From Newsgroup: alt.bible

Day 47, 16 February 2026

1) Leviticus 11 , Leviticus 12, Leviticus 13

LEVITICUS 11

Clean and Unclean Foods

Dt 14:3-20

1 The Lord spoke to Moses and Aaron, saying to them:
2 (Mt 15:11; Heb 9:10) Speak to the children of Israel, saying:
These are the living things which you shall eat
among all the animals that are on the earth.
3 Whatever animal has a parted hoof (that is, split-hoofed),
and chews the cud among the animals, that one you shall eat.
4 Nevertheless these you shall not eat of those that chew the cud
or of those that have a divided hoof: The camel, because it chews
the cud but does not have a divided hoof, is unclean to you;
5 (Ps 104:18; Pr 30:26) the rock badger, because it chews
the cud but does not have a divided hoof, is unclean to you;
6 (Dt 14:7) the hare, because it chews the cud but does not
have a divided hoof, is unclean to you;
7 (Isa 65:4; 66:3) the pig, though it does have a divided hoof
(that is, split-hoofed), yet it does not chew the cud, is unclean to you;
8 (Isa 52:11; Heb 9:10) you shall not eat of their flesh,
and their carcasses you must not touch; they are unclean to you.
9 These you shall eat of all that are in the waters:
Whatever has fins and scales in the waters, in the seas and in the rivers, these you shall eat;
10 (Lev 7:18) all that do not have fins and scales in the seas
and in the rivers, from all that move in the waters
and from any living thing that is in the waters, they are detestable to you;
11 they shall be detestable to you. You shall not eat of their flesh,
and you shall detest their carcasses.
12 Whatever has no fins or scales in the waters is detestable to you.
13 These you shall detest among the birds; they shall not be eaten;
they are detestable: the griffon vulture, the bearded vulture,
and the black vulture,
14 the kite, and buzzard of any kind,
15 the raven of any kind,
16 and the eagle owl, the short-eared and long-eared owls,
and the hawk of any kind,
17 and the little owl, the cormorant, and the screech owl,
18 and the white owl, the scops owl, and the osprey,
19 and the stork, the heron of any kind, the hoopoe, and the bat.
20 All flying insects that walk, moving on all fours,
shall be detestable to you.
21 Yet these you may eat of every flying insect that creeps
on all fours: those that have jointed legs above their feet
with which to hop on the ground.
22 (Mt 3:4; Mk 1:6) Even of these you may eat: the locust of any kind,
the bald locust of any kind, the cricket of any kind, and the grasshopper
of any kind.
23 But all other flying insects that have four feet
shall be detestable to you.
24 And by these you shall be unclean. Whoever touches
the carcass of these shall be unclean until the evening.

[1] And the LORD spake unto Moses and to Aaron, saying unto them,
[2] Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.
[3] Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.
[4] Nevertheless these shall ye not eat of them that chew the cud, or of
them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
[5] And the coney, because he cheweth the cud, but divideth not the hoof; he
is unclean unto you.
[6] And the hare, because he cheweth the cud, but divideth not the hoof; he
is unclean unto you.
[7] And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.
[8] Of their flesh shall ye not eat, and their carcase shall ye not touch;
they are unclean to you.
[9] These shall ye eat of all that are in the waters: whatsoever hath fins
and scales in the waters, in the seas, and in the rivers, them shall ye eat. [10] And all that have not fins and scales in the seas, and in the rivers,
of all that move in the waters, and of any living thing which is in the
waters, they shall be an abomination unto you:
[11] They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
[12] Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.
[13] And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the
ossifrage, and the ospray,
[14] And the vulture, and the kite after his kind;
[15] Every raven after his kind;
[16] And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
[17] And the little owl, and the cormorant, and the great owl,
[18] And the swan, and the pelican, and the gier eagle,
[19] And the stork, the heron after her kind, and the lapwing, and the bat. [20] All fowls that creep, going upon all four, shall be an abomination unto you.
[21] Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth;
[22] Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper
after his kind.
[23] But all other flying creeping things, which have four feet, shall be an abomination unto you.
[24] And for these ye shall be unclean: whosoever toucheth the carcase of
them shall be unclean until the even.

