• =?UTF-8?Q?Re:_=e2=80=9cLatest_Arctic_Ice_Measurements_Are_In!_?= =?UTF-8?Q?=e2=80=94_Someone_Get_Al_Gore_A_Tissue=e2=80=9d?=

    From William Hyde@wthyde1953@gmail.com to rec.arts.sf.written on Sun Sep 21 17:45:24 2025
    From Newsgroup: rec.arts.sf.written

    Paul S Person wrote:
    .

    Note: if you read intellectual books on The Bible from a certain
    period, you may find them claiming to be "scientific". While
    scienctific disciplines (such as carbon dating and linguistic history)
    are used, by "scientific" this mostly mean "not credulously
    religious". If the books are old enough, they may even claim to be "objective", just as science itself was claiming to be at the time.

    Galen, though, did acknowledge that he was likely to be wrong on some
    things, and encouraged those who came after to correct him.

    This was the only part of Galen's work that they didn't dogmatically
    cling to.

    V. S. Naipaul says that on his trip to Iran circa 1980, some street
    doctors were still advertising that they were familiar with the medical secrets of Galen.

    William Hyde

    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From William Hyde@wthyde1953@gmail.com to rec.arts.sf.written on Sun Sep 21 17:54:12 2025
    From Newsgroup: rec.arts.sf.written

    Paul S Person wrote:
    On Sat, 20 Sep 2025 16:27:16 -0400, William Hyde
    <wthyde1953@gmail.com> wrote:

    Paul S Person wrote:
    On Fri, 19 Sep 2025 18:57:37 -0400, William Hyde
    <wthyde1953@gmail.com> wrote:

    Paul S Person wrote:
    On Thu, 18 Sep 2025 18:33:46 -0400, William Hyde
    <wthyde1953@gmail.com> wrote:

    Paul S Person wrote:

    <snippo>

    Thanks for confirming that "other churches" has no meaning when
    applied to other religions and, indeed, may be insulting.

    I see that I missed the point of your objection. "Christian Church could >>>>>> be considered redundant. I should have said simply "in churches". >>>>>>
    But there are non-christian churches. Unitarian Universalist and
    Scientologist, for example. In the past some trinitarian Christians have >>>>>> claimed that even old line Unitarians are not Christians, in particular >>>>>> the branch that denies any divine status to "The man, Christ".

    One of the interesting aspects of Christianity is that there are
    Christians who are orthodox (small "o") and Christians who are
    heretical.

    The the Arians were Christians. Heretical Christians,

    As the Arian doctrine is certainly older than the Orthodox, the
    declaration of who is heretical simply depends on who has the support of >>>> the secular state.

    Not to imply anything here, but the /last/ person who made that point
    to a post I had made turned out to belong to a group that is decidedly
    heterodox, regarding the Nicene Creed as imposed from above and
    impervious to the minor detail that Jesus himself is addressed as
    "Lord" (which, in Judaism, is the same as "God")


    That might well have been me. Not that I belong to any group.


    Newton and Spinoza, after all, were heretics.

    Although it is clear that Newton claimed to be and and probably was an
    Arian, I do recall reading a theory that he said "Arian" because, had
    he said "Atheist", he would have had even more problems than he did as
    an Arian.

    His papers leave no doubt. He wrote millions of words on Christianity
    and none of them tend to atheism. But to a large degree they are an
    argument for Arianism. He regarded the worship of Jesus as a sin.
    Otherwise, there is textural criticism which was advanced for its time,
    and studies of church fathers. He approached this work with the same
    passion that he worked in physics, mathematics, or alchemy.

    He had a circle of Arian acquaintances, not an easy thing to amass when
    he had to conceal his beliefs (if he wanted to keep his professorship,
    that is). When meeting a potential fellow Arian one had to drop subtle
    hints into the conversation, all deniable if the person turned out not
    to be Arian, but enough for those who were Arian to understand that you
    also held those views.

    A set of behaviours which has been followed by number of people over the
    ages.



    Spinoza was a Jewish heretic.

    Correct. Excommunicated, I believe.

    Well, tossed out for asking too many questions/proposing too many
    strange things, anyway.

    Apparently he had yet to write anything by that time, so the "crimes"
    must have been verbal. A text of the excommunication is online:

    "The Senhores of the marCOamad [the congregationrCOs lay governing board] having long known of the evil opinions and acts of Baruch de Spinoza,
    have endeavored by various means and promises to turn him from his evil
    ways. However, having failed to make him mend his wicked ways, and, on
    the contrary, daily receiving more and more serious information about
    the abominable heresies which he practiced and taught and about his
    monstrous deeds, and having for this numerous trustworthy witnesses who
    have deposed and borne witness to this effect in the presence of the
    said Espinoza, they became convinced of the truth of this matter. After
    all of this has been investigated in the presence of the honorable
    hakhamim [rCLwise men,rCY or rabbis], they have decided, with the [rabbisrCO] consent, that the said Espinoza should be excommunicated and expelled
    from the people of Israel. By decree of the angels and by the command of
    the holy men, we excommunicate, expel, curse and damn Baruch de
    Espinoza, with the consent of God, Blessed be He, and with the consent
    of the entire holy congregation, and in front of these holy scrolls with
    the 613 precepts which are written therein; cursing him with the excommunication with which Joshua banned Jericho and with the curse
    which Elisha cursed the boys and with all the castigations which are
    written in the Book of the Law. Cursed be he by day and cursed be he by
    night; cursed be he when he lies down and cursed be he when he rises up. Cursed be he when he goes out and cursed be he when he comes in. The
    Lord will not spare him, but the anger of the Lord and his jealousy
    shall smoke against that man, and all the curses that are written in
    this book shall lie upon him, and the Lord shall blot out his name from
    under heaven. And the Lord shall separate him unto evil out of all the
    tribes of Israel, according to all the curses of the covenant that are
    written in this book of the law. But you that cleave unto the Lord your
    God are alive every one of you this day."

    The first part sounds familiar. Nowadays the style is "Everybody knows
    he's a bad guy. Everybody, everybody knows. I'm going to get him fired
    from his job as a lens maker. His lenses only show lies."

    William Hyde
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Bobbie Sellers@bliss-sf4ever@dslextreme.com to rec.arts.sf.written on Sun Sep 21 15:41:10 2025
    From Newsgroup: rec.arts.sf.written



    On 9/21/25 14:54, William Hyde wrote:
    Paul S Person wrote:
    On Sat, 20 Sep 2025 16:27:16 -0400, William Hyde
    <wthyde1953@gmail.com> wrote:

    Paul S Person wrote:
    On Fri, 19 Sep 2025 18:57:37 -0400, William Hyde
    <wthyde1953@gmail.com> wrote:

    Paul S Person wrote:
    On Thu, 18 Sep 2025 18:33:46 -0400, William Hyde
    <wthyde1953@gmail.com> wrote:

    Paul S Person wrote:

    <snippo>

    Thanks for confirming that "other churches" has no meaning when >>>>>>>> applied to other religions and, indeed, may be insulting.

    I see that I missed the point of your objection. "Christian
    Church could
    be considered redundant.-a I should have said simply "in churches". >>>>>>>
    But there are non-christian churches.-a Unitarian Universalist and >>>>>>> Scientologist, for example. In the past some trinitarian
    Christians have
    claimed that even old line Unitarians are not Christians, in
    particular
    the branch that denies any divine status to "The man, Christ".

    One of the interesting aspects of Christianity is that there are
    Christians who are orthodox (small "o") and Christians who are
    heretical.

    The the Arians were Christians. Heretical Christians,

    As the Arian doctrine is certainly older than the Orthodox, the
    declaration of who is heretical simply depends on who has the
    support of
    the secular state.

    Not to imply anything here, but the /last/ person who made that point
    to a post I had made turned out to belong to a group that is decidedly >>>> heterodox, regarding the Nicene Creed as imposed from above and
    impervious to the minor detail that Jesus himself is addressed as
    "Lord" (which, in Judaism, is the same as "God")


    That might well have been me.-a Not that I belong to any group.


    Newton and Spinoza, after all, were heretics.

    Although it is clear that Newton claimed to be and and probably was an >>>> Arian, I do recall reading a theory that he said "Arian" because, had
    he said "Atheist", he would have had even more problems than he did as >>>> an Arian.

    His papers leave no doubt.-a He wrote millions of words on Christianity
    and none of them tend to atheism.-a But to a large degree they are an
    argument for Arianism. He regarded the worship of Jesus as a sin.
    Otherwise, there is textural criticism which was advanced for its time,
    and studies of church fathers.-a He approached this work with the same
    passion that he worked in physics, mathematics, or alchemy.

    He had a circle of Arian acquaintances, not an easy thing to amass when
    he had to conceal his beliefs (if he wanted to keep his professorship,
    that is).-a When meeting a potential fellow Arian one had to drop subtle >>> hints into the conversation, all deniable if the person turned out not
    to be Arian, but enough for those who were Arian to understand that you
    also held those views.

    A set of behaviours which has been followed by number of people over the >>> ages.



    Spinoza was a Jewish heretic.

    Correct.-a Excommunicated, I believe.

    Well, tossed out for asking too many questions/proposing too many
    strange things, anyway.

    Apparently he had yet to write anything by that time, so the "crimes"
    must have been verbal.-a A text of the excommunication is online:

    "The Senhores of the marCOamad [the congregationrCOs lay governing board] having long known of the evil opinions and acts of Baruch de Spinoza,
    have endeavored by various means and promises to turn him from his evil ways. However, having failed to make him mend his wicked ways, and, on
    the contrary, daily receiving more and more serious information about
    the abominable heresies which he practiced and taught and about his monstrous deeds, and having for this numerous trustworthy witnesses who
    have deposed and borne witness to this effect in the presence of the
    said Espinoza, they became convinced of the truth of this matter. After
    all of this has been investigated in the presence of the honorable
    hakhamim [rCLwise men,rCY or rabbis], they have decided, with the [rabbisrCO]
    consent, that the said Espinoza should be excommunicated and expelled
    from the people of Israel. By decree of the angels and by the command of
    the holy men, we excommunicate, expel, curse and damn Baruch de
    Espinoza, with the consent of God, Blessed be He, and with the consent
    of the entire holy congregation, and in front of these holy scrolls with
    the 613 precepts which are written therein; cursing him with the excommunication with which Joshua banned Jericho and with the curse
    which Elisha cursed the boys and with all the castigations which are
    written in the Book of the Law. Cursed be he by day and cursed be he by night; cursed be he when he lies down and cursed be he when he rises up. Cursed be he when he goes out and cursed be he when he comes in. The
    Lord will not spare him, but the anger of the Lord and his jealousy
    shall smoke against that man, and all the curses that are written in
    this book shall lie upon him, and the Lord shall blot out his name from under heaven. And the Lord shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law. But you that cleave unto the Lord your
    God are alive every one of you this day."

    The first part sounds familiar.-a Nowadays the style is "Everybody knows he's a bad guy.-a Everybody, everybody knows.-a I'm going to get him fired from his job as a lens maker.-a His lenses only show lies."

    William Hyde

    Well nearly everyone concerned with knowlege knows of Baruch de Spinoza but who can name one of the Senhores who excommunicated him. Curses don't
    seem to affect the righteous heretic except to lose him his job.
    He doubted personal immortality. Sensible man. I doubt it myself.

    bliss

    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From kludge@kludge@panix.com (Scott Dorsey) to rec.arts.sf.written on Sun Sep 21 20:28:05 2025
    From Newsgroup: rec.arts.sf.written

    William Hyde <wthyde1953@gmail.com> wrote:

    V. S. Naipaul says that on his trip to Iran circa 1980, some street
    doctors were still advertising that they were familiar with the medical >secrets of Galen.

    There's nothing like a good hit of mercuric chloride to have you feeling
    better in a jiffy.

    It worked for Charles II-- he was getting much better when he died. But
    it was the bloodletting that killed him, not the mercury or the arsenic. --scott
    --
    "C'est un Nagra. C'est suisse, et tres, tres precis."
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Mon Sep 22 08:24:04 2025
    From Newsgroup: rec.arts.sf.written

    On Sun, 21 Sep 2025 17:45:24 -0400, William Hyde
    <wthyde1953@gmail.com> wrote:
    Paul S Person wrote:
    .

    Note: if you read intellectual books on The Bible from a certain
    period, you may find them claiming to be "scientific". While
    scienctific disciplines (such as carbon dating and linguistic history)
    are used, by "scientific" this mostly mean "not credulously
    religious". If the books are old enough, they may even claim to be
    "objective", just as science itself was claiming to be at the time.

    Galen, though, did acknowledge that he was likely to be wrong on some >things, and encouraged those who came after to correct him.

    This was the only part of Galen's work that they didn't dogmatically
    cling to.

    V. S. Naipaul says that on his trip to Iran circa 1980, some street
    doctors were still advertising that they were familiar with the medical >secrets of Galen.
    There is one work by Galen in the collection known as /The Great Books
    of the Western World/: /On the Natural Faculties/.
    Which is very interesting, as, faced with the fact that the kidneys
    clean /all/ the blood even though some bypasses it but ignorant of the
    fact that the same blood circulates and so it all eventually reaches
    the kidneys (something not to be discovered for another, oh, 1600
    years or more), he posited a form of attraction /with no physical
    contact/ between the kidneys and what they removed. Action at a
    distance, IOW.
    In the process, he had great fun satirizing the then-current
    explanation of magnetism by the Atomists. Which did /not/ involve
    action at a distance, but rather chains of atoms.
    Galen himself was an Aristotelian, and so did not accept Atomism.
    Atomism won, BTW. Of course, the modern Atom is quite different from
    the Atom of Galen's time.
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Mon Sep 22 08:37:01 2025
    From Newsgroup: rec.arts.sf.written

    On Sun, 21 Sep 2025 17:54:12 -0400, William Hyde
    <wthyde1953@gmail.com> wrote:
    Paul S Person wrote:
    On Sat, 20 Sep 2025 16:27:16 -0400, William Hyde
    <wthyde1953@gmail.com> wrote:

    Paul S Person wrote:
    On Fri, 19 Sep 2025 18:57:37 -0400, William Hyde
    <wthyde1953@gmail.com> wrote:

    Paul S Person wrote:
    On Thu, 18 Sep 2025 18:33:46 -0400, William Hyde
    <wthyde1953@gmail.com> wrote:

    Paul S Person wrote:

    <snippo>

    Thanks for confirming that "other churches" has no meaning when >>>>>>>> applied to other religions and, indeed, may be insulting.

    I see that I missed the point of your objection. "Christian Church could
    be considered redundant. I should have said simply "in churches". >>>>>>>
    But there are non-christian churches. Unitarian Universalist and >>>>>>> Scientologist, for example. In the past some trinitarian Christians have
    claimed that even old line Unitarians are not Christians, in particular >>>>>>> the branch that denies any divine status to "The man, Christ".

    One of the interesting aspects of Christianity is that there are
    Christians who are orthodox (small "o") and Christians who are
    heretical.

    The the Arians were Christians. Heretical Christians,

    As the Arian doctrine is certainly older than the Orthodox, the
    declaration of who is heretical simply depends on who has the support of >>>>> the secular state.

    Not to imply anything here, but the /last/ person who made that point
    to a post I had made turned out to belong to a group that is decidedly >>>> heterodox, regarding the Nicene Creed as imposed from above and
    impervious to the minor detail that Jesus himself is addressed as
    "Lord" (which, in Judaism, is the same as "God")


    That might well have been me. Not that I belong to any group.


    Newton and Spinoza, after all, were heretics.

    Although it is clear that Newton claimed to be and and probably was an >>>> Arian, I do recall reading a theory that he said "Arian" because, had
    he said "Atheist", he would have had even more problems than he did as >>>> an Arian.

    His papers leave no doubt. He wrote millions of words on Christianity
    and none of them tend to atheism. But to a large degree they are an
    argument for Arianism. He regarded the worship of Jesus as a sin.
    Otherwise, there is textural criticism which was advanced for its time,
    and studies of church fathers. He approached this work with the same
    passion that he worked in physics, mathematics, or alchemy.

    He had a circle of Arian acquaintances, not an easy thing to amass when
    he had to conceal his beliefs (if he wanted to keep his professorship,
    that is). When meeting a potential fellow Arian one had to drop subtle
    hints into the conversation, all deniable if the person turned out not
    to be Arian, but enough for those who were Arian to understand that you
    also held those views.

    A set of behaviours which has been followed by number of people over the >>> ages.



    Spinoza was a Jewish heretic.

    Correct. Excommunicated, I believe.

    Well, tossed out for asking too many questions/proposing too many
    strange things, anyway.

    Apparently he had yet to write anything by that time, so the "crimes"
    must have been verbal. A text of the excommunication is online:

    "The Senhores of the maAamad [the congregationAs lay governing board]
    having long known of the evil opinions and acts of Baruch de Spinoza,
    have endeavored by various means and promises to turn him from his evil >ways. However, having failed to make him mend his wicked ways, and, on
    the contrary, daily receiving more and more serious information about
    the abominable heresies which he practiced and taught and about his >monstrous deeds, and having for this numerous trustworthy witnesses who
    have deposed and borne witness to this effect in the presence of the
    said Espinoza, they became convinced of the truth of this matter. After
    all of this has been investigated in the presence of the honorable
    hakhamim [owise men,o or rabbis], they have decided, with the [rabbisA] >consent, that the said Espinoza should be excommunicated and expelled
    from the people of Israel. By decree of the angels and by the command of
    the holy men, we excommunicate, expel, curse and damn Baruch de
    Espinoza, with the consent of God, Blessed be He, and with the consent
    of the entire holy congregation, and in front of these holy scrolls with
    the 613 precepts which are written therein; cursing him with the >excommunication with which Joshua banned Jericho and with the curse
    which Elisha cursed the boys and with all the castigations which are
    written in the Book of the Law. Cursed be he by day and cursed be he by >night; cursed be he when he lies down and cursed be he when he rises up. >Cursed be he when he goes out and cursed be he when he comes in. The
    Lord will not spare him, but the anger of the Lord and his jealousy
    shall smoke against that man, and all the curses that are written in
    this book shall lie upon him, and the Lord shall blot out his name from >under heaven. And the Lord shall separate him unto evil out of all the >tribes of Israel, according to all the curses of the covenant that are >written in this book of the law. But you that cleave unto the Lord your
    God are alive every one of you this day."
    Huh. And "excommunication" is explicitly used.
    Thanks for the information!
    The first part sounds familiar. Nowadays the style is "Everybody knows
    he's a bad guy. Everybody, everybody knows. I'm going to get him fired >from his job as a lens maker. His lenses only show lies."
    They were were a /lot/ nastier back then. Luther included, BTW. It
    was, as you say, "the style".
    Teaching without writing it down is a very old tradition. The only
    Letter of Plato generally accepted as authentic clearly states that
    the Dialogues have two purposes:
    1. To serve as an aide-memoire for those who have taken the course, by
    helping them recall to their mind the actual teaching.
    2. To serve as advertising brochures for young men whose fathers were
    rich enough to pay the tuition.
    The books of Aristotle were cobbled together after his death from his
    and his students' lecture notes. He didn't actually write any of them
    as such. At least, that is what I remember reading.
    This is similar to Homer's epic poems: these were written down from
    the traditional verbal performances centuries after they were
    originally composed (can't say "written" -- they weren't originally).
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Mon Sep 22 08:40:48 2025
    From Newsgroup: rec.arts.sf.written

    On Sun, 21 Sep 2025 15:41:10 -0700, Bobbie Sellers <bliss-sf4ever@dslextreme.com> wrote:
    On 9/21/25 14:54, William Hyde wrote:
    <snippo typical very early modern condemnation of Spinoza>

    The first part sounds familiar.a Nowadays the style is "Everybody knows
    he's a bad guy.a Everybody, everybody knows.a I'm going to get him fired
    from his job as a lens maker.a His lenses only show lies."

    Well nearly everyone concerned with knowlege knows of Baruch de Spinoza
    but who can name one of the Senhores who excommunicated him. Curses don't >seem to affect the righteous heretic except to lose him his job.
    I'm not sure he had a job. IIRC, after that he withdrew into being a philosopher and is remembered because he did, in fact, eventually
    write stuff down.
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Bobbie Sellers@bliss-sf4ever@dslextreme.com to rec.arts.sf.written on Mon Sep 22 09:52:35 2025
    From Newsgroup: rec.arts.sf.written



    On 9/22/25 08:40, Paul S Person wrote:
    On Sun, 21 Sep 2025 15:41:10 -0700, Bobbie Sellers <bliss-sf4ever@dslextreme.com> wrote:

    On 9/21/25 14:54, William Hyde wrote:

    <snippo typical very early modern condemnation of Spinoza>

    The first part sounds familiar.-a Nowadays the style is "Everybody knows >>> he's a bad guy.-a Everybody, everybody knows.-a I'm going to get him fired >>> from his job as a lens maker.-a His lenses only show lies."

    Well nearly everyone concerned with knowlege knows of Baruch de Spinoza >> but who can name one of the Senhores who excommunicated him. Curses don't >> seem to affect the righteous heretic except to lose him his job.

    I'm not sure he had a job. IIRC, after that he withdrew into being a philosopher and is remembered because he did, in fact, eventually
    write stuff down.

    Well he was a lens grinder.
    That was his work and he was supposedly good at it.
    The same group that cursed him and excommunicated him from the religious
    community telling him essentially to get out of town stated that his
    lenses could
    see only lies.
    He did get out of town.
    <https://www.thefamouspeople.com/profiles/baruch-spinoza-4656.php>
    He was excommunicated unless I am confused at the age of 24 and died
    when only 44. His works were not recognized for quite some time as important.

    bliss

    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From kludge@kludge@panix.com (Scott Dorsey) to rec.arts.sf.written on Tue Sep 23 08:51:06 2025
    From Newsgroup: rec.arts.sf.written

    Robert Woodward <robertaw@drizzle.com> wrote:
    My view is that Paul changed a Jewish heresy into something else.

    I think that anyone with a fair religious and historical education would
    agree with that.

    Where people differ is in what they think he changed it into.
    --scott
    --
    "C'est un Nagra. C'est suisse, et tres, tres precis."
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Robert Woodward@robertaw@drizzle.com to rec.arts.sf.written on Tue Sep 23 09:54:40 2025
    From Newsgroup: rec.arts.sf.written

    In article <10au53q$mi5$1@panix2.panix.com>,
    kludge@panix.com (Scott Dorsey) wrote:

    Robert Woodward <robertaw@drizzle.com> wrote:
    My view is that Paul changed a Jewish heresy into something else.

    I think that anyone with a fair religious and historical education would agree with that.

    Where people differ is in what they think he changed it into.

    ? He changed it into Christianity as we know it. What else would it be?

    ObSF reference: "Operation Changeling" by Poul Anderson (last part of
    the _Operation Chaos_ fixup).
    --
    "We have advanced to new and surprising levels of bafflement."
    Imperial Auditor Miles Vorkosigan describes progress in _Komarr_. i-----------------------------------------------------
    Robert Woodward robertaw@drizzle.com
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From kludge@kludge@panix.com (Scott Dorsey) to rec.arts.sf.written on Tue Sep 23 15:04:12 2025
    From Newsgroup: rec.arts.sf.written

    Robert Woodward <robertaw@drizzle.com> wrote:
    In article <10au53q$mi5$1@panix2.panix.com>,
    kludge@panix.com (Scott Dorsey) wrote:

    Robert Woodward <robertaw@drizzle.com> wrote:
    My view is that Paul changed a Jewish heresy into something else.

    I think that anyone with a fair religious and historical education would
    agree with that.

    Where people differ is in what they think he changed it into.

    ? He changed it into Christianity as we know it. What else would it be?

    What the hell IS Christianity as we know it? THAT is the question.
    --scott
    --
    "C'est un Nagra. C'est suisse, et tres, tres precis."
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Wed Sep 24 08:09:42 2025
    From Newsgroup: rec.arts.sf.written

    On Tue, 23 Sep 2025 15:04:12 -0400 (EDT), kludge@panix.com (Scott
    Dorsey) wrote:
    Robert Woodward <robertaw@drizzle.com> wrote:
    In article <10au53q$mi5$1@panix2.panix.com>,
    kludge@panix.com (Scott Dorsey) wrote:

    Robert Woodward <robertaw@drizzle.com> wrote:
    My view is that Paul changed a Jewish heresy into something else.

    I think that anyone with a fair religious and historical education would >>> agree with that.

    Where people differ is in what they think he changed it into.

    ? He changed it into Christianity as we know it. What else would it be?

