meta logical principle was conveyed as cognitive
dissonance by a QUIP (ie. an oddity or fantastic action or thing) during WELLINGTON SHIRE COUNCIL's public consultations on the undertaking of roadworks in BRIAGOLONG around circa 2006.

On 7/9/25 06:44, dolf wrote:

You'll notice here that the ROMAN CONSTANTS can be NOUMENA mapped, and
no doubt we could decide to assign the 22nd / 27th Hebrew letter to
#36 as a candidate.

But the question I have relates to a property of LIMINALITY (ie.
occupying a position at, or on both sides of, a boundary or threshold)
and whether as an alternative the HEBREW STOICHEION can be resolved
against the DOMINION ARRAY which produces 9 - AUTONOMY iNTERSECTIONS
[1, 58, 9, 46, 10, 56, 31, 42, 55] and #INRI = #119

#119 - SACRED TO VENUS OF NATURE (esoteric magic square sum
Pythagorean redaction) MYSTICISM as [#2, #70, #30, #7, #2, #6, #2] =
Ba-+al Zb|eb|+wb (H1176): {UMBRA: #119 % #41 = #37} 0) Baal-zebub = 'lord >> of the fly'; 1) a Philistine deity worshipped at Ekron;

"So he drove out the man; and he placed at the east of the garden of
Eden Cherubims, and a flaming-H3858 sword-H2719 which turned every
way, to keep the way of the tree of life." [Genesis 3:24]

"But woe unto you, scribes and Pharisees, hypocrites! for ye shut up
the kingdom of heaven against men: for ye neither go in [yourselves],
neither suffer ye them that are entering to go in." [Matthew 23:13]

For example the first word equates to #231 - juxtaposition controller
phrase = "+?+|+E+-+|+U+O+-";

Since I'm not HEBREW language proficient, it would take me some
significant time to resolve this NUCLEUS rather than teleological /
gematria form of the language.

<https://www.grapple369.com/Savvy/develop/scripts/HebrewDominion.js>

#A / #1025 = [#281, #201, #205, #209, #129] / GRECO-ROMAN SQUARE #1:
SATOR

#E / #1025 = [#245, #225, #205, #185, #165] / JUDGEMENT SENSIBILITY
SQUARE #3: AREPO

#I / #1025 = [#205, #205, #205, #205, #205] / INTELLECTUS SQUARE #7:
TENET

#O / #1025 = [#114, #164, #205, #246, #296] / DOMINION SQUARE #4: OPERA

#U / #1025 = [#249, #169, #205, #241, #161] / LUO SHU SQUARE #8: ROTAS

/*

TEST THE HEBREW STOICHEION AGAINST DOMINION ARRAY

"So he drove out the man; and he placed at the east of the garden of
Eden Cherubims, and a flaming-H3858 sword-H2719 which turned every
way, to keep the way of the tree of life." [Genesis 3:24]

"But woe unto you, scribes and Pharisees, hypocrites! for ye shut up
the kingdom of heaven against men: for ye neither go in [yourselves],
neither suffer ye them that are entering to go in." [Matthew 23:13]

#A = [#1]
#E = [#5]
#I = [#9]
#O = [#60] <-- COURSE OF NATURE #CENTRE ANCHOR
#U = [#57 - LYNCHPIN ANTI-STATISM ACTION | #300] <-- COURSE OF NATURE
#CENTRE 5x5 MATRIX

#B = [#6]
#C = [#10]
#D = [#13]
#F = [#17]
#G = [#18]
#H = [#28]
#J = [#29]
#K = [#30]
#L = [#31]
#M = [#42]
#N = [#46]
#P = [#49]
#Q = [#50]
#R = [#55]
#S = [#56]
#T = [#58]
#V = [#59]
#W = [#64]
#X = [#68]
#Y = [#74]
#Z = [#76]

<https://www.grapple369.com/Savvy/?
run:Heuristic&grapple:1,58,9,46,10,56,31,42,55>

*/

var hebrew = {
-a-a-a-a-a"\u05d0": 69, // Aleph
-a-a-a-a-a"\u05d1": 80, // Beth
-a-a-a-a-a"\u05d2": 1, // Gimel --> #A
-a-a-a-a-a"\u05d3": 12, // Daleth
-a-a-a-a-a"\u05d4": 23, // He
-a-a-a-a-a"\u05d5": 34, // Vav
-a-a-a-a-a"\u05d6": 45, // Zayin
-a-a-a-a-a"\u05d7": 58, // Chet --> #T
-a-a-a-a-a"\u05d8": 79, // Teth
-a-a-a-a-a"\u05d9": 9, // Yod --> #I
-a-a-a-a-a"\u05db": 11, // Kaf
-a-a-a-a-a"\u05dc": 22, // Lamed
-a-a-a-a-a"\u05de": 33, // Mem
-a-a-a-a-a"\u05e0": 44, // Nun
-a-a-a-a-a"\u05e1": 46, // Samek --> #N
-a-a-a-a-a"\u05e2": 8, // Ayin
-a-a-a-a-a"\u05e4": 10, // Pe --> #C
-a-a-a-a-a"\u05e6": 21, // Tsade
-a-a-a-a-a"\u05e7": 32, // Qoph
-a-a-a-a-a"\u05e8": 43, // Resh
-a-a-a-a-a"\u05e9": 54, // Shin
-a-a-a-a-a"\u05ea": 56, // Tau --> #S
-a-a-a-a-a"\u05da": 20, // final-Kaf
-a-a-a-a-a"\u05dd": 31, // final-Mem --> #L
-a-a-a-a-a"\u05df": 42, // final-Nun --> #M
-a-a-a-a-a"\u05e3": 53, // final-Pe
-a-a-a-a-a"\u05e5": 55 // final-Tsade --> #R
};
var work = [];
var ego = [];
var phrase = "+?+|+E+-+|+U+O+-";
var telos = 0;

var response = prompt (`Enter the HEBREW characters: `, phrase);
if (response == null)
-a-a-a-a-aresponse = "";

work = response.split("");

for (var is of work) {
-a-a-a-a-aif (hebrew[is]) {
-a-a-a-a-a-a-a-a ego.push (hebrew[is]);
-a-a-a-a-a-a-a-a telos += hebrew[is];
-a-a-a-a-a}
}

alert (`#${telos} = ${JSON.stringify(ego).replace (/,/g, ", ")}

${response} // `);

<https://www.grapple369.com/Groundwork/
Captain%20Cook%20Secret%20Plans%2017680730.pdf>



On 7/7/25 15:11, dolf wrote:

THAT TIME / TRANSIT | PAPAL AUTHORITY GROUNDING WAS CLEARLY
ASSOCIATED TO SECRET COMMAND: #151 - d|| (o|a): *TO* *TRANSIT* / *PASS* >>> *TIME* = #1772 - #1621

But for as much as in an undertaking of this nature several
Emergencies may Arise not to be foreseen, and therefore not to be
particularly to be provided for by Instruction beforehand, you are in
all such Cases to proceed, as, upon advice with your Officers you
shall judge most advantageous to the Service on which you are employed.

#151 = [#39, #52, #60]

d|| (o|a): 1. capacity; degree; a standard; a measure, 2. to estimate;
to calculate, 3. to pass; *TO* *TRANSIT*; to cross; to ferry over; to
go beyond, 4. amount, 5. to save; to rescue; to liberate; to
overcome, 6. musical or poetic rhythm, 7. conduct; bearing, 8. a
time, 9. to spend time; to *PASS* *TIME*, 10. kilowatt-hour, 11. degree

You are to send by all proper Conveyance to the Secretary of the
Royal Society Copys of the Observations you shall have made of the
Transit of Venus; (ie. #151 - d|| (o|a): *TO* *TRANSIT* / *PASS* *TIME* >>> = #1772 - SYNAPSE COGITO: #87 - Bal-+-ad|on (H1255): *BABYLONIAN* *KING* >>> (c. 721 BCE) / IDEA: #1772 - #1621 - PAPAL CONCLAVE OF 8 / 9 FEBRUARY
1621 TO ELECT POPE GREGORY XV ) / {@56: Sup: 60 - ACCUMULATION: CHI
(#1960); Ego: 6 - CONTRARIETY: LI (#2484)} and you are at the same
time to send to our Secretary for our information accounts of your
Proceedings, and Copys of the Surveys and discoverings you shall have
made and upon your Arrival in England you are immediately to repair
to this Office in order to lay before us a full account of your
Proceedings in the whole Course of your Voyage; taking care before
you leave the Vessel to demand from the Officers and Petty Officers
the Log Books and Journals they may have Kept, and to seal them up
for our inspection and enjoyning them, and the whole Crew, not to
divulge where they have been untilrCO they shall have Permission so to do. >>>

-----------------

-- EXAMINING CAPTAIN COOK'S SECRET COMMAND 30 JULY 1768 (#1768 =
#1748 - d|a (ono): *GRAND* + #40 - t|Ang (t|#): *RULE*) THROUGH THE LENS >>> OF KANT'S CRITIQUE OF PURE REASON 1781 / 1787 | PROLEGOMENA 1783 /
1787 WHICH APPEARS TO HAVE A COSMOLOGICAL RATIONALE: #264 = #81 -
g-Ung (t|#): *AN* *ELLIPTICAL* *PATH* *OF* *CELESTIAL* *TRANSIT* + #183 >>> - shu|Ang (te+): *TO* *DEVIATE*