Unclean Animals

25 (Lev 11:40; 14:8) Whoever carries any of the carcasses of these shall
wash his clothes and be unclean until the evening.
26 The carcass of every animal that divides the hoof but is not completely split-hoofed nor chews the cud is unclean to you.
Everyone who touches them shall be unclean.
27 Whatever animal that walks on its paws,
among all manner of animals that go on all fours,
those are unclean to you.
Whoever touches their carcass shall be unclean until the evening.
28 He who carries the carcass of these shall wash his clothes
and be unclean until the evening; they are unclean to you.
29 (Lev 11:41-42) These also shall be unclean to you among
the crawling things that move on the ground: the mole rat,
the mouse, and the great lizard of any kind,
30 and the gecko, the lizard, the wall gecko, the sand lizard,
and the chameleon.
31These are unclean to you among all that crawl.
Whoever touches them when they are dead shall be unclean until the evening.
32 (Lev 15:12) And anything on which any of them falls when they are dead shall be unclean, whether it be an article of wood or clothing or a skin
or a sack, any article that is used for any purpose.
It must be put in water. And it shall be unclean until the evening;
then it shall be clean.
33 (Lev 6:28; 15:12) Every clay vessel into
which any of these falls, everything in
it shall be unclean, and you shall break it.
34 Any food in it that may be eaten on which water
is poured shall be unclean, and any drink that may be drunk
in every such vessel shall be unclean.
35 Everything on which any part of their carcass falls shall be unclean; whether it is an oven or stove, it shall be broken to pieces.
They are unclean and shall be unclean to you.
36 Nevertheless a fountain or cistern where there is plenty of water
shall be clean, but whoever touches their carcass shall be unclean.
37 If any part of their carcass falls on any grain seed that is to be sown,
it shall be clean.
38 But if any water is put on the seed,
and any part of their carcass fall on it, it shall be unclean to you.
39 If any animal from which you may eat dies,
whoever touches the carcass shall be unclean until the evening.
40 (Lev 22:8; Eze 44:31) And the person who eats of the carcass
shall wash his clothes and be unclean until the evening.
The person who carries the carcass shall wash his clothes
and be unclean until the evening.
41 (Lev 11:29) Every crawling thing that moves on the ground
shall be detestable. It shall not be eaten.
42 Whatever goes on its belly, and whatever goes on all fours,
or whatever has many feet from any crawling things that move on the earth,
you shall not eat them for they are detestable.
43 (Lev 20:25; 11:41-42) You shall not make yourselves detestable
with any crawling thing that moves,
nor shall you make yourselves unclean with them,
that you should thereby be defiled by them.
44 (Lev 19:2; Ex 19:6) For I am the Lord your God.
You shall therefore sanctify yourselves, and you shall be holy,
for I am holy. Neither shall you defile yourselves with any manner
of crawling thing that moves on the ground.
45 (Ex 6:7; 20:2; Ps 105:43-45) For I am the Lord who brings you up
out of the land of Egypt to be your God. Therefore you shall be holy,
for I am holy.
46 This is the law for the animals, and the fowls, and every living
creature that moves in the waters, and every creature that crawls
on the ground,
47 (Lev 10:10; Eze 44:23) to differentiate
between the unclean and the clean,
and between the animal that may be eaten
and the animal that may not be eaten.

[25] And whosoever beareth ought of the carcase of them shall wash his
clothes, and be unclean until the even.
[26] The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
[27] And whatsoever goeth upon his paws, among all manner of beasts that go
on all four, those are unclean unto you: whoso toucheth their carcase shall
be unclean until the even.
[28] And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
[29] These also shall be unclean unto you among the creeping things that
creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,
[30] And the ferret, and the chameleon, and the lizard, and the snail, and
the mole.
[31] These are unclean to you among all that creep: whosoever doth touch
them, when they be dead, shall be unclean until the even.
[32] And upon whatsoever any of them, when they are dead, doth fall, it
shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
[33] And every earthen vessel, whereinto any of them falleth, whatsoever is
in it shall be unclean; and ye shall break it.
[34] Of all meat which may be eaten, that on which such water cometh shall
be unclean: and all drink that may be drunk in every such vessel shall be unclean.
[35] And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down:
for they are unclean, and shall be unclean unto you.
[36] Nevertheless a fountain or pit, wherein there is plenty of water, shall
be clean: but that which toucheth their carcase shall be unclean.
[37] And if any part of their carcase fall upon any sowing seed which is to
be sown, it shall be clean.
[38] But if any water be put upon the seed, and any part of their carcase
fall thereon, it shall be unclean unto you.
[39] And if any beast, of which ye may eat, die; he that toucheth the
carcase thereof shall be unclean until the even.
[40] And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash
his clothes, and be unclean until the even.
[41] And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.
[42] Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the
earth, them ye shall not eat; for they are an abomination.
[43] Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should
be defiled thereby.
[44] For I am the LORD your God: ye shall therefore sanctify yourselves, and
ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.
[45] For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
[46] This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:
[47] To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.