    What the hell IS Christianity as we know it? THAT is the question.
    In the USA, whatever it claims to be. This is called "freedom of
    religion".
    Historically, it varies a bit from time to time and place to place.
    Sadly, it also acts (over time, in aggregate) a lot like the Little
    Girl With a Curl Right in the Middle of Her Forehead: when it is good
    it is very very good but when it is bad it is horrid.
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Wed Sep 24 08:14:21 2025
    From Newsgroup: rec.arts.sf.written

    On Tue, 23 Sep 2025 09:54:40 -0700, Robert Woodward
    <robertaw@drizzle.com> wrote:
    In article <10au53q$mi5$1@panix2.panix.com>,
    kludge@panix.com (Scott Dorsey) wrote:

    Robert Woodward <robertaw@drizzle.com> wrote:
    My view is that Paul changed a Jewish heresy into something else.

    I think that anyone with a fair religious and historical education would
    agree with that.

    Where people differ is in what they think he changed it into.

    ? He changed it into Christianity as we know it. What else would it be?
    Or, given the record (in Acts) of the experiences of Peter with a
    vision of unclean animals and Paul's interaction with the Apostles in
    Jerusalem and the Council decision under James as to what non-Jewish
    Christians should do with the Law, he fit right into what Christianity
    was going to be anyway.
    And "Render unto Caesar the things that are Ceasar's" and "Let every
    man be subject to the State" reflect much the same attitude. IMHO, of
    course.
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From The Horny Goat@lcraver@home.ca to rec.arts.sf.written on Fri Sep 26 11:31:32 2025
    From Newsgroup: rec.arts.sf.written

    On Fri, 19 Sep 2025 19:01:09 -0400, William Hyde
    <wthyde1953@gmail.com> wrote:

    The Horny Goat wrote:
    On Tue, 16 Sep 2025 16:32:32 -0400, William Hyde
    <wthyde1953@gmail.com> wrote:

    Idiot as he was in many ways, Rob understood retail politics as well as
    LBJ. During his decade as a Councillor, it became known that anyone in
    the city, not just those from his ward, could call him about a problem
    they were having and get help. My brother in law called him on the
    Sunday of a summer long weekend and Rob was there in twenty minutes, the >>> problem resolved in the morning of the next business day. This gained
    him a lot of dedicated followers - and campaigners - around the city who >>> didn't know or care that he never read the city budget before voting
    against it.

    Let's face it Doug Ford (now premier of Ontario) didn't have to work
    too hard to improve on his brother. When you're mayor of a large city
    you have no business being photographed with cocaine the way Rob was

    Doug doesn't drink, doesn't do drugs, doesn't help people.

    Totally different guy.

    Like you would expect of any two siblings right?

    And I agree with you on Rob's photos. And won't say more since I
    prefer not to speak ill of the departed.
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Robert Carnegie@rja.carnegie@gmail.com to rec.arts.sf.written on Sun Sep 28 10:55:54 2025
    From Newsgroup: rec.arts.sf.written

    On 21/09/2025 16:37, Paul S Person wrote:
    On Sat, 20 Sep 2025 16:17:55 -0000 (UTC), jdnicoll@panix.com (James
    Nicoll) wrote:

    <snippo>

    Don't reasonable people agree Xtianity ended as soon as Paul got
    his hands on it?

    This theory, that Paul is at odds with the Gospels, was used by
    Kazantzakis in /The Last Temptation of Christ/. And it made its way
    into the movie as well.
    If James is referring to St. Paul then he needs
    to offer an explanation of how so many churches
    got built.

    And if you are, then I think it's accepted by
    most scholars that the portions of the bible
    that we call "the gospels", the stories about
    Jesus, were written after the essays (epistles)
    by Paul, and by other people, some of whom
    were mistaken for Paul. Although they probably
    aren't the first attempt at gospels, and not the
    last. So if there's disagreement, it is that the
    gospels are at odds with Paul.
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Robert Carnegie@rja.carnegie@gmail.com to rec.arts.sf.written on Sun Sep 28 11:43:44 2025
    From Newsgroup: rec.arts.sf.written

    On 22/09/2025 16:37, Paul S Person wrote:
    On Sun, 21 Sep 2025 17:54:12 -0400, William Hyde
    <wthyde1953@gmail.com> wrote:

    Paul S Person wrote:
    On Sat, 20 Sep 2025 16:27:16 -0400, William Hyde
    <wthyde1953@gmail.com> wrote:

    Spinoza was a Jewish heretic.

    Correct. Excommunicated, I believe.

    Well, tossed out for asking too many questions/proposing too many
    strange things, anyway.

    Apparently he had yet to write anything by that time, so the "crimes"
    must have been verbal. A text of the excommunication is online:

    "The Senhores of the marCOamad [the congregationrCOs lay governing board]
    having long known of the evil opinions and acts of Baruch de Spinoza,
    have endeavored by various means and promises to turn him from his evil
    ways. However, having failed to make him mend his wicked ways, and, on
    the contrary, daily receiving more and more serious information about
    the abominable heresies which he practiced and taught and about his
    monstrous deeds, and having for this numerous trustworthy witnesses who
    have deposed and borne witness to this effect in the presence of the
    said Espinoza, they became convinced of the truth of this matter. After
    all of this has been investigated in the presence of the honorable
    hakhamim [rCLwise men,rCY or rabbis], they have decided, with the [rabbisrCO]
    consent, that the said Espinoza should be excommunicated and expelled
    from the people of Israel. By decree of the angels and by the command of
    the holy men, we excommunicate, expel, curse and damn Baruch de
    Espinoza, with the consent of God, Blessed be He, and with the consent
    of the entire holy congregation, and in front of these holy scrolls with
    the 613 precepts which are written therein; cursing him with the
    excommunication with which Joshua banned Jericho and with the curse
    which Elisha cursed the boys and with all the castigations which are
    written in the Book of the Law. Cursed be he by day and cursed be he by
    night; cursed be he when he lies down and cursed be he when he rises up.
    Cursed be he when he goes out and cursed be he when he comes in. The
    Lord will not spare him, but the anger of the Lord and his jealousy
    shall smoke against that man, and all the curses that are written in
    this book shall lie upon him, and the Lord shall blot out his name from
    under heaven. And the Lord shall separate him unto evil out of all the
    tribes of Israel, according to all the curses of the covenant that are
    written in this book of the law. But you that cleave unto the Lord your
    God are alive every one of you this day."

    Huh. And "excommunication" is explicitly used.

    Thanks for the information!

    Remember (as with anything said by for instance
    Vladimir Putin) that this wasn't in English
    originally.

    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Robert Carnegie@rja.carnegie@gmail.com to rec.arts.sf.written on Sun Sep 28 11:47:42 2025
    From Newsgroup: rec.arts.sf.written

    On 20/09/2025 21:32, William Hyde wrote:
    Robert Carnegie wrote:
    On 17/09/2025 16:39, Paul S Person wrote:
    On Tue, 16 Sep 2025 16:32:32 -0400, William Hyde
    <wthyde1953@gmail.com> wrote:

    <snippo>

    I regret to say that my area in particular is less accepting of gays
    than it was forty years ago.-a We've had a serious influx of-a devout
    people from several religions which are not terribly enlightened on
    this
    matter.-a Or other matters.-a Sermons against evolution are not uncommon >>>> hereabouts, mostly in Christian churches, but not entirely.

    That's a tough nut to crack. Religious opinions tend to have a strong
    emotional content, so attacking the opinion and attacking the
    opinion-holder tend to be seen as the same thing. I sometimes
    fantasize that an effective argument exists, but it appears to me that
    \the real problems are much deeper. From my perspective, a large
    percentage of what we now call "Evangelical" groups have wandered far
    from the narrow path that leads upward.

    Not that people aren't already working on the
    religious prejudice problem, but I suppose that
    offering a catalogue which shows that the other,
    erroneous religions mostly have just the same
    set of prejudices that yours has, may influence
    a believer.

    In a Texas A&M university newsgroup I watched as an atheist and a
    christian argued about religion, in particular about sources, texts,
    late additions and/or fakery, and so on.

    Then I saw the same christian argue against a muslim, using the very
    same arguments the atheist used.

    And without irony.

    William Hyde

    Well... the lesson went in, I suppose??

    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From kludge@kludge@panix.com (Scott Dorsey) to rec.arts.sf.written on Sun Sep 28 09:51:39 2025
    From Newsgroup: rec.arts.sf.written

    Robert Carnegie <rja.carnegie@gmail.com> wrote:
    On 21/09/2025 16:37, Paul S Person wrote:
    On Sat, 20 Sep 2025 16:17:55 -0000 (UTC), jdnicoll@panix.com (James
    Nicoll) wrote:
    Don't reasonable people agree Xtianity ended as soon as Paul got
    his hands on it?

    This theory, that Paul is at odds with the Gospels, was used by
    Kazantzakis in /The Last Temptation of Christ/. And it made its way
    into the movie as well.

    If James is referring to St. Paul then he needs
    to offer an explanation of how so many churches
    got built.

    If one is to take James' argument, then the answer would be "So many
    churches got built because St. Paul was a marketing genius who took
    Christ's philosophy and changed it to make it more palatable for mass consumption." Jesus wasn't around by then to object, other than in
    the sense that Jesus will always be around.

    And if you are, then I think it's accepted by
    most scholars that the portions of the bible
    that we call "the gospels", the stories about
    Jesus, were written after the essays (epistles)
    by Paul, and by other people, some of whom
    were mistaken for Paul. Although they probably
    aren't the first attempt at gospels, and not the
    last. So if there's disagreement, it is that the
    gospels are at odds with Paul.

    Some of those. But we talk about the four synoptic gospels that
    were initially written by people who actually knew and spoke with
    Jesus as being different than the other gospel texts. (Is this
    valid, seeing as how many changes may have been made to them since
    their initial writing? That's an important question that nobody
    can answer yet.)
    --scott
    --
    "C'est un Nagra. C'est suisse, et tres, tres precis."
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Sun Sep 28 08:53:56 2025
    From Newsgroup: rec.arts.sf.written

    On Sun, 28 Sep 2025 10:55:54 +0100, Robert Carnegie
    <rja.carnegie@gmail.com> wrote:
    On 21/09/2025 16:37, Paul S Person wrote:
    On Sat, 20 Sep 2025 16:17:55 -0000 (UTC), jdnicoll@panix.com (James
    Nicoll) wrote:

    <snippo>

    Don't reasonable people agree Xtianity ended as soon as Paul got
    his hands on it?

    This theory, that Paul is at odds with the Gospels, was used by
    Kazantzakis in /The Last Temptation of Christ/. And it made its way
    into the movie as well.
    If James is referring to St. Paul then he needs
    to offer an explanation of how so many churches
    got built.

    And if you are, then I think it's accepted by
    most scholars that the portions of the bible
    that we call "the gospels", the stories about
    Jesus, were written after the essays (epistles)
    by Paul, and by other people, some of whom
    were mistaken for Paul. Although they probably
    aren't the first attempt at gospels, and not the
    last. So if there's disagreement, it is that the
    gospels are at odds with Paul.
    A nice reversal of the position of the person I was responding to.
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Sun Sep 28 09:14:18 2025
    From Newsgroup: rec.arts.sf.written

    On Sun, 28 Sep 2025 09:51:39 -0400 (EDT), kludge@panix.com (Scott
    Dorsey) wrote:
    Robert Carnegie <rja.carnegie@gmail.com> wrote:
    On 21/09/2025 16:37, Paul S Person wrote:
    On Sat, 20 Sep 2025 16:17:55 -0000 (UTC), jdnicoll@panix.com (James
    Nicoll) wrote:
    Don't reasonable people agree Xtianity ended as soon as Paul got
    his hands on it?

    This theory, that Paul is at odds with the Gospels, was used by
    Kazantzakis in /The Last Temptation of Christ/. And it made its way
    into the movie as well.

    If James is referring to St. Paul then he needs
    to offer an explanation of how so many churches
    got built.

    If one is to take James' argument, then the answer would be "So many
    churches got built because St. Paul was a marketing genius who took
    Christ's philosophy and changed it to make it more palatable for mass >consumption." Jesus wasn't around by then to object, other than in
    the sense that Jesus will always be around.

    And if you are, then I think it's accepted by
    most scholars that the portions of the bible
    that we call "the gospels", the stories about
    Jesus, were written after the essays (epistles)
    by Paul, and by other people, some of whom
    were mistaken for Paul. Although they probably
    aren't the first attempt at gospels, and not the
    last. So if there's disagreement, it is that the
    gospels are at odds with Paul.

    Some of those. But we talk about the four synoptic gospels that
    were initially written by people who actually knew and spoke with
    Jesus as being different than the other gospel texts.
    That was the basis on which they were chosen.
    Matthew and John, anyway.
    Mark was not an Apostle. But he is identified with a companion of the
    Apostle Peter
    Luke was not an Apostle, but is identified with a companion of --
    Paul.
    So we now have the Apostle Paul, author of the letters of Paul,
    alleged alterer of the Jesus of the Gospels -- as the source of one of
    them.
    And accepted as an Apostle, equal to Peter, Matthew, and John by the
    people who created the canon (that is, the list of books that are in
    the New Testament).
    So, instead of Paul vs The Gospels, we have -- Paul vs. Paul.
    And a clear illustration of the nonsense modern scholarship can
    produce.
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Sun Sep 28 09:16:34 2025
    From Newsgroup: rec.arts.sf.written

    On Sun, 28 Sep 2025 11:43:44 +0100, Robert Carnegie
    <rja.carnegie@gmail.com> wrote:
    On 22/09/2025 16:37, Paul S Person wrote:
    <snippo>
    Huh. And "excommunication" is explicitly used.

    Thanks for the information!

    Remember (as with anything said by for instance
    Vladimir Putin) that this wasn't in English
    originally.
    Even the fact that it was used in the translation is enough to
    establish that, in English, "excommunication" is not as limited as I
    thought.
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From kludge@kludge@panix.com (Scott Dorsey) to rec.arts.sf.written on Sun Sep 28 12:32:49 2025
    From Newsgroup: rec.arts.sf.written

    Paul S Person <psperson@old.netcom.invalid> wrote:
    That was the basis on which they were chosen.

    Matthew and John, anyway.

    That's the whole thing: if you get to choose what books are canon and
    which ones are not, you get to remake everything however you want.

    I remember as a kid asking why one bible had the book of Tobit in it
    and another one didn't, and getting a long lecture about how evil
    English landords wanted to take everything good away from the Irish.
    It did not answer the question, and I knew better than to ask my
    (orange) father for details.
    --scott
    --
    "C'est un Nagra. C'est suisse, et tres, tres precis."
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From William Hyde@wthyde1953@gmail.com to rec.arts.sf.written on Sun Sep 28 17:11:30 2025
    From Newsgroup: rec.arts.sf.written

    Paul S Person wrote:

    This theory, that Paul is at odds with the Gospels, was used by
    Kazantzakis in /The Last Temptation of Christ/. And it made its way
    into the movie as well.

    When I saw that movie in Texas, protesters showed up handing out
    leaflets telling us not to watch this diabolic film.

    But they only showed up after the day's last showing. I got my leaflet
    on the way out.

    A few chapters short of a testament, these lads.

    William Hyde
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From William Hyde@wthyde1953@gmail.com to rec.arts.sf.written on Sun Sep 28 17:25:16 2025
    From Newsgroup: rec.arts.sf.written

    Scott Dorsey wrote:
    Robert Carnegie <rja.carnegie@gmail.com> wrote:
    On 21/09/2025 16:37, Paul S Person wrote:
    On Sat, 20 Sep 2025 16:17:55 -0000 (UTC), jdnicoll@panix.com (James
    Nicoll) wrote:
    Don't reasonable people agree Xtianity ended as soon as Paul got
    his hands on it?

    This theory, that Paul is at odds with the Gospels, was used by
    Kazantzakis in /The Last Temptation of Christ/. And it made its way
    into the movie as well.

    If James is referring to St. Paul then he needs
    to offer an explanation of how so many churches
    got built.

    If one is to take James' argument, then the answer would be "So many
    churches got built because St. Paul was a marketing genius who took
    Christ's philosophy and changed it to make it more palatable for mass consumption."

    Prior to Christianity there were a number of gentiles with a deep
    interest in Judaism. Some of these even followed the dietary laws. I
    cannot now recall what they were called by the Jews, but it was
    something complimentary like "wisdom seekers".

    I suspect these formed a natural core audience for Paul, once he had
    come up with his two brilliant marketing ploys:

    (1) You don't have to cut the end of your penis off.

    (2) You can eat bacon.

    The former having been a definite barrier for the "wisdom seekers" as at
    the time it could well be a painful operation, resulting in impotence or
    even death when done to an adult. (Of course children died of it too,
    and still do, but they're in no position to object.)


    William Hyde
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From William Hyde@wthyde1953@gmail.com to rec.arts.sf.written on Sun Sep 28 17:29:11 2025
    From Newsgroup: rec.arts.sf.written

    Robert Carnegie wrote:
    On 20/09/2025 21:32, William Hyde wrote:
    Robert Carnegie wrote:
    On 17/09/2025 16:39, Paul S Person wrote:
    On Tue, 16 Sep 2025 16:32:32 -0400, William Hyde
    <wthyde1953@gmail.com> wrote:

    <snippo>

    I regret to say that my area in particular is less accepting of gays >>>>> than it was forty years ago.-a We've had a serious influx of-a devout >>>>> people from several religions which are not terribly enlightened on >>>>> this
    matter.-a Or other matters.-a Sermons against evolution are not uncommon >>>>> hereabouts, mostly in Christian churches, but not entirely.

    That's a tough nut to crack. Religious opinions tend to have a strong
    emotional content, so attacking the opinion and attacking the
    opinion-holder tend to be seen as the same thing. I sometimes
    fantasize that an effective argument exists, but it appears to me that >>>> \the real problems are much deeper. From my perspective, a large
    percentage of what we now call "Evangelical" groups have wandered far
    from the narrow path that leads upward.

    Not that people aren't already working on the
    religious prejudice problem, but I suppose that
    offering a catalogue which shows that the other,
    erroneous religions mostly have just the same
    set of prejudices that yours has, may influence
    a believer.

    In a Texas A&M university newsgroup I watched as an atheist and a
    christian argued about religion, in particular about sources, texts,
    late additions and/or fakery, and so on.

    Then I saw the same christian argue against a muslim, using the very
    same arguments the atheist used.

    And without irony.

    William Hyde

    Well...-a the lesson went in, I suppose??

    For a nanosecond, perhaps.

    You don't have to be right when you are Right.


    William Hyde


    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Bobbie Sellers@bliss-sf4ever@dslextreme.com to rec.arts.sf.written on Sun Sep 28 14:33:39 2025
    From Newsgroup: rec.arts.sf.written



    On 9/28/25 06:51, Scott Dorsey wrote:
    Robert Carnegie <rja.carnegie@gmail.com> wrote:
    On 21/09/2025 16:37, Paul S Person wrote:
    On Sat, 20 Sep 2025 16:17:55 -0000 (UTC), jdnicoll@panix.com (James
    Nicoll) wrote:
    Don't reasonable people agree Xtianity ended as soon as Paul got
    his hands on it?

    This theory, that Paul is at odds with the Gospels, was used by
    Kazantzakis in /The Last Temptation of Christ/. And it made its way
    into the movie as well.

    If James is referring to St. Paul then he needs
    to offer an explanation of how so many churches
    got built.

    If one is to take James' argument, then the answer would be "So many
    churches got built because St. Paul was a marketing genius who took
    Christ's philosophy and changed it to make it more palatable for mass consumption." Jesus wasn't around by then to object, other than in
    the sense that Jesus will always be around.

    And if you are, then I think it's accepted by
    most scholars that the portions of the bible
    that we call "the gospels", the stories about
    Jesus, were written after the essays (epistles)
    by Paul, and by other people, some of whom
    were mistaken for Paul. Although they probably
    aren't the first attempt at gospels, and not the
    last. So if there's disagreement, it is that the
    gospels are at odds with Paul.

    Some of those. But we talk about the four synoptic gospels that
    were initially written by people who actually knew and spoke with
    Jesus as being different than the other gospel texts. (Is this
    valid, seeing as how many changes may have been made to them since
    their initial writing? That's an important question that nobody
    can answer yet.)
    --scott

    No evidence that the Gospels were written by anyone contemporaneous with Jesus aka Reb Jesuhua but are accounts from verbal stories at least a generation old when written down.

    bliss

    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Bobbie Sellers@bliss-sf4ever@dslextreme.com to rec.arts.sf.written on Sun Sep 28 14:37:54 2025
    From Newsgroup: rec.arts.sf.written


    On 9/28/25 09:14, Paul S Person wrote:

    [snip]

    So, instead of Paul vs The Gospels, we have -- Paul vs. Paul.

    And a clear illustration of the nonsense modern scholarship can
    produce.

    Or rather the illustration of what nonsense modern scholarship can dispense with.

    bliss
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Dimensional Traveler@dtravel@sonic.net to rec.arts.sf.written on Sun Sep 28 15:33:05 2025
    From Newsgroup: rec.arts.sf.written

    On 9/28/2025 2:11 PM, William Hyde wrote:
    Paul S Person wrote:

    This theory, that Paul is at odds with the Gospels, was used by
    Kazantzakis in /The Last Temptation of Christ/. And it made its way
    into the movie as well.

    When I saw that movie in Texas, protesters showed up handing out
    leaflets telling us not to watch this diabolic film.

    But they only showed up after the day's last showing.-a I got my leaflet
    on the way out.

    A few chapters short of a testament, these lads.

    Maybe they just didn't want to be contaminated by being too close the
    movie while it was being shown. ;)
    --
    I've done good in this world. Now I'm tired and just want to be a cranky
    dirty old man.
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Mon Sep 29 08:13:01 2025
    From Newsgroup: rec.arts.sf.written

    On Sun, 28 Sep 2025 14:37:54 -0700, Bobbie Sellers <bliss-sf4ever@dslextreme.com> wrote:

    On 9/28/25 09:14, Paul S Person wrote:

    [snip]

    So, instead of Paul vs The Gospels, we have -- Paul vs. Paul.

    And a clear illustration of the nonsense modern scholarship can
    produce.

    Or rather the illustration of what nonsense modern scholarship can
    dispense with.
    In this context, "modern scholarship" refers to the Higher Criticism
    approach to the Bible and to related studies/topics/ideas. It is
    getting quite old and may have undergone further development.
    IIRC, the "Paul vs Gospels" idea is related to the idea that Jesus was
    a revolutionary who expected the world to end while He was still
    around. Anything else He says is treated as being added to support the
    church (ignoring inconvenient facts is quite typical in some academic disciplines). Paul, by contrast (but only to this idiotic theory), has
    Jesus, fully and truly both Man and God at the same time, dying on the
    cross for everyone.
    /That/ is the change (IIRC) Paul is said to have made (or something
    very much like it). The film /The Last Temptation of Christ/ makes
    this clear, although it is, of course, a work of fiction based on a
    book which is also a work of fiction. But it does illustrate the
    general idea.
    Incidentally, somewhere (in the last few years), perhaps in one of the
    books I've been reading, perhaps in a magazine article, perhaps on
    line, have run into the theory that Plan A was precisely for Jesus to
    conquer Rome and so the World, but because Jerusalem did not accept
    Him (this is based on his sorrow over Jerusalem and its fate) He went
    with Plan B, which was to die on the cross. This may be a theory of
    modern evangelical scholarship, or it may just be the lunatic ravings
    of a disordered mind, who can say?
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Mon Sep 29 08:30:06 2025
    From Newsgroup: rec.arts.sf.written

    On Sun, 28 Sep 2025 17:25:16 -0400, William Hyde
    <wthyde1953@gmail.com> wrote:
    Scott Dorsey wrote:
    <snippo>
    If one is to take James' argument, then the answer would be "So many
    churches got built because St. Paul was a marketing genius who took
    Christ's philosophy and changed it to make it more palatable for mass
    consumption."

    Prior to Christianity there were a number of gentiles with a deep
    interest in Judaism. Some of these even followed the dietary laws. I
    cannot now recall what they were called by the Jews, but it was
    something complimentary like "wisdom seekers".

    I suspect these formed a natural core audience for Paul, once he had
    come up with his two brilliant marketing ploys:
    <snippo "ploys">
    That Gentile Christianity spread first among Gentiles who had been
    converted to Jewish Monotheism by the Pharisees is generally accepted,
    AFAIK. This is no big surprise, for they had already replaced their
    former gods with the God of Israel.
    Similarly, it was the conversion of upper-class Roman woman that led
    to those of their husbands who were Senators to start promoting
    Christian ideas in Roman Law.
    They were also educated (taught) about the Messianic traditions. For
    more important than freedom from the Law was their openness to the
    idea that Jesus was the Messiah ("Christ" and "Messiah" both mean
    "Anointed").
    It wasn't necessarily /limited/ to such persons, of course; once a
    group was established separately from the Synagogue, other pagans
    could be converted directly from paganism.
    Similarly, while Sunday was chosen because to celebrate the
    Resurrection (this is why the Sundays in Lent are not of Lent), it was
    also very convenient to leave Saturday free to attend the Synagogue.
    And, ultimately, it wasn't /Paul/ that taught freedom from the law. It
    was Peter and the Council in Jerusalem, headed by James, that put
    forth the decision that Gentiles were (mostly) free from the Law.
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Mon Sep 29 08:32:36 2025
    From Newsgroup: rec.arts.sf.written

    On Sun, 28 Sep 2025 17:11:30 -0400, William Hyde
    <wthyde1953@gmail.com> wrote:
    Paul S Person wrote:

    This theory, that Paul is at odds with the Gospels, was used by
    Kazantzakis in /The Last Temptation of Christ/. And it made its way
    into the movie as well.

