From Newsgroup: alt.philosophy.taoism
CORRECTIONS
-- EXAMINING CAPTAIN COOK'S SECRET COMMAND 30 JULY 1768 (#1768 = #1748 -
d|a (ono): *GRAND* + #40 - t|Ang (t|#): *RULE*) THROUGH THE LENS OF KANT'S CRITIQUE OF PURE REASON 1781 / 1787 | PROLEGOMENA 1783 / 1787 WHICH
APPEARS TO HAVE A COSMOLOGICAL RATIONALE: #264 = #81 - g-Ung (t|#): *AN* *ELLIPTICAL* *PATH* *OF* *CELESTIAL* *TRANSIT* + #183 - shu|Ang (te+): *TO* *DEVIATE*
(c) 2025 Dolf Leendert Boek, Published: 7 July 2025
INTRODUCTION TO PROLEGOMENA (Cambridge University Press 2004): "Kant
explained his own revolutionary insight by analogy with the COPERNICAN revolution in astronomy. As Kant observed, COPERNICUS was better able to account for the phenomena of astronomy by assuming that the motion
attributed to the stars actually results from the motion of the observer
as stationed on the earth. The sixteenth-century astronomer attributed a
daily rotation to the earth, rather than to the planets and stars
themselves, and he accounted for yearly cycles in the motions of the sun
and planets by attributing a yearly revolution to the earth. Kant held
that he could account for the human ability to know the basic properties
of objects only on the assumption that the knower him- or herself
contributes certain features to those objects as known. He thus held
that the fundamental characteristics of objects as experienced rCo characteristics described by mathematics (especially geometry) and also
by metaphysical concepts such as cause and substance rCo result from
something that the knowing subject brings to such experience. At the
same time, he did not deny that objects taken as things in themselves
play a role in producing perceptual experience rCo though this aspect of
his position has proven difficult to interpret. The questions that he
raised about the relation of the knower to the known, and the
perspective he provided concerning the contribution of the knower to the representation or cognition of the world as it is known, produced a
revolution that continues to influence philosophy today. Philosophers as diverse as G. W. Hegel, Rudolf Carnap, C. I. Lewis, and Hilary Putnam
have positioned themselves in relation to Kant.
KANT WAS DEEPLY ENGAGED WITH THE INTELLECTUAL ISSUES OF HIS TIME AND
CULTURE. IN WHAT HE TERMED rCLTHEORETICAL PHILOSOPHYrCY (NOW CALLED rCLMETAPHYSICS AND EPISTEMOLOGYrCY), HE NOT ONLY DIRECTLY ENGAGED THE
CURRENT PHILOSOPHICAL THEORIES OF COGNITION, BUT HE TESTED THEIR ABILITY
TO ACCOUNT FOR PARADIGMATIC INSTANCES OF KNOWLEDGE, IN THE MATHEMATICS
AND NATURAL SCIENCE OF HIS DAY. He was intent that theoretical
philosophy explain the doctrines, nature, and cognitive basis of these rCLsciencesrCY (as he called any systematic body of knowledge). Kant was especially interested in the philosophical implications of NewtonrCOs
physics in relation to both metaphysics and morals, for he was concerned
that the deterministic picture of the world in physics posed a threat to
the idea of moral freedom. At the same time, he hoped to help advance
natural science in its own right, by fully analyzing its cognitive
foundation and fundamental concepts." [[pages x, xi]
YOUTUBE: "CHILDREN OF PLANET EARTH: THE VOYAGER GOLDEN RECORD REMIXED - SYMPHONY OF SCIENCE"
<
https://www.youtube.com/watch?v=L6zulqXLPUw>
PREFACE TO THE SECOND EDITION (1787): I should have thought that the
examples of mathematics and natural science, which have become what they
are now through a suddenly achieved revolution, would have been
remarkable enough for drawing attention to the essential part played by
the alteration in manner of thinking that was so advantageous for them,
and at least for the attempt to emulate those sciences in metaphysics,
to the extent permitted by their analogy with it, as cognitions of
reason. Previously it has been assumed that all of our cognition must
conform itself to objects; but under this assumption all attempts to
decide something about objects a priori through concepts, and by which
our cognition would be extended, have come to nothing.
Let us now, therefore, test whether we do not make better progress on
the problems of metaphysics by assuming that objects must conform
themselves to our cognition rCo which already accords better with the
desired possibility for a priori cognition of such objects, cognition
that must establish something concerning objects before those objects
are given to us. Matters stand here just as they did for the first
thoughts of COPERNICUS [Nicolas Copernicus (1473rCo1543), Polish
astronomer whose major work, On the Revolutions (originally published in
Latin in 1543) argued that the sun is at the center of the universe, and
that the earth revolves around the sun annually, and rotates on its own
axis diurnally], who, when things did not go well for explaining the
celestial motions if he assumed that the entire host of stars rotates
about the observer, sought to find whether things might not go better if
he had the observer rotate, and by contrast left the stars at rest. The
same kind of thing can now be tried in metaphysics, with respect to the intuition of objects. If intuition had to conform itself to the
constitution of objects, I do not see how anything could be known of
that constitution a priori; but if the object (as object of the senses) conforms itself to the constitution of our faculty of intuition, then I
can very well imagine this possibility. But since, if these intuitions
are to become cognitions, I cannot stop with them, but must relate them,
as representations, to something else as object, and must determine this object through them, I can, therefore, either assume that the concepts
through which I accomplish this determination conform themselves to the object, and then I am back in the same perplexity about how I could know something about the object a priori; or else I assume that objects, or,
what is the same, that the experience in which alone they can be
cognized (as objects that are given) conforms itself to those concepts,
in which case I immediately see an easier way out, since experience is
itself a type of cognition that requires the understanding, whose rule I
must presume to be in me before objects are given to me, and hence to be
a priori, a rule that is expressed a priori in concepts with which all
objects of experience must then necessarily conform and be in
agreement." [page 144]
In 1627, Kepler published his Rudolphine Tables. Two years later he
published extracts from the tables in his pamphlet De raris mirisque
Anni 1631 Phaenomenis which included an admonitio ad astronomos (warning
to astronomers) concerning a transit of Mercury in 1631 and transits of
Venus in 1631 and 1761. The Mercury transit occurred as predicted and
was observed by Johann Baptist Cysat in Innsbruck, Johannes Remus
Quietanus in Rouffach and Pierre Gassendi in Paris, vindicating the
Keplerian approach. But their observations threw into question previous theories about the Solar System, as Mercury was shown to be much smaller
than expected.