(Science says scavengers are cancerous)

LEVITICUS 12

Purification After Childbirth

1 Then the Lord spoke to Moses, saying:
2 (Lev 15:19; Ge 1:28; Lev 18:19) Speak to the children of Israel, saying:
If a woman has conceived and bears a male child,
then she shall be unclean seven days,
as in the days of her monthly menstruation she shall be unclean.
3 (Lk 1:59; 2:21) On the eighth day the flesh of his foreskin
shall be circumcised.
4 And she shall then continue in the blood of her purifying
for thirty-three days. She shall not touch anything holy,
nor come into the sanctuary until the days of her purifying are fulfilled.
5 But if she gives birth to a female child,
then she shall be unclean for two weeks as in her monthly menstruation,
and she shall continue in the blood of her purifying for sixty-six days.
6 (Lk 2:22) When the days of her purifying are fulfilled,
whether for a son or for a daughter,
she shall bring a year-old lamb for a burnt offering,
and a young pigeon or a turtledove for a sin offering,
to the priest at the entrance of the tent of meeting,
7 who shall offer it before the Lord and make atonement for her.
Then she shall be cleansed from the issue of her blood.
This is the law for the woman who has given birth to a male or a female child. 8 (Lev 4:26; 5:7) If she cannot afford a lamb,
then she shall bring two turtledoves or two pigeons,
one for the burnt offering and the other for a sin offering,
and the priest shall make atonement for her, and she shall be clean.

Leviticus 12
[1] And the LORD spake unto Moses, saying,
[2] Speak unto the children of Israel, saying, If a woman have conceived
seed, and born a man child: then she shall be unclean seven days; according
to the days of the separation for her infirmity shall she be unclean.
[3] And in the eighth day the flesh of his foreskin shall be circumcised.
[4] And she shall then continue in the blood of her purifying three and
thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.
[5] But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying
threescore and six days.
[6] And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and
a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
[7] Who shall offer it before the LORD, and make an atonement for her; and
she shall be cleansed from the issue of her blood. This is the law for her
that hath born a male or a female.
[8] And if she be not able to bring a lamb, then she shall bring two
turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

(Biology in the name of the Lord)

LEVITICUS 13

The Law Concerning Leprosy

1 And the Lord spoke to Moses and Aaron, saying:
2 (Dt 24:8; Lev 14:56; 14:3) When a man has on the skin of his body
a swelling, a scab, or spot, and it turns on the skin of his body
like a mark of a leprous sore, then he shall be brought to Aaron
the priest or to one of his sons the priests.
3 (Ro 3:19-20) And the priest shall examine the mark on the skin
of the body, and when the hair on the diseased area is white,
and the mark appears to be deeper than the skin of his body,
then it is a leprous sore. So the priest shall look on him
and pronounce him unclean.
4 (Nu 12:15) If the spot is white on the skin of his body,
and it appears to be no deeper than the skin, and the hair is not white,
then the priest shall isolate the person who has the mark for seven days.
5 Then the priest shall examine him on the seventh day,
and if the mark is still visible,
and the mark has not spread into the skin,
then the priest shall isolate him for seven days more.
6 (Lev 11:25; 14:8) And the priest shall examine him again
on the seventh day, and if the mark has faded and not spread
into the skin, then the priest shall pronounce him clean;
it is only a scab, and he shall wash his clothes and be clean.
7 But if the scab spreads in the skin after he has been seen
by the priest for his cleansing, he shall be seen by the priest again.
8 And if the priest sees that the scab has spread in the skin,
then the priest shall pronounce him unclean. It is leprosy.
9 When a person has leprosy, then it shall be reported to the priest.
10 (2Ki 5:27; 2Ch 26:19rCo20) And the priest shall examine him,
and if there is a white swelling in the skin,
and it has turned the hair white,
and there is raw flesh in the swelling,
11 it is a recurring leprosy in the skin of his body,
and the priest shall pronounce him unclean,
but he shall not isolate him, for he is unclean.
12 If the leprosy breaks out all over the skin,
and the disease covers all the skin of the person
who has the disease from his head to his feet,
wherever the priest looks,
13 then the priest shall examine,
and if the leprosy has covered all his body,
he shall pronounce him clean from the disease.
It has all turned white, and he is clean.
14 But when raw flesh appears on him, he shall be unclean.
15 The priest shall see the raw flesh and pronounce him to be unclean,
for the raw flesh is unclean. It is leprosy.
16 Or if the raw flesh turns again, and it is changed to white,
then he shall come to the priest.
17 And the priest shall see him, and if the disease is changed to white,
then the priest shall pronounce him clean who has the disease. He is clean.
18 (Ex 9:9) And when the skin has a boil, and it is healed,
19 and in the place of the boil there is a white swelling
or a reddish-white spot, then it will be shown to the priest.
20 And if the priest sees it, and it is deeper than the skin,
and the hair has turned white, then the priest shall pronounce him unclean.
It is a leprous sore that has broken out in the boil.
21 But if the priest looks at it, and there are no white hairs in it,
and if it is not deeper than the skin but has faded,
then the priest shall isolate the person for seven days.
22 If it spreads around the skin,
then the priest shall pronounce him unclean. It is a leprous sore.
23 But if the spot stays in its place and does not spread,
then it is the scar of a boil, and the priest shall pronounce him clean.
24 Or if there is some of the skin on the body where there is a burn,
and the raw flesh that has a burn becomes a reddish or white spot,
25 then the priest shall examine it, and if the hair in the spot
has turned white, and it is deeper than the skin, then it is
a leprous disease broken out from the burn.
Therefore the priest shall pronounce him unclean. It is a leprous sore.
26 But if the priest looks at it, and there is no white hair in the spot,
and it is no deeper than the other skin and is faded, then the priest shall isolate him for seven days.
27 And the priest shall examine him on the seventh day,
and if it has spread around the skin,
then the priest shall pronounce him unclean. It is a leprous sore.
28 If the spot stays in its place and it does not spread in the skin,
but is faded, then it is a swelling from the burn,
and the priest shall pronounce him clean, for it is a scar from the burn.
29 If a man or woman has a sore on the head or in the beard,
30 then the priest shall examine the sore, and if it is deeper than the skin and there is in it a yellow thin hair, then the priest
shall pronounce him unclean. It is a scaly leprosy of the head or beard.
31 If the priest examines the scaly sore, and it is no deeper than the skin, and there is no black hair in it, then the priest shall isolate the person with the scale for seven days.
32 And on the seventh day the priest shall examine the sore,
and if the scale has not spread, and there is no yellow hair in it,
and the scale is not deeper than the skin,
33 then he shall shave, but the scale he shall not shave,
and the priest shall isolate the person with the scale another seven days.
34 And on the seventh day the priest shall examine the scale.
If the scale has not spread in the skin and is no deeper than the skin,
the priest shall pronounce him clean. He shall wash his clothes and be clean. 35 But if the scale spreads over the skin after his cleansing,
36 then the priest shall examine him. If the scale has spread over the skin, the priest shall not look for yellow hair. He is unclean.
37 But if the scale appears not to have changed
and there is black hair growing in it, then the scale is healed.
He is clean and the priest shall pronounce him clean.
38 If a man or a woman has spots on the skin of the body,
even white bright spots,
39 then the priest shall examine, and if the bright spots
on the skin of the body are a faded white,
then it is just a rash that has broken out on the skin. He is clean.
40 When a man has lost hair from his head, then he is bald.
He is still clean.
41 And when a man has lost hair from his forehead, then he is bald
on the forehead. He is still clean.
42 But if there is on the bald head or bald forehead a reddish-white sore,
it is a leprous disease breaking out on his bald head or his bald forehead. 43Then the priest shall examine it. If the diseased swelling is reddish-white on his bald head or on his bald forehead, resembling a leprous disease
in the skin of the body,
44 he is leprous. He is unclean. The priest shall pronounce him unclean.
His disease is on his head.
45 (Lev 10:6; La 4:15; Eze 24:17) The man who has the leprous disease
shall have torn clothes and disheveled hair; and he shall cover his mustache and shall cry, "Unclean, unclean."
46 (2Ki 7:3; 15:5) All the days that he has the disease,
he shall be defiled. He is unclean. He shall dwell alone,
and he shall live outside the camp.