    When I saw that movie in Texas, protesters showed up handing out
    leaflets telling us not to watch this diabolic film.

    But they only showed up after the day's last showing. I got my leaflet
    on the way out.

    A few chapters short of a testament, these lads.
    We had a guy standing in the back of the theater quoting various Bible
    verses.
    Bible verses which were being /illustrated/ on the screen, I might
    add.
    Whether this intentional (to emphasis how true to the Gospels it was,
    in many parts) or whether he simply didn't realize this I have no
    idea.
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From The Horny Goat@lcraver@home.ca to rec.arts.sf.written on Mon Sep 29 23:33:05 2025
    From Newsgroup: rec.arts.sf.written

    On Sun, 28 Sep 2025 17:11:30 -0400, William Hyde
    <wthyde1953@gmail.com> wrote:

    When I saw that movie in Texas, protesters showed up handing out
    leaflets telling us not to watch this diabolic film.

    But they only showed up after the day's last showing. I got my leaflet
    on the way out.

    A few chapters short of a testament, these lads.

    Haven't seen the movie, have read the book and I can somewhat
    understand how that the offensive portion of the Last Temptation of
    Christ might have been judged offensive.

    That said it's probably MORE offensive than the Charlie Hebdo cartoons
    - but then Christians are not in the habit of killing people over
    offensive images.
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From The Horny Goat@lcraver@home.ca to rec.arts.sf.written on Mon Sep 29 23:35:09 2025
    From Newsgroup: rec.arts.sf.written

    On Sun, 28 Sep 2025 14:33:39 -0700, Bobbie Sellers <bliss-sf4ever@dslextreme.com> wrote:

    No evidence that the Gospels were written by anyone contemporaneous
    with Jesus aka Reb Jesuhua but are accounts from verbal stories at least a >generation old when written down.


    Generally Mark is thought to be an assistant to St Paul but rather
    younger which would suggest he had been a small child at the time of
    the crucifixion of Jesus. And no question he was thought to be the
    youngest of the New Testament authors.
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Tue Sep 30 08:53:28 2025
    From Newsgroup: rec.arts.sf.written

    On Mon, 29 Sep 2025 23:33:05 -0700, The Horny Goat <lcraver@home.ca>
    wrote:
    On Sun, 28 Sep 2025 17:11:30 -0400, William Hyde
    <wthyde1953@gmail.com> wrote:

    When I saw that movie in Texas, protesters showed up handing out
    leaflets telling us not to watch this diabolic film.

    But they only showed up after the day's last showing. I got my leaflet
    on the way out.

    A few chapters short of a testament, these lads.

    Haven't seen the movie, have read the book and I can somewhat
    understand how that the offensive portion of the Last Temptation of
    Christ might have been judged offensive.

    That said it's probably MORE offensive than the Charlie Hebdo cartoons
    - but then Christians are not in the habit of killing people over
    offensive images.
    My feeling is that the proper response to Hebdo's idiocies (why
    satirize the Prophet when the idiot causing the ruckus is just as good
    a target?) would have been satirizing various aspects of French
    culture. Turnabout, after all, is fair play.
    Two examples of things the French did that were very funny:
    1) A cop ticketed a woman while driving with a head scarf that covered
    her nose. Her eyes were not covered. The the French, of course, are
    widely known to /speak/ through their noses, but this is the first
    time one of them has claimed that they /see/ through them as well.
    2) One of "them" was charged with bigamy because he had more than one
    wife. He pointed out that French frequently have one wife and multiple mistrisses -- and that the government subsidy he was accused of
    exploiting was intended /precisely/ to help support those mistresses.
    This, of course, raises the question: who is more honest on this
    issue? The French? Or "them"?
    And I am sure that much more silliness could have been found to
    satirize.
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From kludge@kludge@panix.com (Scott Dorsey) to rec.arts.sf.written on Wed Oct 1 12:45:38 2025
    From Newsgroup: rec.arts.sf.written

    The Horny Goat <lcraver@home.ca> wrote:
    On Sun, 28 Sep 2025 14:33:39 -0700, Bobbie Sellers ><bliss-sf4ever@dslextreme.com> wrote:

    No evidence that the Gospels were written by anyone contemporaneous >>with Jesus aka Reb Jesuhua but are accounts from verbal stories at least a >>generation old when written down.


    Generally Mark is thought to be an assistant to St Paul but rather
    younger which would suggest he had been a small child at the time of
    the crucifixion of Jesus. And no question he was thought to be the
    youngest of the New Testament authors.

    Yes. And Bliss is correct that the synoptic gospels were not written
    directly by their authors, who were likely illiterate. They almost
    certainly were ghostwritten by someone for them later in life. There
    is no reason not to believe that they might even have been thirdhand
    rather than secondhand, but there's no reason to believe that either.

    There's actually an interesting discussion of this in Asimov's Guide to
    The Bible, which I highly recommend to any SF fans interested in biblical scholarship. It's a bit out of date because some interesting manuscripts
    have been discovered since it was written but it's still a great book.
    --scott
    --
    "C'est un Nagra. C'est suisse, et tres, tres precis."
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From William Hyde@wthyde1953@gmail.com to rec.arts.sf.written on Wed Oct 1 18:16:26 2025
    From Newsgroup: rec.arts.sf.written

    Scott Dorsey wrote:
    The Horny Goat <lcraver@home.ca> wrote:
    On Sun, 28 Sep 2025 14:33:39 -0700, Bobbie Sellers
    <bliss-sf4ever@dslextreme.com> wrote:

    No evidence that the Gospels were written by anyone contemporaneous
    with Jesus aka Reb Jesuhua but are accounts from verbal stories at least a >>> generation old when written down.


    Generally Mark is thought to be an assistant to St Paul but rather
    younger which would suggest he had been a small child at the time of
    the crucifixion of Jesus. And no question he was thought to be the
    youngest of the New Testament authors.

    I think THG meant to say "Luke", as he was the companion of Paul. Mark
    is believed to have been Peter's assistant, and not himself a native
    speaker of Greek, as Luke is believed to have been.

    But there are a number of sharp differences between the author of
    "Luke-Acts" and Paul, which leads some to question this.

    The dominant theory is that Luke borrowed heavily from Mark, and from an unknown source, named Q. But both of the other synoptic gospels, and Q,
    have been posited as the original gospel at some time. Almost every
    possible theory seems to have some supporters.

    These diagrams may provide amusement:


    https://en.wikipedia.org/wiki/Synoptic_Gospels#Theories

    Maricon valued Luke as the only (to him) valid gospel, and included it,
    along with most of the letters attributed to Paul, in his new testament
    - the first ever created. Though one of the above theories places
    Marcion first. How that could work I don't understand. I don't see
    Marcion writing an early version of Luke and attributing it to Paul's companion.


    Yes. And Bliss is correct that the synoptic gospels were not written directly by their authors, who were likely illiterate. They almost
    certainly were ghostwritten by someone for them later in life. There
    is no reason not to believe that they might even have been thirdhand
    rather than secondhand, but there's no reason to believe that either.

    Marcion's Luke is short, and scholars used to think he edited it
    heavily, rejecting what he thought of as later contamination. But if so
    his edits were surprisingly deft. The contrary view is gaining ground,
    that Marcion gave Luke as he found it, and that the current version is
    much later, longer with a century of accretion.


    There's actually an interesting discussion of this in Asimov's Guide to
    The Bible, which I highly recommend to any SF fans interested in biblical scholarship. It's a bit out of date because some interesting manuscripts have been discovered since it was written but it's still a great book.

    Robin Lane Fox also discusses this in "The Unauthorized Version".
    Somewhat surprisingly he feels that John is perhaps only one version
    from the original, and fairly lightly edited. I cannot recall his
    reasoning on this, though.

    William Hyde


    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From The Horny Goat@lcraver@home.ca to rec.arts.sf.written on Wed Oct 1 23:59:01 2025
    From Newsgroup: rec.arts.sf.written

    On Tue, 16 Sep 2025 02:03:44 -0500, Lynn McGuire
    <lynnmcguire5@gmail.com> wrote:

    Hmmm. I had cataract surgery 3 weeks ago. Does that "prove" Canada is
    equally blessed by God? Uh...

    Which lenses did you get ?

    Can't remember - would have to go back to my paperwork.

    Wasn't free though it WAS done at the local general hospital.
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Thu Oct 2 09:10:20 2025
    From Newsgroup: rec.arts.sf.written

    On Wed, 1 Oct 2025 12:45:38 -0400 (EDT), kludge@panix.com (Scott
    Dorsey) wrote:
    The Horny Goat <lcraver@home.ca> wrote:
    On Sun, 28 Sep 2025 14:33:39 -0700, Bobbie Sellers >><bliss-sf4ever@dslextreme.com> wrote:

    No evidence that the Gospels were written by anyone contemporaneous >>>with Jesus aka Reb Jesuhua but are accounts from verbal stories at least a >>>generation old when written down.


    Generally Mark is thought to be an assistant to St Paul but rather
    younger which would suggest he had been a small child at the time of
    the crucifixion of Jesus. And no question he was thought to be the
    youngest of the New Testament authors.

    Yes. And Bliss is correct that the synoptic gospels were not written >directly by their authors, who were likely illiterate. They almost
    certainly were ghostwritten by someone for them later in life. There
    is no reason not to believe that they might even have been thirdhand
    rather than secondhand, but there's no reason to believe that either.
    1. Luke was a physician. He was educated. So much for the "ignorant
    peasant" theory.
    2. Most people back then were illiterate. This is why scribes existed:
    to read letters to their recipients, and to write letters for those
    wishing to send them. "Illiterate" did not mean "stupid" back then.
    As another has noted, there are /many/ theories on this point.
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Thu Oct 2 09:18:36 2025
    From Newsgroup: rec.arts.sf.written

    On Wed, 1 Oct 2025 18:16:26 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:
    <snippo>
    Maricon valued Luke as the only (to him) valid gospel, and included it, >along with most of the letters attributed to Paul, in his new testament
    - the first ever created. Though one of the above theories places
    Marcion first. How that could work I don't understand. I don't see
    Marcion writing an early version of Luke and attributing it to Paul's >companion.
    <snippo>
    Marcion's Luke is short, and scholars used to think he edited it
    heavily, rejecting what he thought of as later contamination. But if so
    his edits were surprisingly deft. The contrary view is gaining ground,
    that Marcion gave Luke as he found it, and that the current version is
    much later, longer with a century of accretion.
    I thought there was evidence that contemporaries of Marcion recognized
    the heavily redacted version as such, presumably because the had the
    (well, a more) complete version in their library.
    But that would have been from scholars who adopted that theory. And,
    as I know full well, modernist scholars are prone to making stuff up
    to support their case.
    Is it still undisputed that Marcion's collection spurred others to
    consider just what books should be gathered together as especially
    important and reliable -- thus initiating the creation of the New
    Testament?
    I recommend, when investigating this stuff, always keeping in mind
    that Biblical Scholarship is not a Science but rather a Liberal Art,
    which means that no theory can be falsified, and the current opinion
    is exactly that -- an opinion, nothing more.
    Those opinions can be pretty amusing, however. And some of these
    people (at least in translation) produce well-written books that are a
    joy to read because the ideas are so interesting.
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Thu Oct 2 09:21:03 2025
    From Newsgroup: rec.arts.sf.written

    On Wed, 01 Oct 2025 23:59:01 -0700, The Horny Goat <lcraver@home.ca>
    wrote:
    On Tue, 16 Sep 2025 02:03:44 -0500, Lynn McGuire
    <lynnmcguire5@gmail.com> wrote:

    Hmmm. I had cataract surgery 3 weeks ago. Does that "prove" Canada is
    equally blessed by God? Uh...

    Which lenses did you get ?

    Can't remember - would have to go back to my paperwork.

    Wasn't free though it WAS done at the local general hospital.
    I have two cards in my wallet, one for each eye, identifying the lens
    and lensmaker, in the information is ever needed.
    Which, I suppose, is the only way to do it when a country doesn't
    actually have a medical system, which might keep centralized records
    of such things, but merely a medical industry.
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From William Hyde@wthyde1953@gmail.com to rec.arts.sf.written on Thu Oct 2 19:18:08 2025
    From Newsgroup: rec.arts.sf.written

    Paul S Person wrote:
    On Wed, 1 Oct 2025 18:16:26 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:

    <snippo>

    Maricon valued Luke as the only (to him) valid gospel, and included it,
    along with most of the letters attributed to Paul, in his new testament
    - the first ever created. Though one of the above theories places
    Marcion first. How that could work I don't understand. I don't see
    Marcion writing an early version of Luke and attributing it to Paul's
    companion.

    <snippo>

    Marcion's Luke is short, and scholars used to think he edited it
    heavily, rejecting what he thought of as later contamination. But if so
    his edits were surprisingly deft. The contrary view is gaining ground,
    that Marcion gave Luke as he found it, and that the current version is
    much later, longer with a century of accretion.

    I thought there was evidence that contemporaries of Marcion recognized
    the heavily redacted version as such, presumably because the had the
    (well, a more) complete version in their library.

    That is how I understood it. But it seems that there is no earlier,
    longer version of Luke, just a hypothesized one. With some lines of
    reasoning supporting it, of course.

    Marcion removed some doubful Pauline epistles from his bible, but he
    left Paul largely alone - he was very much a follower of Paul. I don't
    see a motive for taking the scissors to Paul's disciple and, as I say,
    if he did so he did so skillfully.


    But that would have been from scholars who adopted that theory. And,
    as I know full well, modernist scholars are prone to making stuff up
    to support their case.

    Is it still undisputed that Marcion's collection spurred others to
    consider just what books should be gathered together as especially
    important and reliable -- thus initiating the creation of the New
    Testament?

    As far as I know, yes. It didn't seem right that the easiest way for
    orthodox Christians to read Paul or Luke was via a heretical bible.


    I recommend, when investigating this stuff, always keeping in mind
    that Biblical Scholarship is not a Science but rather a Liberal Art,
    which means that no theory can be falsified, and the current opinion
    is exactly that -- an opinion, nothing more.

    I think that balance of probability arguments can be made. And in some
    cases the textural succession is clear.

    But absent a time machine I will never be able to say for sure whether
    Marcion sliced Luke or not. But as we know that biblical books grow
    with time, I tend to think he didn't.

    Those opinions can be pretty amusing, however. And some of these
    people (at least in translation) produce well-written books that are a
    joy to read because the ideas are so interesting.

    "Pagans and Christians" is my favourite book in this area. It discusses
    the changes in the two faiths (plus Judaism) in the centuries leading up
    to Constantine. Dense, but worthwhile.

    I was watching "Wycliffe", an old British detective show the other day,
    and the plot of one episode involved local pagans. In a shot of the detective's office we see one of them perusing "Pagans and Christians",
    which had just been published. If there was any nod in the show to
    *the* Wycliffe, I didn't notice it.

    William Hyde


    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From kludge@kludge@panix.com (Scott Dorsey) to rec.arts.sf.written on Thu Oct 2 20:20:22 2025
    From Newsgroup: rec.arts.sf.written

    Paul S Person <psperson@old.netcom.invalid> wrote:
    On Wed, 1 Oct 2025 12:45:38 -0400 (EDT), kludge@panix.com (Scott
    Dorsey) wrote:
    Yes. And Bliss is correct that the synoptic gospels were not written >>directly by their authors, who were likely illiterate. They almost >>certainly were ghostwritten by someone for them later in life. There
    is no reason not to believe that they might even have been thirdhand=20 >>rather than secondhand, but there's no reason to believe that either.

    1. Luke was a physician. He was educated. So much for the "ignorant
    peasant" theory.

    2. Most people back then were illiterate. This is why scribes existed:
    to read letters to their recipients, and to write letters for those
    wishing to send them. "Illiterate" did not mean "stupid" back then.

    When did I ever say he was ignorant? I just said he was illiterate and
    that therefore someone else put the words on paper for him.
    --scott
    --
    "C'est un Nagra. C'est suisse, et tres, tres precis."
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Fri Oct 3 08:55:30 2025
    From Newsgroup: rec.arts.sf.written

    On Thu, 2 Oct 2025 19:18:08 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:
    Paul S Person wrote:
    <snippo>
    I thought there was evidence that contemporaries of Marcion recognized
    the heavily redacted version as such, presumably because the had the
    (well, a more) complete version in their library.

    That is how I understood it. But it seems that there is no earlier,
    longer version of Luke, just a hypothesized one. With some lines of >reasoning supporting it, of course.
    IOW, /none/ of his opponents claimed to have a longer, uncut version?
    We don't have to have the longer version; there are many, many books
    we know existed only because they are referred to/quoted from in books
    we do have.
    Marcion removed some doubful Pauline epistles from his bible, but he
    left Paul largely alone - he was very much a follower of Paul. I don't
    see a motive for taking the scissors to Paul's disciple and, as I say,
    if he did so he did so skillfully.
    <snippo>
    Is it still undisputed that Marcion's collection spurred others to
    consider just what books should be gathered together as especially
    important and reliable -- thus initiating the creation of the New
    Testament?

    As far as I know, yes. It didn't seem right that the easiest way for >orthodox Christians to read Paul or Luke was via a heretical bible.
    I thought the motivation was more to preserve those books/letters
    circulating about that satisfied their criteria as opposed to all the
    others.
    Which is why the New Testament has more than Luke and Paul in it.
    But, yes, having /only/ a heretical collection available would have
    been undesirable.
    I recommend, when investigating this stuff, always keeping in mind
    that Biblical Scholarship is not a Science but rather a Liberal Art,
    which means that no theory can be falsified, and the current opinion
    is exactly that -- an opinion, nothing more.

    I think that balance of probability arguments can be made. And in some >cases the textural succession is clear.
    Of course it can be made. But the result, either way, is only an
    opinion.
    As to textual succession, I have in my collection a work called /The
    Prelude to the Lukan Passion Narrative/ by Arthur Voobus (I have
    removed the double dots over the "o"s to ensure the result is readable everywhere). This discusses the curious fact that a /later/ version of
    Luke omits a bit that in in an /older/ version. This is, of course,
    not usually the case. That is, normally it is the older version that
    is shorter.
    But absent a time machine I will never be able to say for sure whether >Marcion sliced Luke or not. But as we know that biblical books grow
    with time, I tend to think he didn't.
    Exactly. As with so many things, some of them undeniably part of
    science (such as why giraffes evolved to have long necks), the obvious
    process that would clearly work is unavailable because the first step
    is "invent time travel".
    The problem is not that scholars behave like scholars. The problem
    comes when some people take a scholarly opinion (he has a PhD!) as authoritative religiously -- at least, it is for those who still
    accept /sola scriptura/.
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From The Horny Goat@lcraver@home.ca to rec.arts.sf.written on Fri Oct 3 14:27:50 2025
    From Newsgroup: rec.arts.sf.written

    On Wed, 1 Oct 2025 12:45:38 -0400 (EDT), kludge@panix.com (Scott
    Dorsey) wrote:

    Yes. And Bliss is correct that the synoptic gospels were not written >directly by their authors, who were likely illiterate. They almost
    certainly were ghostwritten by someone for them later in life. There
    is no reason not to believe that they might even have been thirdhand
    rather than secondhand, but there's no reason to believe that either.

    I know at least one of the Pauline epistles where St Paul used a
    scribe to take his dictation who added a line to the epistle in a
    section where St Paul had been greeting various individuals where the
    scribe added his personal greetings as well.

    And of course the entire New Testament writings were transcribed
    numerous times since the earliest manuscripts have been dated at late
    2nd / early 3rd century AD while the latest New Testament book is said
    with certainty to have been written shortly after the destruction of
    Jerusalem (around 70 AD). (All the oldest manuscripts were in Greek
    with Latin Vulgate not being written till the late 4th / early 5th
    centuries - e.g. copies of copies repeated an unknown number of times)
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From The Horny Goat@lcraver@home.ca to rec.arts.sf.written on Fri Oct 3 14:31:08 2025
    From Newsgroup: rec.arts.sf.written

    On Wed, 1 Oct 2025 18:16:26 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:

    https://en.wikipedia.org/wiki/Synoptic_Gospels#Theories

    Maricon valued Luke as the only (to him) valid gospel, and included it, >along with most of the letters attributed to Paul, in his new testament
    - the first ever created. Though one of the above theories places
    Marcion first. How that could work I don't understand. I don't see
    Marcion writing an early version of Luke and attributing it to Paul's >companion.

    In fairness Marcion was considered by many an early heretic so might
    not be considered a great source.

    (Most of those considered heretics were about 90% 'orthodox' in their theologies except on their main point of difference - some of the
    early heresies were minor, some quite extreme)
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From The Horny Goat@lcraver@home.ca to rec.arts.sf.written on Fri Oct 3 14:33:18 2025
    From Newsgroup: rec.arts.sf.written

    On Thu, 02 Oct 2025 09:18:36 -0700, Paul S Person
    <psperson@old.netcom.invalid> wrote:

    I recommend, when investigating this stuff, always keeping in mind
    that Biblical Scholarship is not a Science but rather a Liberal Art,
    which means that no theory can be falsified, and the current opinion
    is exactly that -- an opinion, nothing more.

    For anyone interested there are quite a few Youtube videos on this
    subject. Obviously some opinions are more solid than others and I'm
    partial to the ones done by Sean McDowell who is a seminary professor
    and a solid academic.
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From The Horny Goat@lcraver@home.ca to rec.arts.sf.written on Fri Oct 3 14:38:42 2025
    From Newsgroup: rec.arts.sf.written

    On Thu, 02 Oct 2025 09:21:03 -0700, Paul S Person
    <psperson@old.netcom.invalid> wrote:

    Which lenses did you get ?

    Can't remember - would have to go back to my paperwork.

    Wasn't free though it WAS done at the local general hospital.

    I have two cards in my wallet, one for each eye, identifying the lens
    and lensmaker, in the information is ever needed.

    Which, I suppose, is the only way to do it when a country doesn't
    actually have a medical system, which might keep centralized records
    of such things, but merely a medical industry.

    Hmmm. I had my one month check up earlier this week and while the doc
    says I'm making good progress he doesn't feel I'm stabilized enough to
    give me a new prescription - though he did say at the two week
    check-up that I was unlikely to get to full 20-20 (even though I'm
    typing this right now without glasses and mostly wear the glasses when
    I know I will be driving)

    My father had that kind of surgery some 20-25 years ago and wasn't
    happy with the results but no question I'm already much happier than
    he was which doesn't surprise me given the evolution of surgical
    techniques. For me the big win is dramatically reducing the risks of
    cataracts and only secondarily improvement in vision.
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From William Hyde@wthyde1953@gmail.com to rec.arts.sf.written on Fri Oct 3 18:19:47 2025
    From Newsgroup: rec.arts.sf.written

    Paul S Person wrote:
    On Thu, 2 Oct 2025 19:18:08 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:

    Paul S Person wrote:
    <snippo>
    I thought there was evidence that contemporaries of Marcion recognized
    the heavily redacted version as such, presumably because the had the
    (well, a more) complete version in their library.

    That is how I understood it. But it seems that there is no earlier,
    longer version of Luke, just a hypothesized one. With some lines of
    reasoning supporting it, of course.

    IOW, /none/ of his opponents claimed to have a longer, uncut version?

    Perhaps they did, but I've heard no evidence of this.

    I don't think it would have been an important point. There was no
    standard Luke, and there were possibly versions which differ more from
    today's even than Marcion's. Quite probably few of Marcion's critics
    would even have seen a copy of his Luke. How many would there have been
    in Marcion's lifetime? How many available to outsiders?

    Marcion's theology was so far from acceptable to people like Tertullian
    that criticizing his version of Luke would be like criticizing Hitler
    for the Beer Hall Putsch. Sure, that is done from time to time, but it
    gets lost in his other crimes.

    (Tetrtullian, of course, was also accused of heresy by the end of his
    life though it doesn't seem to have resulted in excommunication).


    We don't have to have the longer version; there are many, many books
    we know existed only because they are referred to/quoted from in books
    we do have.

    Yes. Even authors of secular literature, prolific writers, are
    sometimes only known through quotes, sometimes quotes of their enemies.