(c) 2025 Dolf Leendert Boek, Published: 7 July 2025

INTRODUCTION TO PROLEGOMENA (Cambridge University Press 2004): "Kant
explained his own revolutionary insight by analogy with the
COPERNICAN revolution in astronomy. As Kant observed, COPERNICUS was
better able to account for the phenomena of astronomy by assuming
that the motion attributed to the stars actually results from the
motion of the observer as stationed on the earth. The sixteenth-
century astronomer attributed a daily rotation to the earth, rather
than to the planets and stars themselves, and he accounted for yearly
cycles in the motions of the sun and planets by attributing a yearly
revolution to the earth. Kant held that he could account for the
human ability to know the basic properties of objects only on the
assumption that the knower him- or herself contributes certain
features to those objects as known. He thus held that the fundamental
characteristics of objects as experienced rCo characteristics described >>> by mathematics (especially geometry) and also by metaphysical
concepts such as cause and substance rCo result from something that the >>> knowing subject brings to such experience. At the same time, he did
not deny that objects taken as things in themselves play a role in
producing perceptual experience rCo though this aspect of his position
has proven difficult to interpret. The questions that he raised about
the relation of the knower to the known, and the perspective he
provided concerning the contribution of the knower to the
representation or cognition of the world as it is known, produced a
revolution that continues to influence philosophy today. Philosophers
as diverse as G. W. Hegel, Rudolf Carnap, C. I. Lewis, and Hilary
Putnam have positioned themselves in relation to Kant.

KANT WAS DEEPLY ENGAGED WITH THE INTELLECTUAL ISSUES OF HIS TIME AND
CULTURE. IN WHAT HE TERMED rCLTHEORETICAL PHILOSOPHYrCY (NOW CALLED
rCLMETAPHYSICS AND EPISTEMOLOGYrCY), HE NOT ONLY DIRECTLY ENGAGED THE
CURRENT PHILOSOPHICAL THEORIES OF COGNITION, BUT HE TESTED THEIR
ABILITY TO ACCOUNT FOR PARADIGMATIC INSTANCES OF KNOWLEDGE, IN THE
MATHEMATICS AND NATURAL SCIENCE OF HIS DAY. He was intent that
theoretical philosophy explain the doctrines, nature, and cognitive
basis of these rCLsciencesrCY (as he called any systematic body of
knowledge). Kant was especially interested in the philosophical
implications of NewtonrCOs physics in relation to both metaphysics and
morals, for he was concerned that the deterministic picture of the
world in physics posed a threat to the idea of moral freedom. At the
same time, he hoped to help advance natural science in its own right,
by fully analyzing its cognitive foundation and fundamental
concepts." [[pages x, xi]

YOUTUBE: "CHILDREN OF PLANET EARTH: THE VOYAGER GOLDEN RECORD REMIXED
- SYMPHONY OF SCIENCE"

<https://www.youtube.com/watch?v=L6zulqXLPUw>

PREFACE TO THE SECOND EDITION (1787): I should have thought that the
examples of mathematics and natural science, which have become what
they are now through a suddenly achieved revolution, would have been
remarkable enough for drawing attention to the essential part played
by the alteration in manner of thinking that was so advantageous for
them, and at least for the attempt to emulate those sciences in
metaphysics, to the extent permitted by their analogy with it, as
cognitions of reason. Previously it has been assumed that all of our
cognition must conform itself to objects; but under this assumption
all attempts to decide something about objects a priori through
concepts, and by which our cognition would be extended, have come to
nothing.

Let us now, therefore, test whether we do not make better progress on
the problems of metaphysics by assuming that objects must conform
themselves to our cognition rCo which already accords better with the
desired possibility for a priori cognition of such objects, cognition
that must establish something concerning objects before those objects
are given to us. Matters stand here just as they did for the first
thoughts of COPERNICUS [Nicolas Copernicus (1473rCo1543), Polish
astronomer whose major work, On the Revolutions (originally published
in Latin in 1543) argued that the sun is at the center of the
universe, and that the earth revolves around the sun annually, and
rotates on its own axis diurnally], who, when things did not go well
for explaining the celestial motions if he assumed that the entire
host of stars rotates about the observer, sought to find whether
things might not go better if he had the observer rotate, and by
contrast left the stars at rest. The same kind of thing can now be
tried in metaphysics, with respect to the intuition of objects. If
intuition had to conform itself to the constitution of objects, I do
not see how anything could be known of that constitution a priori;
but if the object (as object of the senses) conforms itself to the
constitution of our faculty of intuition, then I can very well
imagine this possibility. But since, if these intuitions are to
become cognitions, I cannot stop with them, but must relate them, as
representations, to something else as object, and must determine this
object through them, I can, therefore, either assume that the
concepts through which I accomplish this determination conform
themselves to the object, and then I am back in the same perplexity
about how I could know something about the object a priori; or else I
assume that objects, or, what is the same, that the experience in
which alone they can be cognized (as objects that are given) conforms
itself to those concepts, in which case I immediately see an easier
way out, since experience is itself a type of cognition that requires
the understanding, whose rule I must presume to be in me before
objects are given to me, and hence to be a priori, a rule that is
expressed a priori in concepts with which all objects of experience
must then necessarily conform and be in agreement." [page 144]

In 1627, Kepler published his Rudolphine Tables. Two years later he
published extracts from the tables in his pamphlet De raris mirisque
Anni 1631 Phaenomenis which included an admonitio ad astronomos
(warning to astronomers) concerning a transit of Mercury in 1631 and
transits of Venus in 1631 and 1761. The Mercury transit occurred as
predicted and was observed by Johann Baptist Cysat in Innsbruck,
Johannes Remus Quietanus in Rouffach and Pierre Gassendi in Paris,
vindicating the Keplerian approach. But their observations threw into
question previous theories about the Solar System, as Mercury was
shown to be much smaller than expected.

By the 17th century, two developments allowed for the transits of
planets across the face of the Sun to be predicted and observed: the
telescope and the new astronomy of Johannes Kepler, which assumed
elliptical, rather than circular, planetary orbits. The word
telescope was coined in 1611 by the Greek mathematician Giovanni
Demisiani for one of Galileo Galilei's instruments presented at a
banquet at the Accademia dei Lincei.

Kant had read a 1751 review of Thomas Wright's An Original Theory or
New Hypothesis of the Universe (1750), and he credited this with
inspiring him in writing the Universal Natural History. Universal
Natural History and Theory of the Heavens (German: Allgemeine
Naturgeschichte und Theorie des Himmels), subtitled or an Attempt to
Account for the Constitutional and Mechanical Origin of the Universe
upon Newtonian Principles, was a work written and published
anonymously by Immanuel Kant in 1755.

On 3 JUNE 1769, navigator Captain James Cook, naturalist Joseph
Banks, astronomer Charles Green and naturalist Daniel Solander
recorded the transit of Venus from the island of Tahiti during Cook's
first voyage around the world. During a transit, Venus appears as a
small black disc travelling across the Sun. Transits of Venus occur
in a pattern that repeats itself every 243 years, with two transits
that are eight years apart, separated by breaks of 121.5 and 105.5
years. These men, along with a crew of scientists, were commissioned
by the Royal Society of London for the primary purpose of viewing the
transit of Venus. Not only would their findings help expand
scientific knowledge, it would help with navigation by accurately
calculating the observer's longitude. At this time, longitude was
difficult to determine and not always precise. A "secret" mission
that followed the transit included the exploration of the South
Pacific to find the legendary Terra Australis Incognita or "unknown
land of the South." <https:// en.wikipedia.org/
wiki/1769_transit_of_Venus_observed_from_Tahiti>

We sought to understand that the latitude BASS STRAIT: 40-#S
144-|57'47"E / MELBOURNE: 37-#48'51"S 144-|57'47"E / SYDNEY: 33-#52'S
151-#12'E which Captain Cook declared in August 1770 that no one had
transgressed beyond 38 degrees south (excepting Van Dieman's land
named after a Dutch governor general and subject to the rule of law)
being a claim of discovery made against CATHOLIC ANTI-STATISM #1772 -
ARTIFICE (PAPAL CONCLAVE OF 1621 v's DUTCH DISCOVERY OF 26 OCTOBER
1616) which deploys the NOUMENA / TAI XUAN JING (on-tAat+A) / OMNIS
DIVINI ARCANUM ANTISTATEM.