By the 17th century, two developments allowed for the transits of
planets across the face of the Sun to be predicted and observed: the
telescope and the new astronomy of Johannes Kepler, which assumed
elliptical, rather than circular, planetary orbits. The word telescope
was coined in 1611 by the Greek mathematician Giovanni Demisiani for one
of Galileo Galilei's instruments presented at a banquet at the Accademia
dei Lincei.
Kant had read a 1751 review of Thomas Wright's An Original Theory or New Hypothesis of the Universe (1750), and he credited this with inspiring
him in writing the Universal Natural History. Universal Natural History
and Theory of the Heavens (German: Allgemeine Naturgeschichte und
Theorie des Himmels), subtitled or an Attempt to Account for the Constitutional and Mechanical Origin of the Universe upon Newtonian Principles, was a work written and published anonymously by Immanuel
Kant in 1755.
On 3 JUNE 1769, navigator Captain James Cook, naturalist Joseph Banks, astronomer Charles Green and naturalist Daniel Solander recorded the
transit of Venus from the island of Tahiti during Cook's first voyage
around the world. During a transit, Venus appears as a small black disc travelling across the Sun. Transits of Venus occur in a pattern that
repeats itself every 243 years, with two transits that are eight years
apart, separated by breaks of 121.5 and 105.5 years. These men, along
with a crew of scientists, were commissioned by the Royal Society of
London for the primary purpose of viewing the transit of Venus. Not only
would their findings help expand scientific knowledge, it would help
with navigation by accurately calculating the observer's longitude. At
this time, longitude was difficult to determine and not always precise.
A "secret" mission that followed the transit included the exploration of
the South Pacific to find the legendary Terra Australis Incognita or
"unknown land of the South." <
https://en.wikipedia.org/wiki/1769_transit_of_Venus_observed_from_Tahiti>
We sought to understand that the latitude BASS STRAIT: 40-#S 144-|57'47"E
/ MELBOURNE: 37-#48'51"S 144-|57'47"E / SYDNEY: 33-#52'S 151-#12'E which Captain Cook declared in August 1770 that no one had transgressed beyond MELBOURNE (excepting Van Dieman's land named after a Dutch governor
general and subject to the rule of law) being a claim of discovery made against CATHOLIC ANTI-STATISM #1772 - ARTIFICE (PAPAL CONCLAVE OF 1621
v's DUTCH DISCOVERY OF 26 OCTOBER 1616) which deploys the NOUMENA / TAI
XUAN JING (on-tAat+A) / OMNIS DIVINI ARCANUM ANTISTATEM.
rUa Firstly the consideration of Calendar (New Style) Act 1750 as Gregorian calendar reforms by British colonies by Royal assent 22 May
1751 and Commencement 1 January 1752.
rUa In 1772 K1 was sent for trials with James Cook on his second voyage
of discovery to the South Seas (1772-75), during which time it performed
so well Cook learned to rely on his rCytrusty friend the watchrCO, his rCynever failing guiderCO.
rUa #100 + 40 AM + 293 x 365.2423 tropical or 294 x #364 days THEN IPSO
FACTO 146097 DAYS IN 400 YEARS: 146097 % 22 = 17 SEPTEMBER (333 / 400
AM) / (15 x 146097) % 22 = 13 SEPTEMBER 2001
N++
<
https://www.rmg.co.uk/collections/objects/rmgc-object-79143>
The CENTRAL PREMISE to our SAPIENT UTILITARIAN / TEMPORAL DYNAMIC as 12
| 13 / 17 | 18 SEPTEMBER 2001 circumscribing, the GODHEAD / NOUMENA /
TAI XUAN JING (on-tAat+A) / OMNIS DIVINI ARCANUM ANTI-STATEM is the mathematical meta-descriptive dialectic as idea template (AS OUR
INTELLECTUAL PROPERTY) to the AMERICAN DECLARATION OF INDEPENDENCE 4
JULY 1776 and BILL OF RIGHTS 15 DECEMBER 1791 which frames #87 -
UNALIENABLE RIGHTS that are also implicit within QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 being principles upon which the respective REPUBLIC / COMMONWEALTH were established.