    I hope I live long enough to see some real discoveries from Pompeii and Herculaneum. Claudius had only recently been emperor. It is not too
    much to hope that somebody had a copy of his history of the Etruscans in
    their collection. Just the sort of thing to add a bit of culture to a
    noveau riche type, of which Pompeii had many. The book might also have a
    guide to the language.


    Marcion removed some doubful Pauline epistles from his bible, but he
    left Paul largely alone - he was very much a follower of Paul. I don't
    see a motive for taking the scissors to Paul's disciple and, as I say,
    if he did so he did so skillfully.

    <snippo>

    Is it still undisputed that Marcion's collection spurred others to
    consider just what books should be gathered together as especially
    important and reliable -- thus initiating the creation of the New
    Testament?

    As far as I know, yes. It didn't seem right that the easiest way for
    orthodox Christians to read Paul or Luke was via a heretical bible.

    I thought the motivation was more to preserve those books/letters
    circulating about that satisfied their criteria as opposed to all the
    others.

    That's a motive, but not how I read Eusebious, long ago.

    Which is why the New Testament has more than Luke and Paul in it.

    That would follow from the rejection of Marcion's two-god theory, which
    led him to reject the other gospels as contaminated by the theology of
    the demiurge, Yaweh. If he is the real god, of course you include these books.

    Why they included the false Pauline books I don't know. I suspect
    because Marcion rejected them.


    But, yes, having /only/ a heretical collection available would have
    been undesirable.

    Sir Thomas More published a line by line "refutation" of Luther, thereby incorporating all of Luther's writing, which was banned in England at
    the time. He was most pleased by the high sales numbers, unaware that
    the buyers were Protestants, who read Luther and ignored More. I
    suspect Marcionites came to read the orthodox bible in the same way.

    William Hyde

    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From William Hyde@wthyde1953@gmail.com to rec.arts.sf.written on Fri Oct 3 18:52:31 2025
    From Newsgroup: rec.arts.sf.written

    The Horny Goat wrote:
    On Wed, 1 Oct 2025 18:16:26 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:

    https://en.wikipedia.org/wiki/Synoptic_Gospels#Theories

    Maricon valued Luke as the only (to him) valid gospel, and included it,
    along with most of the letters attributed to Paul, in his new testament
    - the first ever created. Though one of the above theories places
    Marcion first. How that could work I don't understand. I don't see
    Marcion writing an early version of Luke and attributing it to Paul's
    companion.

    In fairness Marcion was considered by many an early heretic so might
    not be considered a great source.

    That certainly does not follow.

    Church politics has zero to do with truth, as two thousand years have
    fully demonstrated. I would never regard someone as more reliable
    simply because he was orthodox.

    Marcion was the first person to gather together the works of Paul, and
    the first person to make a new testament. What the "orthodox" were doing
    at the time I do not know. Attacking one another and fabricating
    scripture in furtherance of those disputes, I would guess.


    (Most of those considered heretics were about 90% 'orthodox' in their theologies except on their main point of difference - some of the
    early heresies were minor, some quite extreme)

    Marcion was at the extreme end. But his religion survived in the Roman Empire, despite persecution both from the pagan empire (Marcionites too
    were crucified) and the Christian, into the sixth century. And it seems
    to have survived outside the empire until the tenth. Not bad for a
    religion where the worshipers cannot give birth to new members.

    William Hyde

    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Sat Oct 4 08:55:21 2025
    From Newsgroup: rec.arts.sf.written

    On Fri, 3 Oct 2025 18:19:47 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:
    Paul S Person wrote:
    On Thu, 2 Oct 2025 19:18:08 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:

    Paul S Person wrote:
    <snippo>
    I thought there was evidence that contemporaries of Marcion recognized >>>> the heavily redacted version as such, presumably because the had the
    (well, a more) complete version in their library.

    That is how I understood it. But it seems that there is no earlier,
    longer version of Luke, just a hypothesized one. With some lines of
    reasoning supporting it, of course.

    IOW, /none/ of his opponents claimed to have a longer, uncut version?

    Perhaps they did, but I've heard no evidence of this.

    I don't think it would have been an important point. There was no
    standard Luke, and there were possibly versions which differ more from >today's even than Marcion's. Quite probably few of Marcion's critics
    would even have seen a copy of his Luke. How many would there have been
    in Marcion's lifetime? How many available to outsiders?
    You do realize that none of this is fact, only opinion, right?
    An opinion on how the New Testament came to be.
    If a contemporary had, in his position, an unredacted copy of Luke
    when Marcion published his it would, in fact, have been a very
    important point: it would mean that Marcion's version was, indeed, an
    edited (and so twisted) version and that the full version was
    well-known.
    Well, "full version" except any later accretions, of course. But those accrestions would all have to be post-Marcion.
    Marcion's theology was so far from acceptable to people like Tertullian
    that criticizing his version of Luke would be like criticizing Hitler
    for the Beer Hall Putsch. Sure, that is done from time to time, but it
    gets lost in his other crimes.

    (Tetrtullian, of course, was also accused of heresy by the end of his
    life though it doesn't seem to have resulted in excommunication).


    We don't have to have the longer version; there are many, many books
    we know existed only because they are referred to/quoted from in books
    we do have.

    Yes. Even authors of secular literature, prolific writers, are
    sometimes only known through quotes, sometimes quotes of their enemies.

    I hope I live long enough to see some real discoveries from Pompeii and >Herculaneum. Claudius had only recently been emperor. It is not too
    much to hope that somebody had a copy of his history of the Etruscans in >their collection. Just the sort of thing to add a bit of culture to a
    noveau riche type, of which Pompeii had many. The book might also have a >guide to the language.
    Yes, /I, Claudius/ is very persuasive on this theory, isn't it.
    You do realize that it is a work of /fiction/. The second volume
    includes translations of three (IIRC) accounts by contempories with
    how the god Claudius was received by the other gods. Those, despite
    being ancient and contemporaneous with events, are also fiction.

    <snippo>
    Sir Thomas More published a line by line "refutation" of Luther, thereby >incorporating all of Luther's writing, which was banned in England at
    the time. He was most pleased by the high sales numbers, unaware that
    the buyers were Protestants, who read Luther and ignored More. I
    suspect Marcionites came to read the orthodox bible in the same way.
    I found a link that addrsses this, but the website is not secured, so
    I instead give <https://en.wikipedia.org/wiki/Thomas_More> as probably including similar information.
    The attack was on /sola scriptura/. As always (Luther applies this to
    Erasmus in /On the Bondage of the Will/), this is based on how various
    Bible verses are to be interpreted. In this case, whether or not there
    was a "secret traditiion" that was not written down but passed down by
    word of mouth only. IOW, an opponent of /sola scriptura/ used Bible
    verses to argue against it.
    The point was, of course, that the "secret tradition" is the /Roman/
    tradition, and so whatever the Pope says trumps the Bible. Every time.
    The account mentions Henry VIII's animosity. I don't know if this was
    a factor at the time, but at one point Luther refused to sanction
    Henry's "discard the current wife and marry someone else" policy. So,
    in the long run, England ended up with the Church of England (which
    imbibed rather a lot of Calvinism, depending on whether a member was
    "high church" or "low church") rather than a Lutheran church.
    /Some/ of the above may actually be true. Historical traditions,
    sadly, are as prone to error as anything else.
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Sat Oct 4 09:17:14 2025
    From Newsgroup: rec.arts.sf.written

    On Fri, 3 Oct 2025 18:52:31 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:
    <snippo, discussion is of Marcion>
    Church politics has zero to do with truth, as two thousand years have
    fully demonstrated. I would never regard someone as more reliable
    simply because he was orthodox.

    Marcion was the first person to gather together the works of Paul, and
    the first person to make a new testament. What the "orthodox" were doing
    at the time I do not know. Attacking one another and fabricating
    scripture in furtherance of those disputes, I would guess.
    Project much?
    OTOH, he /was/ very eary: 85-160 CE per <https://en.wikipedia.org/wiki/Marcion_of_Sinope>
    This paragraph is particularly interesting:
    Early Church writers such as Justin Martyr, Irenaeus, and Tertullian
    denounced Marcion as a heretic or antichrist,[9] and he was
    excommunicated by the church of Rome around 144.[10] He published his
    own canon of Christian sacred scriptures,[4][11][12] which contained
    ten Pauline epistles (including the Epistle to the Laodiceans, while
    excluding the Pastoral epistles) and the Gospel of Marcion which
    historically is claimed to be an edited version of the Gospel of
    Luke.[4][13] Some modern scholars, such as Matthias Klinghardt,[14]
    have theorized that Marcion's Gospel was the oldest, although this has
    been contested.
    See the page to read the notes.
    Note the distinction between the "Gospel of Marcion" and the "Gospel
    of Luke". Which I guess is one way to keep the references straight.
    <snipp>
    Marcion was at the extreme end. But his religion survived in the Roman >Empire, despite persecution both from the pagan empire (Marcionites too
    were crucified) and the Christian, into the sixth century. And it seems
    to have survived outside the empire until the tenth. Not bad for a
    religion where the worshipers cannot give birth to new members.
    And perhaps even longer: <https://en.wikipedia.org/wiki/Catharism>
    suggests that the Cathari, who apparently made it to the 14th century,
    were influenced by Marcionism and Paulinism.
    There may even be groups today that at least mimic some of their
    beliefs. Just as there are people who claim to be Arians, although
    whether they believe /everything/ Arius did is not clear (it is not
    clear that we even know everything Arius believed, as opposed to what
    he admitted to, so it is hard to say if they do or not).
    The Donatists, OTOH, were mostly in North Africa and the Muslims took
    them out when they overran North Africa and then Spain. My 8th-grade
    Spanish teacher, who claimed to be a Castilian from Spain and insisted
    that we pronounce "s" and "th" because that's what Castilians did,
    read us (so we could write it down and gain experience writing
    Spanish) a series of essays on Spanish History, in which the failure
    of Western Christendom to defeat the Muslims in Spain (Charles Martel
    stopped them in France) was because the Spanish were Visigoths -- and
    the Visigoths were Arians, and so not to be helped.
    The Christians doing the Reconquista were not Arians. Not any more,
    anyway.
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Sat Oct 4 09:24:08 2025
    From Newsgroup: rec.arts.sf.written

    On Fri, 03 Oct 2025 14:38:42 -0700, The Horny Goat <lcraver@home.ca>
    wrote:
    On Thu, 02 Oct 2025 09:21:03 -0700, Paul S Person ><psperson@old.netcom.invalid> wrote:

    Which lenses did you get ?

    Can't remember - would have to go back to my paperwork.

    Wasn't free though it WAS done at the local general hospital.

    I have two cards in my wallet, one for each eye, identifying the lens
    and lensmaker, in the information is ever needed.

    Which, I suppose, is the only way to do it when a country doesn't
    actually have a medical system, which might keep centralized records
    of such things, but merely a medical industry.

    Hmmm. I had my one month check up earlier this week and while the doc
    says I'm making good progress he doesn't feel I'm stabilized enough to
    give me a new prescription - though he did say at the two week
    check-up that I was unlikely to get to full 20-20 (even though I'm
    typing this right now without glasses and mostly wear the glasses when
    I know I will be driving)

    My father had that kind of surgery some 20-25 years ago and wasn't
    happy with the results but no question I'm already much happier than
    he was which doesn't surprise me given the evolution of surgical
    techniques. For me the big win is dramatically reducing the risks of >cataracts and only secondarily improvement in vision.
    In my case, both intra-ocular lenses produced astigmatism, so going
    without glasses was never an option.
    Not that I would have, having worn them since at least the 6th grade.
    Also, when I bought plastic eye protector glasses designed to be used
    over eyeglasses I realized something interesting: I had no sense of
    danger from, pebbles being blown into my eye by a leaf-blower because
    I always wore glasses and they protected my eyes (at least from the
    front). Had I gone without them, I might have behaved as if my eyes
    were protected when, in fact, they were not.
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Thomas Koenig@tkoenig@netcologne.de to rec.arts.sf.written on Sat Oct 4 19:59:51 2025
    From Newsgroup: rec.arts.sf.written

    Paul S Person <psperson@old.netcom.invalid> schrieb:

    Yes, /I, Claudius/ is very persuasive on this theory, isn't it.

    You do realize that it is a work of /fiction/. The second volume
    includes translations of three (IIRC) accounts by contempories with
    how the god Claudius was received by the other gods. Those, despite
    being ancient and contemporaneous with events, are also fiction.

    Is the Apocolocyntosis included? That is really funny.
    --
    This USENET posting was made without artificial intelligence,
    artificial impertinence, artificial arrogance, artificial stupidity,
    artificial flavorings or artificial colorants.
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From William Hyde@wthyde1953@gmail.com to rec.arts.sf.written on Sat Oct 4 17:32:34 2025
    From Newsgroup: rec.arts.sf.written

    Paul S Person wrote:
    On Fri, 3 Oct 2025 18:19:47 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:

    Paul S Person wrote:
    On Thu, 2 Oct 2025 19:18:08 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:



    I hope I live long enough to see some real discoveries from Pompeii and
    Herculaneum. Claudius had only recently been emperor. It is not too
    much to hope that somebody had a copy of his history of the Etruscans in
    their collection. Just the sort of thing to add a bit of culture to a
    noveau riche type, of which Pompeii had many. The book might also have a
    guide to the language.

    Yes, /I, Claudius/ is very persuasive on this theory, isn't it.

    What theory?

    You may be confusing this with another thread. This has nothing to do
    with the novel.

    Claudius did, in fact, write histories. None have survived but they are referenced in surviving books and inscriptions. I am sure that while he
    was emperor, sycophants would have fallen over themselves to get plenty
    of copies made, even if Claudius himself did not order it.

    Among his works were an Etruscan history and an Etruscan dictionary.

    There may be charred copies still buried, and if so new techniques may
    allow us to read them. Even half a page of the dictionary could be a breakthrough.


    Sir Thomas More published a line by line "refutation" of Luther, thereby
    incorporating all of Luther's writing, which was banned in England at
    the time. He was most pleased by the high sales numbers, unaware that
    the buyers were Protestants, who read Luther and ignored More. I
    suspect Marcionites came to read the orthodox bible in the same way.

    I found a link that addrsses this, but the website is not secured, so
    I instead give <https://en.wikipedia.org/wiki/Thomas_More> as probably including similar information.

    The issue is discussed in full in Richard Marius' biography of More.


    The attack was on /sola scriptura/. As always (Luther applies this to
    Erasmus in /On the Bondage of the Will/), this is based on how various
    Bible verses are to be interpreted. In this case, whether or not there
    was a "secret traditiion" that was not written down but passed down by
    word of mouth only. IOW, an opponent of /sola scriptura/ used Bible
    verses to argue against it.

    The point was, of course, that the "secret tradition" is the /Roman/ tradition, and so whatever the Pope says trumps the Bible. Every time.

    While More was a staunch defender of Erasmus, he is also on record as
    saying that if every copy of the bible in every language was lost, Christianity would carry on very well, just by carrying on the past
    practices of the church.


    The account mentions Henry VIII's animosity. I don't know if this was
    a factor at the time, but at one point Luther refused to sanction
    Henry's "discard the current wife and marry someone else" policy.


    In 1522, when Henry was still married to Catherine, Luther published a response to Henry (and Wolsey')s defense of Catholicism called "Against
    Henry, King of the English". In this he called Henry a "Wretched
    scribbler", and "Pig, dolt and liar", which pretty much burned that
    bridge. Whatever he said about the marriages wouldn't change much.

    More was even more scabrous in his writings on Luther. Usnet did not
    invent flame wars.


    So,
    in the long run, England ended up with the Church of England (which
    imbibed rather a lot of Calvinism, depending on whether a member was
    "high church" or "low church") rather than a Lutheran church.

    High vs Low church is more a matter of ritual. Extreme high Church
    services are hard for the layman to distinguish from Catholicism, and
    various high church types have indeed converted (Cardinals Newman and
    Manning, for example). Low church services are more austere, sometimes converting to Methodism, and the word "priest" is never used to describe
    the local vicar.

    The University of Toronto has two Anglican colleges. Trinity (dark
    stone, decorated, and high church) and Wycliffe (red stone, plain and
    low church). They face each other across the street.

    Henry didn't care much whether England was Catholic or Protestant, as
    long as he got what he wanted. Popes had granted at least two divorces
    to French kings, on weaker grounds than Henry had. He wasn't going to
    put up with that kind of disrespect, but he kept the openly Catholic
    Gardner as bishop of London as a way of keeping a foot in both camps
    (and an allied future Archbishop of Canterbury, if the pope came to his senses).

    But if protestant, he certainly was going to make it his protestant
    church. Why concede to Luther or Calvin any fraction of the power he
    had taken from the pope?

    In any event Henry had native protestants to work with, followers of
    Wycliffe, without which he could have done little. This population
    might read and approve Calvin or Luther, but didn't necessarily want to
    join the these Johnny come lately faiths. They had their own
    traditions, their own heroes, their own martyrs.

    William Hyde

    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From William Hyde@wthyde1953@gmail.com to rec.arts.sf.written on Sat Oct 4 17:35:25 2025
    From Newsgroup: rec.arts.sf.written

    Thomas Koenig wrote:
    Paul S Person <psperson@old.netcom.invalid> schrieb:

    Yes, /I, Claudius/ is very persuasive on this theory, isn't it.

    You do realize that it is a work of /fiction/. The second volume
    includes translations of three (IIRC) accounts by contempories with
    how the god Claudius was received by the other gods. Those, despite
    being ancient and contemporaneous with events, are also fiction.

    Is the Apocolocyntosis included? That is really funny.


    Of course!

    William Hyde
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From William Hyde@wthyde1953@gmail.com to rec.arts.sf.written on Sat Oct 4 18:21:37 2025
    From Newsgroup: rec.arts.sf.written

    Paul S Person wrote:
    On Fri, 3 Oct 2025 18:52:31 -0400, William Hyde <wthyde1953@gmail.com>


    Marcion was at the extreme end. But his religion survived in the Roman
    Empire, despite persecution both from the pagan empire (Marcionites too
    were crucified) and the Christian, into the sixth century. And it seems
    to have survived outside the empire until the tenth. Not bad for a
    religion where the worshipers cannot give birth to new members.

    And perhaps even longer: <https://en.wikipedia.org/wiki/Catharism>
    suggests that the Cathari, who apparently made it to the 14th century,
    were influenced by Marcionism and Paulinism.

    Dualist ideas keep coming up, as is quite natural. Whether the Bogomils
    or the Cathars had ever heard of Marcion I do not know. Quite possibly.

    I like the Cathars. To be a Perfect you must not eat meat, commit
    violence, or have sex. But if you fail in this, no problem, you can try
    again in the next life. You only have to succeed once. Thus Cathars,
    unlike Marcionites, could have children.

    And you can drink wine.

    Quite civilized. No wonder they were exterminated.


    The Donatists, OTOH, were mostly in North Africa and the Muslims took
    them out when they overran North Africa and then Spain.

    Donatists were quite orthodox theologically. Augustine's war on them
    weakened Byzantine North Africa, as the Donatists sided with the more
    tolerant Vandals. After which they faded away. Possibly from lack of
    someone to fight.

    There was a group in Italy with much the same beliefs, though I cannot
    recall the name. One of their members became bishop of Rome and I am
    told is regarded (by someone, anyway) as an anti-pope.


    My 8th-grade
    Spanish teacher,


    Envy! We had twenty minutes of French per day, taught in the most
    progressive and worst way possible. Didn't really start learning
    French until grade nine.

    who claimed to be a Castilian from Spain and insisted
    that we pronounce "s" and "th" because that's what Castilians did,
    read us (so we could write it down and gain experience writing
    Spanish) a series of essays on Spanish History, in which the failure
    of Western Christendom to defeat the Muslims in Spain (Charles Martel
    stopped them in France) was because the Spanish were Visigoths -- and
    the Visigoths were Arians, and so not to be helped.

    The Christians doing the Reconquista were not Arians. Not any more,
    anyway.

    Indeed. Toledo became Catholic more than a century before the Muslim invasion.

    To talk about "Western Christendom" as if it was a thing, rather than a description, is to mistake the 700s for the 1000s. Most of the European "powers" were weak states that had problems enough within their own
    borders, and their nearest neighbors. England is still in the
    heptarchy, was Wessex going to send an armada to Spain?

    It was decades before northern France even helped southern France, much
    of which remained under Muslim control until 759. Charles Martel gets
    far too much credit for stopping the Muslim invasion.

    William Hyde

    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Sun Oct 5 09:04:47 2025
    From Newsgroup: rec.arts.sf.written

    On Sat, 4 Oct 2025 17:32:34 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:
    Paul S Person wrote:
    On Fri, 3 Oct 2025 18:19:47 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:

    Paul S Person wrote:
    On Thu, 2 Oct 2025 19:18:08 -0400, William Hyde <wthyde1953@gmail.com> >>>> wrote:



    I hope I live long enough to see some real discoveries from Pompeii and
    Herculaneum. Claudius had only recently been emperor. It is not too
    much to hope that somebody had a copy of his history of the Etruscans in >>> their collection. Just the sort of thing to add a bit of culture to a
    noveau riche type, of which Pompeii had many. The book might also have a >>> guide to the language.

    Yes, /I, Claudius/ is very persuasive on this theory, isn't it.

    What theory?
    The theory that Claudius wrote a detailed and unexpurgated history of
    his own family. That /is/ what you are looking for, is it not? (no
    need to answer, see below)
    The book extends this to his burying a copy in an iron chest, which
    was discovered in the early 20th century and which /I, Claudius/ and
    its sequel are translations of.
    You may be confusing this with another thread. This has nothing to do
    with the novel.
    Claudius is a historian in the novel, and you are hoping his
    historical work(s) turn up. So, yes, it is related.
    Claudius did, in fact, write histories. None have survived but they are >referenced in surviving books and inscriptions. I am sure that while he
    was emperor, sycophants would have fallen over themselves to get plenty
    of copies made, even if Claudius himself did not order it.

    Among his works were an Etruscan history and an Etruscan dictionary.

    There may be charred copies still buried, and if so new techniques may
    allow us to read them. Even half a page of the dictionary could be a >breakthrough.
    So you are hoping for more ... mundane ... works than what Graves
    posited. The answer to my question above, then is "no", and I accept
    it.
    Sir Thomas More published a line by line "refutation" of Luther, thereby >>> incorporating all of Luther's writing, which was banned in England at
    the time. He was most pleased by the high sales numbers, unaware that
    the buyers were Protestants, who read Luther and ignored More. I
    suspect Marcionites came to read the orthodox bible in the same way.

    I found a link that addrsses this, but the website is not secured, so
    I instead give <https://en.wikipedia.org/wiki/Thomas_More> as probably
    including similar information.

    The issue is discussed in full in Richard Marius' biography of More.


    The attack was on /sola scriptura/. As always (Luther applies this to
    Erasmus in /On the Bondage of the Will/), this is based on how various
    Bible verses are to be interpreted. In this case, whether or not there
    was a "secret traditiion" that was not written down but passed down by
    word of mouth only. IOW, an opponent of /sola scriptura/ used Bible
    verses to argue against it.

    The point was, of course, that the "secret tradition" is the /Roman/
    tradition, and so whatever the Pope says trumps the Bible. Every time.

    While More was a staunch defender of Erasmus, he is also on record as
    saying that if every copy of the bible in every language was lost, >Christianity would carry on very well, just by carrying on the past >practices of the church.
    Thanks for confirming my point.
    The account mentions Henry VIII's animosity. I don't know if this was
    a factor at the time, but at one point Luther refused to sanction
    Henry's "discard the current wife and marry someone else" policy.


    In 1522, when Henry was still married to Catherine, Luther published a >response to Henry (and Wolsey')s defense of Catholicism called "Against >Henry, King of the English". In this he called Henry a "Wretched >scribbler", and "Pig, dolt and liar", which pretty much burned that
    bridge. Whatever he said about the marriages wouldn't change much.
    As has been noted elsewhere (Spinoza?), this was the style in these
    debates: total vilification of the "enemy".
    Kind of like the reported intention of the DOinJ to "dirty up" the
    Kirk assassin so the jury won't go easy on him.
    Or the DHinS chief's tendency to claim that /every single person/ the
    ICE roughs up is a "dangerous, violent, traiterous, ..." criminal.
    Can you spell "stereotyping"? How about "totalitarian propaganda"?
    More was even more scabrous in his writings on Luther. Usnet did not
    invent flame wars.
    No, it did not.
    So,
    in the long run, England ended up with the Church of England (which
    imbibed rather a lot of Calvinism, depending on whether a member was
    "high church" or "low church") rather than a Lutheran church.

    High vs Low church is more a matter of ritual. Extreme high Church
    services are hard for the layman to distinguish from Catholicism, and >various high church types have indeed converted (Cardinals Newman and >Manning, for example). Low church services are more austere, sometimes >converting to Methodism, and the word "priest" is never used to describe
    the local vicar.