-a-a-a-arUa-a-a-a Firstly the consideration of Calendar (New Style) Act 1750
as Gregorian calendar reforms by British colonies by Royal assent 22
May 1751 and Commencement 1 January 1752.
-a-a-a-arUa-a-a-a In 1772 K1 was sent for trials with James Cook on his second
voyage of discovery to the South Seas (1772-75), during which time it
performed so well Cook learned to rely on his rCytrusty friend the
watchrCO, his rCynever failing guiderCO. -a-a-a-arUa-a-a-a #100 + 40 AM + 293 x
365.2423 tropical or 294 x #364 days THEN IPSO FACTO 146097 DAYS IN
400 YEARS: 146097 % 22 = 17 SEPTEMBER (333 / 400 AM) / (15 x 146097)
% 22 = 13 SEPTEMBER 2001

N++
<https://www.rmg.co.uk/collections/objects/rmgc-object-79143>

CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: rCLHaving satisfied >>> myself of the great probability of a passage, throrCO which I intend
going with the ship, and therefore may land no more upon this eastern
coast of NEW HOLLAND, and on the western side I can make no new
discovery the honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH
navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY];
but the eastern coast from the latitude of 38 [degrees] South down
[ie . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY
AND SOUTH EASTERN MELBOURNE] to this place I am confident was never
seen or visited by an European before us
[ie. EXCEPTING THAT VAN DIEMENrCOS LAND WAS DISCOVERED BY THE DUTCH
NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
BEING *CLEARLY* (ie. #342 = e|!d+i (G1492): *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*)
SUBJECT TO RULE OF LAW AND SOMEONErCOS LAND]
and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
notwithstand[ing] I had in the name of His Majesty taken possession
of several places upon the coast, I now once more hoisted English
colours and in the name of His Majesty King George the Third
[REIGNED: 25 OCTOBER 1760 rCo 29 JANUARY 1820] took possession of the
whole eastern coast from the above latitude down to this place by the
name of New South Wales together with all the Bays, Harbours Rivers
and Islands situate upon the [SAME] said coast.rCY <https://
www.nma.gov.au/ exhibitions/endeavour-voyage/cooks-journal/august-1770>

The CENTRAL PREMISE to our SAPIENT UTILITARIAN / TEMPORAL DYNAMIC as
12 | 13 / 17 | 18 SEPTEMBER 2001 circumscribing, the GODHEAD /
NOUMENA / TAI XUAN JING (on-tAat+A) / OMNIS DIVINI ARCANUM ANTI-STATEM
is the mathematical meta-descriptive dialectic as idea template (AS
OUR INTELLECTUAL PROPERTY) to the AMERICAN DECLARATION OF
INDEPENDENCE 4 JULY 1776 and BILL OF RIGHTS 15 DECEMBER 1791 which
frames #87 - UNALIENABLE RIGHTS that are also implicit within QUEEN
VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 being principles upon
which the respective REPUBLIC / COMMONWEALTH were established.

EXCERPT OF SECRET (ONTIC, DEME GROUNDING / PUNCTUATED META-
DESCRIPTOR) ADDITIONAL INSTRUCTIONS FOR LT JAMES COOK, APPOINTED TO
COMMAND HIS MAJESTYrCOS (#1768 = #1748 - d|a (ono): *GRAND* + #40 - t|Ang >>> (t|#): *RULE*) BARK THE ENDEAVOUR 30 JULY 1768:
"Whereas the making Discoverys of Countries hitherto unknown, {@1:
Sup: 51 - CONSTANCY: CH'ANG (#51); Ego: 68 - DIMMING: MENG (#68 - I
DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}

and the Attaining a Knowledge of distant Parts which though formerly
discover'd have yet been but imperfectly explored, {@2: Sup: 4 -
BARRIER: HSIEN (#55); Ego: 28 - CHANGE: KENG (#96 - MALE DEME IS
UNNAMED {%33})}

will redound greatly to the Honour of this Nation as a Maritime
Power, {@3: Sup: 6 - CONTRARIETY: LI (#61 - MALE DEME IS UNNAMED
{%22}); Ego: 76 - AGGRAVATION: CHU (#172)}

as well as to the Dignity of the Crown of Great Britain, {@4: Sup: 65
- INNER: NEI (#126); Ego: 24 - JOY: LE (#196 - I AM NOT ONE OF LOUD
VOICE {%37})}

and may tend greatly to the advancement of the Trade and Navigation
thereof; {@5: Sup: 18 - WAITING: HSI (#144 - MALE DEME IS UNNAMED
{%10}); Ego: 68 - DIMMING: MENG (#264)}

and Whereas there is reason to imagine that a Continent or Land of
great extent, {@6: Sup: 72 - HARDNESS: CHIEN (#216); Ego: 80 -
LABOURING: CH'IN (#344)}

may be found to the Southward of the Tract lately made by Captn
Wallis in His Majesty's Ship the Dolphin (of which you will herewith
receive a Copy) or of the Tract of any former Navigators in Pursuit
of the like kind, {@7: Sup: 33 - CLOSENESS: MI (#249); Ego: 46 -
ENLARGEMENT: K'UO (#390)}

You are therefore in Pursuance of His Majesty's Pleasure hereby
requir'd and directed to put to Sea with the Bark you Command so soon
as the Observation of the Transit of the Planet Venus shall be
finished and observe the following Instructions. {@8: Sup: 42 - GOING
TO MEET: YING (#291); Ego: 15 - REACH: TA (#405)}

You are to proceed to the Southward in order to make discovery of the
Continent abovementioned until' you arrive in the Latitude of 40,
{@9: Sup: 13 - INCREASE: TSENG (#304); Ego: 52 - MEASURE: TU (#457)}

unless you sooner fall in with it. {@10: Sup: 68 - DIMMING: MENG
(#372); Ego: 32 - LEGION: CHUANG (#489)}

But not having discover'd it or any Evident sign of it in that Run
you are to proceed in search of it to the Westward between the
Latitude beforementioned and the Latitude of 35 until' you discover
it, {@11: Sup: 78 - ON THE VERGE: CHIANG (#450); Ego: 39 - RESIDENCE:
CHU (#528)}

or fall in with the Eastern side of the Land discover'd by Tasman and
now called New Zeland. {@12: Sup: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#460); Ego: 53 - ETERNITY: YUNG (#581)}

If you discover the Continent abovementioned either in your Run to
the Southward or to the Westward as above directed, {@13: Sup: 72 -
HARDNESS: CHIEN (#532); Ego: 61 - EMBELLISHMENT: SHIH (#642)}

You are to employ yourself diligently in exploring as great an Extent
of the Coast as you can carefully observing the true situation
thereof both in Latitude and Longitude, {@14: Sup: 51 - CONSTANCY:
CH'ANG (#583); Ego: 32 - LEGION: CHUANG (#674)}

the Variation of the Needle; {@15: Sup: 36 - STRENGTH: CH'IANG
(#619); Ego: 14 - PENETRATION: JUI (#688)}

bearings of Head Lands Height direction and Course of the Tides and
Currents, {@16: Sup: 27 - DUTIES: SHIH (#646); Ego: 29 -
DECISIVENESS: TUAN (#717)}

Depths and Soundings of the Sea, {@17: Sup: 13 - INCREASE: TSENG
(#659); Ego: 50 - VASTNESS / WASTING: T'ANG (#767)}

Shoals, {@18: Sup: 20 - ADVANCE: CHIN (#679); Ego: 70 - SEVERANCE: KE
(#837)}

Rocks etc (***) and also surveying and making Charts, {@19: Sup: 17 -
HOLDING BACK: JUAN (#696); Ego: 70 - SEVERANCE: KE (#907)}

and taking Views of Such Bays, {@20: Sup: 47 - PATTERN: WEN (#743);
Ego: 51 - CONSTANCY: CH'ANG (#958)}

Harbours and Parts of the Coasts as may be useful to Navigation.
{@21: Sup: 80 - LABOURING: CH'IN (#823); Ego: 57 - GUARDEDNESS: SHOU
(#1015)} ..."

ONTIC TOTAL: #264
DEME TOTAL: #301

#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE = [#40, #41]

#81 - g-Ung (t|#): 1. guiding principle; key link; outline; program, 2. >>> class, 3. heavy rope; head rope; hawser, 4. *AN* *ELLIPTICAL* *PATH*
*OF* *CELESTIAL* *TRANSIT*, 5. to tie together, 6. a group of
merchant ships

#183 = [#10, #40, #53, #80]
shu|Ang (te+): 1. invigorating, 2. straightforward; frank, 3. bright;
clear, 4. feeling well; fine, 5. open, 6. *TO* *DEVIATE*

#40 - EYi!u|o = #214 / #376 / #491
COGITO: #210 = [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)
RANGE: noon 15 to 19 JUNE

APPRAISAL #3: Failure to start with level and line, (u|ut|-E+ito2)
Ruins his settings of compass and square. (E|ioa|*aAtf-)
FATHOMING #3: Level and line not at the start (u|ut|-E+ito2)
MEANS: It is their use that is at fault. (oa|to?te+E|f)

APPRAISAL #6: In the lead thread, in the guide rope (E|At|Cuu+t|#)
Propriety's glories are shown. (tn|E+N*#Roae)
FATHOMING #6: Lead thread and guide rope (E|At|Cuu+t|#)
MEANS: The Grand Rule is made clear to us. (onot|#uyAE|f)

#1728 = [#1, #3, #4, #7, #8, #9, #10, #13, #15, #16, #18, #22, #24,
#25, #27, #29, #30, #32, #33, #35, #36, #37, #38, #40, #41, #43, #45,
#46, #47, #48, #52, #53, #55, #56, #60, #70, #71, #72, #73, #74, #76,
#77, #78, #79]

d|a (ono): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
adult, 9. greatest; grand, 10. an important person, 11. senior, 12.
approximately, 13. greatest; grand