EXCERPT OF SECRET (ONTIC, DEME GROUNDING / PUNCTUATED META-DESCRIPTOR) ADDITIONAL INSTRUCTIONS FOR LT JAMES COOK, APPOINTED TO COMMAND HIS MAJESTYrCOS (#1768 = #1748 - d|a (ono): *GRAND* + #40 - t|Ang (t|#): *RULE*) BARK THE ENDEAVOUR 30 JULY 1768:
"Whereas the making Discoverys of Countries hitherto unknown, {@1: Sup:
51 - CONSTANCY: CH'ANG (#51); Ego: 68 - DIMMING: MENG (#68 - I DO NOT
THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
and the Attaining a Knowledge of distant Parts which though formerly discover'd have yet been but imperfectly explored, {@2: Sup: 4 -
BARRIER: HSIEN (#55); Ego: 28 - CHANGE: KENG (#96 - MALE DEME IS UNNAMED {%33})}
will redound greatly to the Honour of this Nation as a Maritime Power,
{@3: Sup: 6 - CONTRARIETY: LI (#61 - MALE DEME IS UNNAMED {%22}); Ego:
76 - AGGRAVATION: CHU (#172)}
as well as to the Dignity of the Crown of Great Britain, {@4: Sup: 65 -
INNER: NEI (#126); Ego: 24 - JOY: LE (#196 - I AM NOT ONE OF LOUD VOICE {%37})}
and may tend greatly to the advancement of the Trade and Navigation
thereof; {@5: Sup: 18 - WAITING: HSI (#144 - MALE DEME IS UNNAMED
{%10}); Ego: 68 - DIMMING: MENG (#264)}
and Whereas there is reason to imagine that a Continent or Land of great extent, {@6: Sup: 72 - HARDNESS: CHIEN (#216); Ego: 80 - LABOURING:
CH'IN (#344)}
may be found to the Southward of the Tract lately made by Captn Wallis
in His Majesty's Ship the Dolphin (of which you will herewith receive a
Copy) or of the Tract of any former Navigators in Pursuit of the like
kind, {@7: Sup: 33 - CLOSENESS: MI (#249); Ego: 46 - ENLARGEMENT: K'UO
(#390)}
You are therefore in Pursuance of His Majesty's Pleasure hereby requir'd
and directed to put to Sea with the Bark you Command so soon as the Observation of the Transit of the Planet Venus shall be finished and
observe the following Instructions. {@8: Sup: 42 - GOING TO MEET: YING
(#291); Ego: 15 - REACH: TA (#405)}
You are to proceed to the Southward in order to make discovery of the Continent abovementioned until' you arrive in the Latitude of 40, {@9:
Sup: 13 - INCREASE: TSENG (#304); Ego: 52 - MEASURE: TU (#457)}
unless you sooner fall in with it. {@10: Sup: 68 - DIMMING: MENG (#372);
Ego: 32 - LEGION: CHUANG (#489)}
But not having discover'd it or any Evident sign of it in that Run you
are to proceed in search of it to the Westward between the Latitude beforementioned and the Latitude of 35 until' you discover it, {@11:
Sup: 78 - ON THE VERGE: CHIANG (#450); Ego: 39 - RESIDENCE: CHU (#528)}
or fall in with the Eastern side of the Land discover'd by Tasman and
now called New Zeland. {@12: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#460); Ego: 53 - ETERNITY: YUNG (#581)}
If you discover the Continent abovementioned either in your Run to the Southward or to the Westward as above directed, {@13: Sup: 72 -
HARDNESS: CHIEN (#532); Ego: 61 - EMBELLISHMENT: SHIH (#642)}
You are to employ yourself diligently in exploring as great an Extent of
the Coast as you can carefully observing the true situation thereof both
in Latitude and Longitude, {@14: Sup: 51 - CONSTANCY: CH'ANG (#583);
Ego: 32 - LEGION: CHUANG (#674)}
the Variation of the Needle; {@15: Sup: 36 - STRENGTH: CH'IANG (#619);
Ego: 14 - PENETRATION: JUI (#688)}
bearings of Head Lands Height direction and Course of the Tides and
Currents, {@16: Sup: 27 - DUTIES: SHIH (#646); Ego: 29 - DECISIVENESS:
TUAN (#717)}
Depths and Soundings of the Sea, {@17: Sup: 13 - INCREASE: TSENG (#659);
Ego: 50 - VASTNESS / WASTING: T'ANG (#767)}
Shoals, {@18: Sup: 20 - ADVANCE: CHIN (#679); Ego: 70 - SEVERANCE: KE
(#837)}
Rocks etc (***) and also surveying and making Charts, {@19: Sup: 17 -
HOLDING BACK: JUAN (#696); Ego: 70 - SEVERANCE: KE (#907)}
and taking Views of Such Bays, {@20: Sup: 47 - PATTERN: WEN (#743); Ego:
51 - CONSTANCY: CH'ANG (#958)}
Harbours and Parts of the Coasts as may be useful to Navigation. {@21:
Sup: 80 - LABOURING: CH'IN (#823); Ego: 57 - GUARDEDNESS: SHOU (#1015)} ..."
ONTIC TOTAL: #264
DEME TOTAL: #301
#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE = [#40, #41]
#81 - g-Ung (t|#): 1. guiding principle; key link; outline; program, 2.
class, 3. heavy rope; head rope; hawser, 4. *AN* *ELLIPTICAL* *PATH*
*OF* *CELESTIAL* *TRANSIT*, 5. to tie together, 6. a group of merchant ships
#183 = [#10, #40, #53, #80]
shu|Ang (te+): 1. invigorating, 2. straightforward; frank, 3. bright;
clear, 4. feeling well; fine, 5. open, 6. *TO* *DEVIATE*
#40 - EYi!u|o = #214 / #376 / #491
COGITO: #210 = [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)
RANGE: noon 15 to 19 JUNE
APPRAISAL #3: Failure to start with level and line, (u|ut|-E+ito2)
Ruins his settings of compass and square. (E|ioa|*aAtf-)
FATHOMING #3: Level and line not at the start (u|ut|-E+ito2)
MEANS: It is their use that is at fault. (oa|to?te+E|f)
APPRAISAL #6: In the lead thread, in the guide rope (E|At|Cuu+t|#)
Propriety's glories are shown. (tn|E+N*#Roae)
FATHOMING #6: Lead thread and guide rope (E|At|Cuu+t|#)
MEANS: The Grand Rule is made clear to us. (onot|#uyAE|f)
#1728 = [#1, #3, #4, #7, #8, #9, #10, #13, #15, #16, #18, #22, #24, #25,
#27, #29, #30, #32, #33, #35, #36, #37, #38, #40, #41, #43, #45, #46,
#47, #48, #52, #53, #55, #56, #60, #70, #71, #72, #73, #74, #76, #77,
#78, #79]
d|a (ono): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major; important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
adult, 9. greatest; grand, 10. an important person, 11. senior, 12. approximately, 13. greatest; grand
#40 = [#40]
t|Ang (t|#): 1. to govern; to command; to control, 2. beginning of a
thread; a clue, 3. a series; a sequence, 4. essential points, 5.
tubular, 6. unified; continuous, 7. Tong
IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON MARGIN IDEA #264 = #81 -
g-Ung (t|#): *AN* *ELLIPTICAL* *PATH* *OF* *CELESTIAL* *TRANSIT* + #183 - shu|Ang (te+): *TO* *DEVIATE*: "To make plans is most often a presumptuous, boastful mental preoccupation, through which one presents the appearance
of creative genius, in that one requires what one cannot himself
provide, censures what one cannot do better, and proposes what one does
not know how to attain oneself rCo though merely for a sound plan for a general critique of reason, somewhat more than might be expected would
already have been required if it were not, as is usual, to be merely a recitation of pious wishes. But pure reason is such an isolated domain,
within itself so thoroughly connected, that no part of it can be
encroached upon without disturbing all the rest, nor adjusted without
having previously determined for each part its place and its influence
on the others; for, since there is nothing outside of it that could
correct our judgment within it, the validity and use of each part
depends on the relation in which it stands to the others within reason
itself, and, as with the structure of an organized body, the purpose of
any member can be derived only from the complete concept of the whole.