    The University of Toronto has two Anglican colleges. Trinity (dark
    stone, decorated, and high church) and Wycliffe (red stone, plain and
    low church). They face each other across the street.

    Henry didn't care much whether England was Catholic or Protestant, as
    long as he got what he wanted. Popes had granted at least two divorces
    to French kings, on weaker grounds than Henry had. He wasn't going to
    put up with that kind of disrespect, but he kept the openly Catholic
    Gardner as bishop of London as a way of keeping a foot in both camps
    (and an allied future Archbishop of Canterbury, if the pope came to his >senses).

    But if protestant, he certainly was going to make it his protestant
    church. Why concede to Luther or Calvin any fraction of the power he
    had taken from the pope?

    In any event Henry had native protestants to work with, followers of >Wycliffe, without which he could have done little. This population
    might read and approve Calvin or Luther, but didn't necessarily want to
    join the these Johnny come lately faiths. They had their own
    traditions, their own heroes, their own martyrs.
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Sun Oct 5 09:20:45 2025
    From Newsgroup: rec.arts.sf.written

    On Sat, 4 Oct 2025 18:21:37 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:
    Paul S Person wrote:
    On Fri, 3 Oct 2025 18:52:31 -0400, William Hyde <wthyde1953@gmail.com>


    Marcion was at the extreme end. But his religion survived in the Roman
    Empire, despite persecution both from the pagan empire (Marcionites too
    were crucified) and the Christian, into the sixth century. And it seems >>> to have survived outside the empire until the tenth. Not bad for a
    religion where the worshipers cannot give birth to new members.

    And perhaps even longer: <https://en.wikipedia.org/wiki/Catharism>
    suggests that the Cathari, who apparently made it to the 14th century,
    were influenced by Marcionism and Paulinism.

    Dualist ideas keep coming up, as is quite natural. Whether the Bogomils
    or the Cathars had ever heard of Marcion I do not know. Quite possibly.

    I like the Cathars. To be a Perfect you must not eat meat, commit
    violence, or have sex. But if you fail in this, no problem, you can try >again in the next life. You only have to succeed once. Thus Cathars, >unlike Marcionites, could have children.

    And you can drink wine.

    Quite civilized. No wonder they were exterminated.
    Didn't invading castles and cathedrals, slaughtering the
    nobility/bishops and carrying off the loot have an impact?
    Or was that some other group?
    The Donatists, OTOH, were mostly in North Africa and the Muslims took
    them out when they overran North Africa and then Spain.

    Donatists were quite orthodox theologically. Augustine's war on them >weakened Byzantine North Africa, as the Donatists sided with the more >tolerant Vandals. After which they faded away. Possibly from lack of >someone to fight.
    Donatists believed that the validity of a ministerial act depended on
    the personal morality of the officiant.
    IOW, if a bishop who ran away during the persecutions under Julian the
    Apostate baptized or confirmed you, those acts were invalid because
    those bishops abandoned their flocks.
    The other orthodox rejected this, claiming that personal morality had
    no effect on the validity of the act.
    There was a group in Italy with much the same beliefs, though I cannot >recall the name. One of their members became bishop of Rome and I am
    told is regarded (by someone, anyway) as an anti-pope.


    My 8th-grade
    Spanish teacher,


    Envy! We had twenty minutes of French per day, taught in the most >progressive and worst way possible. Didn't really start learning
    French until grade nine.

    who claimed to be a Castilian from Spain and insisted
    that we pronounce "s" and "th" because that's what Castilians did,
    read us (so we could write it down and gain experience writing
    Spanish) a series of essays on Spanish History, in which the failure
    of Western Christendom to defeat the Muslims in Spain (Charles Martel
    stopped them in France) was because the Spanish were Visigoths -- and
    the Visigoths were Arians, and so not to be helped.

    The Christians doing the Reconquista were not Arians. Not any more,
    anyway.

    Indeed. Toledo became Catholic more than a century before the Muslim >invasion.

    To talk about "Western Christendom" as if it was a thing, rather than a >description, is to mistake the 700s for the 1000s. Most of the European >"powers" were weak states that had problems enough within their own
    borders, and their nearest neighbors. England is still in the
    heptarchy, was Wessex going to send an armada to Spain?
    It was a description.
    The story was that /no help was rendered/ because the Spanish
    (Visigoths) were Arian and the French (Franks) were not.
    It was decades before northern France even helped southern France, much
    of which remained under Muslim control until 759. Charles Martel gets
    far too much credit for stopping the Muslim invasion.
    759 is, indeed, 26 years after 732. So "2.6 decades" is correct.
    But in the 8th Century, that was pretty fast work, given all the other
    stuff that needed to be done. It took Napoleon how many years to
    consolidate Europe to the point that he felt ready to invade Russia?
    and that was in the 19th century, not the 8th.
    And who else would get /any/ credit? Certainly not the local leaders
    who surrendered or ran away, abandoning their people.
    Dumas discusses (in fact and, IIRC, in fiction) the differences
    between Paris and outlying regions (the West as well as the South)
    before and after the Revolution, and the enmity they spawned. The
    spread of Protestantism did not help with this either.
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From sjharker@sjharker@aussiebroadband.com.au (Stephen Harker) to rec.arts.sf.written on Mon Oct 6 05:32:44 2025
    From Newsgroup: rec.arts.sf.written

    Paul S Person <psperson@old.netcom.invalid> writes:

    On Sat, 4 Oct 2025 18:21:37 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:
    [...]
    who claimed to be a Castilian from Spain and insisted
    that we pronounce "s" and "th" because that's what Castilians did,
    read us (so we could write it down and gain experience writing
    Spanish) a series of essays on Spanish History, in which the failure
    of Western Christendom to defeat the Muslims in Spain (Charles Martel
    stopped them in France) was because the Spanish were Visigoths -- and
    the Visigoths were Arians, and so not to be helped.

    The Christians doing the Reconquista were not Arians. Not any more,
    anyway.

    Indeed. Toledo became Catholic more than a century before the Muslim >>invasion.

    Indeed, well know as Wikipedia amongst others says:

    Reccared I (or Recared; Latin: Flavius Reccaredus; Spanish: Flavio
    Recaredo; c. 559 rCo December 601; reigned 586rCo601) was the king of the Visigoths, ruling in Hispania, Gallaecia and Septimania. His reign
    marked a climactic shift in history, with the king's renunciation of
    Arianism in favour of Nicene Christianity in 587.
    --
    Stephen Harker sjharker@aussiebroadband.com.au
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From William Hyde@wthyde1953@gmail.com to rec.arts.sf.written on Sun Oct 5 17:49:43 2025
    From Newsgroup: rec.arts.sf.written

    Paul S Person wrote:
    On Sat, 4 Oct 2025 18:21:37 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:


    I like the Cathars. To be a Perfect you must not eat meat, commit
    violence, or have sex. But if you fail in this, no problem, you can try
    again in the next life. You only have to succeed once. Thus Cathars,
    unlike Marcionites, could have children.

    And you can drink wine.

    Quite civilized. No wonder they were exterminated.

    Didn't invading castles and cathedrals, slaughtering the
    nobility/bishops and carrying off the loot have an impact

    Or was that some other group?

    That sounds like the Catholics, except that the Cathars had no bishops
    or cathedrals.

    While the pope's motivation was to wipe out the Cathars, the actual
    crusaders were after land. The local nobility was quite tolerant of the Cathars, remiss in their "duty" to persecute them, and thus had to be
    replaced by better Catholics. From the north of France.

    The wars were thus fought mainly between Catholics, with non-Perfect
    Cathars participating, especially in the defense of their strongholds.


    Donatists believed that the validity of a ministerial act depended on
    the personal morality of the officiant.

    IOW, if a bishop who ran away during the persecutions under Julian the Apostate baptized or confirmed you, those acts were invalid because
    those bishops abandoned their flocks.

    It dates back to the persecution of Decius in 251, the first empire-wide persecution and somewhat different from others. Everyone in the empire
    other than the Jews had to make a sacrifice to a pagan god. The
    sacrificial material (a pinch of dried meat or incense, IIRC) was
    provided. Those who made the sacrifice were good for another year.

    The condemned were those priests and bishops who gave in and sacrificed. Donatists considered that this act cost them their status within the
    church (though not irrevocably, at least to some, if they repented), and
    thus any priest consecrated by such a bishop was not really a priest,
    and so on down the generations.

    I think that a bishop who hid from persecution would not lose his status
    in their eyes. It's hard to imagine that many Donatist bishops would
    have survived Decius if they neither caved nor hid (one could also
    purchase a forged certificate claiming that one had sacrificed, but this
    was also a sin).


    The other orthodox rejected this, claiming that personal morality had
    no effect on the validity of the act.

    Far too many had caved in for the Donatist view to win out. Believers
    who had themselves made homage to a pagan god probably wanted to forget
    the whole episode. Power wins over purity.



    It was decades before northern France even helped southern France, much
    of which remained under Muslim control until 759. Charles Martel gets
    far too much credit for stopping the Muslim invasion.

    759 is, indeed, 26 years after 732. So "2.6 decades" is correct.

    The first invasion of Southern France by Muslims was in 711. It was
    halted for a time by Duke Odo of Aquitaine, who won a decisive victory
    at the battle of Toulouse in 721. With no help from Charles.

    It was, on the contrary, Charles Martel who sacked Aquitaine, twice,
    about 731. Odo had allied himself with a Muslim Berber who was himself
    at odds with the Umayyad expansionists, and this was the pretext Charles
    used. Probably said he was antifa, too.

    Despite this rather nasty behavior on Charles' part, Odo joined him at
    the battle of Tours, Odo's forces flanking the Muslims and attacking
    from the rear. Odo soon retired to a monastery and I'm sure Charles had nothing to do with it.

    Contrary to high school history books, the threat was far from over
    after the battle of Tours. The Umayyad forces continued to expand in
    Southern France, not least because the locals feared them less than they feared the Northern French. Martel had to ally with the Lombards to
    kick them out, convincing the Lombards by the argument that if Provence
    fell, they'd be next.

    So yes, Charles played a major role, though he spent as much time
    attacking the French as the Muslims. Odo also played a role, arguably
    as large a one, as did Liutprand of the Lombards (who gets no credit, doubtless for not being French).

    What Charles wanted was control of southern France. His behaviour
    strongly implies that whether he took it from Muslims, his fellow
    French, or Goths, was of little interest to him. But he was practical
    enough not to bite off more than he could chew, and left the final work
    to his son, who conquered the Muslim state of Narbonne.

    He also kept good relations with the Lombards. Never know when you
    might need them again.


    But in the 8th Century, that was pretty fast work, given all the other
    stuff that needed to be done. It took Napoleon how many years to
    consolidate Europe to the point that he felt ready to invade Russia?

    A couple of years at most. But I don't see the validity of this comparison.

    and that was in the 19th century, not the 8th.

    Charles' own country had been invaded. The invading army was just a few hundred miles away, with convenient river transport for much of it.
    Twenty one years is indeed slow.


    And who else would get /any/ credit?

    Answered above.


    Certainly not the local leaders
    who surrendered or ran away, abandoning their people.

    Like Odo?

    William Hyde


    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Mon Oct 6 08:57:01 2025
    From Newsgroup: rec.arts.sf.written

    On Sun, 5 Oct 2025 17:49:43 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:
    Paul S Person wrote:
    On Sat, 4 Oct 2025 18:21:37 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:


    I like the Cathars. To be a Perfect you must not eat meat, commit
    violence, or have sex. But if you fail in this, no problem, you can try >>> again in the next life. You only have to succeed once. Thus Cathars,
    unlike Marcionites, could have children.

    And you can drink wine.

    Quite civilized. No wonder they were exterminated.

    Didn't invading castles and cathedrals, slaughtering the
    nobility/bishops and carrying off the loot have an impact

    Or was that some other group?

    That sounds like the Catholics, except that the Cathars had no bishops
    or cathedrals.
    I read an article in a military history magazine yesterday on the
    Albigensian Crusade. It may be helpful to cite a few items:
    1. At this period, at least, sacking castles etc is either a slander
    or something that no longer occurred, as there is no mention of this
    in the article, as there surely would be when the reasons for the
    crusade are discussed.
    2. The first to style himself King of France (as opposed to King of
    the Franks) was Phillip II in 1180. Charles Martel could not and did
    not add anything to France, because France did not exist in his day.
    3. "By the 1170s, the sect [Cathar] had self-organized into dioceses
    with their own bishops and deacons who acted as parish priests."
    Cathedrals are not mentioned. Another discussion suggests that
    wherever the bishop was was also a cathedral.
    4. The local nobles were vassals of King of Aragon.
    5. The local nobles defended their /land/, and so their people.
    Actually, one of them, in return for his excommunication being
    cancelled, joined the 1209 crusade and attacked his cousin to save his
    own lands. For a while.
    6. The King of Aragon made an expeditiion to support his vassals in
    1213. Despite having been crowned by the Pope some years before in
    return for his efforts with the Reconquista.
    7. A second crusade occurred in 1226. This eventually led to the land
    being transferred to families who then conveniently died out,
    transferring the land to the King of France in 1271.
    8. So even with the Pope declaring a crusade it took several decades
    in the 12th/13th century to attach Toulouse (as the last bit) to
    France. Charles Martel taking a few decades 400 years earlier to head
    south in less developed times is nothing to task him for.
    9. A map appears. It shows "Aragonese" territory (not all of it on
    either end) in NE Spain extending along the coast into what is now
    France to a point south of Narbonne and then resuming a bit West of
    Arles and continuing on into ... what is now Italy? Perhaps it stopped
    when it bumped into something in NW Italy. With a few other bits
    (Montpelier, Millau).
    While the pope's motivation was to wipe out the Cathars, the actual >crusaders were after land. The local nobility was quite tolerant of the >Cathars, remiss in their "duty" to persecute them, and thus had to be >replaced by better Catholics. From the north of France.

    The wars were thus fought mainly between Catholics, with non-Perfect
    Cathars participating, especially in the defense of their strongholds.
    Count Raymond VI of Tolouse was Cathar until he joined the crusade to
    protect his lands by diverting it to Trenceval. He eventually deserted
    the Crusade, resumed his Cathar beliefs, and ... well, it's a typical
    story of the time.
    Other rulers never converted from being Cathar. One tried, but was
    rejected, apparently because, had he been accepted, there would have
    been nothing left to conquer and loot. Something a Crusader Army is
    not likely to tolerate.
    Donatists believed that the validity of a ministerial act depended on
    the personal morality of the officiant.

    IOW, if a bishop who ran away during the persecutions under Julian the
    Apostate baptized or confirmed you, those acts were invalid because
    those bishops abandoned their flocks.

    It dates back to the persecution of Decius in 251, the first empire-wide >persecution and somewhat different from others. Everyone in the empire >other than the Jews had to make a sacrifice to a pagan god. The
    sacrificial material (a pinch of dried meat or incense, IIRC) was
    provided. Those who made the sacrifice were good for another year.

    The condemned were those priests and bishops who gave in and sacrificed. >Donatists considered that this act cost them their status within the
    church (though not irrevocably, at least to some, if they repented), and >thus any priest consecrated by such a bishop was not really a priest,
    and so on down the generations.

    I think that a bishop who hid from persecution would not lose his status
    in their eyes. It's hard to imagine that many Donatist bishops would
    have survived Decius if they neither caved nor hid (one could also
    purchase a forged certificate claiming that one had sacrificed, but this
    was also a sin).
    The Donatists Augustine was dealing with were very clear: those
    bishops who ran away could not function.
    The other orthodox rejected this, claiming that personal morality had
    no effect on the validity of the act.

    Far too many had caved in for the Donatist view to win out. Believers
    who had themselves made homage to a pagan god probably wanted to forget
    the whole episode. Power wins over purity.

    It was decades before northern France even helped southern France, much
    of which remained under Muslim control until 759. Charles Martel gets
    far too much credit for stopping the Muslim invasion.

    759 is, indeed, 26 years after 732. So "2.6 decades" is correct.

    The first invasion of Southern France by Muslims was in 711. It was
    halted for a time by Duke Odo of Aquitaine, who won a decisive victory
    at the battle of Toulouse in 721. With no help from Charles.

    It was, on the contrary, Charles Martel who sacked Aquitaine, twice,
    about 731. Odo had allied himself with a Muslim Berber who was himself
    at odds with the Umayyad expansionists, and this was the pretext Charles >used. Probably said he was antifa, too.

    Despite this rather nasty behavior on Charles' part, Odo joined him at
    the battle of Tours, Odo's forces flanking the Muslims and attacking
    from the rear. Odo soon retired to a monastery and I'm sure Charles had >nothing to do with it.

    Contrary to high school history books, the threat was far from over
    after the battle of Tours. The Umayyad forces continued to expand in >Southern France, not least because the locals feared them less than they >feared the Northern French. Martel had to ally with the Lombards to
    kick them out, convincing the Lombards by the argument that if Provence >fell, they'd be next.
    A nice summary of the details. But what does it really change? Martel
    was in command.
    So yes, Charles played a major role, though he spent as much time
    attacking the French as the Muslims. Odo also played a role, arguably
    as large a one, as did Liutprand of the Lombards (who gets no credit, >doubtless for not being French).

    What Charles wanted was control of southern France. His behaviour
    strongly implies that whether he took it from Muslims, his fellow
    French, or Goths, was of little interest to him. But he was practical >enough not to bite off more than he could chew, and left the final work
    to his son, who conquered the Muslim state of Narbonne.

    He also kept good relations with the Lombards. Never know when you
    might need them again.
    Keep in mind that this is a (Iberian) Spanish history of Spain. Taught
    by a Castilian Spanish speaker. It may have been a bit ... biased.
    It was almost certainly something for younger students in Spain than
    ourselves. But that's not uncommon in learning a language: books
    written for younger people are closer to the learning student's
    abilities.
    But in the 8th Century, that was pretty fast work, given all the other
    stuff that needed to be done. It took Napoleon how many years to
    consolidate Europe to the point that he felt ready to invade Russia?

    A couple of years at most. But I don't see the validity of this comparison.
    A couple of years 10 centuries later.
    With some progress in both weaponry and in organizational ability.
    Napoleon probably went into winter quarters in the Fall. But he didn't
    do it so his troops could go back home and harvest the crops. Martel
    (and the later crusaders discussed above) did.
    As with the school year in farming regions of the USA in the last
    century, so also in the long history of warfare the need to get the
    food harvested took precedence and limited the time available.
    Napoleon also had a unified country at his back. Martel had a feudal
    system, which is less reliable.
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From The Horny Goat@lcraver@home.ca to rec.arts.sf.written on Mon Oct 6 11:18:36 2025
    From Newsgroup: rec.arts.sf.written

    On Fri, 3 Oct 2025 18:19:47 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:

    Perhaps they did, but I've heard no evidence of this.

    I don't think it would have been an important point. There was no
    standard Luke, and there were possibly versions which differ more from >today's even than Marcion's. Quite probably few of Marcion's critics
    would even have seen a copy of his Luke. How many would there have been
    in Marcion's lifetime? How many available to outsiders?

    Marcion's theology was so far from acceptable to people like Tertullian
    that criticizing his version of Luke would be like criticizing Hitler
    for the Beer Hall Putsch. Sure, that is done from time to time, but it
    gets lost in his other crimes.

    Mike Wingerl's video (which I referred to in my previous posting but
    mistakenly said it was Sean McDowell's) said that there were 15-20+
    early Greek manuscripts most editors were working from and that
    they're inconsistent on things like the "long ending" of Mark (Mark
    16:9-20) where some manuscripts include this section and others don't
    and that there's no consistent pattern between age of the manuscript
    and whether it appears in a particular manuscript.

    https://www.youtube.com/watch?v=WJilpQsl4vc

    Given Hitler's later activities I doubt too many people bother to
    include the Beer Hall Putsch in it though several people DO emphasize
    his killing of Ernst Roehm (early leader of the SA) in his list of
    crimes presumably because it gives clear evidence of Hitler's view of
    gays.
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From The Horny Goat@lcraver@home.ca to rec.arts.sf.written on Mon Oct 6 11:27:05 2025
    From Newsgroup: rec.arts.sf.written

    On Sat, 04 Oct 2025 08:55:21 -0700, Paul S Person
    <psperson@old.netcom.invalid> wrote:

    The account mentions Henry VIII's animosity. I don't know if this was
    a factor at the time, but at one point Luther refused to sanction
    Henry's "discard the current wife and marry someone else" policy. So,
    in the long run, England ended up with the Church of England (which
    imbibed rather a lot of Calvinism, depending on whether a member was
    "high church" or "low church") rather than a Lutheran church.

    Was that in Tudor times or later under the Stuarts? I ask because
    obviously the English had a lot more contact with the Scots after 1603
    and pre-1603 there were of course more Calvinists in Scotland than
    England.

    While I am a former Anglican I never heard any discussion of Calvinism
    in our congregation (though after our Anglican diocese went heavily
    woke many left with some moving to Presbyterian congregations) though
    after being forced to resign by our bishop our priest eventually ended
    up leading a congregation in Switzerland (where his wife was from)
    where presumably he's in line with their theology.
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From The Horny Goat@lcraver@home.ca to rec.arts.sf.written on Mon Oct 6 11:31:53 2025
    From Newsgroup: rec.arts.sf.written

    On Sat, 04 Oct 2025 09:24:08 -0700, Paul S Person
    <psperson@old.netcom.invalid> wrote:

    In my case, both intra-ocular lenses produced astigmatism, so going
    without glasses was never an option.

    Not that I would have, having worn them since at least the 6th grade.=20

    In my case it was October of my grade 1 year when my teacher called my
    mother and advised her to get my eyes checked.

    Fortunate for me since I was a tall 6 year old (and in most grade 1
    classes that means "seated at the back of the classroom") who was VERY
    good at verbal questions but having a tough time with the blackboard
    even those a strong reader (I started reading just before my 5th
    birthday) With glasses I had no problems and did well in school
    thereafter.

    (Since most of us here were early computer adopters, I suspect that
    applies to most of us)
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From The Horny Goat@lcraver@home.ca to rec.arts.sf.written on Mon Oct 6 11:33:51 2025
    From Newsgroup: rec.arts.sf.written

    On Sat, 4 Oct 2025 17:32:34 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:

    In 1522, when Henry was still married to Catherine, Luther published a >response to Henry (and Wolsey')s defense of Catholicism called "Against >Henry, King of the English". In this he called Henry a "Wretched >scribbler", and "Pig, dolt and liar", which pretty much burned that
    bridge. Whatever he said about the marriages wouldn't change much.

    Didn't Luther say something to the effect that for Kings at least
    polygamy was better than divorce?

    More was even more scabrous in his writings on Luther. Usnet did not
    invent flame wars.

    Neither did Luther and More (and many others - I've read what Zwingli
    though of Luther...)
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From The Horny Goat@lcraver@home.ca to rec.arts.sf.written on Mon Oct 6 11:35:49 2025
    From Newsgroup: rec.arts.sf.written

    On Sat, 4 Oct 2025 18:21:37 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:

    And you can drink wine.

    So what was the typical alcohol %age of wine in those days? It clearly
    wasn't zero (as some have argued) since St Paul says "do not be drunk
    with wine..." but I'm sure it wasn't 11-15% as is typical today.
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From jdnicoll@jdnicoll@panix.com (James Nicoll) to rec.arts.sf.written on Mon Oct 6 19:34:50 2025
    From Newsgroup: rec.arts.sf.written

    In article <5j28ek9rqntltlibteell2llkmfdg5o89h@4ax.com>,
    The Horny Goat <lcraver@home.ca> wrote:
    On Sat, 04 Oct 2025 09:24:08 -0700, Paul S Person ><psperson@old.netcom.invalid> wrote:

    In my case, both intra-ocular lenses produced astigmatism, so going
    without glasses was never an option.

    Not that I would have, having worn them since at least the 6th grade.=20

    In my case it was October of my grade 1 year when my teacher called my
    mother and advised her to get my eyes checked.

    Fortunate for me since I was a tall 6 year old (and in most grade 1
    classes that means "seated at the back of the classroom") who was VERY
    good at verbal questions but having a tough time with the blackboard
    even those a strong reader (I started reading just before my 5th
    birthday) With glasses I had no problems and did well in school
    thereafter.

    In grade one and two, the luck of the seating draw by surname
    put me at the back of a middle row. Until I got my glasses towards
    the end of grade two, I had no idea there was stuff on the blackboard.
    --
    My reviews can be found at http://jamesdavisnicoll.com/
    My tor pieces at https://www.tor.com/author/james-davis-nicoll/
    My Dreamwidth at https://james-davis-nicoll.dreamwidth.org/
    My patreon is at https://www.patreon.com/jamesdnicoll
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Christian Weisgerber@naddy@mips.inka.de to rec.arts.sf.written on Mon Oct 6 21:36:19 2025
    From Newsgroup: rec.arts.sf.written

    On 2025-10-06, The Horny Goat <lcraver@home.ca> wrote:

    And you can drink wine.