Leviticus 13
[1] And the LORD spake unto Moses and Aaron, saying,
[2] When a man shall have in the skin of his flesh a rising, a scab, or a bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
[3] And the priest shall look on the plague in the skin of the flesh: and
when the hair in the plague is turned white, and the plague in sight be
deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
[4] If the bright spot be white in the skin of his flesh, and in sight be
not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
[5] And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin;
then the priest shall shut him up seven days more:
[6] And the priest shall look on him again the seventh day: and, behold, if
the plague be somewhat dark, and the plague spread not in the skin, the
priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
[7] But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:
[8] And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
[9] When the plague of leprosy is in a man, then he shall be brought unto
the priest;
[10] And the priest shall see him: and, behold, if the rising be white in
the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
[11] It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
[12] And if a leprosy break out abroad in the skin, and the leprosy cover
all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;
[13] Then the priest shall consider: and, behold, if the leprosy have
covered all his flesh, he shall pronounce him clean that hath the plague: it
is all turned white: he is clean.
[14] But when raw flesh appeareth in him, he shall be unclean.
[15] And the priest shall see the raw flesh, and pronounce him to be
unclean: for the raw flesh is unclean: it is a leprosy.
[16] Or if the raw flesh turn again, and be changed unto white, he shall
come unto the priest;
[17] And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.
[18] The flesh also, in which, even in the skin thereof, was a boil, and is healed,
[19] And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;
[20] And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.
[21] But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then
the priest shall shut him up seven days:
[22] And if it spread much abroad in the skin, then the priest shall
pronounce him unclean: it is a plague.
[23] But if the bright spot stay in his place, and spread not, it is a
burning boil; and the priest shall pronounce him clean.
[24] Or if there be any flesh, in the skin whereof there is a hot burning,
and the quick flesh that burneth have a white bright spot, somewhat reddish,
or white;
[25] Then the priest shall look upon it: and, behold, if the hair in the
bright spot be turned white, and it be in sight deeper than the skin; it is
a leprosy broken out of the burning: wherefore the priest shall pronounce
him unclean: it is the plague of leprosy.
[26] But if the priest look on it, and, behold, there be no white hair in
the bright spot, and it be no lower than the other skin, but be somewhat
dark; then the priest shall shut him up seven days:
[27] And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is
the plague of leprosy.
[28] And if the bright spot stay in his place, and spread not in the skin,
but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
[29] If a man or woman have a plague upon the head or the beard;
[30] Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head
or beard.
[31] And if the priest look on the plague of the scall, and, behold, it be
not in sight deeper than the skin, and that there is no black hair in it;
then the priest shall shut up him that hath the plague of the scall seven
days:
[32] And in the seventh day the priest shall look on the plague: and,
behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;
[33] He shall be shaven, but the scall shall he not shave; and the priest
shall shut up him that hath the scall seven days more:
[34] And in the seventh day the priest shall look on the scall: and, behold,
if the scall be not spread in the skin, nor be in sight deeper than the
skin; then the priest shall pronounce him clean: and he shall wash his
clothes, and be clean.
[35] But if the scall spread much in the skin after his cleansing;
[36] Then the priest shall look on him: and, behold, if the scall be spread
in the skin, the priest shall not seek for yellow hair; he is unclean.
[37] But if the scall be in his sight at a stay, and that there is black
hair grown up therein; the scall is healed, he is clean: and the priest
shall pronounce him clean.
[38] If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;
[39] Then the priest shall look: and, behold, if the bright spots in the
skin of their flesh be darkish white; it is a freckled spot that groweth in
the skin; he is clean.
[40] And the man whose hair is fallen off his head, he is bald; yet is he clean.
[41] And he that hath his hair fallen off from the part of his head toward
his face, he is forehead bald: yet is he clean.
[42] And if there be in the bald head, or bald forehead, a white reddish
sore; it is a leprosy sprung up in his bald head, or his bald forehead.
[43] Then the priest shall look upon it: and, behold, if the rising of the
sore be white reddish in his bald head, or in his bald forehead, as the
leprosy appeareth in the skin of the flesh;
[44] He is a leprous man, he is unclean: the priest shall pronounce him
utterly unclean; his plague is in his head.
[45] And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
[46] All the days wherein the plague shall be in him he shall be defiled; he
is unclean: he shall dwell alone; without the camp shall his habitation be.