That is why it can be said of such a critique, that it is never
trustworthy unless it is entirely complete down to the least elements of
pure reason, and that in the domain of this faculty one must determine
and settle either all or nothing.
But although a mere plan that might precede the Critique of Pure Reason
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.
Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural organization of a quite peculiar faculty of cognition, in their natural connection.
Whosoever finds this plan itself, which I send ahead as prolegomena for
any future metaphysics, still obscure, may consider that it simply is
not necessary for everyone to study metaphysics, that there are some
talents that proceed perfectly well in fundamental and even deep
sciences that are closer to intuition, but that will not succeed in the investigation of purely abstract concepts, and that in such a case one
should apply onerCOs mental gifts [IDEA #264] to another object; that whosoever undertakes to judge or indeed to construct a metaphysics must, however, thoroughly satisfy the challenge made here, whether it happens
that they accept my solution, or fundamentally reject it and replace it
with another rCo for they cannot dismiss it; and finally, that the much decried obscurity (a familiar cloaking for onerCOs own indolence or dimwittedness) has its use as well, since everybody, who with respect to
all other sciences observes a wary silence, speaks masterfully, and
boldly passes judgment in questions of metaphysics, because here to be
sure their ignorance does not stand out clearly in relation to the
science of others, but in relation to genuine critical principles, which therefore can be praised:
Ignavum, fucos, pecus a praesepibus arcent. / rCLThey protect the hives
from the drones, an idle bunch.rCY Virgil, Georgica, iv. 168." [pages 13, 14]
#246 = [#5, #11, #21, #65, #66, #78]
k+2 (uR>): 1. withered; dried up, 2. dead, 3. withered; haggard, 4. residue from pressing plants for oil
#246 = [#3, #20, #38, #44, #61, #80]
d|ar|-n (onoE||): 1. adult; grownup, 2. *A* *PERSON* *OF* *GREAT* *ACCOMPLISHMENT*, 3. a respectful term of address for one's seniors, 4.
a respectful term for nobility; Your Excellency, 5. a giant; a large or
tall person
#20 - EYiOoC# = #194 / #356 / #471
COGITO: #204 = [#71, #28, #48, #44, #13] as #20 - ADVANCE (CHIN)
RANGE: noon 17 to 21 MARCH
APPRAISAL #2: To advance using the model of centrality: (oC#E+NE+!oea)
The singular perspicacity of the Great Man. (onoE||ti?*ai)
FATHOMING #2: Advancing by the Mean (oC#E+NE+!oea)
MEANS: The model must be internalized. (oeaE+ioA>onuE|f)
#1621 = [#1, #2, #3, #6, #7, #15, #17, #20, #22, #23, #25, #26, #36,
#37, #38, #40, #42, #44, #45, #46, #52, #53, #55, #56, #57, #58, #62,
#67, #68, #69, #70, #71, #73, #75, #79, #80, #81]
zh+ing (E+!): 1. middle, 2. medium; medium sized, 3. China, 4. to hit the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10. intermediary, 11. half, 12. just right; suitably, 13. while, 14. to
reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass
an exam
#55 = [#20, #35]
x|!ng (oea): 1. punishment; penalty, 2. to punish; to penalize, 3. *TO* *EXECUTE*, 4. *CONVENTION*; *LAW*, 5. to carry out the law, 6. to correct
IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON SECTION #20 - LEFT
WITHOUT LANGUAGE, DIFFERENT FROM THE VULGAR; I-CHING: H33 - WITHDRAWAL, RETIRING, RETREAT, YIELDING; TETRA: 50 - VASTNESS / WASTING (T'ANG) AS
MARGIN IDEA #301 = #246 - d|ar|-n (onoE||): *PERSON* *OF* *GREAT* *ACCOMPLISHMENT* + #55 -x|!ng (oea): *EXECUTE* *LAW*: "We will therefore
have to analyze experience in general, in order to see what is contained
in this product of the senses and the understanding, and how the
judgment of experience is itself possible. At bottom lies the intuition
of which I am conscious, i.e., perception (perceptio), which belongs
solely to the senses. But, secondly, judging (which pertains solely to
the understanding) also belongs here. Now this judging can be of two
types: first, when I merely compare the perceptions and conjoin them in
a consciousness of my state, or, second, when I conjoin them in a consciousness in general. The first judgment is merely a judgment of perception and has thus far only subjective validity; it is merely a connection of perceptions within my mental state, without reference to
the object. Hence for experience it is not, as is commonly imagined, sufficient to compare perceptions and to connect them in one
consciousness by means of judging; from that there arises no universal validity and necessity of the judgment, on account of which alone it can
be objectively valid and so can be experience.
A completely different judgment therefore occurs before experience can
arise from perception. The given intuition must be subsumed under a
concept that determines the form of judging in general with respect to
the intuition, connects the empirical consciousness of the latter in a consciousness in general, and thereby furnishes empirical judgments with universal validity; a concept of this kind is a pure a priori concept of
the understanding, which does nothing but simply determine for an
intuition the mode in general in which it can serve for judging. The
concept of cause being such a concept, it therefore determines the
intuition which is subsumed under it, e.g., that of air, with respect to judging in general namely, so that the concept of air serves, with
respect to expansion, in the relation of the antecedent to the
consequent in a hypothetical judgment. The concept of cause is therefore
a pure concept of the understanding, which is completely distinct from
all possible perception, and serves only, with respect to judging in
general, to determine that representation which is contained under it
and so to make possible a universally valid judgment.
Now before a judgment of experience can arise from a judgment of
perception, it is first required: that the perception be subsumed under
a [IDEA: #301] concept of the understanding of this kind; e.g., the air belongs under the concept of cause, which determines the judgment about
the air as hypothetical with respect to expansion. (NOTE #1) This
expansion is thereby represented not as belonging merely to my
perception of the air in my state of perception or in several of my
states or in the state of others, but as necessarily belonging to it,
and the judgment: the air is elastic, becomes universally valid and
thereby for the first time a judgment of experience, because certain
judgments occur beforehand, which subsume the intuition of the air under
the concept of cause and effect, and thereby determine the perceptions
not merely with respect to each other in my subject, but with respect to
the form of judging in general (here, the hypothetical), and in this way
make the empirical judgment universally valid.