    So what was the typical alcohol %age of wine in those days? It clearly
    wasn't zero (as some have argued) since St Paul says "do not be drunk
    with wine..." but I'm sure it wasn't 11-15% as is typical today.

    Where does your certainty come from?

    Natural fermentation results in usually dry wines with high alcohol
    content, i.e., fermentation only stops once all the sugar has been
    used up or the alcohol content has become toxic to the yeast.
    However, mixing wine with water for consumption was also common for
    this reason--and still is in Italy, or at least was some 35 years
    ago, if I remember correctly from my student exchange.
    --
    Christian "naddy" Weisgerber naddy@mips.inka.de
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From kludge@kludge@panix.com (Scott Dorsey) to rec.arts.sf.written on Mon Oct 6 19:13:59 2025
    From Newsgroup: rec.arts.sf.written

    Christian Weisgerber <naddy@mips.inka.de> wrote:
    On 2025-10-06, The Horny Goat <lcraver@home.ca> wrote:
    And you can drink wine.

    So what was the typical alcohol %age of wine in those days? It clearly
    wasn't zero (as some have argued) since St Paul says "do not be drunk
    with wine..." but I'm sure it wasn't 11-15% as is typical today.

    Where does your certainty come from?

    Natural fermentation results in usually dry wines with high alcohol
    content, i.e., fermentation only stops once all the sugar has been
    used up or the alcohol content has become toxic to the yeast.
    However, mixing wine with water for consumption was also common for
    this reason--and still is in Italy, or at least was some 35 years
    ago, if I remember correctly from my student exchange.

    OR until you add something to stop the fermentation, like sulfites.
    But if you start with a relatively low sugar level, you get a relatively
    low alcohol dry wine, like you'd want to carry around in the desert for refreshment. And if you start out with a very high sugar level, you can
    get it to ferment until it kills the yeast and get a fairly high alcohol
    but still sweet wine,

    But modern cultured yeasts allow us to make much higher alcohol wines today than in the days before Pasteur when people were relying on natural yeasts. This also reduces the regional differences between wines a lot.

    I have had a few Bordeaux wines made under AoC but with natural yeast,
    no filtration and only very small amounts of sulfite in the barrels
    (from burning sulfur candles and smoking them up before use) like a
    wine of the 18th century. No filtering. Some of them were very good
    and some of them were very bad.

    There is currently some interest in "natural wines" made in the pre-Pasteur manner and they are different and extremely variable quality. I don't know
    how an 18th century wine is different from a first century wine but I would like to find out.

    And just what IS Falernian wine?
    --scott
    --
    "C'est un Nagra. C'est suisse, et tres, tres precis."
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Bobbie Sellers@bliss-sf4ever@dslextreme.com to rec.arts.sf.written on Mon Oct 6 16:22:09 2025
    From Newsgroup: rec.arts.sf.written



    On 10/6/25 16:13, Scott Dorsey wrote:
    There is currently some interest in "natural wines" made in the pre-Pasteur manner and they are different and extremely variable quality. I don't know how an 18th century wine is different from a first century wine but I would like to find out.

    And just what IS Falernian wine?
    --scott

    Mr.Dorsey don't you ever do web searches?
    Falernian was a strong white wine popular in the classical Roman period, produced from Aglianico grapes on > the slopes of Mount Falernus near the border of Latium and Campania. Wikipedia

    And it is still available in Italy today as Falerno I read
    in a note adjacent to my search.

    How high was the alcoholic content I leave to your further inquiries.

    bliss

    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Titus G@noone@nowhere.com to rec.arts.sf.written on Tue Oct 7 17:24:50 2025
    From Newsgroup: rec.arts.sf.written

    On 7/10/25 12:22, Bobbie Sellers wrote:

    -a-a-a-aMr.Dorsey don't you ever do web searches?

    Sometimes when replying, it is easiest to just chat hoping someone knows
    the answer rather than stop typing to do some research.
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Tue Oct 7 08:17:01 2025
    From Newsgroup: rec.arts.sf.written

    On Mon, 06 Oct 2025 11:33:51 -0700, The Horny Goat <lcraver@home.ca>
    wrote:
    On Sat, 4 Oct 2025 17:32:34 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:

    In 1522, when Henry was still married to Catherine, Luther published a >>response to Henry (and Wolsey')s defense of Catholicism called "Against >>Henry, King of the English". In this he called Henry a "Wretched >>scribbler", and "Pig, dolt and liar", which pretty much burned that >>bridge. Whatever he said about the marriages wouldn't change much.

    Didn't Luther say something to the effect that for Kings at least
    polygamy was better than divorce?
    Luther said a lot of things, many of them well-known in some circles,
    and some of them were clearly over-the-top to illustrate a point.
    More was even more scabrous in his writings on Luther. Usnet did not >>invent flame wars.

    Neither did Luther and More (and many others - I've read what Zwingli
    though of Luther...)
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Tue Oct 7 08:19:25 2025
    From Newsgroup: rec.arts.sf.written

    On Mon, 06 Oct 2025 11:27:05 -0700, The Horny Goat <lcraver@home.ca>
    wrote:
    On Sat, 04 Oct 2025 08:55:21 -0700, Paul S Person ><psperson@old.netcom.invalid> wrote:

    The account mentions Henry VIII's animosity. I don't know if this was
    a factor at the time, but at one point Luther refused to sanction
    Henry's "discard the current wife and marry someone else" policy. So,
    in the long run, England ended up with the Church of England (which
    imbibed rather a lot of Calvinism, depending on whether a member was
    "high church" or "low church") rather than a Lutheran church.

    Was that in Tudor times or later under the Stuarts? I ask because
    obviously the English had a lot more contact with the Scots after 1603
    and pre-1603 there were of course more Calvinists in Scotland than
    England.

    While I am a former Anglican I never heard any discussion of Calvinism
    in our congregation (though after our Anglican diocese went heavily
    woke many left with some moving to Presbyterian congregations) though
    after being forced to resign by our bishop our priest eventually ended
    up leading a congregation in Switzerland (where his wife was from)
    where presumably he's in line with their theology.
    But ... would you know it if you heard it from, say, the pulpit?
    Without it being identified as such?
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Tue Oct 7 08:34:54 2025
    From Newsgroup: rec.arts.sf.written

    On Mon, 06 Oct 2025 11:18:36 -0700, The Horny Goat <lcraver@home.ca>
    wrote:
    On Fri, 3 Oct 2025 18:19:47 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:

    Perhaps they did, but I've heard no evidence of this.

    I don't think it would have been an important point. There was no >>standard Luke, and there were possibly versions which differ more from >>today's even than Marcion's. Quite probably few of Marcion's critics >>would even have seen a copy of his Luke. How many would there have been >>in Marcion's lifetime? How many available to outsiders?

    Marcion's theology was so far from acceptable to people like Tertullian >>that criticizing his version of Luke would be like criticizing Hitler
    for the Beer Hall Putsch. Sure, that is done from time to time, but it >>gets lost in his other crimes.

    Mike Wingerl's video (which I referred to in my previous posting but >mistakenly said it was Sean McDowell's) said that there were 15-20+
    early Greek manuscripts most editors were working from and that
    they're inconsistent on things like the "long ending" of Mark (Mark
    16:9-20) where some manuscripts include this section and others don't
    and that there's no consistent pattern between age of the manuscript
    and whether it appears in a particular manuscript.

    https://www.youtube.com/watch?v=WJilpQsl4vc
    The RSV ends Mark at 16:8. It's footnotes have what I suppose is the
    "long ending" as 16:9--19. It also gives a shorter addition to 16:8.
    This is old news to readers of the RSV, at least.
    And, no, it doesn't justify some cockamamy theory that Mark was
    written in the 3rd century AD!
    Given Hitler's later activities I doubt too many people bother to
    include the Beer Hall Putsch in it though several people DO emphasize
    his killing of Ernst Roehm (early leader of the SA) in his list of
    crimes presumably because it gives clear evidence of Hitler's view of
    gays.
    Well, maybe. The general memory I have of what I have read on this is
    that Hitler was concerned about Roehm's ambitions and the number of
    troops he had available to pursue them with.
    Hegseth might want to watch himself carefully. /He/ has a large number
    of troops available as well.
    I've been watching /I, Claudius/ a disk a week for the last few weeks
    (I expect tol finish up this week), and it had Tiberius removing
    Sejanus for much the same reason.
    It has occurred to me that the only reason the Roman Empire was not a totalitarian state is that they simply did not have the technology
    required to create one. But they certainly gave it the old college
    try!
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Tue Oct 7 08:42:01 2025
    From Newsgroup: rec.arts.sf.written

    On Mon, 06 Oct 2025 11:35:49 -0700, The Horny Goat <lcraver@home.ca>
    wrote:
    On Sat, 4 Oct 2025 18:21:37 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:

    And you can drink wine.

    So what was the typical alcohol %age of wine in those days? It clearly
    wasn't zero (as some have argued) since St Paul says "do not be drunk
    with wine..." but I'm sure it wasn't 11-15% as is typical today.
    Whatever the fermentation process produced, as others have noted.
    It was probably cut with water. [1]
    Indeed, in many cases it was probably used to make the water safer to
    drink [2].
    Alcohol is a disinfectant, after all.
    [1] Some churches cut the communion wine, but for a different reason
    than that given above.
    [2] /Back to the Future 3/ has an interesting example of what a glass
    of water looked like way back when. It wasn't necessarily entirely
    wrong, although possibly exaggerated a bit.
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Tue Oct 7 08:43:59 2025
    From Newsgroup: rec.arts.sf.written

    On Mon, 6 Oct 2025 19:34:50 -0000 (UTC), jdnicoll@panix.com (James
    Nicoll) wrote:
    In article <5j28ek9rqntltlibteell2llkmfdg5o89h@4ax.com>,
    The Horny Goat <lcraver@home.ca> wrote:
    On Sat, 04 Oct 2025 09:24:08 -0700, Paul S Person >><psperson@old.netcom.invalid> wrote:

    In my case, both intra-ocular lenses produced astigmatism, so going >>>without glasses was never an option.

    Not that I would have, having worn them since at least the 6th grade.=20

    In my case it was October of my grade 1 year when my teacher called my >>mother and advised her to get my eyes checked.

    Fortunate for me since I was a tall 6 year old (and in most grade 1
    classes that means "seated at the back of the classroom") who was VERY
    good at verbal questions but having a tough time with the blackboard
    even those a strong reader (I started reading just before my 5th
    birthday) With glasses I had no problems and did well in school
    thereafter.

    In grade one and two, the luck of the seating draw by surname
    put me at the back of a middle row. Until I got my glasses towards
    the end of grade two, I had no idea there was stuff on the blackboard.
    My problem developed later, but when I found it necessary to stand
    three feet from the blackboard and memorize it on my way out after
    class ended I realized I had a problem.
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From William Hyde@wthyde1953@gmail.com to rec.arts.sf.written on Tue Oct 7 17:30:36 2025
    From Newsgroup: rec.arts.sf.written

    The Horny Goat wrote:
    On Sat, 4 Oct 2025 17:32:34 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:

    In 1522, when Henry was still married to Catherine, Luther published a
    response to Henry (and Wolsey')s defense of Catholicism called "Against
    Henry, King of the English". In this he called Henry a "Wretched
    scribbler", and "Pig, dolt and liar", which pretty much burned that
    bridge. Whatever he said about the marriages wouldn't change much.

    Didn't Luther say something to the effect that for Kings at least
    polygamy was better than divorce?

    I at first thought this could not possibly be true, but you are correct.

    Apparently Luther granted permission for a German prince to make a
    polygamous marriage. He believed that given the polygamous marriages in
    the old testament, such could not be utterly forbidden.

    Marcion could have set him straight (As AJP Taylor said, goak here).

    As to divorce, I get the impression that he was even more reluctant to
    allow it than the Catholic Church.

    Alas for Henry, even with Luther's, even with the Pope's support,
    neither Catheron nor Anne would have accepted a co-wife.

    Pistols at dawn would have been the least of it.


    More was even more scabrous in his writings on Luther. Usnet did not
    invent flame wars.

    Neither did Luther and More (and many others - I've read what Zwingli
    though of Luther...)

    That was a polite debate compared to More on Luther.

    William Hyde

    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From William Hyde@wthyde1953@gmail.com to rec.arts.sf.written on Tue Oct 7 18:32:15 2025
    From Newsgroup: rec.arts.sf.written

    Paul S Person wrote:
    On Sun, 5 Oct 2025 17:49:43 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:



    I read an article in a military history magazine yesterday on the
    Albigensian Crusade. It may be helpful to cite a few items:

    1. At this period, at least, sacking castles etc is either a slander
    or something that no longer occurred, as there is no mention of this
    in the article, as there surely would be when the reasons for the
    crusade are discussed.

    2. The first to style himself King of France (as opposed to King of
    the Franks) was Phillip II in 1180. Charles Martel could not and did
    not add anything to France, because France did not exist in his day.

    Here is a good map that illustrates this:

    https://en.wikipedia.org/wiki/Charles_Martel#/media/File:Francia_714.png

    Martel of course, claimed the whole as the successor of Clovis and that
    all these territories were in fact part of his kingdom (even if he
    wasn't technically the king).

    Charles may not have been adding these territories to France, but he was adding them to his personal possessions, and passed on most of what is
    now France to his son (who divided it among his sons, but one died early
    and the other was Charlemagne).


    3. "By the 1170s, the sect [Cathar] had self-organized into dioceses
    with their own bishops and deacons who acted as parish priests."
    Cathedrals are not mentioned. Another discussion suggests that
    wherever the bishop was was also a cathedral.

    4. The local nobles were vassals of King of Aragon.

    It's complex. Raymond VI, for example was in various territories a
    vassal of the King of France, Henry II of England, the ruler of Aragon
    and the Holy Roman Empire. He was descended from a recent king of
    France, related to the King of Aragon, and married a daughter of Henry II.

    And yes, as you mentioned (and I erroneously snipped) at one point the
    king of Aragon fought to restore his vassal and relative Raymond's lands
    and titles. He obviously took his authority in Languedoc seriously.

    5. The local nobles defended their /land/, and so their people.
    Actually, one of them, in return for his excommunication being
    cancelled, joined the 1209 crusade and attacked his cousin to save his
    own lands. For a while.

    As I said. The pope was for a crusade against heretics, but it was a
    land grab for those who fought.

    Landless nobles were always a menace.


    The wars were thus fought mainly between Catholics, with non-Perfect
    Cathars participating, especially in the defense of their strongholds.

    Count Raymond VI of Tolouse was Cathar

    I don't believe he was. He was sympathetic, and did not persecute, but
    he kept to the Catholic faith.

    It was difficult to rule and be a Cathar. Too much violence required.


    until he joined the crusade to
    protect his lands by diverting it to Trenceval. He eventually deserted
    the Crusade, resumed his Cathar beliefs, and ... well, it's a typical
    story of the time.

    In fact he died in the company of an Abbot, and was cared for by the
    Knights of St John. He was never buried, however, and a recent attempt
    at lifting his excommunication failed (according to wikipedia - none of
    my other sources mention this so ...).



    It was decades before northern France even helped southern France, much >>>> of which remained under Muslim control until 759. Charles Martel gets >>>> far too much credit for stopping the Muslim invasion.

    759 is, indeed, 26 years after 732. So "2.6 decades" is correct.

    The first invasion of Southern France by Muslims was in 711. It was
    halted for a time by Duke Odo of Aquitaine, who won a decisive victory
    at the battle of Toulouse in 721. With no help from Charles.

    It was, on the contrary, Charles Martel who sacked Aquitaine, twice,
    about 731. Odo had allied himself with a Muslim Berber who was himself
    at odds with the Umayyad expansionists, and this was the pretext Charles
    used. Probably said he was antifa, too.

    Despite this rather nasty behavior on Charles' part, Odo joined him at
    the battle of Tours, Odo's forces flanking the Muslims and attacking
    from the rear. Odo soon retired to a monastery and I'm sure Charles had
    nothing to do with it.

    Contrary to high school history books, the threat was far from over
    after the battle of Tours. The Umayyad forces continued to expand in
    Southern France, not least because the locals feared them less than they
    feared the Northern French. Martel had to ally with the Lombards to
    kick them out, convincing the Lombards by the argument that if Provence
    fell, they'd be next.

    A nice summary of the details. But what does it really change? Martel
    was in command.

    It matters a great deal. If the Umayyads win in 1721, there is no Tours.

    Nor do I think the Lombards regarded themselves as under his command.
    Allies, yes, but certainly not subjects. He asked them for help, not
    vice versa.

    Also overlooked is Odo's support of disunity in Spain. His alliance
    with a Berber leader probably delayed and weakened the Umayyad incursion
    even more than his battlefield win.

    All in all, I think Charles gets far too much credit. Though he
    certainly deserves a lot.


    So yes, Charles played a major role, though he spent as much time
    attacking the French as the Muslims. Odo also played a role, arguably
    as large a one, as did Liutprand of the Lombards (who gets no credit,
    doubtless for not being French).

    What Charles wanted was control of southern France. His behaviour
    strongly implies that whether he took it from Muslims, his fellow
    French, or Goths, was of little interest to him. But he was practical
    enough not to bite off more than he could chew, and left the final work
    to his son, who conquered the Muslim state of Narbonne.

    He also kept good relations with the Lombards. Never know when you
    might need them again.

    Keep in mind that this is a (Iberian) Spanish history of Spain. Taught
    by a Castilian Spanish speaker. It may have been a bit ... biased.

    It was almost certainly something for younger students in Spain than ourselves. But that's not uncommon in learning a language: books
    written for younger people are closer to the learning student's
    abilities.

    But in the 8th Century, that was pretty fast work, given all the other
    stuff that needed to be done. It took Napoleon how many years to
    consolidate Europe to the point that he felt ready to invade Russia?

    A couple of years at most. But I don't see the validity of this comparison.

    A couple of years 10 centuries later.

    With some progress in both weaponry and in organizational ability.

    Napoleon probably went into winter quarters in the Fall. But he didn't
    do it so his troops could go back home and harvest the crops. Martel
    (and the later crusaders discussed above) did.

    As with the school year in farming regions of the USA in the last
    century, so also in the long history of warfare the need to get the
    food harvested took precedence and limited the time available.

    Napoleon also had a unified country at his back. Martel had a feudal
    system, which is less reliable.

    I still don't see the validity. Russia is a long way away and Napoleon
    really had no need to invade.

    In any event, the original point was about European powers not helping
    Spain deal with the Islamic invasion. But whether we think Charles came
    as soon as possible, or delayed while he dealt with other priorities, we
    know it took decades for him to get to Southern France. The idea that
    he would or could have helped free Andalusia of the Muslims is, as you
    say, incorrect, be the locals Catholic or Arian.


    William Hyde


    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From William Hyde@wthyde1953@gmail.com to rec.arts.sf.written on Tue Oct 7 18:58:33 2025
    From Newsgroup: rec.arts.sf.written

    Scott Dorsey wrote:
    Christian Weisgerber <naddy@mips.inka.de> wrote:
    On 2025-10-06, The Horny Goat <lcraver@home.ca> wrote:
    And you can drink wine.



    And just what IS Falernian wine?

    Falernian, Caecuban, Setinum Alban, and Massic are among the wines
    favoured by historical novelists, but they are all real.

    Falernian was grown on the slopes of a mountain of similar name, it was
    white and said to be very strong. Apparently they don't grow grapes
    there any longer.

    The wine was so popular that counterfeiting became a problem. Pliny
    and Galen both wrote that most of the Falernian they'd ever been offered
    was fake. According to classical scholar and novelist David Wishart,
    there was a heat-treatment that could make inferior wine taste more like Falernian.

    Caecuban, said by some to be better, was grown in Latinum. Nero dug up
    the Caecuban vinyards looking for treasure. Some speculated that wine
    growers from other areas started the rumor that queen Dido had buried
    treasure there.

    Wishart's series of novels have not yet reached Nero. I'd like to hear
    his protagonist's view on Nero's action (in earlier books he's shown a
    special love of Caecuban).

    Galen is the last person who reported drinking Caecuban. It's hard to
    imagine that it wasn't vinegar by his time, but it is said that this
    wine took a long time to reach its peak, and perhaps some production
    survived Nero. He also wrote positively about Falernian, which was
    still a going concern.

    I am confused by Caecuban's reported longevity. It was a white wine
    which (if I can believe novelists) became darker with age, but white
    wines are not known for longevity. As far as I know, anyway.


    William Hyde
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From William Hyde@wthyde1953@gmail.com to rec.arts.sf.written on Tue Oct 7 19:14:53 2025
    From Newsgroup: rec.arts.sf.written

    Bobbie Sellers wrote:


    On 10/6/25 16:13, Scott Dorsey wrote:
    There is currently some interest in "natural wines" made in the
    pre-Pasteur
    manner and they are different and extremely variable quality.-a I don't
    know
    how an 18th century wine is different from a first century wine but I
    would
    like to find out.

    And just what IS Falernian wine?
    --scott

    -a-a-a-aMr.Dorsey don't you ever do web searches?
    Falernian was a strong white wine popular in the classical Roman
    period, produced from Aglianico grapes on > the slopes of Mount
    Falernus near the border of Latium and Campania. Wikipedia

    -a-a-a-aAnd it is still available in Italy today as Falerno I read
    in a note adjacent to my search.

    You are correct.

    While the mountain is now called Monte Massico, they do grow grapes
    under the "Falerno del Massico" appellation.

    On the other hand Oxford says that Massic wine was grown on the slopes
    of Monte Massico, which sounds reasonable. Perhaps the two styles were
    grown in the same area.

    When I read this I was eager to get a bottle, but alas, this is a red
    wine while the classical Falernian was white. As was Massic.

    Same soil, but not the same wine.

    Actually, this site:

    https://www.winespectator.com/articles/the-cult-wine-of-121-bc-44663

    has more on the wine. It also says that the wine might have been red,
    and might have been 16 percent, both of which I doubt. But there are
    some fascinating details here.

    William Hyde


    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From William Hyde@wthyde1953@gmail.com to rec.arts.sf.written on Tue Oct 7 19:19:05 2025
    From Newsgroup: rec.arts.sf.written

    James Nicoll wrote:
    In article <5j28ek9rqntltlibteell2llkmfdg5o89h@4ax.com>,
    The Horny Goat <lcraver@home.ca> wrote:
    On Sat, 04 Oct 2025 09:24:08 -0700, Paul S Person
    <psperson@old.netcom.invalid> wrote:

    In my case, both intra-ocular lenses produced astigmatism, so going
    without glasses was never an option.

    Not that I would have, having worn them since at least the 6th grade.=20 >>>
    In my case it was October of my grade 1 year when my teacher called my
    mother and advised her to get my eyes checked.

    Fortunate for me since I was a tall 6 year old (and in most grade 1
    classes that means "seated at the back of the classroom") who was VERY
    good at verbal questions but having a tough time with the blackboard
    even those a strong reader (I started reading just before my 5th
    birthday) With glasses I had no problems and did well in school
    thereafter.

    In grade one and two, the luck of the seating draw by surname
    put me at the back of a middle row. Until I got my glasses towards
    the end of grade two, I had no idea there was stuff on the blackboard.

    I was lucky, and got glasses in grade one. I could see that there was something on the blackboard. Perhaps I mentioned that what was on the
    board didn't look anything like what was in my book.

    The past is a strange place indeed.

    William Hyde

    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From The Horny Goat@lcraver@home.ca to rec.arts.sf.written on Tue Oct 7 21:27:13 2025
    From Newsgroup: rec.arts.sf.written

    On Tue, 07 Oct 2025 08:34:54 -0700, Paul S Person
    <psperson@old.netcom.invalid> wrote:

    On Mon, 06 Oct 2025 11:18:36 -0700, The Horny Goat <lcraver@home.ca>
    wrote:

    On Fri, 3 Oct 2025 18:19:47 -0400, William Hyde <wthyde1953@gmail.com> >>wrote:
    https://www.youtube.com/watch?v=WJilpQsl4vc

    The RSV ends Mark at 16:8. It's footnotes have what I suppose is the
    "long ending" as 16:9--19. It also gives a shorter addition to 16:8.
    This is old news to readers of the RSV, at least.

    Which is one of the reason I consider the RSV a rather dodgy
    translation that being the only major translation of the era (1952)
    was adopted by most Protestant denominations that were tired of ye old
    1611 King James despite some sections that were sketchy at best.

    I personally think the 2001 English Standard Version handled it better
    by inserting a paragraph explaining the situation then giving the
    "long ending".

    Again - there were a dozen or two Greek texts in the late 2nd century
    through 5th century some including the "long ending" some not with no
    clear trend during that period. After that the Latin texts pretty much
    were the standard until the wave of Bible translations done in the
    early Protestant Reformation era mostly in English and German.