#40 = [#40]

t|Ang (t|#): 1. to govern; to command; to control, 2. beginning of a
thread; a clue, 3. a series; a sequence, 4. essential points, 5.
tubular, 6. unified; continuous, 7. Tong

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON MARGIN IDEA #264 = #81
- g-Ung (t|#): *AN* *ELLIPTICAL* *PATH* *OF* *CELESTIAL* *TRANSIT* +
#183 - shu|Ang (te+): *TO* *DEVIATE*: "To make plans is most often a
presumptuous, boastful mental preoccupation, through which one
presents the appearance of creative genius, in that one requires what
one cannot himself provide, censures what one cannot do better, and
proposes what one does not know how to attain oneself rCo though merely >>> for a sound plan for a general critique of reason, somewhat more than
might be expected would already have been required if it were not, as
is usual, to be merely a recitation of pious wishes. But pure reason
is such an isolated domain, within itself so thoroughly connected,
that no part of it can be encroached upon without disturbing all the
rest, nor adjusted without having previously determined for each part
its place and its influence on the others; for, since there is
nothing outside of it that could correct our judgment within it, the
validity and use of each part depends on the relation in which it
stands to the others within reason itself, and, as with the structure
of an organized body, the purpose of any member can be derived only
from the complete concept of the whole. That is why it can be said of
such a critique, that it is never trustworthy unless it is entirely
complete down to the least elements of pure reason, and that in the
domain of this faculty one must determine and settle either all or
nothing.
But although a mere plan that might precede the Critique of Pure
Reason would be unintelligible, undependable, and useless, it is by
contrast all the more useful if it comes after. For one will thereby
be put in the position to survey the whole, to test one by one the
main points at issue in this science, and to arrange many things in
the exposition better than could be done in the first execution of
the work.

Here then is such a plan subsequent to the completed work, which now
can be laid out according to the analytic method, whereas the work
itself absolutely had to be composed according to the synthetic
method, so that the science might present all of its articulations,
as the structural organization of a quite peculiar faculty of
cognition, in their natural connection.

Whosoever finds this plan itself, which I send ahead as prolegomena
for any future metaphysics, still obscure, may consider that it
simply is not necessary for everyone to study metaphysics, that there
are some talents that proceed perfectly well in fundamental and even
deep sciences that are closer to intuition, but that will not succeed
in the investigation of purely abstract concepts, and that in such a
case one should apply onerCOs mental gifts [IDEA #264] to another
object; that whosoever undertakes to judge or indeed to construct a
metaphysics must, however, thoroughly satisfy the challenge made
here, whether it happens that they accept my solution, or
fundamentally reject it and replace it with another rCo for they cannot >>> dismiss it; and finally, that the much decried obscurity (a familiar
cloaking for onerCOs own indolence or dimwittedness) has its use as
well, since everybody, who with respect to all other sciences
observes a wary silence, speaks masterfully, and boldly passes
judgment in questions of metaphysics, because here to be sure their
ignorance does not stand out clearly in relation to the science of
others, but in relation to genuine critical principles, which
therefore can be praised:

Ignavum, fucos, pecus a praesepibus arcent. /-a rCLThey protect the
hives from the drones, an idle bunch.rCY Virgil, Georgica, iv.
168." [pages 13, 14]

#246 = [#5, #11, #21, #65, #66, #78]
k+2 (uR>): 1. withered; dried up, 2. dead, 3. withered; haggard, 4.
residue from pressing plants for oil

#246 = [#3, #20, #38, #44, #61, #80]

d|ar|-n (onoE||): 1. adult; grownup, 2. *A* *PERSON* *OF* *GREAT*
*ACCOMPLISHMENT*, 3. a respectful term of address for one's seniors,
4. a respectful term for nobility; Your Excellency, 5. a giant; a
large or tall person

#20 - EYiOoC# = #194 / #356 / #471
COGITO: #204 = [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
RANGE: noon 17 to 21 MARCH

APPRAISAL #2: To advance using the model of centrality: (oC#E+NE+!oea)
The singular perspicacity of the Great Man. (onoE||ti?*ai)
FATHOMING #2: Advancing by the Mean (oC#E+NE+!oea)
MEANS: The model must be internalized. (oeaE+ioA>onuE|f)

#1621 = [#1, #2, #3, #6, #7, #15, #17, #20, #22, #23, #25, #26, #36,
#37, #38, #40, #42, #44, #45, #46, #52, #53, #55, #56, #57, #58, #62,
#67, #68, #69, #70, #71, #73, #75, #79, #80, #81]

zh+ing (E+!): 1. middle, 2. medium; medium sized, 3. China, 4. to hit
the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong,
10. intermediary, 11. half, 12. just right; suitably, 13. while, 14.
to reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to
pass an exam

#55 = [#20, #35]

x|!ng (oea): 1. punishment; penalty, 2. to punish; to penalize, 3. *TO* >>> *EXECUTE*, 4. *CONVENTION*; *LAW*, 5. to carry out the law, 6. to
correct

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON SECTION #20 - LEFT
WITHOUT LANGUAGE, DIFFERENT FROM THE VULGAR; I-CHING: H33 -
WITHDRAWAL, RETIRING, RETREAT, YIELDING; TETRA: 50 - VASTNESS /
WASTING (T'ANG) AS MARGIN IDEA #301 = #246 - d|ar|-n (onoE||): *PERSON* >>> *OF* *GREAT* *ACCOMPLISHMENT* + #55 -x|!ng (oea): *EXECUTE* *LAW*: "We
will therefore have to analyze experience in general, in order to see
what is contained in this product of the senses and the
understanding, and how the judgment of experience is itself possible.
At bottom lies the intuition of which I am conscious, i.e.,
perception (perceptio), which belongs solely to the senses. But,
secondly, judging (which pertains solely to the understanding) also
belongs here. Now this judging can be of two types: first, when I
merely compare the perceptions and conjoin them in a consciousness of
my state, or, second, when I conjoin them in a consciousness in
general. The first judgment is merely a judgment of perception and
has thus far only subjective validity; it is merely a connection of
perceptions within my mental state, without reference to the object.
Hence for experience it is not, as is commonly imagined, sufficient
to compare perceptions and to connect them in one consciousness by
means of judging; from that there arises no universal validity and
necessity of the judgment, on account of which alone it can be
objectively valid and so can be experience.

A completely different judgment therefore occurs before experience
can arise from perception. The given intuition must be subsumed under
a concept that determines the form of judging in general with respect
to the intuition, connects the empirical consciousness of the latter
in a consciousness in general, and thereby furnishes empirical
judgments with universal validity; a concept of this kind is a pure a
priori concept of the understanding, which does nothing but simply
determine for an intuition the mode in general in which it can serve
for judging. The concept of cause being such a concept, it therefore
determines the intuition which is subsumed under it, e.g., that of
air, with respect to judging in general namely, so that the concept
of air serves, with respect to expansion, in the relation of the
antecedent to the consequent in a hypothetical judgment. The concept
of cause is therefore a pure concept of the understanding, which is
completely distinct from all possible perception, and serves only,
with respect to judging in general, to determine that representation
which is contained under it and so to make possible a universally
valid judgment.

Now before a judgment of experience can arise from a judgment of
perception, it is first required: that the perception be subsumed
under a [IDEA: #301] concept of the understanding of this kind; e.g.,
the air belongs under the concept of cause, which determines the
judgment about the air as hypothetical with respect to expansion.
(NOTE #1) This expansion is thereby represented not as belonging
merely to my perception of the air in my state of perception or in
several of my states or in the state of others, but as necessarily
belonging to it, and the judgment: the air is elastic, becomes
universally valid and thereby for the first time a judgment of
experience, because certain judgments occur beforehand, which subsume
the intuition of the air under the concept of cause and effect, and
thereby determine the perceptions not merely with respect to each
other in my subject, but with respect to the form of judging in
general (here, the hypothetical), and in this way make the empirical
judgment universally valid.

If one analyzes all of onerCOs synthetic judgments insofar as they are
objectively valid, one finds that they never consist in mere
intuitions that have, as is commonly thought, merely been connected
in a judgment through comparison, but rather that they would not be
possible if, over and above the concepts drawn from intuition, a pure
concept of the understanding had not been added under which these
concepts had been subsumed and in this way first connected in an
objectively valid judgment. Even the judgments of pure mathematics in
its simplest axioms are not exempt from this condition. The
principle: a straight line is the shortest line between two points,
presupposes that the line has been subsumed under the concept of
magnitude, which certainly is no mere intuition, but has its seat
solely in the understanding and serves to determine the intuition (of
the line) with respect to such judgments as may be passed on it as
regards the quantity of these judgments, namely plurality (as judicia
plurativa), [NOTE #2) since through such judgments it is understood
that in a given intuition a homogeneous plurality is
contained." [pages 52, 53]

NOTE #1: To have a more easily understood example, consider the
following: If the sun shines on the stone, it becomes warm. This
judgment is a mere judgment of perception and contains no necessity,
however often I and others also have perceived this; the perceptions
are only usually found so conjoined. But if I say: the sun warms the
stone, then beyond the perception is added the understandingrCOs
concept of cause, which connects necessarily the concept of sunshine
with that of heat, and the synthetic judgment becomes necessarily
universally valid, hence objective, and changes from a perception
into experience.