The Law About Leprous Garments

47 (Jude 1:23) If a garment has a leprous disease,
whether it is a wool or a linen garment,
48 whether it is in the warp or woof of the linen or wool fabric,
or in the leather or anything made of leather,
49 and if the disease is greenish or reddish in the garment,
or in the leather, or in the warp or woof, or in anything made of leather,
it is a leprous disease and shall be shown to the priest.
50 And the priest shall examine the disease, and isolate the infected
article for seven days.
51 (Lev 14:44) And he shall examine the disease on the seventh day.
If the disease has spread in the garment, either in the warp or in the woof,
or in the leather, or in any work that is made of leather,
this is a spreading leprous disease. It is unclean.
52 He shall therefore burn that garment, whether warp or woof,
wool or linen, or anything of leather that has the disease,
for it is a spreading leprous disease. It shall be burned in the fire.
53 If the priest examines it, and the disease has not spread in the garment, either in the warp or the woof, or in anything of leather,
54 then the priest shall command that they wash the article
in which the disease appears, and he shall isolate it for seven days more.
55 The priest shall examine the infected article after it has been washed.
If the infected spot has not changed its color,
even if the disease has not spread, it is unclean.
You shall burn it in the fire, whether the leprous spot is on the inside
or on the outside of the article.
56 If the priest examines and the disease has faded after washing it,
he shall tear the spot out of the garment, or out of the leather,
or out of the warp or the woof.
57 If it still appears in the garment, either in the warp or in the woof,
or in anything of leather, it is spreading. You shall burn in the fire
that in which the disease appears.
58 The garment that you have washed, either in the warp or woof,
or anything of leather, if the disease is gone from it, then
it shall be washed a second time and shall be clean.
59 This is the law of the leprous disease in a garment of wool or linen,
either in the warp or woof, or anything of leather to determine if
it is clean or unclean.

[47] The garment also that the plague of leprosy is in, whether it be a
woollen garment, or a linen garment;
[48] Whether it be in the warp, or woof; of linen, or of woollen; whether in
a skin, or in any thing made of skin;
[49] And if the plague be greenish or reddish in the garment, or in the
skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:
[50] And the priest shall look upon the plague, and shut up it that hath the plague seven days:
[51] And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or
in any work that is made of skin; the plague is a fretting leprosy; it is unclean.
[52] He shall therefore burn that garment, whether warp or woof, in woollen
or in linen, or any thing of skin, wherein the plague is: for it is a
fretting leprosy; it shall be burnt in the fire.
[53] And if the priest shall look, and, behold, the plague be not spread in
the garment, either in the warp, or in the woof, or in any thing of skin;
[54] Then the priest shall command that they wash the thing wherein the
plague is, and he shall shut it up seven days more:
[55] And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.
[56] And if the priest look, and, behold, the plague be somewhat dark after
the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:
[57] And if it appear still in the garment, either in the warp, or in the
woof, or in any thing of skin; it is a spreading plague: thou shalt burn
that wherein the plague is with fire.
[58] And the garment, either warp, or woof, or whatsoever thing of skin it
be, which thou shalt wash, if the plague be departed from them, then it
shall be washed the second time, and shall be clean.
[59] This is the law of the plague of leprosy in a garment of woollen or
linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.