    And, no, it doesn't justify some cockamamy theory that Mark was
    written in the 3rd century AD!

    Given Hitler's later activities I doubt too many people bother to
    include the Beer Hall Putsch in it though several people DO emphasize
    his killing of Ernst Roehm (early leader of the SA) in his list of
    crimes presumably because it gives clear evidence of Hitler's view of
    gays.

    Well, maybe. The general memory I have of what I have read on this is
    that Hitler was concerned about Roehm's ambitions and the number of
    troops he had available to pursue them with.

    Hegseth might want to watch himself carefully. /He/ has a large number
    of troops available as well.

    I've been watching /I, Claudius/ a disk a week for the last few weeks
    (I expect tol finish up this week), and it had Tiberius removing
    Sejanus for much the same reason.

    It has occurred to me that the only reason the Roman Empire was not a >totalitarian state is that they simply did not have the technology
    required to create one. But they certainly gave it the old college
    try!
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From The Horny Goat@lcraver@home.ca to rec.arts.sf.written on Tue Oct 7 21:31:14 2025
    From Newsgroup: rec.arts.sf.written

    On Tue, 07 Oct 2025 08:43:59 -0700, Paul S Person
    <psperson@old.netcom.invalid> wrote:

    My problem developed later, but when I found it necessary to stand
    three feet from the blackboard and memorize it on my way out after
    class ended I realized I had a problem.

    Again I consider myself VERY fortunate to have had my grade 1 teacher
    phone my mother on this subject within 3-6 weeks of my beginning grade
    1.

    I have described this scenario to several university students training
    to become elementary teachers and only about half asked if the
    solution was eyesight related. It's been a long time since I was in
    first grade and was sorry to hear that grade school teacher's training
    didn't routinely teach that to student teachers.

    My life would have been completely different had my eyesight issues
    not be "caught" as early as they were.
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From The Horny Goat@lcraver@home.ca to rec.arts.sf.written on Tue Oct 7 21:32:39 2025
    From Newsgroup: rec.arts.sf.written

    On Tue, 7 Oct 2025 17:30:36 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:

    The Horny Goat wrote:
    On Sat, 4 Oct 2025 17:32:34 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:

    In 1522, when Henry was still married to Catherine, Luther published a
    response to Henry (and Wolsey')s defense of Catholicism called "Against
    Henry, King of the English". In this he called Henry a "Wretched
    scribbler", and "Pig, dolt and liar", which pretty much burned that
    bridge. Whatever he said about the marriages wouldn't change much.

    Didn't Luther say something to the effect that for Kings at least
    polygamy was better than divorce?

    I at first thought this could not possibly be true, but you are correct.

    Apparently Luther granted permission for a German prince to make a >polygamous marriage. He believed that given the polygamous marriages in
    the old testament, such could not be utterly forbidden.

    Marcion could have set him straight (As AJP Taylor said, goak here).

    As to divorce, I get the impression that he was even more reluctant to
    allow it than the Catholic Church.

    Alas for Henry, even with Luther's, even with the Pope's support,
    neither Catheron nor Anne would have accepted a co-wife.

    Pistols at dawn would have been the least of it.


    More was even more scabrous in his writings on Luther. Usnet did not
    invent flame wars.

    Neither did Luther and More (and many others - I've read what Zwingli
    though of Luther...)

    That was a polite debate compared to More on Luther.

    Spoken with your usual understanement :)
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Bobbie Sellers@bliss-sf4ever@dslextreme.com to rec.arts.sf.written on Tue Oct 7 22:04:42 2025
    From Newsgroup: rec.arts.sf.written



    On 10/7/25 16:19, William Hyde wrote:
    James Nicoll wrote:
    In article <5j28ek9rqntltlibteell2llkmfdg5o89h@4ax.com>,
    The Horny Goat-a <lcraver@home.ca> wrote:
    On Sat, 04 Oct 2025 09:24:08 -0700, Paul S Person
    <psperson@old.netcom.invalid> wrote:

    In my case, both intra-ocular lenses produced astigmatism, so going
    without glasses was never an option.

    Not that I would have, having worn them since at least the 6th
    grade.=20

    In my case it was October of my grade 1 year when my teacher called my
    mother and advised her to get my eyes checked.

    Fortunate for me since I was a tall 6 year old (and in most grade 1
    classes that means "seated at the back of the classroom") who was VERY
    good at verbal questions but having a tough time with the blackboard
    even those a strong reader (I started reading just before my 5th
    birthday) With glasses I had no problems and did well in school
    thereafter.

    In grade one and two, the luck of the seating draw by surname
    put me at the back of a middle row. Until I got my glasses towards
    the end of grade two, I had no idea there was stuff on the blackboard.

    I was lucky, and got glasses in grade one.-a I could see that there was something on the blackboard.-a Perhaps I mentioned that what was on the board didn't look anything like what was in my book.

    The past is a strange place indeed.

    William Hyde

    It certain was strange but had some very nice inhabitants. It also
    had people like Adolph Hitler, Father Coughlin, Henry Ford, Joseph Stalin
    Daryl Gates, Fred Trump and their various crews. Nice folks like FDR and Eleanor, Harry Truman, Dwight David Eisenhower, Earl Warren and
    Pat Brown, the younger more idealistic Jerry Brown, and a host of other
    including JFK, Martin Luther KIng, and more I never heard of.
    Allan Ginsberg, Hemingway, Jack Kerouac, Robert Heinlein, Ray Bradbury,
    Cordwainer Smith, to name but a few. Oh and much younger me. James
    Branch Cabell had completed his long series about Manuel before I was.
    Eggar Rice Burroughs with his fantasies from Africa to Mars was pretty
    well out of the picture. Tom Swift was not yet jUnior and flew his
    Electric Airplane and other fantastic toys.
    Batman has been freshly invented to take the place of Sherlock
    Holmes as Master Dectective as well as acroBatic crime fighter.
    Kal-El was so young he could not fly nor did he yet know his
    given name but was happy to work as a reporter, with a crush
    on Lois Lane. for the mighty newspaper "The Daily Planet'.
    During WW II they would be joined by Bullet Man and his companion
    a woman, Wonder Woman herself, Hawkman and his girl friend.
    Captain America and the Star-Spangled Kid, The Human Torch
    who was an Android, Daredevil who was not blind then and
    several troups of children all fighting the NAZI and their spies
    in our sacred USA and overseas. At the same time in the
    real newspapers, we had Mutt & Jeff, Terry and the Pirates,
    Flash Gordon, Prince Valiant, the Katzenjammer Kids copied
    as the Captain and the Kids, Our Boarding House and others.
    Bring Up Father aka Maggie and Jiggs. Oh life was rich if
    you could afford a daily paper and we could. We also read
    the Saturday Evening Post, Life Magazine, Colliers' and
    a few others. I think it was Colliers that printer long
    articles on the forth-coming space exploration with
    illustrations of orbital space station inspired by Werner
    von Braun ideas.

    We had Amazing Stories, Astounding which became Analog,
    Worlds of If, Galaxy and the Magazine of Fantasy and Science Fiction,
    still floating around were Startling Stories, Planet Stories and more.

    It did not have White Christian Nationalism but Isolationism
    and its supporters who worked on a plot to overthrow FDR. The old
    John Birch Society which insisted that some Democrat had surrendered
    China to the Communist Party whereas we never held any title to any
    of China.

    There was no movement to change the laws regarding same sex relationships nor the idea that allowing them the same rights as other Americans would destroy society or harm other peoples sexual
    relationships. Transgender would not arrise until teh 1960s when
    a book was published called the "Transsexual Phenomena" by an endocrinologist,Harry Benjamin, then it was only a scale of gerder
    from normal? thru transgender to the most extreme transsexual.
    before that the term "Sex Change" was used to designate the more
    public members of the gender dsyphoria crowd.
    We had the fission bomb and the fusion bomb and lived
    in fear of Communist invasion. Movies were made about that
    unpleasant possibility.

    Yes the past was strange and the future, if humanity persists
    in its many follies, will be stranger still. I hope humanity itself
    persists somehow.

    bliss





    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Cryptoengineer@petertrei@gmail.com to rec.arts.sf.written on Wed Oct 8 09:06:25 2025
    From Newsgroup: rec.arts.sf.written

    On 10/8/2025 12:31 AM, The Horny Goat wrote:
    On Tue, 07 Oct 2025 08:43:59 -0700, Paul S Person <psperson@old.netcom.invalid> wrote:

    My problem developed later, but when I found it necessary to stand
    three feet from the blackboard and memorize it on my way out after
    class ended I realized I had a problem.

    Again I consider myself VERY fortunate to have had my grade 1 teacher
    phone my mother on this subject within 3-6 weeks of my beginning grade
    1.

    I have described this scenario to several university students training
    to become elementary teachers and only about half asked if the
    solution was eyesight related. It's been a long time since I was in
    first grade and was sorry to hear that grade school teacher's training
    didn't routinely teach that to student teachers.

    My life would have been completely different had my eyesight issues
    not be "caught" as early as they were.

    By the time I was in college, I was *always* sitting in the front
    row at lectures, so I could read the board.

    I wound up getting glasses when my parents noticed that I was missing
    turnoffs driving since I couldn't read highway signs until they were
    too close to change lanes.

    pt
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Cryptoengineer@petertrei@gmail.com to rec.arts.sf.written on Wed Oct 8 09:09:38 2025
    From Newsgroup: rec.arts.sf.written

    On 10/8/2025 1:04 AM, Bobbie Sellers wrote:


    On 10/7/25 16:19, William Hyde wrote:
    James Nicoll wrote:
    In article <5j28ek9rqntltlibteell2llkmfdg5o89h@4ax.com>,
    The Horny Goat-a <lcraver@home.ca> wrote:
    On Sat, 04 Oct 2025 09:24:08 -0700, Paul S Person
    <psperson@old.netcom.invalid> wrote:

    In my case, both intra-ocular lenses produced astigmatism, so going
    without glasses was never an option.

    Not that I would have, having worn them since at least the 6th
    grade.=20

    In my case it was October of my grade 1 year when my teacher called my >>>> mother and advised her to get my eyes checked.

    Fortunate for me since I was a tall 6 year old (and in most grade 1
    classes that means "seated at the back of the classroom") who was VERY >>>> good at verbal questions but having a tough time with the blackboard
    even those a strong reader (I started reading just before my 5th
    birthday) With glasses I had no problems and did well in school
    thereafter.

    In grade one and two, the luck of the seating draw by surname
    put me at the back of a middle row. Until I got my glasses towards
    the end of grade two, I had no idea there was stuff on the blackboard.

    I was lucky, and got glasses in grade one.-a I could see that there was
    something on the blackboard.-a Perhaps I mentioned that what was on the
    board didn't look anything like what was in my book.

    The past is a strange place indeed.

    William Hyde

    -a-a-a-aIt certain was strange but had some very nice inhabitants.-a It also had people like Adolph Hitler, Father Coughlin, Henry Ford, Joseph Stalin Daryl Gates, Fred Trump and their various crews. Nice folks like FDR and Eleanor, Harry Truman, Dwight David Eisenhower, Earl Warren and
    -aPat Brown, the younger more idealistic Jerry Brown, and a host of other
    -aincluding JFK, Martin Luther KIng, and more I never heard of.
    -aAllan Ginsberg, Hemingway, Jack Kerouac, Robert Heinlein, Ray Bradbury,
    -aCordwainer Smith, to name but a few. Oh and much younger me. James
    Branch Cabell had completed his long series about Manuel before I was.
    Eggar Rice Burroughs with his fantasies from Africa to Mars was pretty
    well out of the picture.-a Tom Swift was not yet jUnior and flew his
    Electric Airplane and other fantastic toys.
    -a-a-a-aBatman has been freshly invented to take the place of Sherlock Holmes as Master Dectective as well as acroBatic crime fighter.
    Kal-El was so young he could not fly nor did he yet know his
    given name but was happy to work as a reporter, with a crush
    on Lois Lane. for the mighty newspaper "The Daily Planet'.
    During WW II they would be joined by Bullet Man and his companion
    a woman, Wonder Woman herself, Hawkman and his girl friend.
    Captain America and the Star-Spangled Kid, The Human Torch
    who was an Android, Daredevil who was not blind then and
    several troups of children all fighting the NAZI and their spies
    in our sacred USA and overseas. At the same time in the
    real newspapers, we had Mutt & Jeff, Terry and the Pirates,
    Flash Gordon, Prince Valiant, the Katzenjammer Kids copied
    as the Captain and the Kids, Our Boarding House and others.
    Bring Up Father aka Maggie and Jiggs.-a Oh life was rich if
    you could afford a daily paper and we could. We also read
    the Saturday Evening Post, Life Magazine, Colliers' and
    a few others. I think it was Colliers that printer long
    articles on the forth-coming space exploration with
    illustrations of orbital space station inspired by Werner
    von Braun ideas.

    -a-a-a-aWe had Amazing Stories, Astounding which became Analog,
    Worlds of If, Galaxy and the Magazine of Fantasy and Science Fiction,
    still floating around were Startling Stories, Planet Stories and more.

    -a-a-a-aIt did not have White Christian Nationalism but Isolationism
    and its supporters who worked on a plot to overthrow FDR. The old
    John Birch Society which insisted that some Democrat had surrendered
    China to the Communist Party whereas we never held any title to any
    of China.

    -a-a-a-aThere was no movement to change the laws regarding same sex relationships nor the idea that allowing them the same rights as other Americans would destroy society or harm other peoples sexual
    relationships.-a Transgender would not arrise until teh 1960s when
    a book was published called the "Transsexual Phenomena" by an endocrinologist,Harry Benjamin, then it was only a scale of gerder
    from normal? thru transgender to the most extreme transsexual.
    before that the term "Sex Change" was used to designate the more
    public members of the gender dsyphoria crowd.
    -a-a-a-aWe had the fission bomb and the fusion bomb and lived
    in fear of Communist invasion.-a Movies were made about that
    unpleasant possibility.

    -a-a-a-aYes the past was strange and the future, if humanity persists
    in its many follies, will be stranger still.-a I hope humanity itself persists somehow.

    -a-a-a-abliss


    "The past is a foreign country; they do things differently there."
    - L P Hartley, "The Go-Between"

    pt
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Wed Oct 8 08:59:26 2025
    From Newsgroup: rec.arts.sf.written

    On Tue, 7 Oct 2025 17:30:36 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:
    The Horny Goat wrote:
    On Sat, 4 Oct 2025 17:32:34 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:

    In 1522, when Henry was still married to Catherine, Luther published a
    response to Henry (and Wolsey')s defense of Catholicism called "Against
    Henry, King of the English". In this he called Henry a "Wretched
    scribbler", and "Pig, dolt and liar", which pretty much burned that
    bridge. Whatever he said about the marriages wouldn't change much.

    Didn't Luther say something to the effect that for Kings at least
    polygamy was better than divorce?

    I at first thought this could not possibly be true, but you are correct.

    Apparently Luther granted permission for a German prince to make a >polygamous marriage. He believed that given the polygamous marriages in
    the old testament, such could not be utterly forbidden.
    That wouldn't have been the Prince-Elector in whose principality he
    lived, would it?
    Marcion could have set him straight (As AJP Taylor said, goak here).

    As to divorce, I get the impression that he was even more reluctant to
    allow it than the Catholic Church.
    If we are still talking Henry VIII, I believe Henry was citing a
    statement in the Bible and Luther felt he was doing so incorrectly.
    Alas for Henry, even with Luther's, even with the Pope's support,
    neither Catheron nor Anne would have accepted a co-wife.

    Pistols at dawn would have been the least of it.


    More was even more scabrous in his writings on Luther. Usnet did not
    invent flame wars.

    Neither did Luther and More (and many others - I've read what Zwingli
    though of Luther...)

    That was a polite debate compared to More on Luther.

    William Hyde
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Wed Oct 8 09:11:27 2025
    From Newsgroup: rec.arts.sf.written

    On Tue, 07 Oct 2025 21:27:13 -0700, The Horny Goat <lcraver@home.ca>
    wrote:
    On Tue, 07 Oct 2025 08:34:54 -0700, Paul S Person ><psperson@old.netcom.invalid> wrote:

    On Mon, 06 Oct 2025 11:18:36 -0700, The Horny Goat <lcraver@home.ca>
    wrote:

    On Fri, 3 Oct 2025 18:19:47 -0400, William Hyde <wthyde1953@gmail.com> >>>wrote:
    https://www.youtube.com/watch?v=WJilpQsl4vc

    The RSV ends Mark at 16:8. It's footnotes have what I suppose is the
    "long ending" as 16:9--19. It also gives a shorter addition to 16:8.
    This is old news to readers of the RSV, at least.

    Which is one of the reason I consider the RSV a rather dodgy
    translation that being the only major translation of the era (1952)
    was adopted by most Protestant denominations that were tired of ye old
    1611 King James despite some sections that were sketchy at best.
    Which is strange, since the ASV was available from 1901. And the RV
    was even earlier.
    The RSV was very controversial in some quarters, with little booklets
    (and perhaps not so little books) published showing all the Evil
    Changes to the KJV.
    I personally think the 2001 English Standard Version handled it better
    by inserting a paragraph explaining the situation then giving the
    "long ending".
    The footnote has a brief indication of the problem.
    At least a footnote is not likely to be confused with the actual text.
    One of the identified scribal errors is including, in the text, what
    was originally a comment ("gloss", IIRC) on the text. If the
    explanation /looks/ like part of Mark, some people may /treat/ it as
    part of Mark.
    Again - there were a dozen or two Greek texts in the late 2nd century
    through 5th century some including the "long ending" some not with no
    clear trend during that period. After that the Latin texts pretty much
    were the standard until the wave of Bible translations done in the
    early Protestant Reformation era mostly in English and German.
    Part of this was a switch in how the original text was to be
    determined: Erasmus used "majority rule", but that was replaced by
    "oldest is best" supplemented by "hardest to understand is best" (the
    theory here being that the less hard to understand versions were
    someone's attempt to figure out what the original was actually
    saying). This affected the Greek text used, which affected the meaning
    of the Greek, which was reflected in the English.
    Interestingly, support for this ("textual criticism") is much more
    widespread than the "higher criticism". Possibly because it is pretty
    clear how manuscripts differ, relative age can be determined up to a
    point, and the criteria make sense.
    And, no, it doesn't justify some cockamamy theory that Mark was
    written in the 3rd century AD!

    Given Hitler's later activities I doubt too many people bother to
    include the Beer Hall Putsch in it though several people DO emphasize
    his killing of Ernst Roehm (early leader of the SA) in his list of
    crimes presumably because it gives clear evidence of Hitler's view of >>>gays.

    Well, maybe. The general memory I have of what I have read on this is
    that Hitler was concerned about Roehm's ambitions and the number of
    troops he had available to pursue them with.

    Hegseth might want to watch himself carefully. /He/ has a large number
    of troops available as well.

    I've been watching /I, Claudius/ a disk a week for the last few weeks
    (I expect tol finish up this week), and it had Tiberius removing
    Sejanus for much the same reason.

    It has occurred to me that the only reason the Roman Empire was not a >>totalitarian state is that they simply did not have the technology
    required to create one. But they certainly gave it the old college
    try!
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Wed Oct 8 09:27:00 2025
    From Newsgroup: rec.arts.sf.written

    On Tue, 7 Oct 2025 18:32:15 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:
    Paul S Person wrote:
    On Sun, 5 Oct 2025 17:49:43 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:



    I read an article in a military history magazine yesterday on the
    Albigensian Crusade. It may be helpful to cite a few items:

    <snippo here and there>
    2. The first to style himself King of France (as opposed to King of
    the Franks) was Phillip II in 1180. Charles Martel could not and did
    not add anything to France, because France did not exist in his day.

    Here is a good map that illustrates this:

    https://en.wikipedia.org/wiki/Charles_Martel#/media/File:Francia_714.png

    Martel of course, claimed the whole as the successor of Clovis and that
    all these territories were in fact part of his kingdom (even if he
    wasn't technically the king).

    Charles may not have been adding these territories to France, but he was >adding them to his personal possessions, and passed on most of what is
    now France to his son (who divided it among his sons, but one died early
    and the other was Charlemagne).

    4. The local nobles were vassals of King of Aragon.

    It's complex. Raymond VI, for example was in various territories a
    vassal of the King of France, Henry II of England, the ruler of Aragon
    and the Holy Roman Empire. He was descended from a recent king of
    France, related to the King of Aragon, and married a daughter of Henry II.

    And yes, as you mentioned (and I erroneously snipped) at one point the
    king of Aragon fought to restore his vassal and relative Raymond's lands
    and titles. He obviously took his authority in Languedoc seriously.
    And his responsibility, as their liege lord, to assist/protect them.
    Feudal obligations were /mutual/, not just one-way.
    He did this because the man the Pope put in charge was behaving very
    badly, and he did it under threat of excommunication.
    The wars were thus fought mainly between Catholics, with non-Perfect
    Cathars participating, especially in the defense of their strongholds.

    Count Raymond VI of Tolouse was Cathar

    I don't believe he was. He was sympathetic, and did not persecute, but
    he kept to the Catholic faith.
    He was excommunicated for being a Cathar. Per the article, anyway.
    It was difficult to rule and be a Cathar. Too much violence required.
    Not in a Cathar territory.
    until he joined the crusade to
    protect his lands by diverting it to Trenceval. He eventually deserted
    the Crusade, resumed his Cathar beliefs, and ... well, it's a typical
    story of the time.

    In fact he died in the company of an Abbot, and was cared for by the
    Knights of St John. He was never buried, however, and a recent attempt
    at lifting his excommunication failed (according to wikipedia - none of
    my other sources mention this so ...).


    Keep in mind that this is a (Iberian) Spanish history of Spain. Taught
    by a Castilian Spanish speaker. It may have been a bit ... biased.

    It was almost certainly something for younger students in Spain than
    ourselves. But that's not uncommon in learning a language: books
    written for younger people are closer to the learning student's
    abilities.
    Think of it as an Iberian Spanish 5th-grade textbook being used with
    Seattleite 8-grade Spanish students in pursuit of the absurd theory
    that they could figure where to put the accent marks by comparing,
    while hearing and writing, where the accent should fall with where it
    did fall.
    IOW, like the /The Gallic Wars/ or the /Aeneid/, it was used, not for instruction in its topic or enjoyment of its form, but solely to teach
    a language. (Latin in the case of /The Gallic Wars/ and the /Aeneid/).
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From The Horny Goat@lcraver@home.ca to rec.arts.sf.written on Wed Oct 8 10:22:14 2025
    From Newsgroup: rec.arts.sf.written

    On Tue, 7 Oct 2025 22:04:42 -0700, Bobbie Sellers <bliss-sf4ever@dslextreme.com> wrote:

    Batman has been freshly invented to take the place of Sherlock
    Holmes as Master Dectective as well as acroBatic crime fighter.
    Kal-El was so young he could not fly nor did he yet know his
    given name but was happy to work as a reporter, with a crush
    on Lois Lane. for the mighty newspaper "The Daily Planet'.
    During WW II they would be joined by Bullet Man and his companion
    a woman, Wonder Woman herself, Hawkman and his girl friend.
    Captain America and the Star-Spangled Kid, The Human Torch
    who was an Android, Daredevil who was not blind then and
    several troups of children all fighting the NAZI and their spies
    in our sacred USA and overseas. At the same time in the

    I'm skeptical of your claim that Superboy didn't understand his powers
    till near adulthood since DC Comics debuted Superboy in 1945 (20
    second Google search) but generally agree. Of course you're flipping
    back and forth between DC and Marvel (as you likely know) and no
    question the few 1941-45 reprints I've seen are all very much into
    "beating the Nazis" as a front and center theme - I remember the one
    were Superman got drafted and in his physical he read the "published
    by" line on the eye chart which was 6 pt type at a range of 30'. (At
    first they thought he had erred but then checked with a magnifying
    class - the things you remember 40 years later!)
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From The Horny Goat@lcraver@home.ca to rec.arts.sf.written on Wed Oct 8 10:27:32 2025
    From Newsgroup: rec.arts.sf.written

    On Wed, 08 Oct 2025 08:59:26 -0700, Paul S Person
    <psperson@old.netcom.invalid> wrote:

    If we are still talking Henry VIII, I believe Henry was citing a
    statement in the Bible and Luther felt he was doing so incorrectly.

    Alas for Henry, even with Luther's, even with the Pope's support,=20 >>neither Catheron nor Anne would have accepted a co-wife.