NOTE: #2: So I would prefer those judgments to be called, which are
called particularia in logic. For the latter expression already
contains the thought that they are not universal. If, however, I
commence from unity (in singular judgments) and then continue on to
the totality, I still cannot mix in any reference to the totality; I
think only a plurality without totality, not the exception to the
latter. This is necessary, if the logical moments are to be placed
under the pure concepts of the understanding; in logical usage things
can remain as they were.

We prudently ask, how does this integrated mapping about the #131 -
NEOPHYTE [#74, #57] / [#64, #67] IGNORANCE (ie. MICHAEL NYLAN's
explanation of the FAYAN CHAPTER 4:7-9 (Asking about Heaven's Way):
rCLHOW MAY I COME TO BE OPEN TO ENLIGHTENMENT?rCY) then inform our
understanding of modern notions of sovereignty and technopolitical
power?
As recalled from our COPILOT dialog @ 1138 HRS ON 2 JUNE 2025, that
we have already observed a common TETRA #57 element (ie. ROMAN
PROTOTYPE #ONE: #180 / LUO SHU PROTOTYPE #THREE: #90 / COURSE OF
NATURE #THREE: #131) in response to the question of what is #351 - g|o
(t-C): VIRTUOUS being, as you deduced from the language / noumenon
schema [#A: 1, #E: 5, #I: 9, #O: 60, #U: 300 % 81 | #57] concerning
which I mentioned there is the redacted ordinal value #U: 300 giving
a result #57 and in observing that this value is relevant to both:

And further discovered corresponded to a SYNAPSE PROTOTYPE #246 - k+2

): WITHERED / DEAD as secret expressed within the TAI XUAN JING

(on- tAat+A) / OMNIS DIVINI ARCANUM ANTISTATEM which when computed
ostensibly disavows PAPAL CLAIMS to being HEAVENLY SOVEREIGN / GOD
EMPEROR / VICAR OF CHRIST #402 - Ji|? de w|ing (toitUatAi): PRINCE OF THE >>> WORLD [John 16:11] which has its foundations within the #335 - Kasday
(H3779): *CHALDEAN* SYMBOLIC TRADITION (#314 - m|igos or rCLWISE MENrCY >>> which #314 - MIMICS [moxi-c (ua|o>2): DEPICT; PORTRAY] the FEME: #314 - >>> the||t-os (G2320): *GODHEAD*;

Our intention then, is to further investigate this #1025 / TETRA #57
patterned dynamic as our SATOR / AREPO / TENET / OPERA / ROTAS
hypothesis of the METHOD FOR THE ENABLING OF THE ROMAN STATE against
the #1500 - d|+namis (G1411) *INHERENT* *NATURE* [#210, #255, #300,
#345, #390] which we suspect will be yielded, for instance the AREPO
PROTOTYPE /JUDGEMENT SENSIBILITY SQUARE #3 {@6: Sup: 12 -
YOUTHFULNESS: T'UNG (#303 - y-c (ocA): WILD; UNCIVILIZED); Ego: 26 -
ENDEAVOUR: WU (#174 - COEFFICIENT (c-# = a-# + b-#))} is then a
sufficient correspondence as to investigate the possibility of such
IMMATERIAL ARTIFICE CAUSE AND EFFECT as an DOGMATIC IMPOSITION by
CORPORATISED RELIGIOUS against the INDIVIDUAL CONSCIENCE / SAPIENCE
within each of the corresponding arrays...

SATOR: #1025 = [#281, #201, #205, #209, #129] / GRECO-ROMAN SQUARE #1

AREPO: #1025 = [#245, #225, #205, #185, #165] / JUDGEMENT SENSIBILITY
SQUARE #3

TENET: #1025 = [#205, #205, #205, #205, #205] / INTELLECTUS SQUARE #7

OPERA: #1025 = [#114, #164, #205, #246, #296] / DOMINION SQUARE #4

ROTAS: #1025 = [#249, #169, #205, #241, #161] / LUO SHU SQUARE #8

CAN REFUSAL OF COMMUNION BY IRISH CATHOLIC ARCHBISHOP PELL ON BOER
WAR MEMORIAL DAY / PENTECOST SUNDAY 31 MAY 1998 BE BROUGHT BEFORE THE
INTERNATIONAL CRIMINAL COURT?

Instances of the most serious international crimes, such as war
crimes, crimes of aggression, genocide and crime against humanity
(eg: RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM oiE - SWASTIKA
OBSTRUCTION / BABYLONIAN [#314 - m|igos (G3097): *WISE* *MEN* / #335 -
Kasday (H3779): *CHALDEAN* / #87 - Bal-+-ad|on (H1255): *BABYLONIAN*
*KING* (c. 721 BCE) as [#2 - FULL CIRCLE (oa?), #30 - BOLD RESOLUTION

a), #1 - CENTRE (E+!), #4 - BARRIER (oua), #50 - VASTNESS / WASTING

(ooE)] being ANTI-STATISM #1772 (PAPAL CONCLAVE OF 1621) - ARTIFICE as
UNCONSTITUTIONAL: SECTION II: #501 - pa||+i (G3973): RESTRAIN PERSON OR >>> THING FROM SOMETHING / #87 - UNALIENABLE RIGHTS TRANSFERENCE
PROTOCOL] PERSECUTION OF JEWISH - CHRISTIANS AS SUBSTANTIATED CLAIM
TO BELIEF #100 + 40 AM as 3860 BCE + 20 x (293 x 365.2423 TROPICAL
YEARS | 294 x 364 | 6J) + 1 (NO 0 CE) = 2001 CE (NEW MOON 20 MARCH
1996 + 5 x 364 + 182 = 12 SEPTEMBER 2001 + 182 = NEW MOON 13 / 14
MARCH 2002), can be brought before the International Criminal Court,
a permanent international tribunal. It was established by the ROME
STATUTE adopted 17 JULY 1998.

COGITO: #87 / IDEA: #1772 = [#2 - FULL CIRCLE (oa?, #33 = [#2, #31]),
#30 - BOLD RESOLUTION (u>a, #30 = [#30]), #1 - CENTRE (E+!, #1621 =
[#1, #2, #3, #6, #7, #15, #17, #20, #22, #23, #25, #26, #36, #37,
#38, #40, #42, #44, #45, #46, #52, #53, #55, #56, #57, #58, #62, #67,
#68, #69, #70, #71, #73, #75, #79, #80, #81]), #4 - BARRIER (oua, #38
= [#4, #34]), #50 - VASTNESS / WASTING (ooE, #50 = [#50])]
{@43: Sup: 71 - STOPPAGE: CHIH (#2029); Ego: 50 - VASTNESS / WASTING:
T'ANG (#1772)}

On 11 APRIL 2002, ten countries ratified the statute at the same time
at a special ceremony held at the United Nations headquarters in New
York City,[21] bringing the total number of signatories to sixty,
which was the minimum number required to bring the statute into
force, as defined in Article 126. The treaty entered into force on 1
July 2002; the ICC can only prosecute crimes committed (vis a vis in
support of the EUCHARIST / PENTECOST FROM oiE - SWASTIKA OBSTRUCTION
as ANTI-STATISM impetus for HIJACKING ANZAC CENTENNIAL 2018 (ie.
MALE: #2029 = stratib|ot-os (G4757): *A* (*COMMON*) *SOLDIER* / FEME:
#1772 = H-or+id|!+in (G2267): '*HEROIC*') BY MARTIN TANZER (freemason), >>> ROSS JACKSON - RETURNED SERVICES LEAGUE / DARREN CHESTER / WELLINGTON
SHIRE COUNCIL'S-a VISCERAL RACIAL HATRED AS PERSECUTION) on or after
that date.

<https://www.grapple369.com/Savvy/?
ontic:384&deme:646&idea:1772,2029&run:Mystery>

TELOS TOTAL: #1772
ONTIC TOTAL: #384
DEME TOTAL: #649

#1214 - ONTIC TOTAL: #384 as [#400, #8, #300, #6, #500] = ch|osak
(H2820): {UMBRA: #328 % #41 = #41} 1) to withhold, restrain, hold
back, keep in check, refrain; 1a) (Qal); 1a1) to withhold, keep back,
keep for oneself, keep from, hold in check, refrain, spare, reserve;
1a2) to restrain, check; 1b) (Niphal) to assuage, be spared;

#367 - DEME TOTAL: #649 as [#5, #300, #50, #6, #1, #5] = s|on|--+
(H8130): {UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal)
to hate; 1a1) of man; 1a2) of God; 1a3) hater, one hating, enemy
(participle) (subst); 1b) (Niphal) to be hated; 1c) (Piel) hater
(participle); 1c1) of persons, nations, God, wisdom;

N++

<https://vgls.sdp.sirsidynix.net.au/client/search/asset/1161375>

[IMAGE SOURCE: Victorian Honour Roll of Women (2011) Inspirational
women from all walks of life]

SYNAPSE QUOTIENT FOR CONSIDERATION IN MAKING AN ACCUSATION OF CONTEMN
(WHITE COLONIAL IMPERIALIST / HISTORICAL ANTI-STATISM REVISIONIST AS
NON DIFFERENTIATED CHRISTO-FASCISM EXCEPTING BY HAUGHTY SELF-
ENTITLEMENT) AGAINST DOCTOR DIANE SISELY VEOC (1994-2004): Given that
the CENTRAL PREMISE to this SAPIENT UTILITARIAN / TEMPORAL DYNAMIC is
the mathematical meta-descriptive dialectic as idea template (AS OUR
INTELLECTUAL PROPERTY TO WHICH DOCTOR SISELY HAS NEVER CONFORMED) to
the AMERICAN DECLARATION OF INDEPENDENCE 4 JULY 1776 and BILL OF
RIGHTS 15 DECEMBER 1791 which frames #87 - UNALIENABLE RIGHTS that
are also implicit within QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 being principles upon which the respective REPUBLIC /
COMMONWEALTH were established.