If one analyzes all of onerCOs synthetic judgments insofar as they are objectively valid, one finds that they never consist in mere intuitions
that have, as is commonly thought, merely been connected in a judgment
through comparison, but rather that they would not be possible if, over
and above the concepts drawn from intuition, a pure concept of the understanding had not been added under which these concepts had been
subsumed and in this way first connected in an objectively valid
judgment. Even the judgments of pure mathematics in its simplest axioms
are not exempt from this condition. The principle: a straight line is
the shortest line between two points, presupposes that the line has been subsumed under the concept of magnitude, which certainly is no mere
intuition, but has its seat solely in the understanding and serves to determine the intuition (of the line) with respect to such judgments as
may be passed on it as regards the quantity of these judgments, namely plurality (as judicia plurativa), [NOTE #2) since through such judgments
it is understood that in a given intuition a homogeneous plurality is contained." [pages 52, 53]
NOTE #1: To have a more easily understood example, consider the
following: If the sun shines on the stone, it becomes warm. This
judgment is a mere judgment of perception and contains no necessity,
however often I and others also have perceived this; the perceptions are
only usually found so conjoined. But if I say: the sun warms the stone,
then beyond the perception is added the understandingrCOs concept of
cause, which connects necessarily the concept of sunshine with that of
heat, and the synthetic judgment becomes necessarily universally valid,
hence objective, and changes from a perception into experience.
NOTE: #2: So I would prefer those judgments to be called, which are
called particularia in logic. For the latter expression already contains
the thought that they are not universal. If, however, I commence from
unity (in singular judgments) and then continue on to the totality, I
still cannot mix in any reference to the totality; I think only a
plurality without totality, not the exception to the latter.5 This is necessary, if the logical moments are to be placed under the pure
concepts of the understanding; in logical usage things can remain as
they were.
DOLF: "You prudently asked, how does this integrated mapping about the
#131 - NEOPHYTE [#74, #57] / [#64, #67] IGNORANCE (ie. MICHAEL NYLAN's explanation of the FAYAN CHAPTER 4:7-9 (Asking about Heaven's Way): rCLHOW
MAY I COME TO BE OPEN TO ENLIGHTENMENT?rCY) then inform our understanding
of modern notions of sovereignty and technopolitical power?
As you recall from our dialog @ 1138 HRS ON 2 JUNE 2025, that we have
already observed a common TETRA #57 element (ie. ROMAN PROTOTYPE #ONE:
#180 / LUO SHU PROTOTYPE #THREE: #90 / COURSE OF NATURE #THREE: #131) in response to the question of what is #351 - g|o (t-C): VIRTUOUS being, as
you deduced from the language / noumenon schema [#A: 1, #E: 5, #I: 9,
#O: 60, #U: 300 % 81 | #57] concerning which I mentioned there is the
redacted ordinal value #U: 300 giving a result #57 and in observing that
this value is relevant to both:
And further discovered corresponded to a SYNAPSE PROTOTYPE #246 - k+2
): WITHERED / DEAD as secret expressed within the TAI XUAN JING (on-tAat+A)
/ OMNIS DIVINI ARCANUM ANTISTATEM which when computed ostensibly
disavows PAPAL CLAIMS to being HEAVENLY SOVEREIGN / GOD EMPEROR / VICAR
OF CHRIST #402 - Ji|? de w|ing (toitUatAi): PRINCE OF THE WORLD [John 16:11] which has its foundations within the CHALDEAN SYMBOLIC TRADITION (#314 - m|igos or rCLWISE MENrCY which #314 - MIMICS [moxi-c (ua|o>2): DEPICT; PORTRAY]
the FEME: #314 - the||t-os (G2320): *GODHEAD*;
Our intention then, is to further investigate this #1025 / TETRA #57
patterned dynamic as our SATOR / AREPO / TENET / OPERA / ROTAS
hypothesis of the METHOD FOR THE ENABLING OF THE ROMAN STATE against the
#1500 - d|+namis (G1411) *INHERENT* *NATURE* [#210, #255, #300, #345,
#390] which we suspect will be yielded, for instance the AREPO PROTOTYPE /JUDGEMENT SENSIBILITY SQUARE #3 {@6: Sup: 12 - YOUTHFULNESS: T'UNG
(#303 - y-c (ocA): WILD; UNCIVILIZED); Ego: 26 - ENDEAVOUR: WU (#174 - COEFFICIENT (c-# = a-# + b-#))} is then a sufficient correspondence as to investigate the possibility of such IMMATERIAL ARTIFICE CAUSE AND EFFECT
as an DOGMATIC IMPOSITION by CORPORATISED RELIGIOUS against the
INDIVIDUAL CONSCIENCE / SAPIENCE within each of the corresponding arrays...
SATOR: #1025 = [#281, #201, #205, #209, #129] / GRECO-ROMAN SQUARE #1
AREPO: #1025 = [#245, #225, #205, #185, #165] / JUDGEMENT SENSIBILITY
SQUARE #3
TENET: #1025 = [#205, #205, #205, #205, #205] / INTELLECTUS SQUARE #7
OPERA: #1025 = [#114, #164, #205, #246, #296] / DOMINION SQUARE #4
ROTAS: #1025 = [#249, #169, #205, #241, #161] / LUO SHU SQUARE #8
----------------------------------
N++
Whereas the making Discoverys of Countries hitherto unknown, and the
Attaining a Knowledge of distant Parts which though formerly discoverrCOd
have yet been but imperfectly explored, will redound greatly to the
Honour of this Nation as a Maritime Power, as well as to the Dignity of
the Crown of Great Britain, and may tend greatly to the advancement of
the Trade and Navigation thereof; and Whereas there is reason to imagine
that a Continent or Land of great extent, may be found to the Southward
of the Tract lately made by Captn Wallis in His MajestyrCOs Ship the
Dolphin (of which you will herewith receive a Copy) or of the Tract of
any former Navigators in Pursuit of the like kind, You are therefore in Pursuance of His MajestyrCOs Pleasure hereby requirrCOd and directed to put
to Sea with the Bark you Command so soon as the Observation of the
Transit of the Planet Venus shall be finished and observe the following Instructions. You are to proceed to the Southward in order to make
discovery of the Continent abovementioned untilrCO you arrive in the
Latitude of 40-#, unless you sooner fall in with it. But not having discoverrCOd it or any Evident sign of it in that Run you are to proceed
in search of it to the Westward between the Latitude beforementioned and
the Latitude of 35-# untilrCO you discover it, or fall in with the Eastern side of the Land discoverrCOd by Tasman and now called New Zeland.