    Henry certainly wouldn't have minded though while he was undoubtedly a
    skirt chaser he certainly knew the history of the Wars of the Roses
    well enough to know that having at least one male heir was vitally
    important to preserve peace when he was gone. Of course he wasn't the
    only crown of the era with that view of things :) As dud both his
    daughters. (And there were already marriage feelers for Edward VI in
    his short life)
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From The Horny Goat@lcraver@home.ca to rec.arts.sf.written on Wed Oct 8 10:39:48 2025
    From Newsgroup: rec.arts.sf.written

    On Wed, 08 Oct 2025 09:11:27 -0700, Paul S Person
    <psperson@old.netcom.invalid> wrote:

    On Tue, 07 Oct 2025 21:27:13 -0700, The Horny Goat <lcraver@home.ca>
    wrote:

    On Tue, 07 Oct 2025 08:34:54 -0700, Paul S Person >><psperson@old.netcom.invalid> wrote:
    The RSV ends Mark at 16:8. It's footnotes have what I suppose is the >>>"long ending" as 16:9--19. It also gives a shorter addition to 16:8.
    This is old news to readers of the RSV, at least.

    Which is one of the reason I consider the RSV a rather dodgy
    translation that being the only major translation of the era (1952)
    was adopted by most Protestant denominations that were tired of ye old
    1611 King James despite some sections that were sketchy at best.

    Which is strange, since the ASV was available from 1901. And the RV
    was even earlier.

    Yup - at one point in his life my father was a seminarian who wanted
    to be a US Navy chaplain (unfortunately for him he graduated right at
    the end of the Korean war when their ranks were very full with almost
    no new ones till the Vietnam era by which time he was working
    elsewhere) and he kept his textbooks so I had access to a pretty good
    library on this stuff in my teens. So yes I know both the
    abbreviations and dates you cite.

    The RSV was very controversial in some quarters, with little booklets
    (and perhaps not so little books) published showing all the Evil
    Changes to the KJV.

    No question most evangelicals hated the RSV - but most weren't eager
    to go on using the KJV forever.

    I personally think the 2001 English Standard Version handled it better
    by inserting a paragraph explaining the situation then giving the
    "long ending".

    The footnote has a brief indication of the problem.

    At least a footnote is not likely to be confused with the actual text.

    I'd rank the ESV as the best translation since the 1950s.

    Part of this was a switch in how the original text was to be
    determined: Erasmus used "majority rule", but that was replaced by
    "oldest is best" supplemented by "hardest to understand is best" (the
    theory here being that the less hard to understand versions were
    someone's attempt to figure out what the original was actually
    saying). This affected the Greek text used, which affected the meaning
    of the Greek, which was reflected in the English.

    One of the things our generation has lost is an interest in Greek and
    Latin - and being Canadian the main language taught in the western
    portion of the country (where I grew up) was French so while I can
    mostly read it I can't follow French language TV or speak it.

    Interestingly, support for this ("textual criticism") is much more
    widespread than the "higher criticism". Possibly because it is pretty
    clear how manuscripts differ, relative age can be determined up to a
    point, and the criteria make sense.

    All of which were emphasized in the McDowell video I cited earlier.

    Well, maybe. The general memory I have of what I have read on this is >>>that Hitler was concerned about Roehm's ambitions and the number of >>>troops he had available to pursue them with.

    On top of that of course Hitler wanted a German population of 200
    millioni + and thus wasn't keen on encouraging those of Roehm's sexual persuasion.

    Hegseth might want to watch himself carefully. /He/ has a large number
    of troops available as well.

    I've been watching /I, Claudius/ a disk a week for the last few weeks
    (I expect tol finish up this week), and it had Tiberius removing
    Sejanus for much the same reason.

    I never really followed I Claudius but know the history of Tiberius
    and Sejanus - in the Roman world a victorious general (the best way to
    be a popular general) was a potential threat and there were plenty of
    Caesars who were removed from 44BC onwards.

    It has occurred to me that the only reason the Roman Empire was not a >>>totalitarian state is that they simply did not have the technology >>>required to create one. But they certainly gave it the old college
    try!

    Heh heh - good way of putting it though obviously given the technology
    of that age how did a Caesar embrace the ambition of a victorious
    general without endangering himself? Even Julius himself marched on
    Rome.
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From William Hyde@wthyde1953@gmail.com to rec.arts.sf.written on Wed Oct 8 18:21:11 2025
    From Newsgroup: rec.arts.sf.written

    Paul S Person wrote:
    On Tue, 7 Oct 2025 17:30:36 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:

    The Horny Goat wrote:
    On Sat, 4 Oct 2025 17:32:34 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:

    In 1522, when Henry was still married to Catherine, Luther published a >>>> response to Henry (and Wolsey')s defense of Catholicism called "Against >>>> Henry, King of the English". In this he called Henry a "Wretched
    scribbler", and "Pig, dolt and liar", which pretty much burned that
    bridge. Whatever he said about the marriages wouldn't change much.

    Didn't Luther say something to the effect that for Kings at least
    polygamy was better than divorce?

    I at first thought this could not possibly be true, but you are correct.

    Apparently Luther granted permission for a German prince to make a
    polygamous marriage. He believed that given the polygamous marriages in
    the old testament, such could not be utterly forbidden.

    That wouldn't have been the Prince-Elector in whose principality he
    lived, would it?

    This required a little research.

    It was the Landgrave Philip of Hesse, a long time protestant supporter
    and, according to Luther, a serial adulterer. Luther lived at the time
    in Saxony-Anhalt. Given the complexity of the German world at that time
    I cannot rule out that Philip also ruled part of Saxony-Anhalt, but I've
    seen no evidence of this. But Luther had lived in Philip's territory
    some years earlier.

    Luther's reluctant acceptance of polygamy in rare circumstances (when
    the first wife was incurably ill or infertile, for example) dated from
    much earlier:

    rCLI confess that I cannot forbid a person to marry several wives, for it
    does not contradict the Scripture. If a man wishes to marry more than
    one wife he should be asked whether he is satisfied in his conscience
    that he may do so in accordance with the Word of God. In such a case the
    civil authority has nothing to do in the matter.rCY

    (Letter to Chancellor Gregory Bruck, January 13, 1524)


    Philip consulted Melanchthon and Bucer, as well. All felt that a
    polygamous marriage was the lesser evil.

    Melanchthon also suggested this for the case of Henry VIII, but I don't
    think it would have flown in England, nor would Henry have liked it.
    When he was done with someone, even if they lived, he was done. He
    never saw Catherine again after the divorce, though she lived in
    England, not that far away.


    As to divorce, I get the impression that he was even more reluctant to
    allow it than the Catholic Church.

    If we are still talking Henry VIII, I believe Henry was citing a
    statement in the Bible and Luther felt he was doing so incorrectly.

    Henry's marriage to Catherine required a papal dispensation because of
    her marriage to his late older brother. Such dispensations were quite
    common as even the slightest degree of relationship required one. To complicate the matter, these came in a variety of forms, each
    appropriate to a specific degree of relationship or consanguinity.

    This provided a mechanism for annulment or divorce - one had to convince
    the authorities in Rome that the dispensation was insufficient or
    improperly done. Luther felt that this process was abused, as indeed it
    was. Princes got divorces for purely political reasons.

    Which is why Henry left the Church, and also perhaps why he took so long
    to do so (alas for Anne), as he felt the Church would come to its senses.

    Henry and Wolsey recognized two serious arguments for annulment, one
    from Deuteronomy and one from Leviticus. Both concerned the marriage
    with a late brother's wife, IIRC.

    The problem of which argument to use boiled down to whether Arthur had
    had sex with Catherine. One might normally expect that, but Arthur was
    never very well. He claimed to have had relations with his wife, but
    after his death she claimed he had not.

    If Arthur was right, one chapter would be used as the basis for an
    annulment or divorce. If Catherine, the other. Wolsey was for one,
    Henry for the other.

    There was another case that could be made, based on Henry and
    Catherine's remote family relationship. This might well have been the
    most solid of the three.

    But it didn't matter. Charles V was against it and the Pope would agree
    to no divorce or annulment, however solid the grounds.

    While Charles talked about the insult to his aunt, in reality he was
    already thinking about putting a Spanish prince on the English throne,
    by marriage with Henry's only surviving legitimate child, Mary. A
    design only frustrated, ironically, by Mary's infertility, which Henry
    had predicted (she too was often ill).

    Mary did in fact turn down possible marriages with several protestant
    princes (Henry was surprisingly indulgent in this), at an age when she
    was young enough that she might possibly have had a child despite her
    illness. Fodder for alt.hist.

    William Hyde

    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From William Hyde@wthyde1953@gmail.com to rec.arts.sf.written on Wed Oct 8 18:24:35 2025
    From Newsgroup: rec.arts.sf.written

    The Horny Goat wrote:
    On Wed, 08 Oct 2025 08:59:26 -0700, Paul S Person <psperson@old.netcom.invalid> wrote:

    If we are still talking Henry VIII, I believe Henry was citing a
    statement in the Bible and Luther felt he was doing so incorrectly.

    Alas for Henry, even with Luther's, even with the Pope's support,=20
    neither Catheron nor Anne would have accepted a co-wife.

    Henry certainly wouldn't have minded

    I do think he would. He was a man of strong emotions and while he had
    once loved Catherine very much, so much so that unlike most kings he was faithful to his wife for a number of years, when he turned on someone he didn't ever want to see them again. And he didn't.

    William Hyde
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From William Hyde@wthyde1953@gmail.com to rec.arts.sf.written on Wed Oct 8 19:14:50 2025
    From Newsgroup: rec.arts.sf.written

    Paul S Person wrote:
    On Tue, 7 Oct 2025 18:32:15 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:

    Paul S Person wrote:


    And yes, as you mentioned (and I erroneously snipped) at one point the
    king of Aragon fought to restore his vassal and relative Raymond's lands
    and titles. He obviously took his authority in Languedoc seriously.

    And his responsibility, as their liege lord, to assist/protect them.

    Feudal obligations were /mutual/, not just one-way.

    He did this because the man the Pope put in charge was behaving very
    badly, and he did it under threat of excommunication.

    De Monfort, Earl of Leicester, was quite ruthless, and his personal
    faith inclined to the Dominicans and their desire to extirpate "heresy".
    But he was also very keen on grabbing land, though his son lost most of
    the gains.

    His second son, also Earl of Leicester, tried to become the effective
    ruler of England, and to some degree the nature of Parliament is due to
    his maneuverings. A better politician than his father, but not as good a general.

    Count Raymond VI of Tolouse was Cathar

    I don't believe he was. He was sympathetic, and did not persecute, but
    he kept to the Catholic faith.

    He was excommunicated for being a Cathar. Per the article, anyway.

    I'm sure that was the accusation, and when accusation equals conviction everyone is guilty. But there is plenty of evidence that he kept to the Catholic faith, however sympathetic he was to their beliefs, and
    reluctant to persecute the peaceful, productive, tax-paying and highly respected Cathars in his domain.

    He did travel in company with a Cathar perfect, doubtless "evidence"
    used against him, but he also had his Catholic priests. I used to drink
    and talk theology with a professor at the Pontifical Institute for
    Medieval studies, but that didn't make me a Catholic.


    It was difficult to rule and be a Cathar. Too much violence required.

    Not in a Cathar territory.

    While crusader propaganda claimed a Cathar majority, the Cathars were a definite minority. However respected their behavior made them, most
    people were not prepared to believe in two gods, to think about giving
    up meat and sex, and so on.

    After the sack of Beziers, the murderers naturally claimed that the vast majority of those killed were Cathars, and even exaggerated the death
    toll to 20,000, but while Beziers had a strong Cathar community, it was unlikely to have been even half the population, probably much less.

    It was always to the benefit of the crusaders to exaggerate the number
    of Cathars killed, if only because this implied that they had killed
    fewer Catholics.


    William Hyde
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Thu Oct 9 08:46:55 2025
    From Newsgroup: rec.arts.sf.written

    On Wed, 08 Oct 2025 10:39:48 -0700, The Horny Goat <lcraver@home.ca>
    wrote:
    On Wed, 08 Oct 2025 09:11:27 -0700, Paul S Person ><psperson@old.netcom.invalid> wrote:

    On Tue, 07 Oct 2025 21:27:13 -0700, The Horny Goat <lcraver@home.ca>
    wrote:

    On Tue, 07 Oct 2025 08:34:54 -0700, Paul S Person >>><psperson@old.netcom.invalid> wrote:
    The RSV ends Mark at 16:8. It's footnotes have what I suppose is the >>>>"long ending" as 16:9--19. It also gives a shorter addition to 16:8. >>>>This is old news to readers of the RSV, at least.

    Which is one of the reason I consider the RSV a rather dodgy
    translation that being the only major translation of the era (1952)
    was adopted by most Protestant denominations that were tired of ye old >>>1611 King James despite some sections that were sketchy at best.

    Which is strange, since the ASV was available from 1901. And the RV
    was even earlier.

    Yup - at one point in his life my father was a seminarian who wanted
    to be a US Navy chaplain (unfortunately for him he graduated right at
    the end of the Korean war when their ranks were very full with almost
    no new ones till the Vietnam era by which time he was working
    elsewhere) and he kept his textbooks so I had access to a pretty good
    library on this stuff in my teens. So yes I know both the
    abbreviations and dates you cite.

    The RSV was very controversial in some quarters, with little booklets
    (and perhaps not so little books) published showing all the Evil
    Changes to the KJV.

    No question most evangelicals hated the RSV - but most weren't eager
    to go on using the KJV forever.

    I personally think the 2001 English Standard Version handled it better
    by inserting a paragraph explaining the situation then giving the
    "long ending".

    The footnote has a brief indication of the problem.

    At least a footnote is not likely to be confused with the actual text.

    I'd rank the ESV as the best translation since the 1950s.

    Part of this was a switch in how the original text was to be
    determined: Erasmus used "majority rule", but that was replaced by
    "oldest is best" supplemented by "hardest to understand is best" (the >>theory here being that the less hard to understand versions were
    someone's attempt to figure out what the original was actually
    saying). This affected the Greek text used, which affected the meaning
    of the Greek, which was reflected in the English.

    One of the things our generation has lost is an interest in Greek and
    Latin - and being Canadian the main language taught in the western
    portion of the country (where I grew up) was French so while I can
    mostly read it I can't follow French language TV or speak it.
    Which is a great pity.
    Interestingly, support for this ("textual criticism") is much more >>widespread than the "higher criticism". Possibly because it is pretty
    clear how manuscripts differ, relative age can be determined up to a
    point, and the criteria make sense.

    All of which were emphasized in the McDowell video I cited earlier.
    Well, good for him.
    Well, maybe. The general memory I have of what I have read on this is >>>>that Hitler was concerned about Roehm's ambitions and the number of >>>>troops he had available to pursue them with.

    On top of that of course Hitler wanted a German population of 200
    millioni + and thus wasn't keen on encouraging those of Roehm's sexual >persuasion.

    Hegseth might want to watch himself carefully. /He/ has a large number >>>>of troops available as well.

    I've been watching /I, Claudius/ a disk a week for the last few weeks >>>>(I expect tol finish up this week), and it had Tiberius removing >>>>Sejanus for much the same reason.

    I never really followed I Claudius but know the history of Tiberius
    and Sejanus - in the Roman world a victorious general (the best way to
    be a popular general) was a potential threat and there were plenty of
    Caesars who were removed from 44BC onwards.
    Well, after 68AD, anyway. Augustus was the first Emperor ("Caesar").
    Of course, the /original/ Caesar was assinated in 44BC and rather a
    lot of war between 1%-ers (you had to be /very/ rich to raise your own
    army) followed, but Nero was the first Caesar-by-title to be removed.
    Followed by three others within the next year. Marching on Rome became
    very popular for a while.
    And this happened later on as well, of course.
    However:
    Sejanus was "prefect of the Praetorian Guard". <https://en.wikipedia.org/wiki/Praefectus> has this interesting note:
    The Praetorian prefect (Praefectus praetorio) began as the military
    commander of a general's guard company in the field[.]
    Of course, Sejanus guarded the Emperor, not a mere general, but it
    appears he was not a general himself.
    It has occurred to me that the only reason the Roman Empire was not a >>>>totalitarian state is that they simply did not have the technology >>>>required to create one. But they certainly gave it the old college
    try!

    Heh heh - good way of putting it though obviously given the technology
    of that age how did a Caesar embrace the ambition of a victorious
    general without endangering himself? Even Julius himself marched on
    Rome.
    The same way it is always done: after being publicly displeased with
    him, making him discouraged and fearful, invite him to meet you, show
    him friendship, embrace him, and then stab him in the back. "Keep
    your friends close, and your enemies closer" indeed!
    IIRC, eventually the Praetorians took the process over and declared
    Emperor whoever paid them best.
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Thu Oct 9 08:53:07 2025
    From Newsgroup: rec.arts.sf.written

    On Wed, 8 Oct 2025 19:14:50 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:
    Paul S Person wrote:
    On Tue, 7 Oct 2025 18:32:15 -0400, William Hyde <wthyde1953@gmail.com>
    wrote:

    Paul S Person wrote:


    And yes, as you mentioned (and I erroneously snipped) at one point the
    king of Aragon fought to restore his vassal and relative Raymond's lands >>> and titles. He obviously took his authority in Languedoc seriously.

    And his responsibility, as their liege lord, to assist/protect them.

    Feudal obligations were /mutual/, not just one-way.

    He did this because the man the Pope put in charge was behaving very
    badly, and he did it under threat of excommunication.

    De Monfort, Earl of Leicester, was quite ruthless, and his personal
    faith inclined to the Dominicans and their desire to extirpate "heresy".
    But he was also very keen on grabbing land, though his son lost most of
    the gains.

    His second son, also Earl of Leicester, tried to become the effective
    ruler of England, and to some degree the nature of Parliament is due to
    his maneuverings. A better politician than his father, but not as good a >general.

    Count Raymond VI of Tolouse was Cathar

    I don't believe he was. He was sympathetic, and did not persecute, but
    he kept to the Catholic faith.

    He was excommunicated for being a Cathar. Per the article, anyway.

    I'm sure that was the accusation, and when accusation equals conviction >everyone is guilty. But there is plenty of evidence that he kept to the >Catholic faith, however sympathetic he was to their beliefs, and
    reluctant to persecute the peaceful, productive, tax-paying and highly >respected Cathars in his domain.

    He did travel in company with a Cathar perfect, doubtless "evidence"
    used against him, but he also had his Catholic priests. I used to drink
    and talk theology with a professor at the Pontifical Institute for
    Medieval studies, but that didn't make me a Catholic.


    It was difficult to rule and be a Cathar. Too much violence required.

    Not in a Cathar territory.

    While crusader propaganda claimed a Cathar majority, the Cathars were a >definite minority. However respected their behavior made them, most
    people were not prepared to believe in two gods, to think about giving
    up meat and sex, and so on.

    After the sack of Beziers, the murderers naturally claimed that the vast >majority of those killed were Cathars, and even exaggerated the death
    toll to 20,000, but while Beziers had a strong Cathar community, it was >unlikely to have been even half the population, probably much less.

    It was always to the benefit of the crusaders to exaggerate the number
    of Cathars killed, if only because this implied that they had killed
    fewer Catholics.
    It's easier to loot a town if you kill everybody than it is if you
    only kill the Cathars and then have to figure out how to determine
    which buildings you can loot and which you cannot.
    There were exceptions, and there were cases where everybody died.
    And when a town is attacked, people will often defend it regardless of differences.
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Paul S Person@psperson@old.netcom.invalid to rec.arts.sf.written on Thu Oct 9 08:54:52 2025
    From Newsgroup: rec.arts.sf.written

    On Wed, 08 Oct 2025 10:22:14 -0700, The Horny Goat <lcraver@home.ca>
    wrote:
    On Tue, 7 Oct 2025 22:04:42 -0700, Bobbie Sellers ><bliss-sf4ever@dslextreme.com> wrote:

    Batman has been freshly invented to take the place of Sherlock
    Holmes as Master Dectective as well as acroBatic crime fighter.
    Kal-El was so young he could not fly nor did he yet know his
    given name but was happy to work as a reporter, with a crush
    on Lois Lane. for the mighty newspaper "The Daily Planet'.
    During WW II they would be joined by Bullet Man and his companion
    a woman, Wonder Woman herself, Hawkman and his girl friend.
    Captain America and the Star-Spangled Kid, The Human Torch
    who was an Android, Daredevil who was not blind then and
    several troups of children all fighting the NAZI and their spies
    in our sacred USA and overseas. At the same time in the

    I'm skeptical of your claim that Superboy didn't understand his powers
    till near adulthood since DC Comics debuted Superboy in 1945 (20
    second Google search) but generally agree. Of course you're flipping
    back and forth between DC and Marvel (as you likely know) and no
    question the few 1941-45 reprints I've seen are all very much into
    "beating the Nazis" as a front and center theme - I remember the one
    were Superman got drafted and in his physical he read the "published
    by" line on the eye chart which was 6 pt type at a range of 30'. (At
    first they thought he had erred but then checked with a magnifying
    class - the things you remember 40 years later!)
    When I was in BCT in Ft Ord, the story was that draftees from LA were
    mostly washing out. Apparently, the LA eye test consisted of the
    question "do you see that wall?" and nothing else.
    --
    "Here lies the Tuscan poet Aretino,
    Who evil spoke of everyone but God,
    Giving as his excuse, 'I never knew him.'"
    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Bobbie Sellers@bliss-sf4ever@dslextreme.com to rec.arts.sf.written on Thu Oct 9 10:08:04 2025
    From Newsgroup: rec.arts.sf.written



    On 10/9/25 08:54, Paul S Person wrote:
    On Wed, 08 Oct 2025 10:22:14 -0700, The Horny Goat <lcraver@home.ca>
    wrote:

    On Tue, 7 Oct 2025 22:04:42 -0700, Bobbie Sellers
    <bliss-sf4ever@dslextreme.com> wrote:

    Batman has been freshly invented to take the place of Sherlock
    Holmes as Master Dectective as well as acroBatic crime fighter.
    Kal-El was so young he could not fly nor did he yet know his
    given name but was happy to work as a reporter, with a crush
    on Lois Lane. for the mighty newspaper "The Daily Planet'.
    During WW II they would be joined by Bullet Man and his companion
    a woman, Wonder Woman herself, Hawkman and his girl friend.
    Captain America and the Star-Spangled Kid, The Human Torch
    who was an Android, Daredevil who was not blind then and
    several troups of children all fighting the NAZI and their spies
    in our sacred USA and overseas. At the same time in the

    I'm skeptical of your claim that Superboy didn't understand his powers
    till near adulthood since DC Comics debuted Superboy in 1945 (20
    second Google search) but generally agree. Of course you're flipping
    back and forth between DC and Marvel (as you likely know) and no
    question the few 1941-45 reprints I've seen are all very much into
    "beating the Nazis" as a front and center theme - I remember the one
    were Superman got drafted and in his physical he read the "published
    by" line on the eye chart which was 6 pt type at a range of 30'. (At
    first they thought he had erred but then checked with a magnifying
    class - the things you remember 40 years later!)

    When I was in BCT in Ft Ord, the story was that draftees from LA were
    mostly washing out. Apparently, the LA eye test consisted of the
    question "do you see that wall?" and nothing else.


    I am not talking about Superboy but Superman in the 1930s and 1940s.
    Well I am going by the comics canon and Superman aka Kal-El was very strong. So strong that he could "leap tall buildings in a single bound"
    and was
    "faster than a speeding bullet". He could not fly despite "being more powerful
    than a speeding Locomotive". As time went by he started to fly rather than leaping tall buildings. A few uears in he was on a radio show that shouted "Look up in the sky, is it a bird? Is it a plane?" "No it is Superman,
    strange
    visitor from another planet."

    Of course you know that the first superhero whose main power
    was durability was Popeye the Sailor. He comforted the lucky hen
    while they were both imprisoned in the hold of the Sea Hag's ship.
    The hen (likely the Phoenix in disguise) gave him the power to
    resist all damage. Check the works of the Japanese manga and
    anime artist Osamu Tezuka aka the 'God of Manga" to find out
    how the Phoenix interferes in the lives of mortals.

    bliss - a font of nearly useless information about images poorly
    printed on cheap paper for the profit of publishers and amusement
    of young people who knew no better.

    --- Synchronet 3.21a-Linux NewsLink 1.2
  • From Thomas Koenig@tkoenig@netcologne.de to rec.arts.sf.written on Thu Oct 9 18:15:10 2025
    From Newsgroup: rec.arts.sf.written

    Bobbie Sellers <bliss-sf4ever@dslextreme.com> schrieb:
    "Look up in the sky, is it a bird? Is it a plane?" "No it is Superman, strange
    visitor from another planet."

    Oh look... is it a stockbroker?

    Is it a quantity Surveyor?

    Is it a church warden?

    NO! It's Bicycle Repair Man!
    --
    This USENET posting was made without artificial intelligence,
    artificial impertinence, artificial arrogance, artificial stupidity,
    artificial flavorings or artificial colorants.
    --- Synchronet 3.21a-Linux NewsLink 1.2