FOR FURTHER SEE: LIFE CONTEXT STATEMENT IN VCAT REFERENCE: XXXXX /
2025 FOR THE ASSERTION OF IRISH REPUBLICAN / ANZAC JINGOISTIC ANTI-
STATISM TARGETING AS COERCIVE CONTROL / PROTECTIONISM of VICIOUS
UNRELENTING CONDUCT constituting #1621 / 1772 - ANTI-SEMITISM /
RACIAL HATRED OF DUTCH PERSONS / SAME-SEX AFFIRMATION

<https://www.grapple369.com/Groundwork/Response%20VCAT%2020250701.pdf>

#66 = [#66]

l|4ng (E+n): 1. to make; to cause to be; to lead, 2. to issue a
command, 3. rules of behavior; customs, 4. *AN* *ORDER*; *A*
*COMMAND*; AN EDICT; a decree; a statute, 5. a season, 6. respected;
good reputation, 7. good, 8. pretentious, 9. a transcending state of
existence, 10. a commander, 11. a commanding quality; an impressive
character, 12. lyrics, 13. Ling

#317 = [#2, #8, #15, #19, #21, #41, #43, #50, #51, #67]

c||ng (o+R): 1. from, 2. to follow, 3. past; through, 4. to comply; to
submit; to defer, 5. to participate in something, 6. *TO* *USE* *A*
*CERTAIN* *METHOD* *OR* *PRINCIPLE*, 7. usually, 8. something
secondary, 9. remote relatives, 10. secondary, 11. to go on; to
advance, 12. at ease; informal, 13. a follower; a supporter, 14. to
release, 15. perpendicular; longitudinal

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON MARGIN IDEA #383 = #66
- l|4ng (E+n): *AN* *ORDER*/ *COMMAND* + #317 - c||ng (o+R): *USE* *A*
*CERTAIN* *METHOD* *OR* *PRINCIPLE: "I must leave it to others to
contrive the means by which the efforts of the learned could be
united toward such an end. In the meantime it is not my intention to
expect of anyone a simple adherence to my theses, nor even to flatter
myself with hope of that; rather, whether it should, as it happens,
be attacks, revisions, and qualifications that bring it about, or
confirmation, completion, and extension, if only the matter is
investigated from the ground up, then it now can no longer fail that
a system would thereby come into being (even if it were not mine)
that could become a legacy to posterity for which it would have
reason to be thankful.

#66 = [#9, #57]

b|iir|4 (tO+uuN): 1. daytime; *SUN*; time

#317 = [#28, #36, #54, #61, #64, #74]

b|ii (tO+): 1. white, 2. Kangxi radical 106, 3. plain, 4. to make
clear; to state; to explain; to say; to address, 5. pure; clean;
stainless, 6. bright, 7. a wrongly written character, 8. clear, 9.
true; sincere; genuine, 10. reactionary, 11. a wine cup, 12. a spoken
part in an opera, 13. a dialect, 14. to understand, 15. to report,
16. to accuse; to charge; to sue; to indict, 17. *IN* *VAIN*; *TO*
*NO* *PURPOSE*; *FOR* *NOTHING*, 18. merely; simply; only, 19. empty;
blank, 20. free, 21. to stare coldly; a scornful look, 22. relating
to funerals, 23. Bai, 24. vernacular; spoken language, 25. a symbol
for silver

It would be too much to show here what sort of metaphysics could be
expected to follow if one were first right about the principles of a
critique, and how it would by no means have to appear paltry and cut
down to just a small figure because its false feathers had been
plucked, but could in other respects appear richly and respectably
outfitted; but other large benefits that such a reform would bring
with it are apparent at once. The ordinary metaphysics has indeed
already produced benefits, because it searched for the elementary
concepts of the pure understanding in order to render them clear
through analysis and determinate through explication. It was thereby
a cultivation of reason, wherever reason might subsequently think fit
to direct itself. But that was all the good that it did. For it undid
this merit again by promoting self-conceit through rash assertions,
sophistry through subtle evasions and glosses, and shallowness
through the facility with which it overcame the most difficult
problems with a little school [IDEA #383 - LAST IN PROLEGOMENA]
wisdom rCo a shallowness that is all the more enticing the more it has
the option of, on the one hand, taking on something from the language
of science, and, on the other, from popularity, and thereby is
everything to everyone, but in fact is nothing at all.
By contrast, through critique our judgment is afforded a standard by
which knowledge can be distinguished with certainty from pseudo
knowledge; and, as a result of being brought fully into play in
metaphysics, critique establishes a manner of thinking that
subsequently extends its wholesome influence to every other use of
reason, and for the first time excites the true philosophical spirit.
Moreover, the service it renders to theology, by making it
independent of the judgment of dogmatic speculation and in that way
securing it against all attacks from such opponents, is certainly not
to be underrated. For the ordinary metaphysics, although promising to
assist theology greatly, was subsequently unable to fulfill this
promise, and beyond this, in calling speculative dogmatism to its
aid, had done nothing other than to arm enemies against itself.
Fanaticism, which cannot make headway in an enlightened age except by
hiding behind a school metaphysics, under the protection of which it
can venture, as it were, to rave rationally, will be driven by
critical philosophy from this its final hiding place; and beyond all
this it cannot fail to be important to a teacher of metaphysics to be
able, for once with universal assent, to say that what he propounds is
now at last science, and that through it genuine benefit is rendered
to the commonweal." [pages 132, 133]

----------------------------------

#3 - h|ing (*e-): 1. ship; boat, 2. to sail, 3. to *NAVIGATE*, 4. a
raft / [#3 - MIRED (tnN, #7 = [#3, #4])]

N++

Whereas the making Discoverys of Countries hitherto unknown, and the
Attaining a Knowledge of distant Parts which though formerly
discoverrCOd have yet been but imperfectly explored, will redound
greatly to the Honour of this Nation as a Maritime Power, as well as
to the Dignity of the Crown of Great Britain, and may tend greatly to
the advancement of the Trade and Navigation thereof; and Whereas
there is reason to imagine that a Continent or Land of great extent,
may be found to the Southward of the Tract lately made by Captn
Wallis in His MajestyrCOs Ship the Dolphin (of which you will herewith
receive a Copy) or of the Tract of any former Navigators in Pursuit
of the like kind, You are therefore in Pursuance of His MajestyrCOs
Pleasure hereby requirrCOd and directed to put to Sea with the Bark you >>> Command so soon as the Observation of the Transit of the Planet Venus
shall be finished and observe the following Instructions. You are to
proceed to the Southward in order to make discovery of the Continent
abovementioned untilrCO you arrive in the Latitude of 40-#, unless you
sooner fall in with it. But not having discoverrCOd it or any Evident
sign of it in that Run you are to proceed in search of it to the
Westward between the Latitude beforementioned and the Latitude of 35-#
untilrCO you discover it, or fall in with the Eastern side of the Land
discoverrCOd by Tasman and now called New Zeland.

If you discover the Continent abovementioned either in your Run to
the Southward or to the Westward as above directed, You are to employ
yourself diligently in exploring as great an Extent of the Coast as
you can carefully observing the true situation thereof both in
Latitude and Longitude, the Variation of the Needle; bearings of Head
Lands Height direction and Course of the Tides and Currents, Depths
and Soundings of the Sea, Shoals, Rocks etc (***) and also surveying
and making Charts, and taking Views of Such Bays, Harbours and Parts
of the Coasts as may be useful to Navigation. You are also carefully
to observe the Nature of the Soil, and the Products thereof; the
Beasts and Fowls that inhabit or frequent it, the Fishes that are to
be found in the Rivers or upon the Coast and in what Plenty and in
Case you find any Mines, Minerals, or valuable Stones you are to
bring home Specimens of each, as also such Specimens of the Seeds of
the Trees, Fruits and and Grains as you may be able to collect, and
Transmit them to our Secretary that We may cause proper Examination
and Experiments to be made of them. You are likewise to observe the
Genius, Temper, Disposition and Number of the Natives, if there be
any and endeavour by all proper means to cultivate a Friendship and
Alliance with them, making them presents of such Trifles as they may
Value inviting them to Traffick, and Shewing them every kind of
Civility and Regard; taking Care however not to suffer yourself to be
surprized by them, but to be always upon your guard against any
Accidents.