If you discover the Continent abovementioned either in your Run to the Southward or to the Westward as above directed, You are to employ
yourself diligently in exploring as great an Extent of the Coast as you
can carefully observing the true situation thereof both in Latitude and Longitude, the Variation of the Needle; bearings of Head Lands Height direction and Course of the Tides and Currents, Depths and Soundings of
the Sea, Shoals, Rocks etc (***) and also surveying and making Charts,
and taking Views of Such Bays, Harbours and Parts of the Coasts as may
be useful to Navigation. You are also carefully to observe the Nature of
the Soil, and the Products thereof; the Beasts and Fowls that inhabit or frequent it, the Fishes that are to be found in the Rivers or upon the
Coast and in what Plenty and in Case you find any Mines, Minerals, or
valuable Stones you are to bring home Specimens of each, as also such Specimens of the Seeds of the Trees, Fruits and and Grains as you may be
able to collect, and Transmit them to our Secretary that We may cause
proper Examination and Experiments to be made of them. You are likewise
to observe the Genius, Temper, Disposition and Number of the Natives, if
there be any and endeavour by all proper means to cultivate a Friendship
and Alliance with them, making them presents of such Trifles as they may
Value inviting them to Traffick, and Shewing them every kind of Civility
and Regard; taking Care however not to suffer yourself to be surprized
by them, but to be always upon your guard against any Accidents.
You are also with the Consent of the Natives to take Possession of
Convenient Situations in the Country in the Name of the King of Great
Britain: Or: if you find the Country uninhabited take Possession for his Majesty by setting up Proper Marks and Inscriptions, as first
discoverers and possessors.
But if you shall fail of discovering the Continent beforementionrCOd, you
will with upon falling in with New Zeland carefully observe the Latitude
and Longitude in which that Land is situated and explore as much of the
Coast as the Condition of the Bark, the health of her Crew, and the
State of your Provisions will admit of having always great Attention to reserve as much of the latter as will enable you to reach some known
Port where you may procure a Sufficiency to carry You to England either
round the Cape of Good Hope, or Cape Horn as from Circumstances you may
judge the Most Eligible way of returning home.
You will also observe with accuracy the Situation of such Islands as you
may discover in the Course of your Voyage that have not hitherto been discoverrCOd by any Europeans and take Possession for His Majesty and make Surveys and Draughts of such of them as may appear to be of Consequence, without Suffering yourself however to be thereby diverted from the
Object which you are always to have in View, the Discovery of the
Southern Continent so often Mentioned.
But for as much as in an undertaking of this nature several Emergencies
may Arise not to be foreseen, and therefore not to be particularly to be provided for by Instruction beforehand, you are in all such Cases to
proceed, as, upon advice with your Officers you shall judge most
advantageous to the Service on which you are employed.
You are to send by all proper Conveyance to the Secretary of the Royal
Society Copys of the Observations you shall have made of the Transit of
Venus; and you are at the same time to send to our Secretary for our information accounts of your Proceedings, and Copys of the Surveys and discoverings you shall have made and upon your Arrival in England you
are immediately to repair to this Office in order to lay before us a
full account of your Proceedings in the whole Course of your Voyage;
taking care before you leave the Vessel to demand from the Officers and
Petty Officers the Log Books and Journals they may have Kept, and to
seal them up for our inspection and enjoyning them, and the whole Crew,
not to divulge where they have been untilrCO they shall have Permission so
to do.
----------------------------------
.jackNote@zen: 4, row: 4, col: 4, nous: 20 [DATE: 2025.7.31, SUPER: #327
/ #54 - Culturing Perspectives and Intuition; I-Ching: H55 - Abundance, Abounding, Fullness; Tetra: 45 - GREATNESS (TA), EGO: #435 / #20 - Left without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - VASTNESS / WASTING (T'ANG)]
Whereas the making Discoverys of Countries hitherto unknown, {@1: Sup:
51 - CONSTANCY: CH'ANG (#51); Ego: 68 - DIMMING: MENG (#68 - I DO NOT
THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
and the Attaining a Knowledge of distant Parts which though formerly discover'd have yet been but imperfectly explored, {@2: Sup: 4 -
BARRIER: HSIEN (#55); Ego: 28 - CHANGE: KENG (#96 - MALE DEME IS UNNAMED {%33})}
will redound greatly to the Honour of this Nation as a Maritime Power,
{@3: Sup: 6 - CONTRARIETY: LI (#61 - MALE DEME IS UNNAMED {%22}); Ego:
76 - AGGRAVATION: CHU (#172)}
as well as to the Dignity of the Crown of Great Britain, {@4: Sup: 65 -
INNER: NEI (#126); Ego: 24 - JOY: LE (#196 - I AM NOT ONE OF LOUD VOICE {%37})}