2) Our Daily Bread for 16 February 2025 titled
<a herf="https://www.odbm.org/en/devotionals/devotional-category /it-takes-humility">It Takes Humility</a> by Anne Cetas

Genesis 33:1-10

1 Then Jacob looked up and saw Esau coming and four hundred men with him.
So he divided the children among Leah, Rachel, and the two female servants.
2 He put the female servants and their children in front, then Leah
and her children next, and then Rachel and Joseph last.
3 He went on before them,
bowing himself to the ground seven times, until he came near to his brother.
4 But Esau ran to meet him and embraced him and fell on his neck
and kissed him, and they wept. 5 When Esau looked up and saw
the women and the children, he said, "Who are those with you?"
Jacob said, "The children whom God has graciously given your servant."
6 Then the female servants came near, they and their children,
and they bowed down.
7 Leah also with her children came near
and bowed themselves. Afterward Joseph and Rachel came near,
and they bowed themselves.
8 Esau said, "What do you mean by all this company that I met?"
Jacob answered, "These are to find favour in the sight of my lord."
9 Esau said, "I have enough, my brother. Keep what you have for yourself."
10 Jacob said, "No, I pray you, if I have now found favuor in your sight,
then receive my gift from my hand. For I have seen your face,
and it is as though I have seen the face of God, with you having received me favorably.

[1] And Jacob lifted up his eyes, and looked, and, behold, Esau came, and
with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.
[2] And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.
[3] And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.
[4] And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.
[5] And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant.
[6] Then the handmaidens came near, they and their children, and they bowed themselves.
[7] And Leah also with her children came near, and bowed themselves: and
after came Joseph near and Rachel, and they bowed themselves.
[8] And he said, What meanest thou by all this drove which I met? And he
said, These are to find grace in the sight of my lord.
[9] And Esau said, I have enough, my brother; keep that thou hast unto
thyself.
[10] And Jacob said, Nay, I pray thee, if now I have found grace in thy
sight, then receive my present at my hand: for therefore I have seen thy
face, as though I had seen the face of God, and thou wast pleased with me.

My cousins, who lived only two miles away when we were growing up, weren't allowed to interact with my family. They never came to reunions or talked to us at the local grocery store. Their parents said it was because, back then, we didn't attend church and we'd be a bad influence on them. What a surprise when many years later, a cousin attended my eldest brother's funeral! He approached us one by one and humbly apologised for their attitude.
Our relationship with him began to be restored.

Jacob needed a humble heart to seek restoration with his twin brother, Esau. Jacob, the second born, had connived against Esau: He stole his brother's birthright (Genesis 25:19-34) and deceived his elderly father into giving him the firstborn's blessing (26:34-27:40). Furious, Esau threatened to kill him, so Jacob had run to another country.

Years later, Jacob wanted to return home but was afraid the deep division between him and his brother wouldn't be resolved without bloodshed (32:6-8). When he and Esau finally met, he humbly "bowed down to the ground seven times as he approached his brother" (33:3). He feared Esau would kill him, but instead Esau came running "and embraced him" (v. 4).

Whether we've harmed another or have been harmed, it takes humility, openness, and often much work to heal the brokenness. But God can and will help us.

Reflect & Pray

What relationships in your life might need restoration?
How can you start the process?

Dear Father, please keep me from holding grudges
or becoming bitter and help me forgive others and ask for forgiveness.

<a href="https://www.odbm.org/en/spiritual-living/family-relationships /mending-a-broken-relationship">Broken relationships can be hard to mend, but God calls us to be in community with one another. Learn how we can work to mend relationships by reading this article.</a>