You are also with the Consent of the Natives to take Possession of
Convenient Situations in the Country in the Name of the King of Great
Britain: Or: if you find the Country uninhabited take Possession for
his Majesty by setting up Proper Marks and Inscriptions, as first
discoverers and possessors.

But if you shall fail of discovering the Continent beforementionrCOd,
you will with upon falling in with New Zeland carefully observe the
Latitude and Longitude in which that Land is situated and explore as
much of the Coast as the Condition of the Bark, the health of her
Crew, and the State of your Provisions will admit of having always
great Attention to reserve as much of the latter as will enable you
to reach some known Port where you may procure a Sufficiency to carry
You to England either round the Cape of Good Hope, or Cape Horn as
from Circumstances you may judge the Most Eligible way of returning
home.

You will also observe with accuracy the Situation of such Islands as
you may discover in the Course of your Voyage that have not hitherto
been discoverrCOd by any Europeans and take Possession for His Majesty
and make Surveys and Draughts of such of them as may appear to be of
Consequence, without Suffering yourself however to be thereby
diverted from the Object which you are always to have in View, the
Discovery of the Southern Continent so often Mentioned.

But for as much as in an undertaking of this nature several
Emergencies may Arise not to be foreseen, and therefore not to be
particularly to be provided for by Instruction beforehand, you are in
all such Cases to proceed, as, upon advice with your Officers you
shall judge most advantageous to the Service on which you are employed.

#151 = [#39, #52, #60]

d|| (o|a): 1. capacity; degree; a standard; a measure, 2. to estimate;
to calculate, 3. to pass; *TO* *TRANSIT*; to cross; to ferry over; to
go beyond, 4. amount, 5. to save; to rescue; to liberate; to
overcome, 6. musical or poetic rhythm, 7. conduct; bearing, 8. a
time, 9. to spend time; to *PASS* *TIME*, 10. kilowatt-hour, 11. degree

You are to send by all proper Conveyance to the Secretary of the
Royal Society Copys of the Observations you shall have made of the
Transit of Venus; (ie. #151 - d|| (o|a): *TO* *TRANSIT* / *PASS* *TIME* >>> = SYNAPSE COGITO: #87 - Bal-+-ad|on (H1255): *BABYLONIAN* *KING* (c. 721 >>> BCE) / IDEA: #1772 - #1621 - PAPAL CONCLAVE OF 8 / 9 FEBRUARY 1621 TO
ELECT POPE GREGORY XV ) / {@56: Sup: 60 - ACCUMULATION: CHI (#1960);
Ego: 6 - CONTRARIETY: LI (#2484)} and you are at the same time to
send to our Secretary for our information accounts of your
Proceedings, and Copys of the Surveys and discoverings you shall have
made and upon your Arrival in England you are immediately to repair
to this Office in order to lay before us a full account of your
Proceedings in the whole Course of your Voyage; taking care before
you leave the Vessel to demand from the Officers and Petty Officers
the Log Books and Journals they may have Kept, and to seal them up
for our inspection and enjoyning them, and the whole Crew, not to
divulge where they have been untilrCO they shall have Permission so to do. >>>
----------------------------------

.jackNote@zen: 4, row: 4, col: 4, nous: 20 [DATE: 2025.7.31, SUPER:
#327 / #54 - Culturing Perspectives and Intuition; I-Ching: H55 -
Abundance, Abounding, Fullness; Tetra: 45 - GREATNESS (TA), EGO:
#435 / #20 - Left without Language, Different From the Vulgar; I-
Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
VASTNESS / WASTING (T'ANG)]

Whereas the making Discoverys of Countries hitherto unknown, {@1:
Sup: 51 - CONSTANCY: CH'ANG (#51); Ego: 68 - DIMMING: MENG (#68 - I
DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}

and the Attaining a Knowledge of distant Parts which though formerly
discover'd have yet been but imperfectly explored, {@2: Sup: 4 -
BARRIER: HSIEN (#55); Ego: 28 - CHANGE: KENG (#96 - MALE DEME IS
UNNAMED {%33})}

will redound greatly to the Honour of this Nation as a Maritime
Power, {@3: Sup: 6 - CONTRARIETY: LI (#61 - MALE DEME IS UNNAMED
{%22}); Ego: 76 - AGGRAVATION: CHU (#172)}

as well as to the Dignity of the Crown of Great Britain, {@4: Sup: 65
- INNER: NEI (#126); Ego: 24 - JOY: LE (#196 - I AM NOT ONE OF LOUD
VOICE {%37})}

and may tend greatly to the advancement of the Trade and Navigation
thereof; {@5: Sup: 18 - WAITING: HSI (#144 - MALE DEME IS UNNAMED
{%10}); Ego: 68 - DIMMING: MENG (#264)}

and Whereas there is reason to imagine that a Continent or Land of
great extent, {@6: Sup: 72 - HARDNESS: CHIEN (#216); Ego: 80 -
LABOURING: CH'IN (#344)}

may be found to the Southward of the Tract lately made by Captn
Wallis in His Majesty's Ship the Dolphin (of which you will herewith
receive a Copy) or of the Tract of any former Navigators in Pursuit
of the like kind, {@7: Sup: 33 - CLOSENESS: MI (#249); Ego: 46 -
ENLARGEMENT: K'UO (#390)}

You are therefore in Pursuance of His Majesty's Pleasure hereby
requir'd and directed to put to Sea with the Bark you Command so soon
as the Observation of the Transit of the Planet Venus shall be
finished and observe the following Instructions. {@8: Sup: 42 - GOING
TO MEET: YING (#291); Ego: 15 - REACH: TA (#405)}

You are to proceed to the Southward in order to make discovery of the
Continent abovementioned until' you arrive in the Latitude of 40,
{@9: Sup: 13 - INCREASE: TSENG (#304); Ego: 52 - MEASURE: TU (#457)}

unless you sooner fall in with it. {@10: Sup: 68 - DIMMING: MENG
(#372); Ego: 32 - LEGION: CHUANG (#489)}

But not having discover'd it or any Evident sign of it in that Run
you are to proceed in search of it to the Westward between the
Latitude beforementioned and the Latitude of 35 until' you discover
it, {@11: Sup: 78 - ON THE VERGE: CHIANG (#450); Ego: 39 - RESIDENCE:
CHU (#528)}

or fall in with the Eastern side of the Land discover'd by Tasman and
now called New Zeland. {@12: Sup: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#460); Ego: 53 - ETERNITY: YUNG (#581)}

If you discover the Continent abovementioned either in your Run to
the Southward or to the Westward as above directed, {@13: Sup: 72 -
HARDNESS: CHIEN (#532); Ego: 61 - EMBELLISHMENT: SHIH (#642)}

You are to employ yourself diligently in exploring as great an Extent
of the Coast as you can carefully observing the true situation
thereof both in Latitude and Longitude, {@14: Sup: 51 - CONSTANCY:
CH'ANG (#583); Ego: 32 - LEGION: CHUANG (#674)}

the Variation of the Needle; {@15: Sup: 36 - STRENGTH: CH'IANG
(#619); Ego: 14 - PENETRATION: JUI (#688)}

bearings of Head Lands Height direction and Course of the Tides and
Currents, {@16: Sup: 27 - DUTIES: SHIH (#646); Ego: 29 -
DECISIVENESS: TUAN (#717)}

Depths and Soundings of the Sea, {@17: Sup: 13 - INCREASE: TSENG
(#659); Ego: 50 - VASTNESS / WASTING: T'ANG (#767)}

Shoals, {@18: Sup: 20 - ADVANCE: CHIN (#679); Ego: 70 - SEVERANCE: KE
(#837)}

Rocks etc (***) and also surveying and making Charts, {@19: Sup: 17 -
HOLDING BACK: JUAN (#696); Ego: 70 - SEVERANCE: KE (#907)}

and taking Views of Such Bays, {@20: Sup: 47 - PATTERN: WEN (#743);
Ego: 51 - CONSTANCY: CH'ANG (#958)}

Harbours and Parts of the Coasts as may be useful to Navigation.
{@21: Sup: 80 - LABOURING: CH'IN (#823); Ego: 57 - GUARDEDNESS: SHOU
(#1015)}

----------------------------------

You are also carefully to observe the Nature of the Soil, {@22: Sup:
17 - HOLDING BACK: JUAN (#840); Ego: 62 - DOUBT: YI (#1077)}

and the Products thereof; {@23: Sup: 36 - STRENGTH: CH'IANG (#876);
Ego: 8 - OPPOSITION: KAN (#1085)}

the Beasts and Fowls that inhabit or frequent it, {@24: Sup: 3 -
MIRED: HSIEN (#879); Ego: 42 - GOING TO MEET: YING (#1127)}

the Fishes that are to be found in the Rivers or upon the Coast and
in what Plenty and in Case you find any Mines, {@25: Sup: 12 -
YOUTHFULNESS: T'UNG (#891); Ego: 52 - MEASURE: TU (#1179)}