and may tend greatly to the advancement of the Trade and Navigation
thereof; {@5: Sup: 18 - WAITING: HSI (#144 - MALE DEME IS UNNAMED
{%10}); Ego: 68 - DIMMING: MENG (#264)}
and Whereas there is reason to imagine that a Continent or Land of great extent, {@6: Sup: 72 - HARDNESS: CHIEN (#216); Ego: 80 - LABOURING:
CH'IN (#344)}
may be found to the Southward of the Tract lately made by Captn Wallis
in His Majesty's Ship the Dolphin (of which you will herewith receive a
Copy) or of the Tract of any former Navigators in Pursuit of the like
kind, {@7: Sup: 33 - CLOSENESS: MI (#249); Ego: 46 - ENLARGEMENT: K'UO
(#390)}
You are therefore in Pursuance of His Majesty's Pleasure hereby requir'd
and directed to put to Sea with the Bark you Command so soon as the Observation of the Transit of the Planet Venus shall be finished and
observe the following Instructions. {@8: Sup: 42 - GOING TO MEET: YING
(#291); Ego: 15 - REACH: TA (#405)}
You are to proceed to the Southward in order to make discovery of the Continent abovementioned until' you arrive in the Latitude of 40, {@9:
Sup: 13 - INCREASE: TSENG (#304); Ego: 52 - MEASURE: TU (#457)}
unless you sooner fall in with it. {@10: Sup: 68 - DIMMING: MENG (#372);
Ego: 32 - LEGION: CHUANG (#489)}
But not having discover'd it or any Evident sign of it in that Run you
are to proceed in search of it to the Westward between the Latitude beforementioned and the Latitude of 35 until' you discover it, {@11:
Sup: 78 - ON THE VERGE: CHIANG (#450); Ego: 39 - RESIDENCE: CHU (#528)}
or fall in with the Eastern side of the Land discover'd by Tasman and
now called New Zeland. {@12: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#460); Ego: 53 - ETERNITY: YUNG (#581)}
If you discover the Continent abovementioned either in your Run to the Southward or to the Westward as above directed, {@13: Sup: 72 -
HARDNESS: CHIEN (#532); Ego: 61 - EMBELLISHMENT: SHIH (#642)}
You are to employ yourself diligently in exploring as great an Extent of
the Coast as you can carefully observing the true situation thereof both
in Latitude and Longitude, {@14: Sup: 51 - CONSTANCY: CH'ANG (#583);
Ego: 32 - LEGION: CHUANG (#674)}
the Variation of the Needle; {@15: Sup: 36 - STRENGTH: CH'IANG (#619);
Ego: 14 - PENETRATION: JUI (#688)}
bearings of Head Lands Height direction and Course of the Tides and
Currents, {@16: Sup: 27 - DUTIES: SHIH (#646); Ego: 29 - DECISIVENESS:
TUAN (#717)}
Depths and Soundings of the Sea, {@17: Sup: 13 - INCREASE: TSENG (#659);
Ego: 50 - VASTNESS / WASTING: T'ANG (#767)}
Shoals, {@18: Sup: 20 - ADVANCE: CHIN (#679); Ego: 70 - SEVERANCE: KE
(#837)}
Rocks etc (***) and also surveying and making Charts, {@19: Sup: 17 -
HOLDING BACK: JUAN (#696); Ego: 70 - SEVERANCE: KE (#907)}
and taking Views of Such Bays, {@20: Sup: 47 - PATTERN: WEN (#743); Ego:
51 - CONSTANCY: CH'ANG (#958)}
Harbours and Parts of the Coasts as may be useful to Navigation. {@21:
Sup: 80 - LABOURING: CH'IN (#823); Ego: 57 - GUARDEDNESS: SHOU (#1015)}
----------------------------------
You are also carefully to observe the Nature of the Soil, {@22: Sup: 17
- HOLDING BACK: JUAN (#840); Ego: 62 - DOUBT: YI (#1077)}
and the Products thereof; {@23: Sup: 36 - STRENGTH: CH'IANG (#876); Ego:
8 - OPPOSITION: KAN (#1085)}
the Beasts and Fowls that inhabit or frequent it, {@24: Sup: 3 - MIRED:
HSIEN (#879); Ego: 42 - GOING TO MEET: YING (#1127)}
the Fishes that are to be found in the Rivers or upon the Coast and in
what Plenty and in Case you find any Mines, {@25: Sup: 12 -
YOUTHFULNESS: T'UNG (#891); Ego: 52 - MEASURE: TU (#1179)}
Minerals, {@26: Sup: 59 - MASSING: CHU (#950); Ego: 2 - FULL CIRCLE:
CHOU (#1181)}
or valuable Stones you are to bring home Specimens of each, {@27: Sup:
19 - FOLLOWING: TS'UNG (#969); Ego: 5 - KEEPING SMALL: SHAO (#1186)}
as also such Specimens of the Seeds of the Trees, {@28: Sup: 47 -
PATTERN: WEN (#1016); Ego: 69 - EXHAUSTION: CH'IUNG (#1255)}
Fruits and and Grains as you may be able to collect, {@29: Sup: 33 - CLOSENESS: MI (#1049); Ego: 3 - MIRED: HSIEN (#1258)}
and Transmit them to our Secretary that We may cause proper Examination
and Experiments to be made of them. {@30: Sup: 64 - SINKING: CH'EN
(#1113); Ego: 66 - DEPARTURE: CH'U (#1324)}
You are likewise to observe the Genius, {@31: Sup: 1 - CENTRE: CHUNG
(#1114); Ego: 54 - UNITY: K'UN (#1378)}
Temper, {@32: Sup: 23 - EASE: YI (#1137); Ego: 52 - MEASURE: TU (#1430)}
Disposition and Number of the Natives, {@33: Sup: 37 - PURITY: TS'UI
(#1174); Ego: 45 - GREATNESS: TA (#1475)}
if there be any and endeavour by all proper means to cultivate a
Friendship and Alliance with them, {@34: Sup: 57 - GUARDEDNESS: SHOU
(#1231); Ego: 67 - DARKENING: HUI (#1542)}
making them presents of such Trifles as they may Value inviting them to Traffick, {@35: Sup: 9 - BRANCHING OUT: SHU (#1240); Ego: 75 - FAILURE:
SHIH (#1617)}
and Shewing them every kind of Civility and Regard; {@36: Sup: 29 - DECISIVENESS: TUAN (#1269); Ego: 43 - ENCOUNTERS: YU (#1660)}
taking Care however not to suffer yourself to be surprized by them,
{@37: Sup: 34 - KINSHIP: CH'IN (#1303); Ego: 45 - GREATNESS: TA (#1705)}
but to be always upon your guard against any Accidents. {@38: Sup: 53 - ETERNITY: YUNG (#1356); Ego: 58 - GATHERING IN: HSI (#1763)}