3) Daily verses taken from Billy Graham Evangelical Organisation

Words in Season Scripture Memory Tools

Week 7 Promises of Grace - Day 2 - Due Season

Gal 6:9

9 And let us not grow weary in doing good,
for in due season we shall reap, if we do not give up.

9 And let us not be weary in well doing:
for in due season we shall reap, if we faint not.

Jackie's preschool class took on an exciting project: they were going to grow flowers from seeds, Each child took the seed, planted it carefully in the bedding soil, watered, and waited. But Jackie couldn't wait. Every day
for a week he ran to the window box, looked for his plants, poked, prodded, unplanted the seeds and then planted them again. "It's no use,"
he pouted after the first week. "Nothing's gonna grow in there."
We live in an instant society - microwave dinners, quick fixes, easy answers. We are conditioned by our environment to expect - even to demand -
immediate response, and when we have to wait,
we become impatient and irritable.
Paul's exhortation to the Galatians, "Let us not become weary in doing good," is as appropriate for twentieth-century believers as it was for the new church at Galatia. We lose motivation when we don't see results,
and weariness sets in.
If our work does not seem to be producing as we hope, we want to abandon it
and move on to a new project.
But God says, "You will reap a harvest if you don't give up." We give up too soon in our prayers for a loved one's salvation. We abandon hope too readily when we don't see spiritual growth in our own lives, when our investment in another's spiritual maturity seems to have no return. The Lord says,
"The harvest is coming; be patient; trust me."
In due season the harvest comes; when it's the right time. When the seed has had time to germinate, when the roots are string enough, when the conditions are right, the reaping time will come. But we must be willing to wait for
the due season, the moment of ripeness, when our labor brings its return.

Application

a) Have I ever felt that my spiritual labours have produced no harvest at all?

b) What does it mean to my own spiritual growth that there is a "due season" for reaping the harvest?

4) From Prosperity Promises - Kenneth Copeland

1 Cor 13:3

3 If I give all my goods to feed the poor, and if I give my body to be burned, and have not love, it profits me nothing.

3 And though I bestow all my goods to feed the poor,
and though I give my body to be burned, and have not charity,
it profiteth me nothing.

5) From a Book called God's Promises for you:

God's Inexhaustible Strength

Ps 18:30-34

30 As for God, His way has integrity;
the word of the Lord is proven;
He is a shield to all those who take refuge in Him.
31 For who is God except the Lord?
Or who is a rock besides our God?
32 It is God who clothes me with strength,
and gives my way integrity.
33 He makes my feet like the feet of a deer,
and causes me to stand on my high places.
34 He trains my hands for war,
so that my arms bend a bow of bronze.

30 As for God, his way is perfect:
The word of the LORD is tried: He is a buckler to all those that trust in him. 31 For who is God save the LORD?
Or who is a rock save our God?
32 It is God that girdeth me with strength,
And maketh my way perfect.
33 He maketh my feet like hinds' feet,
And setteth me upon my high places.
34 He teacheth my hands to war,
So that a bow of steel is broken by mine arms.

Remember God's promises when You pray

The Lord's prayer

Matthew 6:9-13

9 "Therefore pray in this manner:
Our Father who is in heaven,
hallowed be Your name.
10 (Mt 3:2; 4:17) Your kingdom come;
Your will be done
on earth, as it is in heaven.
11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.
12 (Ex 34:7; Ps 32:1) And forgive us our debts,
as we forgive our debtors.
13 (1Co 10:13; Jn 17:15) And lead us not into temptation,
but deliver us from evil.
For Yours is the kingdom and the power and the glory forever. Amen."

9 After this manner therefore pray ye:
Our Father which art in heaven, Hallowed be thy name.
10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil:
For thine is the kingdom, and the power, and the glory, for ever. Amen.

6) This come from Praying for Muslims in Canada 2015 (Is there a 2026 edition?)

Alberta

Quick facts on Muslims in Alberta

Alberta 2015 population 4121700

est Muslim Population 195240

CNMM Networks: Calgary and Edmonton

It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 . Alberta may have a total as high as 195240 today.
Calgary is notable as the first Canadian city with a Muslim mayor. It's
become a prominent place of Islamic fundamentalism.
Edmonton's Muslim population is very diverse, with the largest group
coming from Tanzania, followed by Somalia, and then North African countries such as Egypt, Morocco, etc.
Muslims are coming to faith in Jesus! They overcome huge spiritual,
emotional and cultural hurdles to follow Christ. Yet their challenges still continue, especially in growing in discipleship. They often fell lost in our Western congregations, and equally lost trying to find a church body with whom they can identify. some are even being lured into Christian cult groups.

Please join us in praying for:
- The church to reach out to the growing Muslim populations in Alberta.
- for Canadian churches to start contextualised discipleship ministries to Muslim-background believers.
- for Muslm-background believers to be well grounded spiritually and socially
in their faith and the Church.
- and for Muslim-background believers to share their faith with their not-yet-believing family and friendship networks.
- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach. - for current and new workers among Muslims in these growing Muslim
in these growing Muslim population centres.