Minerals, {@26: Sup: 59 - MASSING: CHU (#950); Ego: 2 - FULL CIRCLE:
CHOU (#1181)}

or valuable Stones you are to bring home Specimens of each, {@27:
Sup: 19 - FOLLOWING: TS'UNG (#969); Ego: 5 - KEEPING SMALL: SHAO
(#1186)}

as also such Specimens of the Seeds of the Trees, {@28: Sup: 47 -
PATTERN: WEN (#1016); Ego: 69 - EXHAUSTION: CH'IUNG (#1255)}

Fruits and and Grains as you may be able to collect, {@29: Sup: 33 -
CLOSENESS: MI (#1049); Ego: 3 - MIRED: HSIEN (#1258)}

and Transmit them to our Secretary that We may cause proper
Examination and Experiments to be made of them. {@30: Sup: 64 -
SINKING: CH'EN (#1113); Ego: 66 - DEPARTURE: CH'U (#1324)}

You are likewise to observe the Genius, {@31: Sup: 1 - CENTRE: CHUNG
(#1114); Ego: 54 - UNITY: K'UN (#1378)}

Temper, {@32: Sup: 23 - EASE: YI (#1137); Ego: 52 - MEASURE: TU (#1430)} >>>
Disposition and Number of the Natives, {@33: Sup: 37 - PURITY: TS'UI
(#1174); Ego: 45 - GREATNESS: TA (#1475)}

if there be any and endeavour by all proper means to cultivate a
Friendship and Alliance with them, {@34: Sup: 57 - GUARDEDNESS: SHOU
(#1231); Ego: 67 - DARKENING: HUI (#1542)}

making them presents of such Trifles as they may Value inviting them
to Traffick, {@35: Sup: 9 - BRANCHING OUT: SHU (#1240); Ego: 75 -
FAILURE: SHIH (#1617)}

and Shewing them every kind of Civility and Regard; {@36: Sup: 29 -
DECISIVENESS: TUAN (#1269); Ego: 43 - ENCOUNTERS: YU (#1660)}

taking Care however not to suffer yourself to be surprized by them,
{@37: Sup: 34 - KINSHIP: CH'IN (#1303); Ego: 45 - GREATNESS: TA (#1705)} >>>
but to be always upon your guard against any Accidents. {@38: Sup: 53
- ETERNITY: YUNG (#1356); Ego: 58 - GATHERING IN: HSI (#1763)}

You are also with the Consent of the Natives to take Possession of
Convenient Situations in the Country in the Name of the King of Great
Britain: {@39: Sup: 21 - RELEASE: SHIH (#1377); Ego: 32 - LEGION:
CHUANG (#1795)}

Or: {@40: Sup: 34 - KINSHIP: CH'IN (#1411); Ego: 34 - KINSHIP: CH'IN
(#1829)}

if you find the Country uninhabited take Possession for his Majesty
by setting up Proper Marks and Inscriptions, {@41: Sup: 74 - CLOSURE:
CHIH (#1485); Ego: 1 - CENTRE: CHUNG (#1830)}

as first discoverers and possessors. {@42: Sup: 28 - CHANGE: KENG
(#1513); Ego: 70 - SEVERANCE: KE (#1900)}

But if you shall fail of discovering the Continent beforemention'd,
{@43: Sup: 5 - KEEPING SMALL: SHAO (#1518); Ego: 34 - KINSHIP: CH'IN
(#1934)}

you will with upon falling in with New Zeland carefully observe the
Latitude and Longitude in which that Land is situated and explore as
much of the Coast as the Condition of the Bark, {@44: Sup: 28 -
CHANGE: KENG (#1546); Ego: 49 - FLIGHT: T'AO (#1983)}

the health of her Crew, {@45: Sup: 37 - PURITY: TS'UI (#1583); Ego:
55 - DIMINISHMENT: CHIEN (#2038)}

and the State of your Provisions will admit of having always great
Attention to reserve as much of the latter as will enable you to
reach some known Port where you may procure a Sufficiency to carry
You to England either round the Cape of Good Hope, {@46: Sup: 30 -
BOLD RESOLUTION: YI (#1613); Ego: 41 - RESPONSE: YING (#2079)}

or Cape Horn as from Circumstances you may judge the Most Eligible
way of returning home. {@47: Sup: 20 - ADVANCE: CHIN (#1633); Ego: 55
- DIMINISHMENT: CHIEN (#2134)}

You will also observe with accuracy the Situation of such Islands as
you may discover in the Course of your Voyage that have not hitherto
been discover'd by any Europeans and take Possession for His Majesty
and make Surveys and Draughts of such of them as may appear to be of
Consequence, {@48: Sup: 16 - CONTACT: CHIAO (#1649); Ego: 51 -
CONSTANCY: CH'ANG (#2185)}

without Suffering yourself however to be thereby diverted from the
Object which you are always to have in View, {@49: Sup: 56 - CLOSED
MOUTH: CHIN (#1705); Ego: 36 - STRENGTH: CH'IANG (#2221)}

the Discovery of the Southern Continent so often Mentioned. {@50:
Sup: 81 - FOSTERING: YANG (#1786); Ego: 26 - ENDEAVOUR: WU (#2247)}

But for as much as in an undertaking of this nature several
Emergencies may Arise not to be foreseen, {@51: Sup: 53 - ETERNITY:
YUNG (#1839); Ego: 55 - DIMINISHMENT: CHIEN (#2302)}

and therefore not to be particularly to be provided for by
Instruction beforehand, {@52: Sup: 23 - EASE: YI (#1862); Ego: 27 -
DUTIES: SHIH (#2329)}

you are in all such Cases to proceed, {@53: Sup: 26 - ENDEAVOUR: WU
(#1888); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#2402)}

as, {@54: Sup: 3 - MIRED: HSIEN (#1891); Ego: 57 - GUARDEDNESS: SHOU
(#2459)}

upon advice with your Officers you shall judge most advantageous to
the Service on which you are employed. {@55: Sup: 9 - BRANCHING OUT:
SHU (#1900); Ego: 19 - FOLLOWING: TS'UNG (#2478)}

You are to send by all proper Conveyance to the Secretary of the
Royal Society Copys of the Observations you shall have made of the
Transit of Venus; {@56: Sup: 60 - ACCUMULATION: CHI (#1960); Ego: 6 -
CONTRARIETY: LI (#2484)}

and you are at the same time to send to our Secretary for our
information accounts of your Proceedings, {@57: Sup: 14 -
PENETRATION: JUI (#1974); Ego: 22 - RESISTANCE: KE (#2506)}

and Copys of the Surveys and discoverings you shall have made and
upon your Arrival in England you are immediately to repair to this
Office in order to lay before us a full account of your Proceedings
in the whole Course of your Voyage; {@58: Sup: 2 - FULL CIRCLE: CHOU
(#1976); Ego: 20 - ADVANCE: CHIN (#2526)}

taking care before you leave the Vessel to demand from the Officers
and Petty Officers the Log Books and Journals they may have Kept,
{@59: Sup: 66 - DEPARTURE: CH'U (#2042); Ego: 1 - CENTRE: CHUNG (#2527)} >>>
and to seal them up for our inspection and enjoyning them, {@60: Sup:
50 - VASTNESS / WASTING: T'ANG (#2092); Ego: 68 - DIMMING: MENG (#2595)} >>>
and the whole Crew, {@61: Sup: 28 - CHANGE: KENG (#2120); Ego: 68 -
DIMMING: MENG (#2663)}

not to divulge where they have been until' they shall have Permission
so to do. {@62: Sup: 37 - PURITY: TS'UI (#2157); Ego: 64 - SINKING:
CH'EN (#2727)}

TELOS TOTAL: #152658

ONTIC TOTAL: #264
DEME TOTAL: #301

GRUMBLE (#2157, #2727)@[51, 68, 4, 28, 6, 76, 65, 24, 18, 68, 72, 80,
33, 46, 42, 15, 13, 52, 68, 32, 78, 39, 10, 53, 72, 61, 51, 32, 36,
14, 27, 29, 13, 50, 20, 70, 17, 70, 47, 51, 80, 57, 17, 62, 36, 8, 3,
42, 12, 52, 59, 2, 19, 5, 47, 69, 33, 3, 64, 66, 1, 54, 23, 52, 37,
45, 57, 67, 9, 75, 29, 43, 34, 45, 53, 58, 21, 32, 34, 34, 74, 1, 28,
70, 5, 34, 28, 49, 37, 55, 30, 41, 20, 55, 16, 51, 56, 36, 81, 26,
53, 55, 23, 27, 26, 73, 3, 57, 9, 19, 60, 6, 14, 22, 2, 20, 66, 1,
50, 68, 28, 68, 37, 64]

SEE ALSO: "NATIONAL LIBRARY OF AUSTRALIA: James Cook's secret
instructions"

<https://www.library.gov.au/learn/digital-classroom/indigenous-
responses-cook-and-his-voyage/james-cooks-secret-instructions>

A revision of this document may be obtained from the following URL:

<https://www.grapple369.com/Groundwork/
Captain%20Cook%20Secret%20Plans%2017680730.pdf>

Revision Date: 7 July 2025

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