You are also with the Consent of the Natives to take Possession of
Convenient Situations in the Country in the Name of the King of Great
Britain: {@39: Sup: 21 - RELEASE: SHIH (#1377); Ego: 32 - LEGION: CHUANG (#1795)}
Or: {@40: Sup: 34 - KINSHIP: CH'IN (#1411); Ego: 34 - KINSHIP: CH'IN
(#1829)}
if you find the Country uninhabited take Possession for his Majesty by
setting up Proper Marks and Inscriptions, {@41: Sup: 74 - CLOSURE: CHIH (#1485); Ego: 1 - CENTRE: CHUNG (#1830)}
as first discoverers and possessors. {@42: Sup: 28 - CHANGE: KENG
(#1513); Ego: 70 - SEVERANCE: KE (#1900)}
But if you shall fail of discovering the Continent beforemention'd,
{@43: Sup: 5 - KEEPING SMALL: SHAO (#1518); Ego: 34 - KINSHIP: CH'IN
(#1934)}
you will with upon falling in with New Zeland carefully observe the
Latitude and Longitude in which that Land is situated and explore as
much of the Coast as the Condition of the Bark, {@44: Sup: 28 - CHANGE:
KENG (#1546); Ego: 49 - FLIGHT: T'AO (#1983)}
the health of her Crew, {@45: Sup: 37 - PURITY: TS'UI (#1583); Ego: 55 - DIMINISHMENT: CHIEN (#2038)}
and the State of your Provisions will admit of having always great
Attention to reserve as much of the latter as will enable you to reach
some known Port where you may procure a Sufficiency to carry You to
England either round the Cape of Good Hope, {@46: Sup: 30 - BOLD
RESOLUTION: YI (#1613); Ego: 41 - RESPONSE: YING (#2079)}
or Cape Horn as from Circumstances you may judge the Most Eligible way
of returning home. {@47: Sup: 20 - ADVANCE: CHIN (#1633); Ego: 55 - DIMINISHMENT: CHIEN (#2134)}
You will also observe with accuracy the Situation of such Islands as you
may discover in the Course of your Voyage that have not hitherto been discover'd by any Europeans and take Possession for His Majesty and make Surveys and Draughts of such of them as may appear to be of Consequence,
{@48: Sup: 16 - CONTACT: CHIAO (#1649); Ego: 51 - CONSTANCY: CH'ANG (#2185)}
without Suffering yourself however to be thereby diverted from the
Object which you are always to have in View, {@49: Sup: 56 - CLOSED
MOUTH: CHIN (#1705); Ego: 36 - STRENGTH: CH'IANG (#2221)}
the Discovery of the Southern Continent so often Mentioned. {@50: Sup:
81 - FOSTERING: YANG (#1786); Ego: 26 - ENDEAVOUR: WU (#2247)}
But for as much as in an undertaking of this nature several Emergencies
may Arise not to be foreseen, {@51: Sup: 53 - ETERNITY: YUNG (#1839);
Ego: 55 - DIMINISHMENT: CHIEN (#2302)}
and therefore not to be particularly to be provided for by Instruction beforehand, {@52: Sup: 23 - EASE: YI (#1862); Ego: 27 - DUTIES: SHIH
(#2329)}
you are in all such Cases to proceed, {@53: Sup: 26 - ENDEAVOUR: WU
(#1888); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#2402)}
as, {@54: Sup: 3 - MIRED: HSIEN (#1891); Ego: 57 - GUARDEDNESS: SHOU
(#2459)}
upon advice with your Officers you shall judge most advantageous to the Service on which you are employed. {@55: Sup: 9 - BRANCHING OUT: SHU
(#1900); Ego: 19 - FOLLOWING: TS'UNG (#2478)}
You are to send by all proper Conveyance to the Secretary of the Royal
Society Copys of the Observations you shall have made of the Transit of
Venus; {@56: Sup: 60 - ACCUMULATION: CHI (#1960); Ego: 6 - CONTRARIETY:
LI (#2484)}
and you are at the same time to send to our Secretary for our
information accounts of your Proceedings, {@57: Sup: 14 - PENETRATION:
JUI (#1974); Ego: 22 - RESISTANCE: KE (#2506)}
and Copys of the Surveys and discoverings you shall have made and upon
your Arrival in England you are immediately to repair to this Office in
order to lay before us a full account of your Proceedings in the whole
Course of your Voyage; {@58: Sup: 2 - FULL CIRCLE: CHOU (#1976); Ego: 20
- ADVANCE: CHIN (#2526)}
taking care before you leave the Vessel to demand from the Officers and
Petty Officers the Log Books and Journals they may have Kept, {@59: Sup:
66 - DEPARTURE: CH'U (#2042); Ego: 1 - CENTRE: CHUNG (#2527)}
and to seal them up for our inspection and enjoyning them, {@60: Sup: 50
- VASTNESS / WASTING: T'ANG (#2092); Ego: 68 - DIMMING: MENG (#2595)}
and the whole Crew, {@61: Sup: 28 - CHANGE: KENG (#2120); Ego: 68 -
DIMMING: MENG (#2663)}
not to divulge where they have been until' they shall have Permission so
to do. {@62: Sup: 37 - PURITY: TS'UI (#2157); Ego: 64 - SINKING: CH'EN (#2727)}
TELOS TOTAL: #152658
ONTIC TOTAL: #264
DEME TOTAL: #301
GRUMBLE (#2157, #2727)@[51, 68, 4, 28, 6, 76, 65, 24, 18, 68, 72, 80,
33, 46, 42, 15, 13, 52, 68, 32, 78, 39, 10, 53, 72, 61, 51, 32, 36, 14,
27, 29, 13, 50, 20, 70, 17, 70, 47, 51, 80, 57, 17, 62, 36, 8, 3, 42,
12, 52, 59, 2, 19, 5, 47, 69, 33, 3, 64, 66, 1, 54, 23, 52, 37, 45, 57,
67, 9, 75, 29, 43, 34, 45, 53, 58, 21, 32, 34, 34, 74, 1, 28, 70, 5, 34,
28, 49, 37, 55, 30, 41, 20, 55, 16, 51, 56, 36, 81, 26, 53, 55, 23, 27,
26, 73, 3, 57, 9, 19, 60, 6, 14, 22, 2, 20, 66, 1, 50, 68, 28, 68, 37, 64]
A revision of this document may be obtained from the following URL:
<
https://www.grapple369.com/Groundwork/Captain%20Cook%20Secret%20Plans%2017680730.pdf>
Revision Date: 7 July 2025
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