Adding further

30 days of prayer for the Muslim World 24 April to 23 May 2020

Under the Keep Praying page

When the new moon is sighted it marks the beginning of t he new Islamic month and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days of fasting, the Eid celebration at the end of Ramadan is a joyful time that usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and, of course, enjoy special foods. In Muslim-majority nations, the streets may be decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the distribution of money (zakat) to the poor, which is one of the 5 pillars of Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",
which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions in the name of Islam, there is at the same time a largely untold story about unprecedented movement to Christ among Muslims. There have been more such movements of thousands or more new disciples among Muslims in the last three decades or so than in all the previous history of Christian Muslim relationships! Pray for this momentum to continue.
Acts 2:12-17 : 17 "In the last days it shall be," says God,
"that I will pour out My Spirit on all flesh;
your sons and your daughters shall prophesy,
your young men shall see visions, and your old men shall dream dreams.
18 Even on My menservants and maidservants
I will pour out My Spirit in those days; and they shall prophesy.
19 And I will show wonders in heaven above and signs on the earth below: blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness, and the moon into blood, before that great and glorious day of the Lord comes. 21 And whoever calls on the name of the Lord shall be saved."[a]

Footnotes
Acts 2:21 Joel 2:28-32.
- Pray for Christian workers an organisations focused on seeing effective discipleship movements among Muslim people.
- Ask the Holy Spirit to continue to inspire you to have god's heart for Muslims, to see them as He does, and to be the light that then to Jesus. Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a hill cannot be hidden. 15 Neither do men light a candle and put it under
a basket, but on a candlestick. And it gives light to all who are in the house."

Ideas for prayer

- Pray for opportunities to show the love of Christ to Muslims around you
- Pray for, and offer generous hospitality to, those you know who are serving Christ among Muslim people -
Romans 12:13 "contribute to the needs of the saints, practice hospitality."
- When you gather with fellow believers, remember to pray for Muslims throughout the year and encourage them to also participate in 30 Days!

My paternal side is of Muslim heritage and will offer this section to further call for Muslim converts to Christian and any other converts to Christianity (Hindus, Jews, aboriginals Canadian, ...) .

7) Prayers for the nation (Canada) coming from Prayer map of Canada

http://www.ehc.ca

16th Day of the Month

a) Pray that God will convict the hearts of Canadians of the false
idea that all moral choices are equal and
without consequences
( John 16:7-8

7 "Nevertheless I tell you the truth: It is expedient for you that I go away. For if I do not go away, the Counselor will not come to you.
But if I go, I will send Him to you.
8 When He comes, He will convict the world of sin
and of righteousness and of judgment"

7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you;
but if I depart, I will send him unto you.
8 And when he is come, he will reprove the world of sin,
and of righteousness, and of judgment:

)

b) Pray that people's hearts would be opened to see the folly
of denying God's supremacy

(

John 14:6

6 Jesus said to him,
"I am the way, the truth, and the life.
No one comes to the Father except through Me."

6 Jesus saith unto him, I am the way, the truth, and the life:
no man cometh unto the Father, but by me.

Rom 3:19-20

19 Now we know that whatever the law says,
it says to those who are under the law,
so that every mouth may be silenced,
and all the world may become accountable to God.
20 Therefore by the works of the law
no flesh will be justified in His sight,
for through the law comes the knowledge of sin.

19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20 Therefore by the deeds of the law there shall no flesh be justified
in his sight: for by the law is the knowledge of sin.

2 Cor 5:10

10 For we must all appear before the judgment seat of Christ,
that each one may receive his recompense in the body,
according to what he has done,
whether it was good or bad.

10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

2 Cor 10:5

5 casting down imaginations and every high thing
that exalts itself against the knowledge of God,
bringing every thought into
captivity to the obedience of Christ,

5 casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought
to the obedience of Christ;

)

Conclusion:

Pray to th Lord and ask Him who needs your support.

Pray to the Lord: "Dear Father, please keep me from holding grudges
or becoming bitter and help me forgive others and ask for forgiveness."

Pray to the Lord and pray to continue to be determined to do good.

Pray to the Lord and pray to have love and charity.

Pray to the Lord and pray to walk in the ways of the Lord.

Please join us in praying for:
- The church to reach out to the growing Muslim populations in Alberta.
- for Canadian churches to start contextualised discipleship ministries to Muslim-background believers.
- for Muslm-background believers to be well grounded spiritually and socially
in their faith and the Church.
- and for Muslim-background believers to share their faith with their not-yet-believing family and friendship networks.
- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach. - for current and new workers among Muslims in these growing Muslim
in these growing Muslim population centres.

Pray that God will convict the hearts of Canadians of the false
idea that all moral choices are equal and without consequences

Pray that people's hearts would be opened to see the folly
of denying God's supremacy

Pray that followers of Jesus in Jordan who have lost jobs because of their faith will trust in God's provision.

Pray that 1st-generation Christians in Venezuela will receive
discipleship so they can grow spiritually.

Pray to the Lord that to know the Holy Spirit.
and Seek ye first the Kingdom of God and His Righteousness

Remember eternity starts now -
Pray for the direction you take to the Ever lasting loving God
--
Member - Liberal International This is doctor@nk.ca Ici doctor@nk.ca
Yahweh, King & country!Never Satan President Republic!Beware AntiChrist rising! Look at Psalms 14 and 53 on Atheism ;
All I want to hear from Jesus is WEll Done Good and Faithful Servant.
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